On this date in 1611, the pathetic figure of a former priest — his body shaved to expose Devil’s marks, a noose about his neck — was conveyed to the secular powers to be tortured one last time, then hauled through the streets of Aix-en-Provence and burned to ashes.
In our scene in the south of France, we find a characteristic entry in this horrible catalogue.
Parish priest and lothario Louis Gaufridi, having seduced a local teenager, found himself in hot water when she contracted the trendy disorder of demonic possession and started raving about the times she went with the cleric to see Black Sabbath.
Not this Black Sabbath.
Other inmates at the convent to which Gaufridi’s paramour had been conveyed were soon in on the act, indicting him for cannibalism, exotic sexual perversions, and — of course — devil-worship.
Gaufridi’s denials were overcome in the usual way, with the support of doctors who filed a report scientifically vouching that the infernal powers had laid their mark upon the subject. The priest soon saw the wisdom in copping to the charges, and not only his torture-adduced confessions (which he vainly attempted to repudiate in court) but the veritable original contract specifying the terms of his demoniacal servitude was produced for magisterial consideration.
I, Louis, a priest, renounce each and every one of the spiritual and corporal gifts which may accrue to me from God, from the Virgin, and from all the saints, and especially from my patron John the Baptist, and the apostles Peter and Paul and St. Francis. And to you, Lucifer, now before me, I give myself and all the good I may accomplish, except the returns from the sacrament in the cases where I may administer it; all of which I sign and attest.
I, Lucifer, bind myself to give you, Louis Gaufridi, priest, the faculty and power of bewitching by blowing with the mouth, all and any of the women and girls you may desire; in proof of which I sign myself Lucifer.
That’s right. He did it all for the nookie.
(That, and to “be esteemed and honored above all the priests of this country.” Thomas Wright, in his omnivorous and freely available chronicle of European witch trials, remarks that these two attributed motives suggest “the reason why Gaufridi was persecuted by the rest of the clergy.” And oh, but the ladykiller — or rather, the reverse — still starred in the fantasies of the possessed years after his death. (French link))
Gaufridi’s execution immediately freed his erstwhile lover from her satanic affliction. Madeleine de la Palud, however, having officially established herself as susceptible to the penetrations of the Evil One, would remain suspect in the eyes of the inquisition for the 60 years remaining of her life. She twice faced witchcraft charges herself.