Add comment January 13th, 2010 Headsman
On this date in 1825, Portuguese divine Joaquim do Amor Divino Rabelo e Caneca — more popularly and succinctly known as “Frei Caneca” — was executed along with seven others in Recife, Brazil for a short-lived revolt against the newly independent state.
This revolt unfolded against the backdrop of Brazil’s successful war of independence against Portugal.
You’re heard “meet the new boss, same as the old boss”?
It was literally true in this case.
The heir to the Portuguese crown,* Pedro I, made the unusual career choice of declaring Brazil’s independence from his own dad, costing the House of Braganza a good deal more than is usual for family therapy.
And of course one so often grows up into a belated appreciation of one’s parents’ formerly objectionable characteristics.
For Pedro’s new South American polity, there ensued the age-old conflict between federalism and centralization: having promised the one when in need of popular support for his revolution, Pedro delivered the other when securely lodged on the Brazilian throne.
And this triggered the short-lived breakaway attempt of the so-called Confederation of the Equator, centered in Pernambuco, an ornery northeastern province that had likewise abortively rebelled against Portuguese colonial administration in 1817.**
Liberal Carmelite intellectual Frei Caneca — “Father Mug”; here‘s his Portuguese Wikipedia page — had done four years in the clink for his support of that earlier revolt, but he did not hesitate to throw in with Manuel de Carvalho (Portuguese again) when the latter proclaimed independence from Brazil.
Pedro I, Emperor of Brazil, found this sort of behavior much less appealing done to him than by him.
What are the demands of the insults from Pernambuco? Certainly a punishment, and such a punishment that it will serve as an example for the future.
Having a lopsided advantage in the balance-of-force department, Pedro soon got the opportunity to set that example. (Though not on Carvalho, who escaped the roundup and long outlived his king.)
The story goes that Frei Caneca was doomed to hanging — the fate suffered by his fellow-martyrs this day — but so beloved was he that nary a Pernambucano could be found willing to stretch the friar’s neck. It’s a nice 19th century liberal-man-of-the-cloth twist on that ancient hagiographic trope, the “holy man (or woman) who defeats the execution device”.
Unfortunately for Father Mug, that’s usually only a one-device-per-execution deal. In this case, Brazil did locate personnel willing enough for a firing squad’s worth of guys to shoot Caneca dead.
* Pedro would inherit the Portuguese throne in 1826 on his father’s death, briefly and theoretically uniting the realms, but power players in the motherland gave him the boot within weeks.
** The flag of the 1817 Pernambucan Revolution is Pernambuca’s state flag today.
On this day..
- 1973: Lt. Col. Mohamed Amekrane, no asylum - 2017
- 1864: Private Samuel Jones, in retaliation for Private Daniel Bright - 2016
- 1809: Seven Valladolid ruffians, by Napoleon - 2015
- 1869: William German, surprising Klan lynch victim - 2014
- 1979: Pin Peungyard, Gasem Singhara, and (twice) Ginggaew Lorsoungnern - 2013
- 1943: Jarvis Catoe - 2012
- 2010: Liu Lieyong and Chen Xiaohui, Hubei gangsters - 2011
- 1759: The Tavora family - 2009
- 1871: Kawakami Gensai - 2008
Entry Filed under: 19th Century,Activists,Artists,Brazil,Capital Punishment,Death Penalty,Execution,Hanged,History,Intellectuals,Martyrs,Mass Executions,Power,Public Executions,Religious Figures,Revolutionaries,Separatists,Shot,Treason
Tags: 1820s, 1825, brazilian war of independence, confederation of the equator, frei caneca, january 13, joao cabral de melo neto, joaquim caneca, joaquim do amor divino, joaquim do amor divino rabelo e caneca, liberals, manuel de carvalho, pedro i, recife