February 20th, 2013 Headsman
On this date in 1645, Conor Ma(c)guire, Lord Baron of Enniskillen, was drawn, hanged, and quartered at Tyburn.
Lord Macguire’s offense had occurred three-plus years earlier during the Irish Rebellion of 1641 — a bloody Catholic-Protestant civil war that would start the ball rolling towards Cromwell‘s depredations.
If the grievances of the latter are still well-remembered, English and Scottish Protestants had their own bill of particulars from the Irish Rebellion over Catholic-perpetrated slaughters like the Portadown Massacre. (Irish Catholics had their grievances from spending the preceding decade suffering land grabs for English settlers under the authoritarian rule of Thomas Wentworth. And on it goes.)
Actually, in the wake of the Irish Rebellion, there was a systematic project to collect witness testimony (not all of it reliable) about Catholic-on-Protestant violence. This codex would come in handy for Cromwell’s subsequent statecraft; it’s freely available online in an enormous searchable database.
Such beyond-the-pale doings took place literally beyond “the Pale” around Dublin, and outside similar fortified spots where the English holed themselves up.
These outposts gave the foreign heretics quite a bit of leverage, which Macguire and some other lords contrived to reverse via a plot to seize Dublin castle, kill its English lords, “and to put all the Protestants there likewise to the sword.” It was the lynchpin of an audacious coup that involved similar actions at English strongholds all around the island.
While some other fortresses did succumb, the plot against Dublin failed when Macguire’s co-conspirator Hugh “the Stereotype” MacMahon got drunk the night before and blabbed about it to his Presbyterian brother-in-law. Thus narrowly preserved, Dublin authorities arrested MacMahon and Macguire. (MacMahon was drawn and quartered in November 1644.)
The personal was very much political here, with the loss of lands and revenues under Wentworth stoking national and religious resentments against the English lords and settlers. Macguire described the recruiting pitch made by one of the rebellion’s leading spirits, Rory O’Mo(o)re: “[O’More] began to lay down to me the case that I was in then, overwhelmed in debt, the smallness of my estate, and the greatness of the estate my ancestors had, and how I should be sure to get it again, or at least a good part thereof.” (Source)
Whatever rank greed held in Conor Macguire’s motivations, however, he was constant to his horrific end. This interesting account of the scene on the scaffold will hardly fail to move the most ardent Orangeman to a bit of pity for the poor bastard enduring in his last moments on earth an endless badgering by the London sheriff to endorse a policy statement on intersectional strife.
On Thursday, February 20th, he was drawn on a sledge from the Tower, through London, and so to Tyburn; when being removed into a cart, he kneeled and prayed awhile; after which Sheriff Gibbs spake to him, representing the heinousness of his crime, and the vast numbers who had been murdered by that conspiracy, for which he was to suffer, and, therefore, exhorted him to express his sorrow for it: to which he answered, ‘I desire Almighty God to forgive me my sins.’
Sheriff Gibbs.—Do you believe you did well in those wicked actions?
Macg.—I have but a short time, do not trouble me.
Sher.—Sir, it is but just I should trouble you, that you may not be troubled for ever.
Macg.—I beseech you, Sir, trouble me not; I have but a little time to spend.
Sher.—I shall give you as much time after as you shall spend to give satisfaction to the people; I do require you, as an instrument set in God’s hands here, to make an acknowledgment to the people, whether you are sorry for what you have done or no; whether it be good or no.
Macg.—I beseech you do not trouble me; I am not disposed to give you an account. Pray give .me leave to pray.
Dr. Sibbald.—Give glory to God, that your soul may not be presented to God with the blood of so many thousand people.
Sher.—You are either to go to heaven or hell. If you make not an ingenuous confession your case is desperate. Had you any commission or not?
Macg.—I tell you there was no commission that ever I saw.
Sher.—Who were actors or plotters with you? or, who gave you any commission?
Macg.—For God’s sake give mo leave to depart in peace. They then asked him if he had not some pardon or bull from the Pope for what he did? to which he only answered, ‘I am not of the same religion with you.’ And being further urged about a bull, or pardon, said, ‘I saw none of it; all that I knew I delivered on my examinations; all that I said on my examinations are true; all that I said is right. I beseech you let me depart in peace.’ And so not returning them any answer to their question, he continued mumbling over a paper, which he had in his hand, as he had done from his first coming. The sheriffs commanded his pockets to be searched, whether ho had no bull or pardon about him, but they found in his pocket only some beads and a crucifix, which were taken from him. And then Dr. Sibbald said to him, ‘Come, my Lord, leave these, and acknowledge your fault to God and the world: one drop of the blood of Jesus Christ is able to purge you of all the heavy load that is upon you; it is not your Ave Marias nor these things will do you any good, but it is Agnus Dei qui tollit peccata Mundi.’ The Lord Macguire seemed not to regard his discourse, but read out of his paper to the people as followeth:
Since I am here to die, I desire to depart with a quiet mind, and with the marks of a good Christian; that is, asking forgiveness first of God, and next of the world. And I do forgive, from the bottom of my heart, all my enemies and offenders, even those that have a hand in my death. I die a Roman Catholick, and although I have been a great sinner, yet I am now, by God’s grace, heartily sorry for all my sins; and I do most confidently trust to be saved, not by my own works, but only by the passion, merits, and mercy of my dear Saviour Jesus Christ, into whose hand I commend my soul.
And then added, ‘I beseech you, gentlemen, let me have a little time to say my prayers.’
Sher.—Sir, if you answer ingenuously to those questions we shall ask you, you shall have time afterwards; whether do you account the shedding of Protestant blood to be a sin or not, and whether do you desire pardon of God for that sin?
Macg.—I do desire pardon of God for all my sins: I cannot resolve you in anything for my part.
Sher.—You can tell what your conscience dictates to you. Do you think it was a sin or not?
Macg.—For my part I cannot determine it.
Sher.—Then now it seems nothing to you to kill so many.
Macg.—How do you mean killing of them? to tell you my mind directly, for the killing, I do not know that, but I think, the Irish had a great cause for their wars.
Sher.—Was there any assault made upon you? Had you not entered into a covenant? Had you not engaged yourselves by oath to the king?
Macg.—For Jesus Christ’s sake, I beseech you, give me a little time to prepare myself.
Sher.—Have pity on your own soul.
Macg.—For God’s sake have pity on me, and let me say my prayers.
Sher.—I say the like to you, in relation to your own soul, whether do you think the massacre of so many thousand Protestants was a good act? For Jesus Christ’s sake have pity on your soul.
Macg.—Pray let me have a little time to say my prayers.
All this time his eye was mostly on his papers, mumbling something out of them to himself. Whereupon one of the sheriffs demanded these papers from him; he flung them down; they were taken up and given to the sheriff. They asked him further, whether they were not some agreement with the recusants in England? Whereunto he answered, ‘I take it upon my death, I do not know that any man knew of it;’ and after some other such like talk, the sheriff bidding him prepare for death, he said: ‘I beseech all the Catholics here to pray for me. I beseech God to have mercy on my soul:’ and so was executed.
Also on this date
- 1942: Max Hertz, chronicled by Oskar Rosenfeld
- 1961: About fifteen anti-Lumumbists, in Stanleyville
- 1677: Five witches at the Gallowgreen of Paisley
- 1570: Hegumen Kornily of the Pskov-Pechery Monastery
- 1388: Nicholas Brembre, Mayor of London
- 1258: Al-Musta'sim, the last Abbasid Caliph
- 1939: Georgy Nikolayevich Kosenko (aka Kislov), NKVD spy
Entry Filed under: 17th Century,Capital Punishment,Cycle of Violence,Death Penalty,Drawn and Quartered,England,Execution,God,Gruesome Methods,History,Ireland,Nobility,Occupation and Colonialism,Public Executions,Revolutionaries,Treason