Moreover, it befel in this year  that an abbey of the Cistercian Order was robbed of a marvellous great sum of money.
So they managed by the procuration of a man who dwelt at Château-Landon and had been provost there (for which cause he was still called Jean Prévost) that an agreement was made between him and an evil sorcerer, that they should contrive to discover the thieves and compel them to make restitution, in the fashion here following.
First, the sorcerer made a chest, with the help of the said Jean Prévost, wherein they clapped a black cat; and this they buried in a pit in the fields, right at a cross-way, and set three days’ meat for the cat within that chest, to wit bread steeped and softened in chrism and consecrated oils and holy water; and, in order that the cat thus interred might not die, there were two holes in the chest and two long pipes which rose above the earth thrown over that chest, by which pipes the air might enter therein and suffer the cat to breathe in and out.
Now it befel that certain shepherds, leading their flocks afield, passed by this cross-way as had ever been their wont; and their dogs began to scent and get wind of the cat, so that within a brief while they had found the place where she lay. Then began they to scratch and dig with their claws, for all the world as it had been a mole, nor could any man tear them away from that spot.
When the shepherds saw that their dogs would by no means depart thence, then they drew near and heard the cat mew, whereat they were much amazed. And, seeing that the dogs still scratched without ceasing, one who was wiser than the rest sent word of this matter to the justice, who came forthwith to the place and found the cat and the chest, even as it had all been contrived; whereat he was much astonished, and many others who were come with him.
And while this provost of Château-Landon pondered anxiously within himself how he might take or find the author of so horrible a witchcraft, (for he saw well that this had never been done but for some black art; but whereof or by whom he knew not) then it came to pass, as he thought within himself and looked at the chest which was newly-made, that he called all the carpenters of that town, and asked them who had made this chest.
At which demand a carpenter came forward and said that he had made it at the instance of a man named Jean Prévost; “But so help me God,” quoth he, “as I knew not to what purpose he had bidden me make it.”
Then within a brief space this Jean Prévost was taken upon suspicion, and put to the question of the rack: upon which he accused one Jean Persant as the principal author, contriver, and inventor of this cursed witchcraft; and afterwards he accused a monk of Cîteaux, an apostate, as the special disciple of this Jean Persant, and the Abbot of Sarquenciaux [Serquigny?] of the Order of Cîteaux, and certain Canons Regular,(2) who were all abettors of this wickedness. All of whom were taken and bound and brought before the Official of the Archbishop of Sens and the Inquisitor at Paris.
When they were come before them, men enquired of them — and of these more especially of whom they knew by report that they were masters in this devilish art — wherefore they had done this thing. To which they answered that, if the cat had dwelt three days long at those four crossroads, then they would have drawn him forth and flayed him; and from his hide they would have made three thongs, which they would have drawn out to their fullest extent and knotted together, so that they might make a circle within the compass whereof a man might be comprised and contained. Which when they had done, he who was in the midst of the circle would first nourish himself in devilish fashion with the meat wherewith this cat had been fed; without which these invocations would be null and of none effect. After which he would have called upon a devil named Berich, who would presently have come without delay, and would have answered all their questions and discovered the thefts, with all those that had been principal movers therein and all who had set their hands thereunto; and in answer to their questions he would have told them all the evil to be done.
Upon the hearing of these confessions and downright devilries, Jean Prévost and Jean Persant, as authors and principals in this accursed witchcraft, were adjudged to be burned and punished with fire; but while the matter was drawn out and delayed, Jean Prévost chanced to die; whose bones and body were burned to ashes in detestation of so horrible a crime, and the other, to wit Jean Persant, was bound to the stake with the cat around his neck, and burned to ashes on the morrow of St Nicholas’ day; after which the Abbot, and the apostate monk, and the other Canons Regular who had administered the chrism and other matters to this witchcraft, were first degraded and then, by all rules of law, condemned and put into prison for their lives.
(1) In the face of such abuses of things consecrated, the church Councils of the Middle Ages constantly insisted that the Pyx, the Chrismatory, and the Font must be kept under lock and key in all churches. The neglect of these precautions is one of the points most frequently noted by official visitors.
(2) Canons bound to the lifelong observance of a Rule; the best known are the Austin Canons and the Praemonstratensians. They were in fact practically monks, and are often so-called by medieval writers, though modern pedantry sometimes ignores this. Cf. Chaucer, Canon’s Yeoman’s Tale.
(3) Quasi-heraldic personal insignia, with motto; cf. Richard II, Act iii, Sc. I. [“From my own windows torn my household coat,/Razed out my imprese”]