1895: Harry Hayward, the Minneapolis Svengali 1949: John Wilson and Benjamin Roberts, Syd Dernley’s first(s)

1888: Tsimequor, indigenous Snuneymuxw

December 12th, 2014 Meaghan

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this date in 1888, Tsimequor, a member of the Snuneymuxw First Nation, was executed in Nanaimo, British Columbia for a bizarre murder that clashed Aboriginal and white Canadian cultures.

What happened is explained in Jeffrey Pfeifer and Ken Leyton-Brown’s book Death By Rope: An Anthology of Canadian Executions:

The matter that brought Tsimequor to public attention arose out of a tribal custom designed to help members of the community better deal with grief following the death of a child. The custom dictated that when a child died, it was the practice for all other persons in the tribe who bore the same name to immediately change their names. In this way, relatives of the deceased child would be less likely to be reminded of their loss.

Tsimequor’s son Moses died in 1888 and, as per custom, all the Snuneymuxw who were named “Moses” changed their names to something else.

But there was one little boy in the community whose name was Moïse — “Moses” in French — and Tsimequor demanded that he change his name as well. The four-year-old’s parents refused, and days later somebody killed their son.

Had it been solely in the hands of the Snuneymuxw, the crime might have been forgiven. But to the Canadian legal authorities killing a four-year-old because of his name was unambiguously capital murder, and so Tsimequor was arrested and brought to trial. He maintained his innocence, but was convicted on November 7, 1888 and sentenced to death.

Pfeifer and Leyton-Brown record:

Surprisingly, there was considerable sympathy for Tsimequor expressed in the local newspaper, which pointed out that the crime had been committed “through superstition” and noting that Tsimequor had had no legal counsel to defend him at the trial. According to one newspaper report, “a sentence designed to educate Aboriginal people would be more appropriate.” There was however no doubt which tradition would be followed in this case.

Tsimequor was hanged in the Nanaimo Gaol five weeks after his trial.


Privy Council minutes determining that ‘law should be allowed to take its course’ with the hanging of the indigenous man Tsimequor in 1888

On this day..

Entry Filed under: 19th Century,Canada,Capital Punishment,Common Criminals,Crime,Death Penalty,Disfavored Minorities,Execution,Guest Writers,Hanged,History,Murder,Occupation and Colonialism,Other Voices,Racial and Ethnic Minorities

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