Children, how should it be otherwise? They were ranchmen and proprietors, and we were there to make them landless workingmen; and they rose up in revolt. They acted in just the same way that North Germany did in 1813.
-Gustav Frenssen, Peter Moor’s journey to Southwest Africa; a narrative of the German campaign (review)
On or about this date in 1896, Herero chiefs Kahimemua Nguvauva and Nicodemus Kavikunua were executed by the Germans.
Germany was little more than a decade into its colonization of South-West Africa (present-day Namibia) when the events of this post took place, and the growing German presence was a growing thorn in the side of native chiefs.
Colonial administrator Theodor Leutwein had the delicate task of trying to negotiate a convenient-to-Germany colonial order among rivalrous tribes of Herero hersdmen … even as Germany’s expanding presence guaranteed their continually growing irritation.
Leutwein approached this Gordian knot in a manner convenient for a European functionary but less so for his unwilling subjects: he recognized the friendly leader Samuel Maharero as the “paramount” chief with whom he could arrange policy — a stature that rival Hereroland chiefs did not so readily admit. Maharero and Leutwein scratched one another’s backs: Maharero made treaties touching lands and people that were never truly in his jurisdiction, and superior German arms then cowed lesser chiefs into compliance with those treaties — and the attendant cattle confiscations, boundary adjustments, land clearances, and population expulsions, all of it tending to the steady increase of Maharero and his German backers.
Finally in 1896, chiefs Nicodemus and Kahimemua rose in revolt in the colony’s eastern reaches, a short-lived bush scrap known as the Ovambanderu Khauas-Khoi War.*
The Germans prevailed easily, forced the discontented chiefs’ surrender, and then eliminated them.
The two were tried and convicted by court-martial on June 11 and shot either that same day, or this, the next day.**
Maharero and the German colonists both profited by their relationship with each other, and eliminated some rivals in the process. But their marriage was only an expedient one.
Years later, as the German posture towards natives moved from rough colonial domination to outright genocide, Maharero himself would rebel, eventually having to flee to Botswana for his trouble. The sentiments he voiced at that time — sentiments that have helped land him an honored place in the national-resistance mythology of the post-colonial state Namibia — would have been awfully surprising to Nicodemus and Kahimemua, had they been around to hear him utter them.
All our obedience and patience with the Germans is of little avail, for each day they shoot someone dead for no reason at all. Hence I appeal to you, my Brother, not to hold aloof from the uprising, but to make your voice heard so that all Africa may take up arms against the Germans. Let us die fighting rather than die as a result of maltreatment, imprisonment or some
other form of calamity. (pdf source)
* Refers to two different groups of peoples who participated in the rebellion: the (Ova)Mbanderu — whose zone one can see on this map of Namibia c. 1896: look for where the colony’s eastern border with British territory does a right-angle dogleg, then carry your eyes straight to the left along the 22nd parallel; and, some allied Khauas-Khoi.
** Sources I’ve found are cleanly split on which was the execution date. It is not clear to me that there exists any dispositive primary source.