1743: James Hunt and Thomas Collins, Pepper-Alley sodomists

This date’s post arrives via Rictor Norton‘s rich Homosexuality in Eighteenth-Century England sourcebook. We have cited this page before, notably in connection with London’s “molly houses”, a subject upon which Norton literally wrote the book.

His online “Sourcebook” compiles a vast trove of primary records capturing the prevailing views of early modern England’s sexual dissidents. Many of these records are legal proceedings, though most of those do not end at the gallows. Whatever their various fates, the misfortune to come under the court’s scrutiny preserves for us a snapshot of their circumstances.

Hunt and Collins were caught in a liaison at a house on Pepper-Alley, which once gave access to one of London’s innumerable little stairways into the Thames from which watermen would ferry passengers across and along the river.

To the frustration of the Ordinary they persistently denied it. Indeed, Hunt, a 37-year-old barge builder and “one of the most unaccountable Men that was ever under the like Misfortune” insisted quite violently that he had been stitched up by perjuring witnesses. As an Anabaptist, the threats to his soul that the C-of-E prelate delivered did not much bother him.

“He was one of the most morose, il-natur’d, surly Creatures that could breathe, and was never at Peace one hour, but continually railing against his Prosecutors,” we find. And even when an Anabaptist pastor was brought in to persuade him, “he answered, ‘Say no more to me about it; I’ll forgive no Body, for I’ll die harden’d.’ — This was a most shocking Speech for a Man who had but a few Hours to live; but he continued to the last Moment in the same Manner.”

A bit more polite about it was Thomas Collins, who had returned to England after spending a career as a soldier in the army of Emperor Charles VI. Still, Collins would not own any actual rendezvous with Hunt, saying only that the two had met by accident on Pepper-Alley and gone to the “Necessary House” (an outdoor toilet) where they “had not been there much above a Minute before two Men came and said they were Sodomites, and pull’d him off the Seat, and turned his Pockets inside out” but finding no money stomped off, complaining “here is no Feathers to pluck.”

The Ordinary was highly dissatisfied with their behavior.

Where two Men who were convicted of such an attrocious [sic] Crime, upon the fullest Evidence that was ever given in any Court of Justice, should prevaricate so much, and behave in so indecent a Manner as they (especially Hunt) have done ever since their Condemnation; the World must be left to judge, whether they were Innocent or Guilty.

Held in Southwark Gaol, they were executed at Kennington Common alongside three other men and a woman (crimes: housebreaking, returning from transportation, murder, murder) where both “continued quite obstinate” with Hunt even refusing to kneel for prayers. While Hunt had friends or money enough to have a coach ready to carry his corpse away from the surgeons who haunted hang-days in search of prey for their anatomy theaters, one final posthumous indignity still awaited Mr. Collins — described by the Ipswich Journal in its September 3 edition:

LONDON, August 27.
The Body of Thomas Collins, executed on Kennington-Common for Sodomy, that was carried off by the Surgeons, being, on Examination, found to be infected with the Venereal Disease, was carried back to the Gallows and there left naked.

Read the full account at Rictor Norton’s site here, or peruse the rest of the Sourcebook including his Grub Street resources on all manner of commoner life and literature (LGBT-related and not) for the 18th century British.

On this day..