Little is known about the prosecution of treason during the first fifteen years of Charles VII‘s reign. A few minor cases only came before the Parlement of Poitiers. Struggling to consolidate his position against the Anglo-Burgundians, Charles VII appears to have tacitly approved of, even to have subtly encouraged, court intrigues. But when political machinations went beyond certain limits, as was the case with Louis d’Amboise, vicomte of Thouars, Andre de Beaumont, baron of La Haye, and Antoine de Vivonne, Charles VII did not hesitate to act with the full authority at his disposal. During the winter of 1429-30 Amboise, Beaumont and Vivonne plotted not only to seize Georges de La Tremoille, the most powerful lord at court, and to kill him if necessary, but also to take the king into custody. Amboise was one of Artur de Richemont‘s staunchest allies, and one does not have to look very hard to see the hand of the constable, then fallen from grace, in this conspiracy to take control of the government. Amboise, Beaumont and Vivonne were arrested in mid-November 1430, but it seems that not all the details of their treason were known to the king at that time. When Charles VII decided to take Amboise with him from Loches to Saint-Aignan, Amboise managed to send word to his intimates and advised them to ambush the royal party in order to free him. It was the king’s discovery of this communication that sealed Amboise’s fate. He, Vivonne and Beaumont were subsequently imprisoned at Poitiers. Charles VII then commissioned the presidents and lay councillors of the Parlement there, along with several members of the grand conseil, to conduct their trial. On the advice of his commissioners Charles VII himself then condemned the three traitors to death, with confiscation of their property. This procedure was a compromise between the king’s personal act of justice and condemnation by a court, and was to be a regular feature of the prosecution of treason in the reigns of Charles VII and Louis XI. On 31 May 1431 Beaumont and Vivonne were executed, but Charles VII commuted Amboise’s death sentence to a term of imprisonment ‘at our good pleasure’; and Amboise’s children were spared the penalty of complete disinheritance that would ordinarily have ensued. In not having Amboise executed Charles VII demonstrated for the first time the clemency towards members of the higher nobility that was a distinct characteristic of his rule. In 1434, at the intercession of Yolande d’Aragon and Charles d’Anjou — La Tremoille had since fallen from power and the Angevins were now in the ascendants at court — Charles VII released Amboise from prison and restored to him all of his property except for the castellanies of Chaumont, Chateau-Gontier and Amboise.
On this date in 1916, eight convicts were summarily executed by Argentine police after a prison break in an affair known as the Zainuco Massacre.
Almost all the information about this event available online appears in Spanish and this also applies to the links in this post.
Jose Cancino, Nicolas Ayacura, Fructuoso Padin, Jose Lopez, Antonio Stradelli, Transito Alvarez, Francisco Cerda and Desiderio Guzman were among the last escapees among over 100 inmates who had overpowered their guards and fled the overcrowded Nequen prison on May 23.
Most of these men would be trapped and re-arrested in the coming days, but a large body of them forged rapidly westward, hoping to cover the 500 kilometers to the Chilean border. Not until a week later did police catch up with them, at a place called Zanaicuo south of the city of Zapala.
Bivouaced at a ranch there, the fugitives* were awakened from their rest during the dark early hours of May 30 by a fusillade; they had looted where possible during their flight, but their ammunition was not plentiful and quickly exhausted itself, forcing the escapees’ surrender.
At this point, their captors divided their prizes, either 15 or 16 souls, into two halves. The first of these halves, the lucky half, marched away to Zapala, destined to return to their irons. The other eight were brought to a lagoon, putatively to freshen up … and there they were shot dead, to a man. The cops’ story was that a couple of them tried to grab guns, though a resident of the parts who found the bodies reported that all eight had been shot execution-style in the head. They were consigned to a mass grave.
A few months later, nosy Neuquen journalist Abel Chaneton, who evinced an unwanted degree of interest in this incident, was also shot dead by police, permitting the quiet closure of the case.
And there it has rested ever since — mostly in obscurity, although a human rights consortium recently marked the centennial of the killings by placing a sculpture and marker, reading:
100 years after the Zainuco massacre, we rise up against oblivion and the impunity of this and all the crimes of the state authorities.
* A South African named Martin Bresler had separated from the main body of prisoners and did indeed manage to reach Chile — allegedly surviving a freezing night by nesting inside his horse, tauntaun style. He moved to the United States, fought in World War I, and wound up dying in a Buenos Aires mental asylum in 1942.
On the morning of 29 May 1503, outside the city’s great Gate of Justice,** a young flag-maker (banderaio) was put to death for having murdered another banderaio. In a scene that struck the throng of spectators as an outrage, the executioner had failed to cut off his head even after three blows of his sword. The sight must have been grisly, for the attending mounted captain was next forced to move in and club the flag-maker to death. The compassion of the crowd now pivoted into incandescent rage. A tumult broke out, as men and boys directed a cannonade of rocks at the executioner. There was, in addition, something oddly religious about the event, because rocks were also thrown at the men hooded in black, the members of the religious confraternity who were there to offer comfort to the unfortunate banderaio. They had to flee for their lives. The executioner was killed, and children then lugged his corpse around, worked their way back into the city, and dragged the body all the way up to the Franciscan Church of Santa Croce. Were they sending a message to Savonarola‘s great local enemies, the Franciscans? There was a possible religious subtext to this episode : some contemporaries claimed that the hangman had been punished — he was the very same man — for having first insulted and then hanged Savonarola five years previously. It goes without saying that he had died without last rites, and the dragging about of his body again touched on something religious in being subject to a ‘ceremony’ of desecration.
Although I cannot locate an online version of this document, it appears to me that a primary source for this incident is the chronicle of Simone Filipepi. This historian is a bit less famous than his little brother Alessandro Filipepi … who is inscribed in the annals of art’s history by his nickname (meaning “Little Barrel”) as Sandro Botticelli.
* This period prior to the restoration of the Medici was also Machiavelli’s political heyday. (He wrote his classics of statecraft after Giuliano de’ Medici subsequently recaptured Florence from the pie-eyed republicans and retired Machiavelli to countryside exile.)
A tower which now only consists of four stone walls, plain and undecorated, but which some day must have been much higher and surmounted by battlements, rises at the end of the Lungarno apposite the viale Carlo Alberto.
It is the sole remnant, the only souvenir of a number of ancient buildings which were situated in this position, and were known as the old mint (Zecca Vecchia).
Previous to the demolition of the walls the tower reared its massive proportions on the river bank in the midst of the ramparts of a dismantled fortress, near a mill race and buildings next the walls which at this point showed traces of a walled up gate.
The buildings next to the tower seemed a mixture of old and modern construction with large arched rooms, long corridors and balconies overhanging the canal from the Arno — which gave motive power to the wheels of various cloth mills.
These houses, which grouped en masse were of singular picturesqueness, completed the view of green banks and vine covered hills lining the river and were full of interesting historical associations.
A postern gate was situated here, flanked by a tower on the river bank to defend the city from a water attack; this was called the Gate of Justice, and its name calls up painful and melancholy memories. Outside the walls at the end of a meadow beyond the moat was a small low church whose facade was frescoed with sad subjects. In this meadow was placed the gallows and executionary scaffold. The Gate of Justice was generally closed for the better security of the city and was only thrown open for the passage of religious companies accompanying condemned criminals to the place of execution.
The street through which they passed to the gate was very appropriately known as Via Malcontenti, (Street of the Discontented).
In 1346 criminals condemned to death were brought to a chapel, still in existence, next to the church of San Giuseppe in Via Malcontenti were tied to an iron ring which may still be seen in the pavement, but afterwards the little church outside the walls was built for this last grim service. [If this artifact still exists, I would be indebted to anyone who can supply a picture of it. -ed.]
The church was used as a resting place where the penitent might offer his short and final prayer before being handed over to the executioner.
The victims’ bodies remained suspended on the gallows for days in order to act as a wholesome warning to all evil disposed persons, but the Florentines, who must have their little joke even on the most solemn subjects, called these meadows which formerly belonged to the Nemi family, the paretaio of the Nemi (bird-catching place of the Nemi).
The gate of Justice was walled up during the great siege, and after that the lugubrious procession passed through the Porta alla Croce. In our times traces of this gate, partly buried in the raised soil, could still be seen previous to the destruction of the old walls and above it the hole through which every defensive missile might be hurled on attacking parties below.
We (and Dr. Fitzharris) enter these sensitive parts via a bit of junk preserved at the Royal College of Surgeons: the severed penis which long ago inhabited, along with the bacterium Neisseria gonorrhoeae, the trousers of a highway robber named George Robertson.
Neither bacterium nor reader will be surprised to discover that when Robertson and a couple of other hard men knocked down James Holland in Mansfield Street to dispossess him of his hat and his wig, the pestilential thief resided at “a bawdy-house” (per the evidence of his perfunctory trial).
We don’t know the ins and outs of what this specimen got up to when Robertson had his liberty — only that its condition was so obvious that it interested the doctors. With nary a care for patient privacy, the Ordinary of Newgate emitted to the public that Robertson felt “so ill with the foul Disease, as not to be able to walk, and wished himself dead, because he had no Money or Friend to put him in the Hospital.”*
Agony though it might have been to our dissolute footpad, such cocks excited the physicians.
Dr. Fitzharris directs our attention to A Treatise on the Venereal Disease, by Robertson’s contemporary, the surgeon John Hunter. Hunter might well have fondled this very todger in his own day; as we learn from this turgid treatise, he and his colleagues found in the engorged members of the hung a penetrating scientific tool. The eightfold execution in the spring of 1753 that Hunter references below might be a previous Tyburn hanging date, of February 12, 1753. (That hanging included Robertson’s accomplice John Briant or Bryant: no word on the condition of John Briant’s John Thomas.)
Till about the year 1753 it was generally supposed, that the matter from the urethra in a gonorrhoea arose from an ulcer or ulcers in that passage; but from observation it was then proved that this was not the cafe. It may not be improper to give here a short history of the discovery of matter being formed by inflammation without ulceration.
In the winter 1749, a child was brought into the room used for dissection, in Covent Garden, on opening of whose thorax a large quantity of pus was found loose in the cavity, with the surface of the lungs and the pleura furred over with a more solid substance similar to coagulable lymph. On removing this from those surfaces they were found intire. This appearance being new to Dr. Hunter, he sent to Mr. Samuel Sharp, desiring his attendance, and to him it also appeared new. Mr. Sharp afterwards in the year 1750, published his Critical Enquiry, in which he introduced this fact, “That matter may be formed without a breach of substance;” not mentioning whence he had derived this notion. It was ever after taught by Dr. Hunter in his lectures ; we however find writers adopting it without quoting either Mr. Sharp or Dr. Hunter. So much being known, I was anxious to examine whether the matter in a gonorrhoea was formed in the same way. In the spring of 1753 there was an execution of eight men, two of whom I knew had at that time very severe gonorrhoeas. Their bodies being procured for this particular purpose, we were very accurate in our examination, but found no ulceration, the two urethras appeared merely a little blood-shot, especially near the glans. This being another new fact ascertained, it could not escape Mr. Gataker, ever attentive to his emolument, who was then attending Dr. Hunter’s lectures, and also practising dissection under me. He published, soon after in 1754, a treatise on this disease, and explained fully, that the matter in a gonorrhoea did not arise from an ulcer, without mentioning how he acquired this knowledge; and it has ever since been adopted in publications on this subject. Since the period mentioned above, I have constantly paid particular attention to this circumstance, and have opened the urethra of many who at the time of their death had a gonorrhoea, yet have never found a fore in any ; but always observed that the urethra near the glans was more blood-shot than usual, and that the lacunae were often filled with matter.
* As usual, the Ordinary plied the condemned while they languished in Newgate. However, he broke with his usual practice and did not make the trip to Tyburn for this triple execution, “because as they all three died Roman Catholicks, I did not choose to attend, to give them the Opportunity of turning their Backs upon me, as a Protestant Minister, which I knew they must do if I did.”
On this date in 1661, Presbyterian lord Archibald Campbell, the first Marquess of Argyll, lost his head at Edinburgh.
Once a privy councilor to King Charles I, “Red Argyll” had been in the 1640s a great champion of Scottish national liberty and a leader of the Presbyterians in the many-sided wars that tore apart the British Isles.
Scotland’s Presbyterians — who favored bottom-up church governance as opposed to the crown-controlled selection of bishops that’s known as episcopacy — made an initial alliance with English Parliamentarians to support one another in their mutual hostilities with King Charles I. And in Scotland’s civil war in the mid-1640s, Argyll’s Presbyterians defeated the Earl of Montrose‘s royalists.
But the failure of Oliver Cromwell‘s similarly victorious Parliament to deliver on its covenant fractured the Presbyterian party and drove Argyll to the political sideline.
Argyll’s own opposition to other Presbyterians’ attempted engagement with the imprisoned Charles I became untenable when, to the horror of his countrymen, Charles was beheaded by Parliament. As his entry in the Dictionary of National Biography notes, Charles’s execution “completely upset his calculations, which had all along been founded on a close union between the parliaments of Scotland and of England … the results of his safe and prudent policy were ruthlessly annihilated … [and] Argyll lost his presence of mind, and therefore his control of events in this stupendous conjuncture, and became as much a puppet in the hands of contending factions as was Charles II.” His growing ranks of foes derisively nicknamed him the “Glaed-Eyed Marquis”, attributing an obvious metaphorical import to his imperfect eyesight.
“Myself encountered so many difficulties that all remedies that were applied had the quite contrary operation,” he later wrote of those years when his influence waned. “[I was] a distracted man of a distracted subject in a distracted time wherein I lived.” It did not wane all at once: Argyll had the honor of crowning King Charles II at Scone on the first of January, 1651, and even tested the king with dynastic marriage inquiries for his daughter. (No dice.)
But as events ran away from him he fell into debt, disgrace, and irrelevancy.
When Charles II resumed the throne in 1660, Argyll presented himself at the court of his would-be father-in-law, and was surprised to find himself immediately thrown in the Tower. Like the Presbyterian cause itself, he was permanently and tragically alienated from both factions of the English Civil War: Cromwell always suspected Argyll a royalist for that whole crowning-the-king thing, and Charles always resented Argyll for his part in the destruction of his father.
The Glaed-Eyed Marquis found himself shipped off to Edinburgh to stand trial for treason. Although records of the trial are lost, it’s said that he was on the verge of total acquittal when Cromwell’s former commander in Scotland, George Monck, delivered a packet of incriminating letters. This story might be apocryphal but Argyll lost his head all the same, on Edinburgh’s distinctive Maiden.
Peruse here Argyll’s tart and downright comical last will and testament, satirizing many of the surviving figures of the day and bidding his heirs to lay his body “so shallow, that at the next trump of sedition, it may by the same raise-devil directory [i.e., Parliament] be conjured up again, and meet my exalted head, that bound-mark of Presbytery, its ne plus ultra, ‘Hitherto shall you go and no further.'”
Memorial to Archibald Campbell in Edinburgh’s St Giles’ Cathedral with the epitaph “I set the Crown on the King’s Head. He hastens me to a better Crown than his own.” (cc) image from Kim Traynor.
On this date in 1584, Samuel Zborowski was beheaded at Krakow’s Wawel Hill for treason and murder committed ten years before.
A monument to the timeless abuse of the prosecutor’s discretion, Zborowski (English Wikipedia entry | Polish) was a powerful nobleman who got into a snit when nobody of equal stature would enter the lists with him at a tournament.
Instead, his challenge was answered by a common trooper in the retinue of the castellan of Wojnice,* one Jan Teczynski. Pissed at the affront, and doubly so when his own retainer was defeated by Teczynski’s, Zborowski went right after Teczynski right there in the presence of the newly elected Polish king, Henry de Valois.** The affront of lese-majeste was compounded when Zborowski’s flailing mace mortally wounded another castellan who attempted to intervene.
That might have been that, and left Zborowski to join Europe’s forgettable ranks of exiles, adventurers, and pretenders playing out the string under the patronage of some foreign prince.
But when the elective throne of mighty Poland came open soon thereafter, Zborowski’s patron decided that he liked the look of it — and he obtained the result, with the help of a dynastic marriage into Poland’s Jagiellon dynasty of illustrious memory.
Since the Zborowskis had been big supporters of Stephen Bathory, Samuel returned as well, justifiably anticipating not merely pardon but elevation. To their dismay, they found themselves frozen out … and they responded with a series of insubordinations: plotting with the invading Russians, fomenting an unwanted diplomatic crisis with freelance attacks upon the Ottomans.
In the end, our man was undone by the same violent highhandedness that had forced his flight from Poland in the first place. Zborowski’s ill treatment of the young lute composer Wojciech Dlugoraj left the latter so desperate to escape Zborowski’s court that Dlugoraj stole some treasonable correspondence between Zborowski and his brothers and sent it to Zborowski’s enemy, Jan Zamoyski.‡ Those letters indicated that Samuel was contemplating assassinating the king.
Zamoyski found, and Bathory agreed, that the most expedient way to remove this troublemaker was simply to execute the 1574 sentence, from that bludgeoned castellan. The new regime had conveniently never bothered to lift it.
Although legal, Zborowski’s execution was obviously quite irregular and it outraged many in the nobility who perceived it a potential precedent for absolutism; recrimination over the action tore apart the 1585 meeting of the Polish Sejm. (In later years, this body formally endorsed Zamoyski’s actions but only after enacting a Lex Zborowski to better govern the handling of treason cases.)
Jan Matejko‘s 19th century rendering of Samuel Zborowski en route to beheading.
* At the time an important fortified city, Wojnice or Wojnicz was ravaged by a Swedish army in the 1650s and never recovered; today, it’s a town — having only re-promoted itself from “village” status in 2007 — of fewer than four thousand souls.
** This youngest son in the French royal house had seemed to the Valois safe to make available on the transfer market for foreign sovereigns. However, his brothers’ uncanny talent for dying young without issue very soon required his return to his homeland to take up the throne of France as Henri III during that country’s Wars of Religion. There Henri proved not to be exempt from the family curse: we have previously explored the circumstances of his own violent death — which was also the end of the House of Valois — during the War of the Three Henrys.
† A legendary surname in the annals of horror. This Stephen Bathory was the maternal uncle of the infamous “Countess of Blood”.
‡ The gambit did indeed get the scared lutenist free from Zborowski’s control, but he had to flee to Germany for fear of Zborowski kinsmen’s vengeance.
On or about this date in 1425, Murdoch Stewart, Duke of Albany, climbed the Heading Hill.
Murdoch’s dad Robert Stewart was the (second) son of King Robert II, the very first monarch of the Stewart line*
That made the Dukes of Albany pere et fils a pair of vipers in a pit full of them: violent, covetous lords scrabbling ruthlessly after power. Few scrabbled with less ruth than the Albanies.
Robert Stewart had seized effective control of the government in an intra-family coup in 1389, so even though his older brother succeeded as King James I, it was the kid brother who ruled and this made for some extremely awkward years.
And he did not exercise the office with a kinsman’s love. If anything, he had an idea to supplant his brother. In 1402, the Duke of Albany even seized his own nephew — and potential royal heir — the Duke of Rothesay** and murdered him in custody. The frightened king soon sent his youngest kid, the future King James I, out of the country to keep him away from the relatives. James was promptly kidnapped by the English, and Albany — succeeding to titular power as the Regent when his feeble brother died — gleefully refused to pay the ransom while he bossed Scotland from 1406 until his death in 1420. James spent 18 years refining his poetry at the English court.
In another timeline — the one intended by Albany, no doubt — this is all prologue to his own offspring gaining the crown. It didn’t quite work out that way.
Albany’s death in 1420 passed his title to his son, our man Murdoch Stewart — who was already at the ripe old age of 58.† But the Albany run as permanent Regent was nearing the end of the line and political pressure soon forced Murdoch to sign off on the ransom of the occluded King James. His return in effect put two rival sovereigns in the realm, where both could not long abide together.
An English rout of French and Scottish troops on the continent at the Battle of Verneuil would prove ruinous to Murdoch as well, for Murdoch’s brother the Earl of Buchan was slain in the process. With him died Murdoch’s own political security, and the king crushed his cousin with dispatch.
Although some sources place Murdoch Stewart’s execution on the 24th, we’ll follow the narrative of Patrick Fraser Tytler’s History of Scotland, Volume 3:
Murdoch, the late governor, with Lord Alexander Stewart, his youngest son, were suddenly arrested, and immediately afterwards twenty-six of the principal nobles and barons shared the same fate. Amongst these were Archibald Earl of Douglas, William Douglas Earl of Angus, George Dunbar Earl of March, William Hay of Errol, constable of Scotland, Scrimgeour, constable of Dundee, Alexander Lindesay, Adam Hepburn of Hailes, Thomas Hay of Yester Herbert Maxwell of Caerlaverock, Alexander Ramsay of Dalhousie, Alan Otterburn, secretary of the Duke of Albany, Sir John Montgomery, Sir John Stewart of Dundonald, commonly called the Red Stewart, and thirteen others. During the course of the same year, and a short time previous to this energetic measure, the king had imprisoned Walter, the eldest son of Albany, along with the Earl of Lennox, and Sir Robert Graham, a man of a dark, fierce, and vindictive disposition, who from that moment vowed the most determined revenge, which he lived to execute in the murder of his sovereign. The heir of Albany was shut up in the strong castle of the Bass, belonging to Sir Robert Lauder, a firm friend of the king, whilst Graham and Lennox were committed to Dunbar, and the Duke of Albany himself, confined in the first instance in the castle of St Andrews, and afterwards transferred to that of Caerlaverock. At the same moment the king took possession of the castles of Falkland, and of the fortified palace of Doune, the favourite residence of Albany. Here he found Isabella, the wife of Albany, a daughter of the Earl of Lennox, whom he immediately committed to the castle of Tantallan; and with a success and a rapidity which can only be accounted for by the supposition of the utmost vigour in the execution of his plans, and a strong military power to overawe all opposition, he possessed himself of the strongest fortresses in the country; and after adjourning the parliament, to meet within the space of two months at Stirling, upon the 18th of May, he proceeded to adopt measures for inflicting a speedy and dreadful revenge upon the most powerful of his opponents.
In the palace of Stirling, on the 24th of May, a court was held with great pomp and solemnity for the trial of Walter Stewart, the eldest son of the Duke of Albany. The king, sitting on his throne, clothed with the robes and insignia of majesty, with the sceptre in his hand, and wearing the royal crown, presided as supreme judge of his people. The loss of all record of this trial is peculiarly to be regretted, as the proceeding would have thrown important light upon a most interesting, but unfortunately, most obscure portion of our history. We know only from an ancient chronicle that the heir of Albany was tried for robbery, “de roboria.” The jury was composed of twenty-one of the principal nobles and barons, and it is a remarkable circumstance, that amongst their names which have been preserved, are to be found seven of the twenty-six barons whom the king had seized and imprisoned two months before at Perth, when he arrested Albany and his sons. Amongst these seven, were the three most powerful lords in the body of the Scottish aristocracy — the Earls of Douglas, March, and Angus; the rest were Sir John de Montgomery, Gilbert Hay of Errol the constable, Sir Herbert Herries of Terregles, and Sir Robert Cuningham of Kilmaurs. Others who sat upon this jury we know to have been the assured friends of the king, and members of his privy council. These were, Alexander Stewart, Earl of Mar, Sir John Forrester of Corstorfin, Sir Thomas Somerville of Carnwath, and Sir Alexander Levingston of Callendar. It is probably that the seven jurymen above mentioned were persons attached to the party of Albany, and that the intention of the king, in their imprisonment, was to compel them to renounce all idea of supporting him, and to abandon him to his fate. In this result, whatever were the means adopted for its accomplishment, the king succeeded. The trial of Walter Stewart occupied a single day. He was found guilty, and condemned to death. His fate excited a deep feeling of sympathy and compassion in the breasts of the people; for the noble figure and dignified manners of the eldest son of Albany were peculiarly calculated to make him friends amongst the lower classes of the community.
On the following day, Albany himself, with his second son, Alexander, and his father-in-law, the Earl of Lennox, were tried before the same jury. What were the crimes alleged against the Earl of Lennox and Alexander Stewart, it is now impossible to determine; but it may be conjectured, on strong grounds, that the usurpation of the government and the assumption of supreme authority, during the captivity of the king, offences amounting to high treason, constituted the principal charge against Duke Murdoch. His father undoubtedly succeeded to the regency by the determination of the three Estates assembled in parliament, but there is no evidence that any such solemn decision was passed which sanctioned the high station assumed by the son, and if so, every single act of his government was an act of treason, upon which the jury could have no difficulty in pronouncing their verdict. Albany was accordingly found guilty; the same sentence was pronounced upon his son, Alexander Stewart; the Earl of Lennox was next condemned; and these three noble persons were publicly executed on that fatal eminence, before the castle of Stirling, known by the name of the Heading Hill. As the condemnation of Walter Stewart had excited unwonted commiseration amongst the people, the spectacle now afforded was calculated to raise that feeling to a still higher pitch of distress and pity. Albany and his two sons were men of almost gigantic stature, and of so noble a presence, that it was impossible to look upon them without an involuntary feeling of admiration; whilst the venerable appearance and white hairs of Lennox, who had reached his eightieth year, inspired a sentiment of tenderness and pity, which, even if they admitted the justice of the sentence, was apt to raise in the bosom of the spectators a disposition to condemn the rapid and unrelenting severity with which it was carried into execution. Even in their days of pride and usurpation, the family of Albany had been the favourites of the people. Its founder, the regent, courted popularity, and although a usurper, and stained with murders, seems in a great measure to have gained his end. It is impossible, indeed, to reconcile the high eulogium of Fordun and Winton with the dark actions of his life; but it is evident, from the tone of these historians, that the severity of James did not carry along with it the feelings of the people. Yet, looking at the state of things in Scotland, it is easy to understand the object of the king. It was his intention to exhibit to a nation, long accustomed to regard the laws with contempt, and the royal authority as a name of empty menace, a memorable example of stern and inflexible justice, and to convince them that a great change had already taken place in the executive part of the government.
With this view, another dreadful exhibition followed the execution of the family of Albany. James Stewart, the youngest son of this unfortunate person, was the only member of the family who had avoided the arrest of the king, and escaped to the Highlands. Driven to despair, by the ruin which threatened his house, he collected a band of armed freebooters, and, assisted by Finlay, Bishop of Lismore, and Argyle, his father’s chaplain, attacked the burgh of Dumbarton, with a fury which nothing could resist. The king’s uncle, Sir John of Dundonald, called the Red Stewart, was slain, the town sacked and given to the flames, and thirty men murdered, after which the son of Albany returned to his fastnesses in the north. But so hot was the pursuit which was instituted by the royal vengeance, that he, and the ecclesiastical bandit who accompanied him, were dislodged from their retreats, and compelled to fly to Ireland. Five of his accomplices, however, were seized, and their execution, which immediately succeeded that of Albany, was unpardonably cruel and disgusting. They were torn to pieces by wild horses, after which their warm and quivering limbs were suspended upon gibbets; a terrible warning to the people of the punishment which awaited those, who imagined that the fidelity which impelled them to execute the commands of their feudal lord, was superior to the ties which bound them to obey the laws of the country.
** Fun aristocratic title fact: “Duke of Rothesay” is a still-extant title held by the British heir apparent (so, as of writing, Prince Charles).
† He’d spent more than a decade in English custody himself, after being captured in battle; he’s referenced in the opening lines of Shakespeare’s Henry the Fourth, Part 1 using another title companion to that of the Duke of Albany, the Earl of Fife.
Ten thousand bold Scots, two and twenty knights,
Balk’d in their own blood did Sir Walter see
On Holmedon’s plains. Of prisoners, Hotspur took
Mordake the Earl of Fife, and eldest son
To beaten Douglas; and the Earl of Athol,
Of Murray, Angus, and Menteith:
And is not this an honourable spoil?
A gallant prize? ha, cousin, is it not?
had such a violent physical reaction to the drugs (heaving chest, gasping, choking, back arching off the gurney, etc.) that one of the witnesses (male) fainted, crashing into and knocking over another witness. Houston attorney Karen Zellars, who represented McCoy and witnessed the execution, thought the fainting would catalyze a chain reaction. The Texas Attorney General admitted the inmate “seemed to have had a somewhat stronger reaction,” adding, “The drugs might have been administered in a heavier dose or more rapidly.”
McCoy with two accomplices, James Paster and Gary LeBlanc, had committed a cut-rate murder for hire, grossing $1,000 to shoot someone’s ex-husband in the parking lot of a club. Paster, who actually pulled the trigger on that murder, suggested to his mates that they would all rest a little easier in one another’s silence if they jointly committed two more homicides, with each taking his own turn as the murderer.
To that end, they kidnapped one Diana Oliver in November 1980, gang-raped her, and had McCoy take her life with an improvised garrote. Their third victim was 18-year-old Cynthia Johnson, abducted from her stranded vehicle on New Year’s Eve 1980, and also raped and strangled to death.
Paster was also executed. LeBlanc copped a long prison sentence for cooperating with the state against his accomplices.
Left-wing intellectuals Georges Politzer and Jacques Solomon were shot at Fort Mont-Valerien on this date in 1942 for their exertions in the French Resistance.
Both numbered among interwar France’s great radical intellectuals: Politzer, a Hungarian Jew nicknamed the “red-headed philosopher” and and Solomon, a Parisian physicist, both numbered among interwar France’s great radical scholars.
The red-headed philosopher hung with the likes of Sartre, taught Marxism at the Workers University of Paris, and critiqued psychology. (A few of his works can be perused here.) Solomon, son-in-law of physicist Paul Langevin, made early contributions to the emerging field of quantum mechanics.
Politically both were Communists and supporters of the anti-fascist Popular Front; with the onset of German occupation, they carried their activism into the French Resistance.
They were arrested (separately) in March 1942 and executed (together) with other Resistance hostages on the outskirts of Paris.
At the time, Finland was still a Grand Duchy within tsarist Russia. When the Russian revolutionaries who conquered power in St. Petersburg in 1917 proved reluctant to agree to Finnish independence, the Finns just declared it, and a civil war ensued in the first months of 1918 — between Soviet-backed Red Guards and German-backed White Guards.
The Whites won a nasty war thick with atrocities on both sides. Although she was a pacifist, our Sofia Hjulgrén was among hundreds of Red supporters swept up after the decisive Battle of Vyborg clinched White victory. She was shot there — it’s Viipuri to the Finns, and Vyborg to the Russians — in the cemetery. The Soviets got Vyborg back in a subsequent war with Finland, and erected a monument there to the hundreds of victims of the Whites’ April-May 1918 Vyborg Massacre.
* Finland boasts of being the first legislature in the world with full gender equality — meaning that, as of 1906, women enjoyed full equality both to vote and to stand for office. Women comprised above a tenth of its parliamentary delegates on the eve of Finland’s independence.
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