Archive for September, 2018

1821: Corporal Chaguinha, Brazil’s saint of freedom

1 comment September 20th, 2018 Headsman

On this date in 1821, Brazil’s saint of freedom was martyred by the Portuguese.

Francisco José das Chagas, fondly remembered as Corporal Chaguinha, led a mutiny in Santos of enlistees aggrieved by wages five years overdue, and the unequal treatment of Brazilian as compared to Portuguese soldiers.

It was a fraught and contradictory political moment; the Portuguese royal family had spent the past decade-plus in the quasi-exile of their New World colony after fleeing Napoleon. In the process they had (even formally) elevated Brazil from a mere dependency to a coequal in the empire, and attempts to reverse this promotion once the royals returned to Portugal in early 1821 found little welcome in Brazil.

Chaguinha was born to symbolize in his death his countrymen’s frustration.

To great popular indignation a customary pardon was not extended to the man, who was instead publicly hanged in a notorious botch. After the rope broke repeatedly — and again a public clamor for clemency was refused — they strangled him slowly with a leather strap. A Catholic priest named Diogo Antônio Feijó, who in time would rise to become the regent of independent Brazil, would describe seeing “with my own eyes” seeing the still-surviving Chaguinha being murdered lying under the gallows after his last noose failed to support him.

Brazil declared independence from Portugal one year later almost to the date (September 7, 1822), and won the war to clinch it. The martyred corporal was thereafter improved by veneration as a popular saint credited with miraculous intercessions for suitably patriotic Brazilians.

On this day..

Entry Filed under: 19th Century,Botched Executions,Brazil,Capital Punishment,Death Penalty,Execution,Hanged,History,Martyrs,Military Crimes,Mutiny,Portugal,Public Executions,Soldiers

Tags: , , , , , , , ,

1442: Nguyen Trai

Add comment September 19th, 2018 Headsman

On this date* in 1442, Vietnamese writer, commander, and politician Nguyen Trai died for regicide.

The Confucian scholar (English Wikipedia entry | the far more detailed Vietnamese) was already a patriotic hero for taking to the hills in the successful rebellion that had expelled the occupation of the Chinese Ming dynasty some years before.

This philosopher of irregular war was famed for the very contemporary-sounding aphorism “better to conquer hearts than citadels”;** five centuries on, the great general of another era’s Vietnamese liberation struggle would credit Nguyen Trai’s “attacks on the minds, i.e. propaganda work among the enemy, persuading the enemy to surrender in many cities.”

A literal warrior-poet, Trai bequeathed the ages a corpus of beautiful musings to go with his martial axioms.

To A Friend

My fate naturally has many twists and sharp turns,
So in everything I trust in the wisdom of God.
I still have my tongue — believe me, I am able to talk,
Even though I’m still poor and, as we know, pathetic.
Never to return, the past flies too quickly and the time is short,
But, wandering in this cold room, the night is far too long.
I’ve been reading books for ten years, but I’m poor from clothes to bone
From eating only vegetables and sitting without a cushion.

But the very sharpest turn in his fate was the last one, when the Vietnamese sovereign, healthy and young and passing through the area, paid a courtesy call on the 60-something statesman — and shockingly turned up dead in the morning, thrusting the kingdom into turmoil since his heir was an infant. We have seen in these pages that inhabiting the mere vicinity of an unexpected royal death can be an extremely dangerous situation; so it was for Trai, no matter his former heroism or his poignant verse.

Perhaps his situation as the favored royal advisor had cultivated the envy of rival courtiers who suddenly found themselves in a position to vent their pique; or, maybe it was nothing but tunnel vision where the situation of being the most proximate initial suspect would transmute into an irresistibly self-reinforcing certainty. Or could this celestial household really have been involved in regicide? It’s one of the most famous mysteries in Vietnam’s history.

The man’s contemporaries came to their conclusion almost instantly. Barely six weeks after the emperor’s unexpected death, Nguyen Trai was put to death — and not only he but his wife, Nguyen Thi Lo and all their kin. It’s one of history’s most notorious incidents of the execution of nine relations — the most severe collective punishment to be found in China and Vietnam, wherein anyone closely related to an arch-traitor could be destroyed in a family extermination.

Twenty years later, Emperor Le Thanh Tong formally exonerated the man of the charge, a verdict that has been endorsed by a posterity that honors Nguyen Trai as a national hero.

* We’re translating the date from the Vietnamese lunisolar calendar, a perilous venture. I’m well outside my expertise here but sources I can find are unanimous on this date and Vietnamese calendar converters such as this one appear to agree.

** Another great Nguyen Trai-ism for guerrilla war: “Like the ocean which supports a ship but can also overturn it, so the people can support the throne or sink it.”

On this day..

Entry Filed under: 15th Century,Arts and Literature,Capital Punishment,Death Penalty,Execution,Famous,Guerrillas,History,Intellectuals,Murder,Notable for their Victims,Politicians,Power,Soldiers,Treason,Vietnam,Wrongful Executions

Tags: , , , , ,

1868: Melvin Baughn, Pony Express rider turned horse thief

Add comment September 18th, 2018 Headsman

We cadge today’s entry from the August 1950 Kansas Historical Quarterly; the article “Legal Hangings in Kansas” by Louise Barry can be perused in pdf form here.

A footnote in the original notes that “During the time in 1860 and 1861, when the Pony Express was in operation, one of the well-known riders on the route between St. Joseph, Mo., and Seneca, was Melvin Baughn. It is said he turned to a life of crime by joining a gang of horse thieves, soon after the Pony Express ended. Mooney is said to have been lynched sometime later.”


The Hanging of Melvin E. Baughn

Three Doniphan county men arrived in Seneca on November 19, 1866, with warrants for four horse thieves known to be in the vicinity. Sheriff William Boulton and a posse of Nemaha county men joined in the hunt. Jackson and Strange, two of the wanted men, were captured a little east of town. Three posse members (Charles W. Ingram, Henry H. Hillix and Jesse S. Dennis) overtook the other two criminals on the road to Capioma. When they rode up to arrest the men — Melvin E. Baughn and Zach Mooney — they were fired upon. Hillix was wounded severely and Dennis was fatally shot in the back, dying a few minutes later. The horse thieves escaped.

Baughn was arrested in Leavenworth on January 6, 1867, on a robbery charge. When recognized as Dennis’ murderer, he was turned over to Nemaha county officers who placed him in the Seneca jail. Four days later an unsuccessful attempt was made to lynch him. On February 6 he and another prisoner escaped.

More than 15 months later Baughn was captured near Sedalia, Mo., after being wounded by officers attempting to arrest him for a robbery. Upon being identified, he was returned to Kansas and to the Seneca jail. He was tried during the next term of the district court, early in August, Judge R. St. Clair Graham presiding. The jury found him guilty of murder in the first degree and on August 7 he was sentenced to be hanged on September 18, 1868.

A gallows was erected on the south side of the Nemaha county jail, and an area of the jail yard was enclosed by a “fence” of canvas. And, on the appointed day, at 3:18 in the afternoon, Baughn was hanged.

On this day..

Entry Filed under: 19th Century,Capital Punishment,Common Criminals,Crime,Death Penalty,Execution,Hanged,Missouri,Theft,USA

Tags: , , , , ,

1682: Ivan Khovansky

Add comment September 17th, 2018 Headsman

On this date in 1682, the boyar Ivan Andreyevich Khovansky went from being the power behind the throne to one of the skulls under it.

A veteran military commander, Khovansky (English Wikipedia entry | Russian) became a key figure in the months after the death of Tsar Feodor III of Russia. This perilous political moment left the throne in the hands of two underage half-brothers overseen by a female regent.

With benefit of hindsight we know that 10-year-old (in 1682) Peter will emerge from this troika to become the mighty Tsar Peter the Great. In 1682, it was anybody’s guess whether any of these dubious prospective autocrats might survive at all.

Peter in particular had cause to fear for his life in May 1682 when the Streltsy, a hereditary guard of Moscow musketeers, bloodily rebelled in favor of his co-heir’s privileges and against his own, rampaging through the Kremlin murdering princes in Peter’s circle. And at the head of these furies stood Khovansky.

Many years later, Peter would revenge himself upon the Streltsy for this horror but in the moment it carried the day, incidentally also carrying Khovansky to a preeminent position in the state.

But he was pitted almost immediately against his erstwhile patron and ally, the regent Sophia Alekseyevna.

Even though the Streltsy rebellion had been conducted on Sophia’s behalf, she could see as well as the next tsar the perils of embracing these latter-day praetorians‘ authority to remake the government by force … and the Streltsy made sure to remind her of it almost immediately when the “Old Believer” movement that predominated among its ranks started raising complaints about Sophia’s religious accommodations.*

Fearing an overmighty nobleman at the head of a treasonable host — and Khovansky has been suspected by both his contemporaries and posterity of coveting the regency for himself — Sophia and the young co-tsars briefly fled Moscow “because we could not tolerate the many offences, unlawful and gross actions and violations committed by criminals and traitors.” Meanwhile she maneuvered adroitly to isolate him politically and had the boyar Duma vote his attainder.

His fate was sealed by the discovery of an anonymous (probably fabricated) letter of denunciation. On 17 September, her own name day, Sophia succeeded in luring Ivan Khovansky and his son Ivan to the royal summer residence at Vozdvizhenskoe outside Moscow. The charges against them centred on their ‘evil designs upon the health and authority of the great sovereigns’ which involved no less than plotting to use the strel’tsy to kill the tsars, Tsaritsa Natalia, Sophia and the patriarch, then to raise rebellion all over Moscow and snatch the throne. The lesser charges included association with ‘accursed schismatics’, embezzlement, dereliction of military duty, and insulting the boyars. The charges were full of inconsistencies and illogicalities, but their sheer weight sealed the Khovanskys’ fate and Prince Ivan and his son were beheaded on the spot … The strel’tsy were forced to swear an oath of loyalty based on a set of conditions, the final clause of which threatened death to anyone who ‘speaks approvingly of the deeds of late, or boasts of committing murder or makes up phrases inciting rebellion as before, or stirs up people to commit criminal acts.’ (Source)

He’s the subject of the Mussorgsky opera Khovanshchina.

* Old Believers wanted a rollback of religious reforms decreed in recent years; Sophia said no dice. Once Peter the Great took over, Sophia and Old Believers alike would end up in the same boat.

On this day..

Entry Filed under: 17th Century,Arts and Literature,Beheaded,Capital Punishment,Death Penalty,Execution,History,Nobility,Politicians,Power,Russia,Soldiers,Summary Executions,Treason

Tags: , , , , , , , ,

1581: Peter Niers

Add comment September 16th, 2018 Headsman

The execution of legendary German bandit and mass-murderer Peter Niers took place in Neumarkt on this date in 1581 … or at least, it started on this date.

A veritable bogeyman figure thanks to the reputation-magnifying effects of early print culture, Niers/Niersch (English Wikipedia entry | the cursory German) enjoyed a years-long career in brigandage across the fractured German map, with upwards of 500 murders to his name.*

No matter the plausibility discount we we might reckon for this sensational figure, it is verifiable that Niers was was an early modern public enemy for years before his death. He enters the documentary trail in 1577 when the first of several known crime pamphlets** about him hit movable type upon Niers’s arrest in the Black Forest town of Gersbach. Under torture, he copped at that time to 75 murders … and then he broke out of captivity and into the nightmares of every German traveler wending gloomy highways through the unguarded wilds.

Actually “rather old,” according to an arrest warrant, with crooked fingers and a prominent scar on his chin, the fugitive Niers gained an outsized reputations for disguise and ferocity. As Joy Wiltenburg describes in Crime & Culture in Early Modern Germany, that Niers of fable became like Keyser Soze “assimilate[d to] various supernatural elements” that elevated the crafty gangster into a shapeshifter or magician powered by a demonic patron.

The roving killer Peter Niers and his gang appeared in a number of accounts, several without demonic content. Johann Wick followed Niers’s career with horror; his collection includes three pamphlets on his misdeeds between 1577 and 1582. Niers was arrested and tortured in Gersbach in 1577, confessing to seventy-five murders. According to a song pamphlet from 1577, he learned the art of invisibility from an earlier arch-murderer, Martin Stier. (Wick also owned an account of Stier’s misdeeds and added a note in the margin of the Niers pamphlet, cross-referencing Stier’s 1572 execution in Wurttemberg.) Both Stier and Niers confessed to killing pregnant women. Each had also ripped a male fetus from the mother’s body, cut off its hands, and eaten its heart. Niers evidently escaped in 1577, to be rearrested in 1581 and this time finally executed. According to the pamphlet account, he was caught only because he was separated from the sack containing his magical materials and so could not turn invisible. Here the capture is considered an act of God, but the Devil gets no explicit credit for Niers’s evil magic or his 544 murders, including those of 24 pregnant women. Only the final pamphlet, printed in Strasbourg in 1583, fully explains the diabolical reason for the mutilation of fetuses. Here, the Devil makes an explicit pact with the killers and promises them supernatural powers from the fetal black magic.

He must have been a few fetuses late by the end, for it was his disguise that failed him when he slipped into Neumarkt in August 1581 intending to freshen up at the baths. Instead, he was recognized and arrested.

His body — already put to the tortures of pincers and oil — was shattered and laid on the breaking-wheel on September 16, 1581, but it was two agonizing days before this terror of the roads finally breathed his last.

* 500 murders sounds like plenty to you, me, and Ted Bundy, but it wouldn’t have even made him the most homicidal German outlaw executed in 1581.

** A 1582 print reporting Niers’s execution is available online here.

On this day..

Entry Filed under: 16th Century,Broken on the Wheel,Capital Punishment,Common Criminals,Crime,Death Penalty,Execution,Germany,Gruesome Methods,History,Murder,Outlaws,Public Executions,Theft,Torture

Tags: , , , ,

1697: Three at Tyburn, multiply sinning

Add comment September 15th, 2018 Headsman

An account by the Ordinary of Newgate Samuel Smith … in fact,

A True Account of the Behaviour, Confessions, and last Dying Speeches of the Condemned Criminals, that were Executed at Tyburn on Wednesday the 15th of this Instant Sep. 1697.
On the Lords-Day, after the Condemnation of the Condemned Criminals, a Sermon was Preached on this Text, Reve. 2. 21. I gave her a Space for Repentance; yet she Repented not.

In these Words are three Observations

  1. THE Lord gives the worst of Sinners a suffficient Time for Repentance. I gave her, even Jesabel who seduced others to commit Spiritual Fornication, in grose Idoaitry.
  2. The Lord doth not only afford a sufficient Time for Repentance, but adds many advantageous Opportunities, and the assistance of his Spirit to compleat it.
  3. To Sin against all the advantageous Encouragements, which might promote Repentance, by persisting in Impenitency, deeply aggrevates the Sinners Condemnation.

The necessary Ingredients which constitute and compleat the nature of Repentance; without which it cannot be available to Salvation, in.

1st. A strict search into the frame of the Heart; to find out the mistery of Iniquity in our most secret and indulged Lusts. There must be a deep Humiliation for the universal Corruption of the Sinners nature, and the peculiar Sins of every Age of his Life.

2ly. An universal hatred of the least Sin, because it offends God, as contrary to his Holy Nature; and for Ingratitude against all the endearing Obligations of divine Mercies, which should soften the Sinners Heart; yet usually these extinguish all good resolutions of Amendment, and the flood of Afflictions more inflame and irritate Men’s Lusts.

3ly. Sincere Repentance includes not only an universal forsaking every evil Way, but also a watchful Circumspection and fixt Resolution to avoid all the occasions of Sinning.

4ly. A turning to God with the whole Heart, in the constant practice of all those Christian Duties which the Lord requires of us.

The second Query.

What are the fittest and most advantageous Opportunities, wherein to promote the work of Repentance?

1st. Whilst clear and strong Convictions are imprest upon the Conscience, before these be stifled or made ineffectual by the Sinners Corrupting or bribing the sentiments of right Reason; yet many Sinners strive to wear out the Convictions of their Consciences, so that they do no execution on their Lusts.

2ly. When the fond Love of the World is imbittered by sharp Afflictions, now turn the Stream of this Worldly sorrow into the Channel of Sincere Repentance: I affirm that a gracious Person prefers the sharpest and longest Afflictions Sanctify’d, in impressing the divine nature deeper on the Heart, than if the Lord should heap the confluence of worldly injoyments, which usually are abused to Pride, Wantonness, or Slothfulness in his Duty.

3ly. When by an Eye of Faith we behold our Redeemer Crucify’d a fresh in the Sacrament of the Lord’s Supper, as a memorial of his dying Love, to make Sin more bitter to us; now let thine Heart be contrite with Godly sorrow, and pour out the blood of every Lust at the foot of the Altar, as an acceptable Sacrifice to the mortifying Spirit of Christ.

4ly. Comply with the Lord’s design, when he sets out other Sinners as the Monuments and Examples of his severity: The Lord will take this very ill when he writes our Duty in the blood and Destruction of other Sinners Less peccant. and yet such who are spared, have no Impression of an Holy Ingenuity to learn Righteousness in the amendment of their Lives.

5ly. When the Lord makes deep Wounds in thine own Conscience, do not presume to heal them by a few slight Formalities in Relenting, neither let the fountanel of Godly sorrow dry up, which should drain out the malignant Humors of thy defiled Heart.

6ly. When thou undertakest any great Service for God, attended with difficulties and discouragements, now is a Time to renew Godly Sorrow, for offending a gracious Lord who puts an eminent Honour on thee, in that he will employ thee in his Service.
Also when thou desirest success in entring upon any new state of Life, thou can’st not expect any blessing from God unless thou cleanse thy self from all filthiness of Flesh and Spirit, contracted before in any part of thy Conversation.

7ly. When thou observest the wickedness of other Men, mourn by a sad Reflection on thine own corrupt Nature: This is alike if the Lord had not renewed it by his Regenerating Spirit: Mourn that you have not been faithful in reproving Sinners; because hereby you have Adopted their Sins to become your own.

8ly. When good Resolutions are formed up within us in any Duty of Religion, let us step presently into the Pool of Repentance, for our former not Compliance with the blessed motions of God’s Spirit.

Here a Case may offer it self to be stated. It is thus.

Considering that God gives a fit space of time to the worst of Sinners, to accommodate their Repentance; What Time is requisit for the Magistrate to afford Condemned Criminals to prepare them for their Death?

This cannot be stated Absolutely, so as to limit the Power of the Magistrate in this Case. Neither ought any Minister to repine or grudg at the length of Time, as being sparing of his utmost endeavours to save Souls: Yet some think that a compleat Weeks time at least is fit to be granted, if Criminals do not abuse it by being ungovernable, in attempting to break Prison. But much longer Time may make Condemned Persons more secure in presuming that they shall be Pardoned: Hereupon the means of Grace work not so effectually upon them: For when they have no hopes of Respiting their Death, their Convictions are usually the more strengthned, their Prayers more fervent, and their Resolutions to Repent the more settled and confirmed. It is an honourable remark of Piety, and Clemency in the Magistrates of England, that they allow a convenient Time for Reconciling the Souls of Condemned Persons unto God. Yet how strange and deplorable is this, that tho’ a sufficient respiting the execution of the Sentence be indulged; Criminals draw on themselves deeper security in Sinning; a stroke far worse than Death, because not felt.

Hopes of Life, Dead praying, and Men’s promises of Improving the Space for Repentance, are blown away, when the fears of Death are abated. Impenitent Sinners abuse God’s sparing Mercy; and as I have observed, are not so fit to dye upon a long Reprieve: They are more Solicitous in employing their Friends to make intercession for their Pardon, than themselves are careful to set forward their Repentance thereby, to be Reconciled to God, by whose Smiles or Frownes Men’s Souls are disposed of in Happiness or Misery, throw all the Ages of Eternity.

The conclusion was thus Directed to the Condemned.

You have heard discrib’d unto you the fittest and most advantageous Opportunities to set Repentance on Work, that it may be compleated unto Salvation; also the dreadful pernicious Effects of willful Impenitency. Yet you have Presumptuously adventured to multiply Sinning, tho’ this hath sharpned stinging reflections in your guilty Consciences. Your Ears have been very attentive to the Councils of ungodly Associates: But you have out done the deaf Adder, in stoping your Ears against all God’s counter-charmings of your sensual Lusts, by the instructions of Heavenly Wisdom. Do not dare any longer to elude or frustrate the main design of God, in exhibiting the offers of Salvation. How durst any of you cast your Repentance into your last Accounts, which ought to have been the first and choicest Work of your whole Life.

Oh! That you would duly consider that all Supernatural Probationary Acts of Grace, such as Repentance, and the severity of mortifying your corrupt Nature, ought to be swiftest toward the end of your Lives, because it is not possible, and cannot be Available to renew them after Death in the rectifying, of any mistake. Consider that there is great difference ‘twixt a Conscience legally wounded for the dreadful Shameful Punishments of Sinning, and a Conscience Evangelically contrite, out of an Holy ingenuity for offending a gracious God, who hath long waited to overcome the Sinners Stubornness with his Clemency. Fear, least after some short Anguish in your Consciences, you should perish in your delay to compleat Repentance.

Consider the Spiritual benefits which sweeten the difficulties, and austerities of sincere Repentance: Tho’ sensual Sinners despise a contrite Heart, as effeminacy and baseness of Spirit; yet it is the best Demonstration of love to God, and a genuine fear of his long suffering; not to Sin against it by vile ingratitude. It doth not dispirit Men’s Courage in dying, but contemn Life when it cannot be prolonged with the safety of the the Souls integrity and loyalty to Christ’s Laws; it casts forth the oppressing load of sensual Surfeits, which defiled the Souls heavenly Purity. In the midst of National amazing Confusions, penitential Converts to God shall be as safe as Salvation it self can make them: Yet consider how difficult it will be to unravel the Web of Sinning, when Men never Communed with their own Hearts, to search out those Iniquities which are confirmed by a long Custom in Sinning. Familiarize therefore to your selves the severities of sincere Repentance: Justify God in his sharpest Corrections of you, to reduce you from wandring in the Bewildring devices of Sinning, and condemn your selves for the minutest Errors of your Lives. Be not slow and slight in so solemn a work; your whole Life ought to have been a continual exercise of Repentance, and of mortifying your Lusts, as a meet disposition for Eternal Life.

Take heed of dying in an obstinate contempt of God and Godliness, least the Lord harden his Heart against you, so that when you cry for Mercy, under the anguish of your Consciences, the least glance of it should be denied you.

I proceed to give an Account of the Behaviour and Confessions of the Condemned Criminals.

I. John Dewin, Condemned for Counterfeiting the Coin of this Kingdom: Aged thirty four Years. He was born in Norfolk: Was Prentice to a Shoemaker in the Northern parts. He kept Shop four or five Years; but left that Employment to deal in Cheese and Bacon at Waltham-Abby. He confest that tho’ he had not wronged any Man in his Trading; yet, that he had not led a Religious Life towards God: For he neglected the Duty of Praying to him; kept the Sabbath very slightly; that he was guilty of Swearing; but seldom Drunk in excess. He wept and said, That it now grieves him that he hath in many things sinned against the Holy Trinity: And yet that he doth not Repent as he ought, for his being so negligent of his Duty to God. But he begs of him earnestly to change his Heart, and not only to pardon his Sins; and hopes that if he might be spared he should never return to any Customary provoking his most holy Creator, but become a reformed Man.

II. Isaac Blount, Condemned for Stealing a Gelding: Aged twenty three Years. He was born in Gray’s-Inn-lane. He was an Hackny Coach-man , and drove as a Journy-man for some time, till he wrought for himself. He confest that he had many ways offended God, in prophaning the Lord’s Day; in omitting often the Duty of praying that he might be kept from bad Company; that he had kept Company with bad Women, but not lately; that he was not addicted to Swearing nor Drunkenness, yet had at times committed these Sins. He said, that he now is sensible of his evil Courses, and mourns for offending God by them, and hopes that he will so soften his Heart, that the Convictions which are in his Conscience may work to a thorough Repentance.

III. John Chamberlain, Condemned for Felony and Robbery: Aged twenty six Years: Born in Herefordshire. He was Journyman to a Butcher. He left that Employment about three Weeks since; but was joyned to bad Company before. He denied not the Crime. He confest that he did not performe the Duties of the Lord’s Sabbath, but walkt in the Fields with idle and vain Persons; that he was no much given to Swearing, and had somtimes been overcome with excessive drinking; yet he hopes that being now penitent for all his Sins, that God will pardon them. I stated for several days the nature of true and false sorrow for Sinning, also the nature of true saving Faith; wherein it differs from a presumptuous reliance on God’s Mercy and Christ’s Merits, and the danger of Sinning in hopes of future Repentance; so that they desired me to pray for them, that they might not deceive themselves with false hopes of Heaven.

IV. Mary Taylor, Condemned for a Burglary. She was born in Chancery-Lane. Was a Servant for eight Years to several Persons of Quality. She said, That altho’ she knew her Duty to God, yet she had Sinned against the Convictions of her Conscience; whereby she had much wounded it. She confest that she had not taken former warning, altho’ she had been punished for an evil practice, and that therefore God had justly inflicted this dreadful Scourge upon her, to bring her as she hoped to Repentance. She said, That now the chief trouble of her mind is for offending God her Creator and great Redeemer. She said, That she heartily desires that she may be cleansed with the Blood of Christ. O how merciful said she, is God! that he thus Corrects me, and moderates his Justice toward me, in this, that I am Respited from dying, for the space of six Months, till I am delivered of the Child I am quick with; hereby I have time to Repent of my Sins of Presumption, for I knew God’s Will, but obeyed it not; such deserve a more terrible Condemnation.

The other Women Condemned, were also found with Child, as the Jury of Women affirmed; therefore they are reserved for a longer time before they suffer. I am sorry that they make so ill an use of it, that they grow secure; yea, obstinate, in refusing to come on the last Lord’s Day, and at other times to receive Instruction, in order to bring them to a sensibleness of their evil Courses. Callow especially was obstinate, who is Condemned on two Indictments, for picking of Pockets.

On Wednesday the 15th of September, 1697. John Dewin, John Chamberlain, and Isaac Blunt, were convey’d to Tyburn; the first on a Sledge, and the other two in a Cart. But Flora alias Flower, he died in Prison the 12th of September. The Prisoners being brought to the Tree, were tied up. Dewin would not own his Crime, but desired all good People to take warning by him, how they led their Lives, least by their sinful Courses they should come to such untimely ends. Isaac Blunt would not own his Crime, but said, he had been guilty of divers such Crimes; he did not shew any outward appearance of Repentance. John Chamberlain said, That he was a great Sinner, and had been drawn in by evil Company to do the Fact for which he now suffers; he desired all good Christian People to pray for him, and to take warning by him, and eschew evil Company, and have regard to the Sabbath; he said, That he was bred a labouring Man, and one that did use to work hard for his living; but forgetting God and following Idleness brought him to this untimely end. The Ordinary prayed with them for some considerable Time, and sung a Penitential Psalme. And afterwards they were turned off.

This is all the Account that I can give of this Sessions.

Dated Sept. 15.

Sam. Smith, Ordinary .

LONDON, Printed for E. Mallet, in Nevil’s-Court in Fetter-lane, 1697

On this day..

Entry Filed under: 17th Century,Capital Punishment,Common Criminals,Counterfeiting,Crime,Death Penalty,England,Execution,Hanged,Pelf,Public Executions,Theft

Tags: , , , , , , ,

1568: Jan van Casembroot, Lord of Backerzele

Add comment September 14th, 2018 Headsman

The implacable Duke of Alva/Alba bloodily suppressing the Low Countries’ revolt against Spain claimed the head of Flemish nobleman and poet Jan van Casembroot.

Although Catholic himself, the Lord of Backerzele (English Wikipedia entry | Dutch) shared the umbrage of his countrymen at the Spanish King‘s punitive anti-heresy edicts: not only were they brutal, but they infringed the Low Countries’ constitutional rights.

Casembroot/Backerzele was among the 300 lords who in early 1566 set his hand to a petition demanding moderation of an immoderate Spanish crown. Known as the Compromise of Nobles, it was roundly rejected by Spain — and the growing boldness of Protestant evangelists along with the outbreak of iconoclastic attacks on Church symbols soon pushed events past any possible point of compromise.

Appointed by the beloved-of-Beethoven Count Egmont to quell such disturbances as governor of Oudenaarde, Casembroot was held to have made treasonably liberal concessions to the Calvinists — and three months after Egmont himself went to the block, Casembroot lost his head at Vilvoorde.

Several of his Latin verses have reached posterity, although seemingly not the further shores of the World Wide Web.

On this day..

Entry Filed under: 16th Century,Artists,Beheaded,Capital Punishment,Death Penalty,Execution,History,Netherlands,Nobility,Occupation and Colonialism,Spain,Wartime Executions

Tags: , , , , ,

1996: Roberto Giron and Pedro Castillo, televised shootings

Add comment September 13th, 2018 Headsman

Roberto Giron and Pedro Castillo, peasants who raped and murdered a four-year-old girl, were shot at the Guatemalan town of Escuintla on September 13, 1996.

The executions — Guatemala’s first juridical shootings since 1983, although civil war death squads had ravaged the country in the meanwhile — were filmed by the press and televised, and the tape told an troubling tale: both men survived the initial volley and after paunchy doctors hastily conferred by the gasping doomed men, were icily finished off by the squad commander’s pistol.

Warning: Mature Content. This is a snuff film. A slightly longer cut of the same reel can be found here.

Thanks to this ghastly debacle, Guatemala changed its execution method to lethal injection — an application of which was also televised in 2000.

On this day..

Entry Filed under: 20th Century,Botched Executions,Capital Punishment,Common Criminals,Crime,Death Penalty,Execution,Guatemala,Mature Content,Milestones,Murder,Public Executions,Rape,Shot

Tags: , , , , , ,

1869: An Dehai, beloved eunuch

1 comment September 12th, 2018 Headsman

The imperial eunuch An Dehai was beheaded in Jinan on this date in 1869.

He was so much the favorite that it’s been clained that the redoubtable Empress Dowager Cixi had outright fallen in love with the courtier.

This was a circumstance destined to sharpen both An’s confidence in his position, and the blades of the inevitable enemies within the Forbidden City who were keen to be rid of him.

In 1869, the eunuch was dispatched to Nanjing as Cixi’s envoy to arrange the wedding gowns for the marriage of her son, the titular boy-emperor in whose name Cixi wielded power. On this trip, Cixi openly flaunted the protocol requiring eunuchs keep themselves inconspicuous, and also allegedly used the occasion to feather his bed with a bit of opportunistic extortion.

This, at any rate, was the report that an imperial governor relayed back to Prince Gong, who had once helped Cixi seize power in the state but had now become her rival. Gong got a quorum of the Grand Council to sign off on An’s execution while Cixi was off at the opera. She was so bereaved to discover his fate that she had his belongings lovingly gathered up for permanent safekeeping.

On this day..

Entry Filed under: 19th Century,Beheaded,Capital Punishment,China,Death Penalty,Execution,History,Politicians,Power

Tags: , , , , , ,

1911: Ernest Harrison, Sam Reed, and Frank Howard lynched

Add comment September 11th, 2018 Headsman

Ernest Harrison, Sam Reed and Frank Howard, confessed to the murder of Washington Thomas, an aged, respectable colored man. Thomas was employed in a tobacco factory, and Saturday night [September 10, 1911] the three men waylaid him along the railroad track, killed him and robbed his clothes of his salary. They were speedily captured and placed in jail. During the night the colored people of Wickliffe [Kentucky] held secret meetings and decided to lynch the murderers. Everything was quietly done. The bodies of the lynched men were left hanging until noon today, and there will be no effort by the authorities to apprehend the executioners.

Record Herald, Sept. 12, 1911

On this day..

Entry Filed under: 20th Century,Borderline "Executions",Common Criminals,Execution,Hanged,History,Kentucky,Lynching,Mature Content,Murder,Summary Executions,Theft,USA

Tags: , , , , , ,

Next Posts Previous Posts


Calendar

September 2018
M T W T F S S
« Aug   Oct »
 12
3456789
10111213141516
17181920212223
24252627282930

Archives

Categories

Execution Playing Cards

Exclusively available on this site: our one-of-a-kind custom playing card deck.

Every card features a historical execution from England, France, Germany, or Russia!