Posts filed under 'History'
December 18th, 2014
We owe this discomfiting executioner’s-eye view from the ranks of German soldiers as they gun down Poles in the town of Bochnia on December 18, 1939 to a partisan attack two days prior by a Polish underground organization called White Eagle. Fifty-six civilians were executed in retaliation.
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Entry Filed under: 20th Century,Execution,Germany,History,Hostages,Innocent Bystanders,Mass Executions,Mature Content,Occupation and Colonialism,Poland,Power,Shot,Summary Executions,Wartime Executions
Tags: 1930s, 1939, bochnia, december 18, photography, world war ii
December 17th, 2014
On this date in 1954, Eugen Turcanu and 16 other Romanian political prisoners were executed at Jilava prison.
Turcanu et al were noted as the truncheon arm of one of 20th century’s more blood-chilling torture programs, the Pitesti experiment. (Named for the facility where it began, Pitesti prison.)
As if taking Orwell’s 1984 as a paragon instead of a grim dystopian warning, the Pitesti experiment subjected several thousand political and religious dissidents to a savage course of ideological re-engineering. The object was to beat and brainwash undesirables into model Communists.
“Power is in inflicting pain and humiliation,” Orwell’s torturer-apparatchik O’Brien in the novel. “Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing.”
Turcanu knew from the inside just what that sort of transformation entailed. He was by all appearances a proper Communist and a member of the right clubs thereto when, on the cusp of his 23rd birthday in 1948, he was arrested for a youthful prewar affiliation with the fascist Legionary movement.
He caught a harsh seven-year sentence but found his (short) life’s work in prison. His wheedling convinced wardens of his ideological suitability, and his Herculean physique suggested tasks that could only be entrusted to a co-founder of the Organization of Convinced Communist Detainees.
From late 1949 into 1952, Turcanu and a team of fellow goons were employed dishing out near-lethal thrashings on a wholesale scale to wrongthinkers. One thousand to five thousand souls are thought to have passed through the hands of Turcanu’s team; Soviet gulag survivor Aleksandr Solzhenitsyn called Pitesti “the most terrible act of barbarism in the contemporary world.”
As is customary with torturers, the ordeals extended far beyond brute force to invasive ritual debasement: people forced to eat shit, sexually humiliated, and manipulated into themselves turning torturer on their fellow prisoners and former friends. There’s a video documentary about this program (forcusing especially on its religious persecutions) embedded in its entirety here.
Obviously such practices, enacted on a nigh-industrial scale, were not the freelance initiatives of a few bad apples in the prison system. But no reader of the 21st century will be surprised that it was only the kapos like Turcanu who were punished for it once Stalin’s death relaxed the oppressive ideological terror in eastern Europe. While 22 prisoners were condemned (and 17 ultimately shot), the officers of Romania’s state police who had overseen them “suffered” things like reprimands and amnestied misdemeanor convictions.
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Entry Filed under: 20th Century,Capital Punishment,Death Penalty,Execution,History,Mass Executions,Power,Romania,Shot,Torture
Tags: 1950s, 1954, communism, december 17, eugen turcanu, jilava
December 16th, 2014
On this date in 1937, the Georgian poet Titsian Tabidze was executed in Stalin’s purges.
“Titsiani”, who co-founded the “Blue Horns” symbolist circle in 1916, is the addressee of fellow dissident litterateur Boris Pasternak’s Letters to a Georgian Friend.
“There is as much soul in his poetry as there was in him, a reserved and complicated soul, wholly attracted to the good and capable of clairvoyance and self-sacrifice,” Pasternak would remember of his comrade. “The memory of Tabidze puts me in mind of the country; landscapes rise in my imagination, the waves of the sea and a vast flowering plain; clouds drifting in a row and, behind them in the distance, mountains rising to the same level.”
The problem was their decidedly less sentimental countryman in the Kremlin.
Georgian security chief Lavrenty Beria put the screws to the Georgian writers’ association, driving fellow Blue Horns alum Paolo Yashvili to suicide when he was pressured to denounce Tabidze.
But of course the only difference that made was for Yashvili’s soul.
Arrested as a traitor a bare two months before his death, Tabidze defiantly betrayed to his interrogators the name of only a single fellow-traveler: 18th century Georgian poet Besiki.
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Entry Filed under: 20th Century,Artists,Capital Punishment,Death Penalty,Execution,Georgia,History,Intellectuals,Posthumous Exonerations,Russia,Shot,Torture,Treason,USSR
Tags: 1930s, 1937, boris pasternak, december 16, josef stalin, lavrenty beria, poet, poetry, purge, stalin, titsian tabidze
December 14th, 2014
The executions on December 14, 1793 illustrated above (image from here) date to Revolutionary France’s violent suppression that month of the France’s second city for its resistance to Jacobin power.
We have alluded before to this bloody interim, led by the National Convention‘s ruthless emissaries Collot d’Herbois and Joseph Fouche — two men well aware that any appearance of undue leniency in the chastisement of Lyons might send their own heads under the guillotine back in Paris.
To accomplish such an urgent task, they dispensed with the mere guillotine and rolled out a new death-dealing technology: the mitraillades, or execution by grapeshot.*
This bizarre killing method involved lining up the prisoners to be executed — scores or hundreds at once at the height of the Lyons crackdown — before the mouths of cannon loaded with anti-infantry balls. When the cannons fired, they mowed down the victims en masse. And then, gloated the executioners’ Convention ally Barere, “the corpses of the rebellious Lyonese, floating down the Rhone, would warn the citizens of Toulon of their coming fate!”
Now, grapeshot is an outstanding weapon in the right spot, but it is not at all certain to kill its targets. On the battlefield, mangled survivors were just about as good as dead bodies when it came to mauling the soldiery.
But executioners usually aim for something a bit more predictably lethal. The mitraillades could not offer anything close to dependable, near-universal slaughter … and so the horror of the artillery discharge was followed (as one sees in the drawing above) by the horror of the many stunned and injured survivors of the cannonade being finished one by one at close quarters with muskets and bayonets. Though a single coup de grace might count as a mercy, a hundred at once made for simple butchery.
The mitraillade did such brutal work that the national government soon ordered its Lyons deputation to lay off the innovation and return to the standard device for a Republican execution — the guillotine.
* Present-day Francophones will most likely associate the word mitrailleuse with the machine gun. That term dates to a a 19th century “volley gun” capable of spitting out 25 rounds from a cluster of rifle barrel activated by a single crank; for obvious reasons, this weapon inherited its name from the French word for grapeshot, mitraillade.
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Entry Filed under: 18th Century,Capital Punishment,Death Penalty,Execution,France,History,Known But To God,Mass Executions,Public Executions,Shot
Tags: 1790s, 1793, death tech, december 14, French Revolution
December 13th, 2014
On this date in 1949, two young miners from northern England were hanged together at Durham prison for unrelated crimes of passion: one had ravaged and strangled another man’s wife when his attempts to seduce her were met with a demand for money; the other had murdered a local girl (and then botched his suicide) when he found himself on the third point of a love triangle.
Both crimes happened on the same weekend, just a few miles apart — so they were tried at the same assizes and advanced through the process from murder to hanging-date together. Double executions were already quite rare at this point: this date’s affair was among the last such events in UK history.*
However, it was the very first execution in which Syd Dernley participated.
Dernley was an assistant executioner for 20-odd hangings, and while he’s far from the most noteworthy man to tread the scaffold, his 1989-90 The Hangman’s Tale: Memoirs of a Public Executioner might interest the person who takes up the pen for a labor history of the modern death penalty.
Dernley, a Nottinghamshire pit welder by day, gives an inside look at the recruitment process and on-the-job operations for a minor-league hangman. Bored with his job, he wrote the Prison Commission cold in January 1947 offering his services (“I feel sure that I could do the job”), got a generic polite dismissal, and then was one of several rookie volunteers summoned in October 1948 for a training course — a rationalization of the qualification process to go with the rationalization of hangings themselves.
Dernley had to wait a full year and then some to actually get into the act.** The basic hanging protocol featured a lead executioner and an assistant who would together escort their man to the gallows platform and perform the hanging; since this was a double execution, there are two such pairs involved. Dernley here is the assistant of veteran hangman Steve Wade. The other pair has Henry Kirk as the lead hangman, assisted by Harry Allen.†
Britain didn’t have the volume of executions for anyone to be a full-time hangman, although some hangmen, like Kirk, were also prison officers.
Jobs were farmed out by the Prison Commission among its small roster of active executioners, and would begin for the hangman with the receipt of a package from the Commission with two copies of a Memorandum of Conditions for executioners’ employment — one for the executioner’s records, and one to return to the Commission when formally accepting the assignment.
The day before the hanging, the executioners traveled to the prison where the sentence was to be carried out. The hanging team would not leave the prison’s walls until the execution was complete: after their prep work on execution’s eve, they slept in the jail.
Although prisoners rarely realized this until the last moment, the gallows platform stood just steps outside the condemned cells, the better for the instant performance of the actual hanging. They waited until Wilson and Roberts were safely out of earshot at chapel or in the exercise yard to set up the ropes.
The lead executioner Wade “controlled and double-checked everything from the moment he opened the execution boxes and took out the three ropes. He examined each of them minutely before rejecting one of them which was immediately coiled up and returned to the box. He measured the drop along the rope and marked it with chalk. I was allowed to shackle the rope to one of the chains hanging down from the beam and I had to go up the steps to adjust the chain as we got the chalk mark to the height of the man’s head, but [Wade] went up the steps to check both the shackling and the chain when I had finished.”
Once both ropes had been prepped, they noosed two sandbags approximating the respective weights of the prisoners, summoned the prison governor, and performed an actual test hanging. Everything went off without a hitch.
They dined that night, and breakfasted the next morning, on prison mash — it was invariably eggs and bacon for breakfast, Dernley remembered later in his career. After stealing silently back into the execution chamber, practically in the shadow of the last devotions of their unwitting prey, they repositioned the ropes which had been (intentionally) stretched out by half an inch from being left dangling their sandbags overnight. The ropes, and their supporting chains, needed to be positioned such that the noose dangled at convenient head height — again, the efficiency of the actual hanging was paramount — and so that, when the trap was released, the rope provided a drop of the precise length necessary to break the neck.
The next forty-five minutes as we waited in our quarters for the call were about the worst of my life. Everything that needed to be said had been said and it was clearly no time for social chit-chat, so we sat there and waited. There was fear afoot in the prison; you could almost smell it. The whole place was silent, waiting.
The butterflies in my stomach, which had disappeared when we went to the execution chamber and had something to do, were back with a vengeance. A jumble of thoughts flitted through my mind. Questions: Would we do a good job? Would I put up a good showing? Would we be quick? There were fears too: Will he fight? How will I handle it if he does?
The door opened and a warder took a step into the room. Wade got to his feet. “It’s time,” he said simply. “Are you ready?” I nodded. I don’t think I could have said anything. Kirky looked across at me and smiled. “Make it a good job, young ‘un,” he said quietly.
In those last few moments I was most conscious of faces, faces turned towards us … screws standing quite still at strategic points, all staring at us … the people standing near the doors of the condemned cells watching us approach … the faces of the official party as they glanced over their shoulders … but above all the face of the clock hanging on the wall at the end of the wing. It was a gigantic thing, about three feet across, and the minute hand was now just a fraction away from nine o’clock.
We were halfway to the condemned cells when the silence was broken and my blood froze. The sound was faint to begin with but it rapidly swelled — singing!
I could not believe my ears. “Jesu … lover … of my soul,” croaked the quavering voice.
Another stronger voice joined in: “Let me to thy bosom fly.”
“Who the hell is that?” I asked one of the screws who was walking along beside me.
He looked shattered but he was not going to admit it. “It’s one of them you’re going to top in a minute,” he replied, trying to sound cool.
With that eerie sound ringing round the wing, we arrived outside the condemned cells. The singing was coming from number two cell, and for the next thirty seconds we stood listening to the doomed man and his priest singing in harmony. In other circumstances it might have been lovely. Here, now, it was weird and unreal.
Everyone was in position as the hands of the huge clock moved the last fraction of an inch to nine o’clock: Wade and I outside the number one cell; Harry and Kirky a few steps away across the landing outside the number two cell …
From the instant the cell door cracked open, the prisoner should have just a few seconds left to live — although the prisoner wouldn’t realize that fact since his guards were under strict orders to brush off the doomed fellow’s inevitable questions about procedure. The two executioners would walk to the center of the cell, stand the prisoner up, and each taking an arm, efficiently pinion them behind his back. Then they whisked him out a secondary door which opened directly to the execution chamber, where they’d glide right into the waiting head-height noose. The name of the game for the hangmen was calm and firmness: don’t scare the man unnecessarily, just enter with professional inevitability and have the man on his noose in less time than it would take him to find the wit for panic or swoon or fight.
The double job complicated matters, but only slightly. The plan was for Wade and Dernley to enter cell number one only moments before Kirky and Allen entered cell number two. That way, both Wilson and Roberts would enter the scaffold singly and the respective hanging teams wouldn’t be in one another’s way — but it would only entail an extra second or two on the traps for the dead men as they were positioned in rapid sequence. It didn’t quite work out that way.
Wade moved straight through the door and I followed him into the cell. It seemed quite crowded with the two warders backing clear and the white-faced priest sitting on the other side of the table looking up at us. The condemned man was positioned as per the book, sitting at the table with his back to the door.
By the time I got to him, he was on his feet and Wade was bringing his left arm behind his back. There was no resistance as I caught hold of his right arm. He just let me bring it behind his back and Wade was waiting for it.
Things were moving incredibly quickly, there was hardly time to take anything in. Wade was walking through the yellow doors. Our man had turned to watch him but had not moved so I just put my hand on his shoulder and, with only the gentlest of pressure, he started to follow. A warder either side of him, we walked through and on to the trap. Wade stopped him and I slipped the legstrap out of my pocket, bobbed down and fastened it round his ankles.‡ I doubt I had ever done it so quickly but by the time I stood up and took a pace off the trap, Wade had finished and the man was standing with his head hidden under the bag and the noose round his neck.
Just the way they drew it up … except the Kirky-Allen team was nowhere to be found.
They should have been on the trap by now and there was no sign of them!
They were having some sort of trouble, but what? As the seconds ticked away, I strained to hear what was going on, but there was not a sound coming from the other side of the landing. That at least was reassuring because whatever was going wrong it was not some massive fight. We would have heard that.
I looked around the cell. Wade was staring through the open door, brow creased in a frown, with wide, worried eyes. By God, he looked worried. The governor and the under-sheriff looked as white as a pair of sheets.
In the centre of all this, the hooded and noosed figure of our man — who should have been dead by now — stood waiting patiently without a sound.
I looked back through the door. Still nothing. I felt so helpless; I wanted to run through and help or do something, but I knew I had to stand just where I was.
A double hanging should take around fifteen seconds from start to finish; we had now been standing with our man ready to go for at least forty-five seconds, although it felt like hours.
A sound to my right brought my eyes back from the door into the execution chamber. One of the screws seemed about to take a pace towards our man, a look almost of horror on his face. The hooded figure was starting to sway. He was going to faint!
At that moment Kirky rushed through the door followed by the lover and Harry. Kirky, looking red-faced and flustered, immediately peeled off to the left and Wade in a blur of motion was stopping the man on the chalk T. In what seemed almost one motion, he whipped the white hood over the man’s head and flicked the noose on. I didn’t even see Harry get the legstrap on before Wade was hurling himself off the trap. The lever went over and away the whole lot went with that massive boom.
Allen later told Dernley that their man, the singing one, “just wasn’t ready” and while he didn’t fight the executioners he also didn’t comply with them as they tried to get his arms into their straps. “In the end we just had to force him.”
His nerves none the worse for the off-script debut, Dernley would remain an assistant executioner — he was never the head man — until another one of his hobbies came embarrassingly to light.
From the April 28, 1954 London Times.
Dernley published his book in 1989, by which time the British hangman was almost as archaic as the smut bust. (The poor lech died in 1994, just short of the Internet revolution.) But Dernley, unlike Pierrepoint, never evinced any second thoughts about his career on the gallows and had an unabashed pro-capital punishment position.§
“I have no regrets about what I did and I sleep pretty soundly in my bed,” he sums up. “I do not believe that my career as a hangman has had any ill-effect on me. Not that you ever get away from it so far as people are concerned — once a hangman always a hangman, it seems. Even after all these years I am still pointed out to people and I have a little chuckle to myself when I find somebody in a pub staring at me in that familiar way and I wonder who has been talking to them.” The inference from his lines, and the photos of Dernley jovially showing off his private model gallows, is that the old hangman made it a point to keep the talk going.
* Per the extremely useful Capital Punishment UK page, there was a double execution in 1950, another in 1951, another in 1952, and the last in 1954.
** Dernley did avail himself of an opportunity to witness personally the March 29, 1949, hanging of James Farrell.
† A man named Harry Allen, from Manchester, would one day be dignified Britain’s Last Executioner. In the 1960s, Allen literally did conduct one of the two simultaneous last hangings in England, as well as the last in Scotland. However, Dernley’s counterpart in this execution is a different Harry Allen, from Birmingham.
‡ “As assistant your job will be to strap [the prisoner’s] ankles and get yourself off the trap; the number one will do everything else,” Dernley had been told at his training the year before. “If you’re still mucking about when he’s ready, the number one will tap you on the shoulder and then you don’t bugger about … you get off or go down — and it’s a nasty drop even if you haven’t got a rope round your neck.”
§ Dernley was Pierrepoint’s assistant for the hanging of Timothy Evans, for a murder that, three years later, would be imputed to a serial killer living in his building. Dernley’s autobiography backs the government’s whitewash conclusion that Evans was probably guilty too on the weak grounds that Evans didn’t declared his innocence at his hanging.
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Entry Filed under: 20th Century,Capital Punishment,Common Criminals,Crime,Death Penalty,England,Execution,Hanged,History,Murder,Sex
Tags: 1940s, 1949, benjamin roberts, december 13, john wilson, syd dernley
December 12th, 2014
(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)
On this date in 1888, Tsimequor, a member of the Snuneymuxw First Nation, was executed in Nanaimo, British Columbia for a bizarre murder that clashed Aboriginal and white Canadian cultures.
What happened is explained in Jeffrey Pfeifer and Ken Leyton-Brown’s book Death By Rope: An Anthology of Canadian Executions:
The matter that brought Tsimequor to public attention arose out of a tribal custom designed to help members of the community better deal with grief following the death of a child. The custom dictated that when a child died, it was the practice for all other persons in the tribe who bore the same name to immediately change their names. In this way, relatives of the deceased child would be less likely to be reminded of their loss.
Tsimequor’s son Moses died in 1888 and, as per custom, all the Snuneymuxw who were named “Moses” changed their names to something else.
But there was one little boy in the community whose name was Moïse — “Moses” in French — and Tsimequor demanded that he change his name as well. The four-year-old’s parents refused, and days later somebody killed their son.
Had it been solely in the hands of the Snuneymuxw, the crime might have been forgiven. But to the Canadian legal authorities killing a four-year-old because of his name was unambiguously capital murder, and so Tsimequor was arrested and brought to trial. He maintained his innocence, but was convicted on November 7, 1888 and sentenced to death.
Pfeifer and Leyton-Brown record:
Surprisingly, there was considerable sympathy for Tsimequor expressed in the local newspaper, which pointed out that the crime had been committed “through superstition” and noting that Tsimequor had had no legal counsel to defend him at the trial. According to one newspaper report, “a sentence designed to educate Aboriginal people would be more appropriate.” There was however no doubt which tradition would be followed in this case.
Tsimequor was hanged in the Nanaimo Gaol five weeks after his trial.
Privy Council minutes determining that ‘law should be allowed to take its course’ with the hanging of the indigenous man Tsimequor in 1888
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Entry Filed under: 19th Century,Canada,Capital Punishment,Common Criminals,Crime,Death Penalty,Disfavored Minorities,Execution,Guest Writers,Hanged,History,Murder,Occupation and Colonialism,Other Voices,Racial and Ethnic Minorities
Tags: 1880s, 1888, december 12, first peoples, indigenous, nanaimo, snuneymuxw, tsimequor
December 9th, 2014
Most judges are content to inflict their atrocities with a gavel, but on this date in 1578, a magistrate turned freebooter named Kort Kamphues was beheaded at Bevergern.
Just a few months before his July 1553 death, Prince-Bishop Franz von Waldeck set Kamphues up for his interesting career arc by appointing him Stadtrichter of Coesfeld.
Kamphues’s overbearing presumptions on the perquisites of that sinecure, coming on more than one occasion to physical violence, led other city leaders to petition unsuccessfully for his removal in 1569.
But his attempt in 1572 to assemble a mercenary army on the pretext of getting involved in Spain’s war in the Netherlands led to a definitive break with Coesfeld — which tried to arrest him, and then outlawed him when he escaped with his armed posse into the Westphalian countryside.
For several years, Kamphues and gang marauded merrily until a clumsy bid to frighten a new Coesfeld magistrate led to an arson attack on the city. Kort Kamphues was captured on June 19, 1578, and tortured into confessing to arson, banditry, and breaching the peace — gaining a permanent place in folklore at the small expense of his head.
The Kamphues Dagger, a beautiful 14th century artifact later documented in the Coesfeld treasury, is supposed on sketchy evidence to have been captured from this brigand.
A replica of the Kamphues Dagger, at the city museum in Walkenbrückentor. (cc) image from Günter Seggebäing.
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Entry Filed under: 16th Century,Arson,Beheaded,Capital Punishment,Common Criminals,Crime,Death Penalty,Execution,Germany,History,Judges,Lawyers,Outlaws,Public Executions,Theft,Torture
Tags: 1570s, 1578, coesfeld, december 9, kort kamphues, names
December 8th, 2014
On this date in 1975, the wife of East Timor’s Prime Minister was publicly executed on the docks of her conquered country’s capital.
By the happenstances of colonial expansion, East Timor, a 15,000-square kilometer half-island in the Lesser Sundas, chanced to have the Portuguese flag planted on its soil instead of (as characterized the rest of its surrounding Indonesian archipelago) the Dutch.
Because of this, Timor-Leste did not walk the same path trod by Indonesia: it did not share in Indonesia’s 1945 revolution breaking away from the Netherlands, nor in the 1965 coup d’etat that put the Suharto military dictatorship in charge of that country.
While these years of living dangerously played out throughout the vast island chains, and even in West Timor, little East Timor remained Portuguese property into the 1970s.
But by that time, colonialism was wearing out its welcome in that onetime maritime empire. A long-running, and ever more unpopular, war against independence fighters in Portugal’s African colonies finally helped to trigger the mother country’s 1974-75 Carnation Revolution and a new regime interested in immediate decolonization.
Abruptly — arguably, too abruptly — Portugal began divesting herself of her onetime empire’s onetime jewels, including not only East Timor but
Goa on the coast of India (oops), and the African states of Guinea, Mozambique, and Angola. These would immediately become contested violently by proxies backed by the United States and the Soviet Union.
Though easily the least lucrative and strategically essential of these forsaken colonies, Timor too felt the the Cold War’s hand.
Western-allied Suharto eyed warily the Timorese left-wing insurgent movement turned political party that went so far as to declared Timorese independence in November of 1975. In response, Indonesia gathered the main opposition parties under its own umbrella and had them produce a declaration calling for — wouldn’t you know it? — unification with Indonesia.
By that time, the fall of 1975, it was becoming apparent that such a unification would soon be a fait accompli. Indonesian commandos were penetrating East Timor, even making bold enough to murder western journalists. On December 7, 1975, Indonesia invaded East Timor with the blessing of Washington, D.C.*
The ensuing 24-year occupation was a notorious bloodbath, and Indonesian troops set the standard right from day one … or, in this case, day two.
On December 8, in the now-occupied capital city of Dili, dozens of Timorese elites were marched to the quay under the frightened gaze of their countrymen and -women, and there publicly shot into the harbor. Notable among them was Isobel Lobato, the wife of Nicolau Lobato, who had been the prime minister of Timor’s brief moment of independence in 1975.
Nicolau Lobato himself did not hare his wife’s fate, however. He escaped into the bush where he helped lead a remarkably persistent anti-occupation guerrilla movement until he was finally killed in a firefight in 1978. Post-independence, Dili’s Presidente Nicolau Lobato International Airport was re-named in his honor.
* President Gerald Ford and his fell henchman Henry Kissinger flew out of Jakarta hours before the invasion, arriving in Hawaii where they would demur on reporters’ inquiries as to whether they had green-lighted the unfolding incursion. Daniel Patrick Moynihan, who was at that time America’s U.N. envoy, boasted in his memoirs that “The United States wished things to turn out as they did, and worked to bring this about. The Department of State desired that the United Nations prove utterly ineffective in whatever measures it undertook. This task was given to me, and I carried it forward with no inconsiderable success.”
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Entry Filed under: 20th Century,East Timor,Execution,History,Indonesia,Martyrs,Mass Executions,No Formal Charge,Notably Survived By,Occupation and Colonialism,Power,Public Executions,Shot,Summary Executions,Wartime Executions,Women
Tags: 1970s, 1975, cold war, december 8, decolonization, dili, isobel lobato, nicolau lobato
December 7th, 2014
From the French Grandes Chroniques. The numbered footnotes within the blockquote are verbatim from this text.
Moreover, it befel in this year  that an abbey of the Cistercian Order was robbed of a marvellous great sum of money.
So they managed by the procuration of a man who dwelt at Château-Landon and had been provost there (for which cause he was still called Jean Prévost) that an agreement was made between him and an evil sorcerer, that they should contrive to discover the thieves and compel them to make restitution, in the fashion here following.
First, the sorcerer made a chest, with the help of the said Jean Prévost, wherein they clapped a black cat; and this they buried in a pit in the fields, right at a cross-way, and set three days’ meat for the cat within that chest, to wit bread steeped and softened in chrism and consecrated oils and holy water; and, in order that the cat thus interred might not die, there were two holes in the chest and two long pipes which rose above the earth thrown over that chest, by which pipes the air might enter therein and suffer the cat to breathe in and out.
Now it befel that certain shepherds, leading their flocks afield, passed by this cross-way as had ever been their wont; and their dogs began to scent and get wind of the cat, so that within a brief while they had found the place where she lay. Then began they to scratch and dig with their claws, for all the world as it had been a mole, nor could any man tear them away from that spot.
When the shepherds saw that their dogs would by no means depart thence, then they drew near and heard the cat mew, whereat they were much amazed. And, seeing that the dogs still scratched without ceasing, one who was wiser than the rest sent word of this matter to the justice, who came forthwith to the place and found the cat and the chest, even as it had all been contrived; whereat he was much astonished, and many others who were come with him.
And while this provost of Château-Landon pondered anxiously within himself how he might take or find the author of so horrible a witchcraft, (for he saw well that this had never been done but for some black art; but whereof or by whom he knew not) then it came to pass, as he thought within himself and looked at the chest which was newly-made, that he called all the carpenters of that town, and asked them who had made this chest.
At which demand a carpenter came forward and said that he had made it at the instance of a man named Jean Prévost; “But so help me God,” quoth he, “as I knew not to what purpose he had bidden me make it.”
Then within a brief space this Jean Prévost was taken upon suspicion, and put to the question of the rack: upon which he accused one Jean Persant as the principal author, contriver, and inventor of this cursed witchcraft; and afterwards he accused a monk of Cîteaux, an apostate, as the special disciple of this Jean Persant, and the Abbot of Sarquenciaux [Serquigny?] of the Order of Cîteaux, and certain Canons Regular,(2) who were all abettors of this wickedness. All of whom were taken and bound and brought before the Official of the Archbishop of Sens and the Inquisitor at Paris.
When they were come before them, men enquired of them — and of these more especially of whom they knew by report that they were masters in this devilish art — wherefore they had done this thing. To which they answered that, if the cat had dwelt three days long at those four crossroads, then they would have drawn him forth and flayed him; and from his hide they would have made three thongs, which they would have drawn out to their fullest extent and knotted together, so that they might make a circle within the compass whereof a man might be comprised and contained. Which when they had done, he who was in the midst of the circle would first nourish himself in devilish fashion with the meat wherewith this cat had been fed; without which these invocations would be null and of none effect. After which he would have called upon a devil named Berich, who would presently have come without delay, and would have answered all their questions and discovered the thefts, with all those that had been principal movers therein and all who had set their hands thereunto; and in answer to their questions he would have told them all the evil to be done.
Upon the hearing of these confessions and downright devilries, Jean Prévost and Jean Persant, as authors and principals in this accursed witchcraft, were adjudged to be burned and punished with fire; but while the matter was drawn out and delayed, Jean Prévost chanced to die; whose bones and body were burned to ashes in detestation of so horrible a crime, and the other, to wit Jean Persant, was bound to the stake with the cat around his neck, and burned to ashes on the morrow of St Nicholas’ day; after which the Abbot, and the apostate monk, and the other Canons Regular who had administered the chrism and other matters to this witchcraft, were first degraded and then, by all rules of law, condemned and put into prison for their lives.
(1) In the face of such abuses of things consecrated, the church Councils of the Middle Ages constantly insisted that the Pyx, the Chrismatory, and the Font must be kept under lock and key in all churches. The neglect of these precautions is one of the points most frequently noted by official visitors.
(2) Canons bound to the lifelong observance of a Rule; the best known are the Austin Canons and the Praemonstratensians. They were in fact practically monks, and are often so-called by medieval writers, though modern pedantry sometimes ignores this. Cf. Chaucer, Canon’s Yeoman’s Tale.
(3) Quasi-heraldic personal insignia, with motto; cf. Richard II, Act iii, Sc. I. [“From my own windows torn my household coat,/Razed out my imprese”]
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Entry Filed under: 14th Century,Burned,Capital Punishment,Death Penalty,Execution,France,History,Pelf,Politicians,Posthumous Executions,Public Executions,Torture,Witchcraft
Tags: 1320s, 1323, december 7, jean persant, jean prevost
December 2nd, 2014
(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)
On this date in 1917, 24-year-old black farmhand Lation (or Ligon) Scott died a horrible death in Dyersburg, Tennessee.
For the two years prior to his extrajudicial “execution” by a lynch mob, Scott had worked as a farmhand for a white family, doing the farm chores while the husband worked at his job in Dyersburg.
He got on well with the family and was fond of the two children. He seemed like an ordinary enough man and a good worker, according to the NAACP journal The Crisis:
Accounts as to his intelligence vary widely. One report asserts that he was almost half-witted. Others attribute to him the intelligence of the average country Negro… He had the reputation of being a splendid hand at doing general housework, or “spring-cleaning,” and…had done this sort of work for a prominent woman of Dyersburg. She states that she was alone in the house with him for two days.
No trouble resulted.
In addition to farming and the doing of odd jobs, he was a preacher. On November 22, 1917, however, he allegedly raped the farmer’s wife while her husband was at work. He threatened to kill her if she reported what he had done. He then fled, leaving his victim bound and gagged inside the farmhouse.
The woman was able to free herself and identify her attacker, and the community took swift action, searching extensively for Scott and offering a $200 reward for his apprehension. Scott was able to elude capture for ten days, though, making his way fifty miles to Madison County. There, a railroad worker recognized him and he was arrested.
The sheriff’s deputy for Dyer County, along with some other men (including, presciently, an undertaker), picked up the accused man and started off back to Dyersburg by car in the wee hours of the morning. They didn’t bother taking an indirect route for the purpose of their journey.
Hundreds, perhaps thousands, of people gathered along the road and waited for their quarry.
And when he appeared, they forced the car off the road and made the officers turn over their prisoner.
These people were not typical of the average lynch mob: rather than stringing him up on the spot, they drew up a list of twelve “jurors” and, at noon, after church let out, drove Scott to the county courthouse for a “trial.”
Scott was ordered to stand up and asked, “Are you guilty or not guilty?”
Scott admitted he was guilty, and the “jury” voted for conviction.
Although one “prominent citizen” asked the people not to be barbaric, because it was Sunday and because “the reputation of the county was at stake,” both the rape victim and her husband wanted Scott to be burned alive rather than merely hanged.
The Crisis‘s description of what happened is not for the faint-hearted.
The Negro was seated on the ground and a buggy-axle driven into the ground between his legs. His feet were chained together, with logging chains, and he was tied with wire. A fire was built. Pokers and flat-irons were procured and heated in the fire… Reports of the torturing, which have been generally accepted and have not been contradicted, are that the Negro’s clothes and skin were ripped from his body simultaneously with a knife. His self-appointed executioners burned his eye-balls with red-hot irons. When he opened his mouth to cry for mercy a red-hot poker was rammed down his gullet. In the same subtle way he was robbed of his sexual organs. Red-hot irons were placed on his feet, back and body, until a hideous stench of burning flesh filled the Sabbath air of Dyersburg, Tenn.
Thousands of people witnessed this scene. They had to be pushed back from the stake to which the Negro was chained. Roof-tops, second-story windows, and porch-tops were filled with spectators. Children were lifted to shoulders, that they might behold the agony of the victim.
It took three and a half hours for the man to die.
Margaret Vandiver wrote in Lethal Punishment: Lynchings and Legal Executions in the South, “The lynching of Lation Scott was the most ghastly of all those I researched.”
This spectacle of horror took place in broad daylight, and no one in the mob wore masks.
Nevertheless, no one was ever prosecuted.
According to The Crisis,
Public opinion in Dyersburg and Dyer County seems to be divided into two groups. One group considers that the Negro got what he deserved. The other group feels that he should have had a “decent lynching.”
A “decent lynching” was defined as “a quick, quiet hanging, with no display or torturing.”
One local citizen remarked that he thought the people who tortured and killed Lation Scott were no better than the rapist himself. Another simply commented, “It was the biggest thing since the Ringling Brothers’ Circus came to town.”
Lation Scott’s was the last lynching in Dyer County history.
Wire report in the Salt Lake Telegram, Dec. 3, 1917.
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Entry Filed under: 20th Century,Borderline "Executions",Burned,Common Criminals,Crime,Disfavored Minorities,Dismembered,Execution,Gruesome Methods,Guest Writers,History,Lynching,Other Voices,Public Executions,Racial and Ethnic Minorities,Rape,Summary Executions,Tennessee,Torture,USA
Tags: 1910s, 1917, december 2, dyersburg, lation scott