Posts filed under 'Beheaded'
July 24th, 2016
On this date in 1653, seven ringleaders of Switzerland’s greatest peasant revolt were executed in Basel.
Six were decapitated (like the foreground) and one hanged (find the triangular gallows in the background).
Not widely known now outside of Switzerland, the peasant war of 1653 shook the Swiss city-states so profoundly that it was described in its own time as a revolution.
Like most peasant rebellions, it was triggered by the economy; a recovery of peacable harvests after the Thirty Years’ War ended in 1648 had staggered Swiss peasants who had grown accustomed to selling their produce abroad at a premium. When they were pressed even harder by taxes and currency devaluations inflicted by the city-states with their own budget problems, they found their breaking-point.
In February 1653, peasants of the Entlebuch Valley gathered in an illegal assembly and decided to stop tax payments to Lucern until they got some concessions.
To the chagrin of urban grandees, Entlebuch’s refusal soon began garnering sympathetic imitations among its neighbors and peasant resistance spread across the whole north, spanning the put-upon rural dominions of four cities: Lucern, Bern, Basel, and Solothurn.
Tense negotiations continued into April, but Lucern’s concessions were undone by its refusal to offer a blanket amnesty that would also cover the rebellion’s leaders. That May, with the cities still powerless to control affairs, the disaffected peasants throughout the region united in theLeague of Huttwil — named for the little town where they met. In this cross-confessional compact, Catholic and Protestant peasants made common purpose and declared themselves a sovereignty apart from the cantons. Then, the army they had raised from their number marched on both Lucern and Bern simultaneously, the threatened sieges respectively led by Christian Schybi and Niklaus Leuenberger. Bern was so unprepared for this turn of events that it had to capitulate to the peasantry’s demands, which arrangement led Lucern also to conclude a truce.
In so doing the cities had to capitulate to the peasantry’s economic demands. Had this state of affairs somehow stood, it would have forced a rewrite in the relationship between city and country throughout the Swiss confederation.
And for just that reason, the affected cities as well as nearby Zurich were raising armies to undo the nascent revolution. Within days, troops from Zurich had dealt the peasant force a crushing defeat at the Battle of Wohlenschwil, then united with a Bernese column to conclusively shatter the rebellion. Before June was out, all of Entlebuch Valley stood pacified and the rebellion’s leaders lay in dungeons. To the peasantry’s economic burdens was added a bitter levy to fund the war that had smashed them.
Several dozen peasants were executed in the ensuing weeks, most aggressively by the canton of Bern — whence derives today’s illustration.
Notwithstandng such vengeance, The Swiss were wise enough to wield the carrot along with the stick. Even as the cities re-established their political control of the countryside, they took care in the coming years to use a lighter touch in governing the peasantry for fear of stoking new disturbances; arguably, the memory and the threat of the peasant war might have checked the potential development of absolutism in Switzerland.
How’s your German? Two academic books on the Swiss Peasant War
On this day..
Entry Filed under: 17th Century,Beheaded,Capital Punishment,Death Penalty,Execution,Hanged,History,Mass Executions,Power,Public Executions,Revolutionaries,Soldiers,Switzerland,Treason
Tags: 1650s, 1653, bern, berne, economics, july 24, peasant uprising, peasantry, politics
July 10th, 2016
On this date in 1535, the Amsterdam Anabaptist leader Jacob van Campen* was mutilated, beheaded, and consigned to flames.
He’s an oddly little-known figure considering his stature in the movement — an anomaly the Global Anabaptist Mennonite Encyclopedia Online attributes to van Campen’s radical affiliations during the time when Anabaptists’ rebellion at Muenster sent the movement into the wilderness. But in Amsterdam in 1535, the cloth shearer was a leader of some 3,000 adherents to the new heresy.
There had been a price on his head since at least May of 1534, so absent a Joris-esque disappearance his capture was probably just a matter of time.
Once in his enemies’ power, van Campen’s person was used to stage a particularly elaborate execution spectacle. According to Drama, Performance and Debate: Theatre and Public Opinion in the Early Modern Period, van Campen
was sentenced to be publicly exposed on a scaffold on the Dam Square wearing a tin mitre with an imprint of the city’s coat of arms. After having been exposed as a mock bishop for one hour or more, his tongue, which he had used to deceive people, was cut out, and his right hand, which he had used to re-baptise was chopped off. He was decapitated and burnt. His head with mitre and his hand were exhibited on the Haarlemmerpoort.
Seated on a platform, the scorned Jacob van Campen endures his tortures while the flame that will soon consume his remains awaits him. Via the Rijksmuseum.
* Not to be confused with the Dutch painter Jacob van Campen.
On this day..
Entry Filed under: 16th Century,Beheaded,Capital Punishment,Death Penalty,Disfavored Minorities,Execution,God,Heresy,History,Martyrs,Netherlands,Public Executions,Religious Figures,Torture
Tags: 1530s, 1535, amsterdam, anabaptists, jacob van campen, july 10, munster rebellion
July 8th, 2016
On this date in 1617, Italian noblewoman Eleonora Galigai was beheaded in Paris for witchcraft.
Continuing the French crown’s glorious tradition of importing dubious Italians in the train of a Medici, Eleonora (also known as Leonora or Dianora) shipped over from Tuscany with her mistress Marie de’ Medici when the latter was dynastically married off to Henri IV. Like many in its time it was a marriage of convenience: Henri brought the kingdom — and Marie the money.
Detail view (click for the full panoramic panel) of Peter Paul Rubens‘s Coronation of Marie de’ Medici in [the Basilica of] St. Denis, part of a cycle of Marie de’ Medici paintings Rubens produced on the queen’s commission beginning in 1622.
The coronation depicted above occurred on May 13, 1610 after ten quarrelsome years of marriage, and it was noteworthy timing (some thought suspicious timing) because her husband was assassinated the very next day, leaving Marie to rule France in the stead of her eight-year-old firsborn Louis XIII.
To the boundless irritation of France’s native optimates, the import queen now bestowed an incommensurate favor on her own people, and were the French nobility to draw up their bill of particulars for us the very first name might be Eleonora Galigai’s husband.
This character, Concino Concini by name, was the quick-witted son of a Florentine notary who had hustled his way into that same nuptial entourage. Marrying Eleonora, who was one of Marie’s favorites, put him squarely in the limelight among the regal expats; indeed it was he who had the honor of informing Marie of her late husband’s murder with the cold words “L’hanno ammazzato”: they killed him.
Now (runs an English traveler’s epistle), Marie’s “Countenance came to shine so strongly upon him, that he became her only Confident and Favourite, insomuch that she made him Marquis of Ancre, one of the twelve Mareschals of France, Governor of Normandy; and conferr’d divers other Honours and Offices of Trust upon him.” He lived with his wife in splendor at the Louvre, both of them in the constant orbit of the queen whom they dominated.
Haughty, insolent, low-born, foreign, and possibly complicit in regicide, D’Ancre was widely loathed in France; certainly he had few greater enemies than the growing young king, who would already have been disposed to chafe under his mother’s regency. In Louis’s eyes, this adventurer-marquis was both emblem of his mother’s misrule and (as Marshal of France) a substantive roadblock to his own power.
At last in 1617 — not yet 15 years of age — Louis seized his own realm* by having D’Ancre ambushed crossing in front of the Louvre and murdered by palace guards. Afterwards, a crowd long hostile to the noxious favorite brutally vented its rage on his naked corpse, gleefully shouting at Eleonora those words Concino had made so notorious: l’hanno ammazzato! They were really baying for her blood, too.
And they got it.
With France in hand and public opinion at his back — “I cannot represent to the king one thousandth part of joy of all these people who are exalting him to heaven for having delivered the earth from this miserable burden,” one toady reported; “I can’t tell you in what execration this public pest was held” — Louis’s party began purging the remaining dregs of his mother’s regency.** They soon shut up Eleonora in the Bastille, and had her charged as a sorceress.
* This coup was naturally big news in England as well; there’s evidence of a now-lost play about it within weeks of D’Ancre’s murder.
** The eminence grise himself, Cardinal Richelieu, first attained the summit of the state as a loyal aide to Marie and Concino. Briefly banished from Paris in the wake of Louis’s coup, Richelieu bided his time and won his way back into the confidence of the young king with whom he was to become so closely identified.
On this day..
Entry Filed under: 17th Century,Arts and Literature,Beheaded,Capital Punishment,Death Penalty,Execution,France,History,Nobility,Political Expedience,Power,Public Executions,Witchcraft,Women
Tags: 1610s, 1617, concino concini, coup d'etat, july 8, louis xiii, marie de' medici, paris
June 28th, 2016
At noon on Friday, 28 June 1680, people crowded into Istanbul’s Hippodrome, the city’s main public space, to stone to death a Muslim woman identified as ‘the wife of Abdullah Celebi’ for adultery with an infidel, and to witness the beheading of the Jew who was alleged to be her lover, a neighbourhood shopkeeper. Neighbours who had raided her home when they knew that the Jew was inside claimed to have found the couple having intercourse, which was doubly illicit: not only was she married, but sexual relations between Christian or Jewish men and Muslim women were forbidden by law. The accused denied any wrongdoing, but a mob dragged the two before the chief justice of the empire’s European provinces (known as Rumelia), Beyazizade Ahmet (d. 1686), who had previously been the main judge at Istanbul’s Islamic law (shariah) court.
Beyazizade accepted the testimony of the witnesses. Denying the accused a trial, he condemned the pair to death. Grand Vizier Kara Mustafa Pasha (d. 1683) reported his decision to Sultan Mehmet IV (r. 1648–87, d. 1693), who confirmed the sentence. The sultan attended the double execution in person and offered the man conversion to Islam, permitting him to die swiftly and with dignity by decapitation. Mehmet IV was the only sultan to order an adulteress to be executed by stoning during 465 years of Ottoman rule in Istanbul.
Indeed, public stoning of adulterers was such a rare event in medieval and early modern Islamic history that it is difficult to find any other examples of Islamic rulers punishing transgressors of sexual norms in this way.
This remarkable double execution comes to us by way of three Muslim chroniclers via “Death in the Hippodrome: Sexual Politics and Legal Culture in the Reign of Mehmet IV” by Marc Baer* — whom we have excerpted above. Regrettably, it’s entombed behind a paywall.
Our Ottoman interlocutors universally hold the stoning and beheading as a gross moral failure on the part of both judge and sultan. To begin with, all three chroniclers consider the accusation against the couple legally groundless: evidently the two were not really caught in flagrante delicto and both denied the liaison; this led Sari Mehmet Pasha** to sharply criticize the judge for even admitting neighbors’ suspicions as evidence — rather than punishing the accusers themselves for slander.
According to shariah it is incumbent to accept such testimony only when this situation is witnessed with one’s own eyes, meaning that the witnesses actually see the man insert his penis in and out of the woman ‘like inserting the reed pen in and out of the kohl pot’. But this is one of those impossible conditions set forth to ensure that such charges and their punishment are not frivolously made. Moreover, what is also needed is the woman’s own confession, or admission of guilt. Yet in this case she insistently denied the charge. The Jew likewise continuously claimed he had no knowledge of the affair.
Indeed, another astonished chronicler, Mehmet Rashid, believed that the law required such exacting pornographic specificity of a witness that no adulterers had ever been executed in the history Islam without their own confession. All describe the eyewitness standard as a shield, not a cudgel.
Moreover, even a demonstrable crime of the flesh — and even one committed by a Jew or Christian with a married Muslim woman — ought not result in capital punishment according to religious scholars of the period marshaled by Baer. (At least, not of the man: theoretically the woman could be stoned to death although in practice this never occurred either.)
What was bizarre and blameworthy to contemporaries was that an esteemed judge issued a verdict of literally historic harshness on such dubious grounds — and that the sultan seemed eager not to restrain, but to enforce it. Their narratives† cast Mehmet in a very dark light. “Let me see [the executions] in person,” he says in Silahdar Findiklili Mehmet Agha’s account — then makes a point to cross the Hellespont that morning from the Asian to the European side of the city the better to establish himself in a mansion commanding a view of the ceremonies.
At that time they brought the woman and the Jew to the place of execution. Being told, “Become a Muslim, you will be redeemed, you will go to Paradise,” the Jew was honored by the glory of Islam and then decapitated at the base of a bronze dragon …
Wailing and lamenting, [the woman] cried, “They have slandered me. I am innocent and have committed no sin. For the sake of the princes, do not kill me, release me!” But they did not let her go.
Since the incident is unique even in Mehmet’s own long reign one draws larger conclusions at one’s own risk: hard cases make bad law. But it might be possible to perceive here a misjudgment by a man who, having grown to manhood out of the shadow of the dangerous harem that had lately dominated Ottoman politics felt keen to assert himself as a champion of realm and faith alike. (And his sex into the bargain.)
Baer presents Mehmet as an unusually eager proselytizer, always ready with a conversion blandishment whether for infidels captured in the empire’s European wars or for chance encounters with Jewish and Christian commoners. (He also forced a noted rabbi, Shabbatai Tzevi, to convert after the latter started getting some traction as a possible Messiah, and eventually began pressuring Istanbul’s numerous court Jews — physicians, advisors, and miscellaneous elite intelligentsia — to become Muslims as well.) And a Muslim movement had in recent years clamped down on carnivalesque diversions like taverns and public singing thought to trend toward impiety.
Three years later, Mehmet would (over)extend the Porte’s sway to the gates of Vienna. But Mehmet’s defeat there helped to collapse his own power back home, and he was deposed in 1687.
Our correspondents, writing in the wake of that reversal, unmistakably view affairs like this date’s executions as evidence of moral depravity that was punished by its authors’ subsequent misfortunes. Writing of the once-powerful judge, who chanced to die around the same time Mehmet fell, Defterdar concludes that “Beyazizade fearlessly persevered in the matter without scruple” until “the hearts of young and old turned away from him in disgust” and he fell “from the summit of his dignity.”
* Past and Present, Feb. 2011
** The imperial treasurer, himself executed in 1717.
† It does bear remarking that all three chroniclers wrote after Mehmet IV’s own fall.
On this day..
Entry Filed under: 17th Century,Beheaded,Capital Punishment,Death Penalty,Disfavored Minorities,Execution,Gruesome Methods,History,Jews,Milestones,Notable Jurisprudence,Ottoman Empire,Public Executions,Sex,Stoned,Turkey,Women,Wrongful Executions
Tags: 1680, 1680s, adultery, gender, islam, istanbul, june 28, law, mehmed iv, sharia
June 21st, 2016
On this date* in 1378, Jacques de Rue and Pierre du Tertre, aides to King Charles II of Navarre, were beheaded at Les Halles.
Both men were casualties of their devious master’s most recent betrayals, part of a career that had honed the double game to nearly sadistic precision.
Navarre spent the latter half of the 14th century fouling up alignments in the Hundred Years’ War by constantly switching his allegiances between England and France. Come the 1370s, he was supposed to be on team France — having paid homage to the French king in 1371 — but was still conniving with the English whose expeditions might one day apply enough pressure to force France to restore him some lost domains.
The last great plot of the man contemporaries knew as Charles the Bad really fell apart in the spring of 1378 when the French detained en route to Normandy Jacques de Rue and Pierre du Tertre, two emissaries of Charles’s “criminal entourage”. They carried coded messages** confirming that Navarre was not only back to scheming with the English, but that he was trying to orchestrate the assassination of the French king by means of poison — plots that Jacques confirmed under torture.
France retaliated by attacking its disloyal partner’s Norman holdings and by year’s end the whole region had been chopped up between the French and the English, never to return to Navarrese hands. His retainers were put to death and their corpses strung up on Montfaucon.
This was the humiliating end to the political life of Charles the Bad: reduced to a client king dominated by France (to his north) and Castile (to his south). It would soon find its parallel in the horror ending of his actual life on New Year’s Day 1387:
Charles the Bad, having fallen into such a state of decay that he could not make use of his limbs, consulted his physician, who ordered him to be wrapped up from head to foot, in a linen cloth impregnated with brandy, so that he might be inclosed in it to the very neck as in a sack. It was night when this remedy was administered. One of the female attendants of the palace, charged to sew up the cloth that contained the patient, having come to the neck, the fixed point where she was to finish her seam, made a knot according to custom; but as there was still remaining an end of thread, instead of cutting it as usual with scissors, she had recourse to the candle, which immediately set fire to the whole cloth. Being terrified, she ran away, and abandoned the king, who was thus burnt alive in his own palace.
* There are some cites for May 21 out there, but the sourcing on June appears stronger to me, and references to the men’s interrogations and trial run to June. The beheading is also referred to as having taken place on a Monday, which fits June 21 (but not May 21) in 1378.
** According to CryptoSchool this is one of the oldest known documents in the history of cryptology. Devised personally by Charles of Navarre, its gambit was to “move the names of princes, castles and cities to other names not their own.” (Chronique Normande)
On this day..
Entry Filed under: 14th Century,Attempted Murder,Beheaded,Capital Punishment,Death Penalty,Execution,France,Gibbeted,History,Nobility,Notable for their Victims,Politicians,Public Executions,Spies,Torture,Treason,Wartime Executions
Tags: 1370s, 1378, charles ii, charles the bad, diplomacy, hundred years war, jacques de rue, june 21, paris, pierre du tertre
June 20th, 2016
I have one body
And to you I offer and return it.
Here is my flesh;
Here is my blood;
Let me be slain, reduced to nothing;
Let my bones be split apart
For those for whom I am praying, if such is your will.
-Prayer of St. Catherine of Siena (Source)
This date in 1375 is the best data point we have for the beheading of Niccolo di Toldo.
The Sienese archives offer scant documentation of this political execution; a decree of June 4, 1375 orders his examination for “the discord sowed by him in the city of Siena, pernicious and deadly to the state of the present government” — and a couple of letters on Niccolo’s behalf from the governor of neighboring Perugia. Francis Thomas Luongo in The Saintly Politics of Catherine of Siena — we will come to Catherine presently — next points in lieu of any remaining record of Niccolo’s execution to “the necrology of the Sienese Dominican friary [which] includes an entry for one ‘Nicholaus, familiarius of the Lord Senator,’ who died and was entombed in the cloister of San Domenico on 20 June, the vigil of the feast of Corpus Christi.” It’s not certain that this is the same man but the description fits him, and the date is one week after the last known letter on his behalf from Perugia — which was an appeal for mercy.
We are as ignorant of Niccolo di Toldo’s offense as we are of the date of his death. But his position (in the household of a senator) and his Perugian affiliation suggest him an agent of papal subversion.
Siena’s centuries-long decline from the ranks of Italy’s city-state powers dates ultimately to the Black Death outbreak of 1348. The Plague devastated Siena.
The ensuing generations saw authority in the great Tuscan city furiously contested; the government turned over repeatedly in the 1360s — the Dodici (the Twelve), the Tredici, the Quindici, each an executive committee of interested parties in the coalition of the day.
From the late 1360s and through the 1370s, the Quindici held sway: reformist guild leaders* who were opposed by the the deposed (and by now proscribed) ex-Dodici, Siena’s great magnates in alliance with the papacy. (Luongo delves into Sienese politics in considerable detail in his book.) By year’s end Siena would join a city-state coalition led by Florence that fought a three-year war against the papal states with the excellent name “the War of Eight Saints”.
That coalition and that thrust of policy is likely what a “political subversive” in 1375 Siena would be subverting. And the governor of Perugia appealing to the Sienese for Toldo’s life? He was a French cardinal, kin to Pope Gregory XI.**
Little as we know of Niccolo di Toldo prior to his death, that execution is one of the most famous in all of medieval Europe.
The wretch was comforted in his last days by Catherine of Siena, a young mystic — and, not incidentally, an increasingly influential opponent of the anti-curial political climate. Today, Catherine is the patron saint not only of Siena but of all Europe, and her dessicated head (sawed off her body by devotees for use as a fetish) greets the reverent and the gawker alike, enthroned in its grisly reliquary in the Basilica San Domenico.
Catherine found Niccolo angry at his impending fate, initially refusing to see any spiritual counselor: no state of mind for a soul to meet its maker. Any of the confraternities tasked at this time with succoring those about to face execution would have been charged with bringing such a person to a condition of resignation and penitence.
Catherine achieved her mission to join the doomed man to God but much, much more than that: her account of their relationship, up to the moment when she ecstatically catches his falling bloody head, is a celebration of erotic mysticism. It’s also one of the most famous episodes of the saint’s life.
Niccolo’s virgin helpmate was herself noted for her mystical “marriage to Christ”: in it, Catherine presented her heart to the phantom Savior, and he his ritually circumcised foreskin to her.
Converging religious fervor and carnality mark her interaction with Niccolo, too; at one point she implies that she has sublimated the condemned traitor’s attraction to her into piety, and (as Catherine wrote a follower),
God’s measureless and burning goodness tricked him, creating in him such an affection and love in the desire of me in God, that he did not know how to abide without God, and he said: ‘Stay with me and do not leave me. Like this I cannot but be alright, and I will die content!’ and he had his head resting on my breast. I sensed an intense joy, a fragrance of his blood, and it was not without the fragrance of my own, which I wait to shed for the sweet husband Jesus.
Catherine saw Niccolo di Toldo only twice in the days leading up to his execution. When he went to the block, she was there to meet him: in fact, she was there early and made bold to occupy the condemned’s place on the scaffold, and to stretch her own neck out over the headsman’s block that her kindred spirit would soon soak in gore. It was as if preparing his bridal bed, where she would embrace Niccolo even as the executioner struck — the two as passionately near to one in soul and body as the logistics of a heavy blade’s arc can permit.
[H]e arrived, as a meek lamb, and seeing me, he began to laugh, and he wanted me to make the sign of the cross. When he received the sign, I said, “Come on! to the nuptials, my sweet brother! for soon you will be in life without end.” He got down with great meekness, and I stretched out his neck, and leaning down, I reminded him of the blood of the Lamb. His mouth said nothing but “Jesus” and “Catherine.” And, as he was saying thus, I received his head in my hands, closing his eyes on divine goodness and saying, “I want this!” (“lo voglio”)†
She clutched to herself the lifeless head that had dropped into her lap and beheld “with the greatest envy” Niccolo’s soul ascending in the martyrdom Catherine aspired to. Afterwards, she was reluctant to wash out the clothes spattered with blood from the sacred climax of death.
The Dominican friar Caffarini, an ally of Catherine who was later to become of the principal exponents of her canonization, wrote of the tableau that Niccolo
accepted death while still at a young age, in the presence of the Virgin and with her receiving his head into her hands, with such marvelous devotion that it was like the transitus of some devout martyr and not the death of one who was condemned for a human crime. And everyone watching among whom I was only one was so moved internally and from the heart that I do not remember any previous burial accompanied with as much devotion as that one.
* Apart from the enmity of the papal party, the powerful guild leaders of the Quindici faced working-class opposition that resulted in a 1378 revolt.
** Gregory XI was the guy who moved the papacy back from Avignon to Rome.
† Translated excerpts culled from snippets and excerpts in various locations. Original Italian versions of Catherine’s poetic letters are available in public-domain Google books here; there’s also a recent English translation by Susan Noffke.
On this day..
Entry Filed under: 14th Century,Beheaded,Capital Punishment,Death Penalty,Execution,History,Italy,Martyrs,Nobility,Notable Participants,Power,Public Executions,Treason,Uncertain Dates
Tags: 1370s, 1375, catholicism, christianity, eroticism, gregory xi, june 20, niccolo di toldo, siena, st. catherine, st. catherine of siena
May 28th, 2016
The People’s Court of Gansu executed former elementary school teacher Li Jishun for a spree of sexually assaulting 26 girls ages 4 to 12 in his care in 2011-2012.
“He took advantage of his status as teacher to repeatedly rape and molest the young girls, concealing his crimes and making it more difficult for his victims to resist and expose him,” China’s Supreme Court said in upholding the sentence.
China’s Xinhua news agency has reported that child sexual assault cases are on the rise by some 40%, but Li’s crimes carried an especially painful resonance: many of the victims had been given up to these school dormitories by parents who were compelled to leave impoverished Gansu to seek work in the cities.
Pakistan, which broke a years-long moratorium with a positive execution binge in 2015, hanged eight men on May 28 in various jails around the country.
The most noteworthy were three ethnic Balochs, Shawsawar Baloch, Sabir Rind, and Shabbir Rind.
The three Baloch Student Organization insurgents/terrorists had in 1998 commandeered a Pakistan International Airline flight bound for Karachi, Arghanistan, trying to draw attention to their native Balochistan‘s poverty and to protest the nuclear tests Pakistan was about to conduct there.
The plane’s pilot fooled the hijackers into believing he had met their demand to fly to India — but instead touched down in Hyderabad where Pakistani troops stormed the plane and arrested the men without any casualties.
The nuclear tests went off as planned, on May 28, 1998: seventeen years to the day before the Baloch revolutionaries’ hangings.
Pakistan plane hijackers hanged by dawn-news
Saudi Arabia has long been prolific in its use of capital punishment, but recent years have seen its signature swordsmen so busy that the kingdom has advertised to hire more.
Last May 28, Saudi Arabia carried out its 90th execution of 2015, a figure surpassing the sum for all of 2014, which was in its turn up from previous years — a trend that the United Nations Special Rapporteur on Extrajudicial, Summary, and Arbitrary Executions called “very disturbing.”
(Note, however, that Saudi executions have often tended to proceed with spurts and lulls.)
The man on the end of the sword was Ihsan Amin, a heroin smuggler and Pakistani national: around half of the humans Saudi Arabia beheaded during this execution surge were foreigners, including ten Pakistanis.
Part of the Themed Set: The 2010s.
On this day..
Entry Filed under: 21st Century,Beheaded,Capital Punishment,China,Common Criminals,Crime,Death Penalty,Disfavored Minorities,Drugs,Execution,Hanged,Lethal Injection,Pakistan,Public Executions,Racial and Ethnic Minorities,Rape,Ripped from the Headlines,Saudi Arabia,Separatists,Terrorists
Tags: 2010s, 2015, day in the death penalty, may 28
May 18th, 2016
On this date in 1548, Giulio Cybo was beheaded in Genoa for plotting against his father-in-law Andrea Doria.
Cybo (English Wikipedia entry | Italian) was a babe of barely 20 when he died, the whole of his short life lost to frustrating defeats in the skein of peninsular and familial politics.
His parents were the original Cybo and Malaspina whose union founded the Cybo-Malaspina house that until the 18th century ruled the small Duchy of Massa and Carrara where Liguria meets Tuscany.
Successful though their line might prove, theirs was a house divided and the parents’ rivalry for precedence in their territory transferred to their two sons. Thus Giulio, the father’s favorite, makes his first appearance on history’s stage invading Massa with a cohort of gendarmes to seize power from his own mother.
The success of his rude maneuver was short-lived and mom soon restored her authority — backed by the imperial forces haunting the land during the interminable Italian Wars. Although Giulio was married to the daughter of the Genoese admiral Andrea Doria,* whose word was law in that city, the in-laws frustratingly stiffed him out of the dowry payment that Giulio intended to use to restore his Freudian conquest.
These material grievances, and a young man’s wide streak of tragic impetuousity,** drove Giulio into the arms of Giovanni Luigi Fieschi. The latter was a Genoese nobleman whose dramatic plot to topple Doria failed with operatic† absurdity in 1547 when Fieschi mid-coup fell off a gangway and drowned in the harbor. Only in Genoa.
Cybo’s complicity in this scheme could not be proven because he arrived too late to do anything other than make a politic show of support for the already-victorious Doria. But now, encouraged by the French — the Habsburg empire’s enemy in the aforementioned Italian Wars and therefore the sponsor of its every rival faction — Cybo gathered some fellow malcontents in Venice and began working up a plot to oust Doria, restore the liberty of Genoa, and really put all the parents in their place. Once bitten, however, the wily old Doria was on the lookout for these troublemakers and had Cybo’s circle infiltrated early. The young man was arrested en route back to Genoa to implement his design.
The letters of the Fieschi [family] which were found on his person left no room to doubt his guilt. Some tell us that he was several times tortured and confessed that Farnese, Maffei, Ghisa and the Pope himself were accomplices in the plot, and that the Fieschi and Farnese were its instigators.
The emperor did not wish to execute Cybo; and we find evidence in documents of the period that even the bloodthirsty Gonzaga made every exertion to save him. On the other hand Graneville and Doria laboured with all their power to secure his punishment. In fact, so soon as Doria heard of this plot, committed rather in intention than act and excusable by the youth of the conspirator, “the prince (I use the words of Porzio) inflamed to wrath by the offence and full of vengeful animosity, disregarded the double tie which bound him to the young man, and made incessant appeals to Caesar for the blood of his relative.”
Many Italian and foreign princes asked grace for the prisoner, and the emperor was at first undecided; but severity triumphed over mercy — Doria desired vengeance and he obtained it. The victim met his fate with manly intrepidity. He was beheaded and his body exposed between two wax candles in the public square … on the 18th of May, 1548. He was scarcely twenty years of age.
Porzio says: —
His courage and military capacity inspired all who knew him with the conviction that, if he had not perished in boyhood, he would have become one of the first captains of his age. He made a single mistake: that of endeavouring to expel one foreigner with another — to drive out the Spaniards in order to establish the French in Italy.
* This man, one of the great naval captains of his age, was of course the namesake of the Genoese ocean liner Andrea Doria that sank in 1956.
** Cybo “liked not to rest contented in the battle of life,” was James Bent’s judgment, although it is difficult to tell that he ever had the option to do so.
** Well, stage-worthy at any rate: Fieschi’s fiasco is the basis of Schiller’s play Fiesco.
On this day..
Entry Filed under: Beheaded,Capital Punishment,Death Penalty,Execution,Genoa,Gibbeted,History,Italy,Nobility,Public Executions,Soldiers,Torture,Wartime Executions
Tags: 1540s, 1548, andrea doria, coup d'etat, family, genoa, giovanni fieschi, giulio cybo, may 18
May 13th, 2016
On this date in 1619, Dutch stadtholder Maurice of Orange beheaded his political and religious rival, jurist Johan van Oldenbarnevelt.
Both men had in their day been instrumental to winning the independence (de facto, if not yet de jure) that the Low Countries were already enjoying: laandsadvocaat van Oldenbarnevelt as the commanding political personality holding together the potentially fractious provinces in the 1580s and 1590s; stadtholder Maurice as the great general* of those provinces, whose sword-arm in the 1590s and 1600s more or less staked out the borders of the present-day Netherlands.
Thanks to their good offices, the once-desperate Dutch Revolt had triumphed in all but name, and in the 1610s paused to savor the fruits of victory during the Twelve Years’ Truce.**
Increasingly after 1600, the two developed a rivalry that was both personal, and political, and religious — for in their prominence they also became the chief exponents of the neighborhood schism, van Oldenbarnevelt championing the Remonstrants or Arminians (they remonstrated against some Calvinist doctrines) and Maurice upholding the orthodox Counter-Remonstrants or Gomarist side. The conflict was no joke; the States of Holland at van Oldenbarnevelt’s urging went so far as to hire its own mercenary army, knowing that it could not trust the national army commanded by the Counter-Remonstrant William. William secured the support of the States-General to forcibly disband this rival militia in July 1618† — and from that point until his death in 1625, William was the strongman in the Low Countries.
And van Oldenbarnevelt, well — he got the kangaroo court. See?
Tried by a special (dubiously legal) court comprised of enemies, the grizzled pol was condemned to death as a traitor. On May 13, the day he went to the block at the Binnenhof in The Hague, his home province the States of Holland saluted him as “a man of great business, activity, memory and wisdom — yes, extra-ordinary in every respect.”
And it added a passage from Corinthians:
Die staet siet toe dat hij niet en valle
He who stands, let him take care that he does not fall
Detail view (click for the full image) of a 17th century engraving of Johan van Oldenbarnevelt’s beheading.
Van Oldenbarnevelt’s son Reinier, lord of Groeneveld was beheaded in 1623 for conspiring to assassinate Maurice in revenge for his father’s execution.
* Maurice of Orange was recognized in his time as perhaps Europe’s greatest and most innovative commander. His introduction of infantry volley fire and highly disciplined drill regimens revolutionized the battlefield — and made the Dutch very difficult for their Spanish masters to handle.
The Indian Ocean island-nation Mauritius, discovered by Dutch explorers in 1598, was named for him.
** Posterity has the luxury of hindsight knowledge that although war would resume for the Low Countries in 1621, the peace of Westphalia would secure an independent Netherlands. However, already during the Twelve Years’ Truce the place was acting as an independent country, and some other states formally recognized it as such.
† One of van Oldenbarnevelt’s supporters was international law pioneer Hugo Grotius. Grotius was clapped in prison with van Oldenbarnevelt’s fall in 1618; he famously escaped this dungeon in 1621 by hiding in a chest of books and lived out his scribbling days in France.
On this day..
Entry Filed under: 17th Century,Arts and Literature,Beheaded,Capital Punishment,Cycle of Violence,Death Penalty,Execution,History,Lawyers,Netherlands,Politicians,Power,Public Executions,Religious Figures,Treason
Tags: 1610s, 1619, art, binnenhof, dutch revolt, hugo grotius, johan van oldenbarnevelt, maurice of orange, may 13, politics, religion, the hague
May 7th, 2016
Twenty-six-year-old American communications contractor Nick Berg was beheaded a hostage in Iraq on this date in 2004 — allegedly by the personal hand of Al-Qaeda in Iraq chief Abu Musab al-Zarqawi.
A veteran of the mujahideen who drove the Soviets out of Afghanistan in the 1980s, Zarqawi spent most of the 1990s in a Jordanian prison but was amnestied just in time to rejoin militant Islam before it became a post-9/11 boom industry.
Zarqawi’s Jordanian terrorist group Jama’at al-Tawhid wal-Jihad, founded in 1999, transitioned with the American invasion of Iraq into the Al-Qaeda franchise in that country, a feared prosecutor of the sectarian civil war there, and the lineal forbear of the present-day Islamic State (ISIS or ISIL).
It also became a lusty early adopter of the emerging beheading-video genre: an ancient penalty perfectly adapted for the digital age.
This ferocious group was a severe mismatch for Berg, a Pennsylvanian freelance radio tower repairman (and pertinently, a Jew) who set up his Prometheus Methods Tower Service in the northern city of Mosul* in the months following the 2003 U.S. invasion. This was also around the time that American occupation forces’ abuse of Iraqi prisoners at Abu Ghraib came to light — a powerful excuse for blood vengeance.
Berg vanished from Baghdad in April 2004, and was not seen in public again until the whole world saw him: the unwilling feature of a May 11 video titled Sheik Abu Musab al-Zarqawi slaughters an American infidel with his hands and promises Bush more.
“We tell you that the dignity of the Muslim men and women in Abu Ghraib and others is not redeemed except by blood and souls,” a voice says. “You will not receive anything from us but coffins after coffins … slaughtered in this way.”
Warning: Mature Content. This is both a political document of our time, and a horrifying snuff film. Notice that Berg appears in an orange jumpsuit, a seeming allusion to Muslim prisoners being held by the United States at Guantanamo Bay.
Twenty-five months later to the day, Zarqawi was assassinated by a U.S. Air Force bombing.
* As of this writing, Mosul is occupied by Zarqawi’s creation, the Islamic State.
On this day..
Entry Filed under: 21st Century,Beheaded,Borderline "Executions",Businessmen,Cycle of Violence,Execution,History,Iraq,Mature Content,No Formal Charge,Notable Participants,Occupation and Colonialism,Public Executions,Ripped from the Headlines,Summary Executions,USA,Wartime Executions
Tags: 2000s, 2004, abu ghraib, abu musab al-zarqawi, iraq war, may 7, nick berg, terrorism