On this date in 1851, the domestic abuser John McCaffary (or McCaffrey) was publicly hanged in Kenosha, Wisconsin.* His crime — singularly ill-concealed — was a noisy row with his wife Bridgett that ended with him tipping her into a rain barrell and holding her in it until she stopped moving.
Neighbors alerted by Bridgett’s shrieks arrived to find the newly-minted widower redwet-handed, and his late wife stuffed in the backyard butt.
There had been a few executions in Wisconsin before McCaffary’s, but this was the first one after Wisconsin attained statehood in 1848. It was attended by a large crowd of 2,000 to 3,000 onlookers — a third of them female, to the special chagrin of newsmen.
And those 2,000 to 3,000 onlookers, as it turned out, witnessed something never to be repeated. From that day until this, the state of Wisconsin has never again put a human to death.**
The crowd played a part in that eventuality. Wisconsin was a reforming northern state — in a few years, the anti-slavery Republican Party would be founded there — and the spectacle of public enjoyment under the gallows struck as regrettable the sorts of people who, say, write Madison Democrat editorials. (“Murder before the people, with its horrors removed by the respectability of those engaged in its execution.” (Source))
Christopher Latham Sholes, a Kenosha publisher whose main claim to historic fame was later inventing the first commercially successful typewriter,† was seated in the Wisconsin State Assembly in 1852 as a Free Soiler. He too had denounced the execution in his newspaper — “the crowd has been indulged in its insane passion for the sight of a judicially murdered man … we hope this will be the last execution that shall ever disgrace the mercy-expecting citizens of the State of Wisconsin.” (See It Happened In Wisconsin, 2nd, or this link.) As a legislator, he put his political capital where his editorials were and spearheaded a successful campaign to get rid of capital punishment.
The first (of nine) legal executions in Missoula County;
The first Chinese person hanged in Montana;
The quickest reported hanging, with death declared in only a minute and a half.
Ah Yung was condemned for the January 29, 1883 murder of Chung Yu, the paymaster of the Wing See Company.
However, the authorities believed his murder was the least of Ah’s crimes; he was suspected of killing no fewer than seventeen people, two whites and fifteen Chinese.
Ah Yung shot and killed Chung Yu and wounded another man during a botched robbery, then fled the scene. The authorities offered a $400 reward for his arrest, and he was captured a month after the murder at Frenchtown, Montana. But, as Donovan records, “because of some bizarre reason, there was a question whether or not the reward was going to be paid for his captor released the prisoner.”
Fortunately, the murderer remained free for only a few days and didn’t have the opportunity to commit any more crimes before he was captured again, and this time sent to jail in the newly incorporated city of Missoula.
Chinese immigrants, especially drawn by gold strikes,* were a sizable constituent in frontier Montana as throughout the American West. A Montana travelogue in the Nov. 25, 1882 Utah Salt Lake Tribune
“Gangs of Chinamen clearing away the forest and underbrush … laboring with pick, shovel and wheelbarrow.” This was the Northern Pacific then under frenetic construction through forbidding Rocky Mountain terrain in subzero temperatures. In Missoula itself, “Celestials” were “numerous enough to form a Chinese quarter. They have an eye to business, and where you find a live, busy camp or town in this remote region, there, too, you find the inevitable Chinaman.”
A Presbyterian minister and a Catholic priest attempted to offer pastoral counsel to the condemned man, only to discover that he was utterly ignorant of religion. Pressed to confess, Ah Yung refused and kept repeating, “Me no kill him,” — a statement he held to his dying moments.
On this date in 1793, Walter Clark was executed for burglary at Morpeth, with one Margaret Dunn. Clark rates a mention in the spirit of the apple not falling far from the tree: a year before Clark’s conviction and hanging, his two daughters Jane and Eleanor had suffered the same fate with William Winters for a murder committed just up the road from Morpeth.
On this date in 1838, a teenage slave girl named Mary was hanged in Crawford County, Missouri. She had murdered Vienna Jane Brinker, a white child two weeks short of her second birthday.
Mary’s original owner was Abraham Brinker, Vienna Jane’s grandfather. Abraham was murdered by Indians southwest of Potosi in Washington County, Missouri in 1833. He died without a will and his widow, Fanny, and son, John, became administrators of his estate. John appropriated Mary for himself and eventually made her the babysitter for Vienna Jane, his daughter.
Mary, described as “shrewd” and “remarkably fond of children,” was “about thirteen” at the time she killed the toddler on May 14, 1837. That day Vienna Jane’s body was found in a stream on the Brinkers’ property. She’d been struck on the head and flung into the water, where she drowned.
Just why Mary committed the murder may never be known,* but she readily admitted killing Vienna Jane — at least, once Mary “was tied to a log” and interrogated with the sheriff, who “began to act as though he were going to whip Mary” — and her guilt was taken as given throughout her surprisingly protracted 15-month legal odyssey. The judge instructed Mary’s trial jury:
If the Jury shall find from the evidence that Mary, the accused person was under fourteen years when she committed the offense alleged in the indictment, then, unless they shall also find from the evidence that at the time when said offense was committed the said Mary had sufficient mind to know what act would be a crime or otherwise, they shall find for the defendant.
The jury found against her and sentenced her to death.
Mary’s lawyers — there were three of them — appealed on several grounds, but her age was not one of them. The appellate court granted her a second trial on a technicality, but she was convicted again and did not appeal further.
Writing of this case in her book Death Sentences in Missouri, 1803-2005, author Harriet Frazier remarks that “Mary remains the youngest known person ever put to death by the authority of the state of Missouri. It is no accident that she was a female and a slave.”
Willard Rand turned her case into a two-act play, The Trial of Mary, a Slave, which was performed in the Crawford County courthouse in 1990.
* This page on Brinker family history mentions speculation that Mary was revenging her own prospective sale, and/or that she might have had an illegitimate child by her master whom the family sold against Mary’s will.
Atop a hill called steng Cross at the Northumberland village of Elsdon stands an eerie heirloom of England’s gallows history: Winter’s Gibbet. (Or “Winter’s Stob”, to use the local parlance.)
(cc) image from Flickr user johndal
It was here — within sight of the spot where he had murdered an old shopkeep to plunder her stores — that William Winter was gibbeted in chains following his August 10, 1792 hanging at the Westgate of Newcastle. In this fate, he followed his father and brother, hanged four years prior at Morpeth.
In 1791 there lived here an old woman named Margaret Crozier, who kept a small shop for the sale of draper and other goods. Believing her to be rich, one William Winter, a desperate character, but recently returned from transportation, at the instigation, and with the assistance of two female faws [vendors of crockery and tinwork] named Jane and Eleanor Clark, who in their wanderings had experienced the kindness of Margaret Crozier, broke into the lonely Pele on the night of 29th August 1791, and cruelly murdered the poor old woman, loading the ass they had brought with her goods. The day before they had rested and dined in a sheep fold on Whisker-shield Common, which overlooked the Raw, and it was from a description given of them by a shepherd boy, who had seen them and taken particular notice of the number and character of the nails in Winter’s shoes, and also the peculiar gully, or butcher’s knife with which he divided the food that brought them to justice. No news, however, of Jane and Eleanor Clark’s fate.
This last line, however, is mistaken: Jane and Eleanor were hanged with William Winter. Indeed, “such was the uncommmon strength of William Winter, that, after receiving sentence of death, he carried both his female companions, one under each arm, from the bar, and across a wide street to the old Castle; supporting, at the same time, his own heavy chains, as well as the irons affixed to the women.” Afterwards, these lightweights weren’t gibbeted, but given over for dissection.
Winter’s rotting corpse hung for many years on his gallows. After it fell apart, the structure was dismantled — but in 1867 the English naturalist Walter Trevelyan, now landlord of the site, had a replica erected with a wooden mannequin. That figure was in its turn stolen, and over the years only the oft-stolen and -replaced wooden head has remained; even the gallows itself torn down at least once. But it has weathered the years and borne the dim memory of William Winter down to the present day.
(cc) images above from Flickr users Phil Thirkell (first two) and just1snap (last two)
That legend alluded to by Tomlinson, that the shepherd’s boy was able to identify Winter by the pattern of his hobnails, was later exploited as an exemplar of watchfulness in Lord Baden-Powell‘s seminal Scouting for Boys, the book that launched the scouting movement.
“The following story, which in the main is true, is a sample of a story that should be given by the Instructor illustrating generally the duties of a Boy Scout,” runs the introduction to a three-page exegesis on the “strong, healthy hill-boy” who easily covered several miles after passing Mr. Winter, came upon the scene of the crime, recognized the bootprints, and summoned constables whom he guided back to the escaping murderer.
Thus the boy did every part of the duty of a boy scout without ever having been taught.
He exercised –
Observation without being noticed
Sense of duty
That last virtue Baden-Powell attributes by dint off the youth’s being broken-hearted at beholding the gibbet, to realize he had caused the criminal’s death. “You must not mind that,” says a magistrate to the child in a fabricated dialogue. “It was your duty to the King to help the police in getting justice done, and duty must always be carried out regardless of how much it costs you, even if you had to give up your life.”
Illustration from Baden-Powell’s Scouting for Boys.
The historical Robert Hindmarsh sort of did pay that most extreme price for his duty; allegedly he was so terrified of reprisals that it led him to an early grave just a few years later. This circumstance, instructive of the marauding family’s reach and impunity, might be further bolstered by the popular superstition that Elsdon Moor is also haunted: a “Brown Man of the Moors” tale predates this crime, but is also sometimes conflated with the purported apparition of William Winter himself.
On August 6, 1788, “John and Robert Winter, the father and son, were executed at Morpeth, pursuant to their sentence, for breaking open the house of William Charlton, esq., of Hesleyside. As they had lived for many years in a course of the most daring and shameless villainy, at their death, they testified the most brutal want of feeling, fear, or compunction.”
On this date in 1868, the Ottoman Turks executed Bulgarian revolutionary Stefan Karadzha.
Karadzha was one of several nationalist cheta (guerrilla) leaders aspiring to father the future sovereign Bulgaria.
Operating from adjacent, and conveniently independent, Romania, around 1866-1867, Karadzha and others of his ilk — Hadzhi Dimitur Nikolov, Filip Totyu, and the dramatically mustachioed Panayot Hitov — slipped over the mountainous border to organize revolutionary cells and foment ill-feeling towards the Sublime Porte.
In Bulgaria’s late 19th century progress towards independence, these figures are transitional characters between the vanguard leadership of Georgi Rakovski, and the ensuing primacy of Vasil Levski.
Levski himself was a guerrilla in this period; after the cheta legions suffered some backbreaking defeats in the field — one of which saw our man Karadzha captured so badly wounded that he was “half-dead before the emergency Turkish court”* when condemned to hang — Levski set about honeycombing his country with the revolutionary network that would shape the future revolutionary struggle.
A national hero of lesser stature than Levski, which is sure no disgrace, Karadzha has a village named after him.
* The quote is from the unimpeachable source of Karadzha’s Wikipedia page.
On this date in 1973, former cabaret star Mimi Wong Weng Siu and her husband Sim Woh Kum were hanged for the murder of Wong’s Japanese lover’s wife.
“Overwhelmed by a consuming jealousy” (her prosecutor’s words) for Hiroshi Watanabe, a land reclamation engineer from Osaka who was in Singapore working to prepare Bedok for development, Wong recruited her estranged husband to help her get rid of the competition. (Sim was just in it for the payment Wong promised him.)
On the evening of January 6, 1968, the two broke into the home when Ayako Watanabe was alone there. Sim threw bleach in the victim’s eyes to incapacitate her, as Wong fatally gashed her neck and abdomen with a small knife.
The resulting 26-day trial riveted Singapore with the risque details of the dance hostess’s adulterous trysts. (And said dance hostess’s two courtroom fainting episodes.) But their manifest guilt plus their confessions — each vainly attempting to blame the other — assured their convictions.
While Sim situates as a side character of little lasting interest, Mimi Wong’s hanging was among the few that would really stick with long-tenured Singapore hangman Darshan Singh.
The title character, if you like, of Alan Shadrake’s Singapore death row critique Once a Jolly Hangman, Singh executed more than 850 people in more than four decades on the job and never wavered in his support for the policies that kept him occupied. Even so, Singh felt compassion for the individual humans he was called upon to kill; he was known to go out of his way to get to know condemned prisoners and to comfort them in their distressing situation.
In prison, she was a difficult inmate who would at times strip naked and refuse to put on her clothes even when ordered by prison guards. She even threw urine at the wardens, said Madam Jeleha.
“Darshan was the only one who could control her. He would say ‘Mimi, wear the blanket and cover yourself. Don’t do this or you won’t be beautiful any more’, and she would listen to him,” Madam Jeleha said.
The two forged an unlikely friendship and other prison officers even joked that Wong was his girlfriend. Mr Singh never minded.
Before her execution, Wong told Mr Singh they should be lovers in the next life and she wanted to take him with her.
“After he hanged Mimi Wong, he fell very sick for a month. He was in Toa Payoh Hospital for more than two weeks,” his wife said.
Even when probed, he refused to tell his wife about Wong’s final moments.
the doctrine of the late Mr. Hewson, F.R.S. was demonstrated, that, in executions of this kind, death is not produced, as has been generally supposed, by an extravation of blood, occasioned by the rupture of the vessels of the brain, but by suffocation: as in the case of drowning, etc. (Newcastle Courant, July 30, 1785, quoted in this anti-abortion tract)
Grace Smith, who died four agonizing days after she ingested the toxin, perhaps did not sympathize with her killer’s strangulation as much as might be proper.
Some of the hell so raised consisted in the timeless pastime of wagering on small cardboard rectangles, and to hear Pryde’s (possibly suspect) account of it he got sharked at the poker table: ” I knew nothing about cards, only what I had found out by looking on. I tried the game and won, at one time being $100 ahead, and if I had known enough to quit then I would not be where I am today. But I was flush and my companions urged me to keep right on, saying that luck was with me and I could win everything in sight. I did so, to my regret, and lost all my winnings and also my winter’s wages, having but a few dollars in my pocket when I reached Brainerd, and I was all broke up.”
Back in Brainerd so penniless and broke up, Pryde decided a buddy from the logging camp could supply him and sent Andrew Peterson a letter urging him to hie to Brainerd immediately for a job that was waiting him. Peterson did so; Pryde met him on his return on Feb. 24 and escorted his victim around the outskirts of the city to a spot sufficiently remote to shoot him in the back of the head and rummage through his possessions.
Pryde found one dollar.
Unfortunately for Pryde, Peterson survived — not for good, just long enough to be found and identify his killer before he succumbed and made it a murder charge.
By the time authorities took Pryde into custody on this intelligence, he had already made arrangements for another logger to come on down for another “job”, with the same object in mind. (But hopefully more than a dollar in his pockets.)
With that pleasing want of artifice that can characterize the Upper Midwest at its finest, Pryde admitted everything and lodged a guilty plea just days after Peterson’s March 3 death. He did add that he regretted the mistake he made in not slashing Peterson’s throat to finish him for sure, and then burning the body to hide the crime.
Pryde’s fall — from an employed and relatively flush young man on the make to a condemned murderer — took all of three weeks.
There were suggestions that Pryde might have pulled the same trick on a different fellow who had disappeared from the work camp. He rejected that quite indignantly.
This story from his last days, and including his gallows address (blaming gambling) and his written last statement (blaming gambling) shows a man really locking in a narrative.
What we know about John Pryde is that he killed in cold calculation someone who was in no way connected to his gambling woes, and he was preparing to do the same a second time. There’s really only so much misbehavior one gets to write off to tilt. But Pryde was a young man and we might allow that a sense of guilt (however belated) and a wish to reconcile himself to his loved ones (however hypocritically) are not of themselves discreditable qualities. There were no protracted appeals or dramatic stays of execution to grow him into any other person but the one who shot his work chum dead for a buck. He had a bare five months to make sense of it all: one wonders if his parents in Chicago, who received this last missive from him, ever did.
I received your letter and was glad to hear from you, but I know that it was a hard thing for you to hear what I have done. Well, mother, I have thrown my whole life away, and not only that, how I have disgraced you and pa, and my only sister for the rest of your life; it is true that I made an awful mistake in life. Dear mother, my life was thrown away by the gambling hell hole, there is nothing in the world but that, and it would break most anyone up. It was my first time to gamble, and I was led away by one of my companions and was led into an eternal destruction, that is what put me in the place I am in now. Now my lot is a hard one, but I have made my peace with the Lord, and am prepared to meet my father in Heaven. God will forgive the most sinful if we only believe in Him. The Bible says that God has forgiven the greatest of sins.
I am very sorry over this matter, but it can’t be helped now. There is one thing, that I hope this will warn other young men and will put them on the straight road and show them what gambling will lead a young man to do, first from one thing and then to another.
Dear mother, now I have given you all the news that I have. Oh, dear mother, I cannot reward you for your kindness. You always stuck up for me, and if I had only taken your advice, I don’t think I would be where I am today. It is true what you said. I had a good home, and did not realize what a home was. I know I ought not to have left home but we young men do not pay enough attention to our mother and father. Now, father and mother, don’t take this matter too hard, as it won’t help it in the least. We all have go to go some time, sooner or later. There is a home prepared for us all and there we will have peace and joy. Now I will bring this letter to a close, hoping it will find you all well, as I remain, your most loving son,
Now, I will bid you good bye, good bye. Father, forget me not, keep this letter to remember me.