Mukhtar, a religious teacher and follower of the Senussi movement, became the leader of the Libyan resistance that dogged the Italian occupation. Mukhtar proved an energetic and successful desert guerrilla fighter, and he had to be given the Italians’ mechanized military.
The Italians executed an estimated 4,000 Libyans in the 1920s, and drove hundreds of thousands into concentration camps, and gradually, only gradually, gained the upper hand on their adversaries.
Captured in battle after he abandoned a 1929 truce, Mukhtar was denied prisoner-of-war status and subjected to a snap military tribunal in one of the small coastal enclaves actually controlled by Italy — “a regular trial and consequent sentence, which will surely be death,” as the Italian general directed. It surely was.
A national hero for contemporary Libyans across any social divide you’d care to name, Omar Mukhtar was valorized by the rebels who recently overthrew the aforementioned Gaddafi (here’s Mukhtar on a billboard in rebel-held Benghazi). “The whole world knows what Omar al-Mukhtar did,” Mukhtar’s 90-year-old son told media during the civil war. “That’s where they get their energy from. Ask the youth, they’ll tell you they are all the grandsons of Omar al-Mukhtar.”
[Adolf Eichmann] did not expect the Jews to share the general enthusiasm over their destruction, but he did expect more than compliance, he expected — and received, to a truly extraordinary degree — their cooperation. This was “of course the very cornerstone” of everything he did … Without Jewish help in administrative and police work — the final rounding up of Jews in Berlin was, as I have mentioned, done entirely by Jewish police — there would have been either complete chaos or an impossibly severe drain on German manpower …
To a Jew this role of the Jewish leaders in the destruction of their own people is undoubtedly the darkest chapter of the whole dark story.
Among the many horrors of the Holocaust were the Judenräte, Jewish administrative councils set up under the aegis of Nazi Germany’s occupation of Eastern Europe.
Typically recruited from local elites and granted special privileges by the Germans, these collaborators managed the day-to-day operations of the ghettos, up to and including the horrible sharp end of Final Solution: confiscating Jewish property for the Germans, registering and organizing Jews destined for slave labor or extermination, and even managing deportations with the desperate hope that willingly engaging a sacrifice they could never prevent might enable them to save some others. Once all the deportations were done, the Judenrat itself would be executed or deported: Faust had nothing on this bargain.
Chaim Rumkowski, perhaps the most (in)famous Judenrat administrator, issued posterity the definitive howl of a collaborator’s agony when he was forced by the imminent Lodz Ghetto children’s action to implore Lodz’s families to peaceably surrender their young people to certain death: “I never imagined I would be forced to deliver this sacrifice to the altar with my own hands. In my old age, I must stretch out my hands and beg. Brothers and sisters: Hand them over to me! Fathers and mothers: Give me your children!”
Rumkowski, a deeply checkered figure who fended off liquidation of his ghetto until the very late date of 1944, well knew that Judenrat personnel were entirely disposable. After all, he delivered this plaintive speech on September 4, 1942 — just three days after his counterpart in the Lvov Ghetto had been publicly strung up on a balcony.
Six Jews (including Henryk Landsberg) hanged in the Lvov Ghetto, September 1, 1942 (via). The US Holocaust Memorial Museum also identifies this clearly distinct execution as a picture of Lvov Jewish Council members being hanged in September 1942.
The city of Lwow/Lvov (or to use its present-day Ukrainian spelling, Lviv) had had a centuries-old Jewish population when the Soviet Union seized it from Poland in consequence of the Molotov-Ribbentrop pact. That population almost immediately doubled as Jewish refugees fleeing the half of Poland that Germany got in the deal poured into the city.
Practically on the frontier of the German/Soviet border, Lvov was captured in the opening days of Germany’s June 1941 surprise invasion of the USSR. In November-December 1941, the 100,000-plus Jews* still surviving in Lvov (after several post-conquest massacres) were crammed cheek to jowl into the new Lvov Ghetto. There they endured the usual litany of privations for World War II ghettos: starvation rations, routine humiliation, periodic murders. forced labor at the nearby Janowska concentration camp.
The ghetto’s first chairman, Dr. Josef Parnas, didn’t live to see 1942 before he was killed in prison for non-cooperation. Dr. Adolf Rotfeld followed him, and died of “natural” causes in office a few months later.
Dr. Henryk Landsberg, a lawyer, succeeded Rotfeld. He had been a respected community figure before the war, but was disposable to the Nazis as his predecessors; during a large-scale Aktion to cull the camp and further reduce its boundaries, a Jewish butcher resisting the SS killed one of his persecutors. Landsberg and a number of the Jewish policemen employed by the Judenrat were summarily put to death.
The Lvov Ghetto was liquidated June 1, 1943; a bare handful of its former inmates escaped into the sewers or managed to avoid death in the camps before the war ended. After the Red Army took back the city, a 1945 survey of the Jewish Provisional Committee in Lvov tallied just 823 Jews. Today, there are all of 5,000.
June 29, 1944, saw several noteworthy mass executions around Axis western Europe.
France: Seven Jewish hostages for the assassination of Philippe Henriot
Poet and journalist Philippe Henriot (English Wikipedia entry | French), the “French Goebbels”, was the Vichy government’s able chief propagandist.
On June 28, 1944, Henriot was assassinated by Maquis operatives disguised as milice paramlitaries.
Incensed, the real milice this morning gathered seven Jews already held in prison as hostages at Rillieux, drove them to the cemetery, and shot them one by one.
(Paul Touvier, who orchestrated this retaliatory execution, managed to stay underground until 1989. At his 1994 war crimes trial, he claimed that the Germans wanted 30 hostages killed, and therefore what he actually did was “save 23 human lives.” Touvier was convicted on the charge of crimes against humanity.)
Italy: Massacres in San Pancrazio, Cornia, and Civitella
As dawn broke this date, German soldiers retreating from liberated Rome fell upon several Tuscan villages.
German columns had been beset by partisans on the way, and standard operating procedure was to retaliate against partisans indirectly, by killing civilians — as in the notorious massacre in the Ardeatine caves. This vengeance was visited on the three towns: over 200 civilians were summarily executed on June 29, 1944.
“My mother later said she went to speak to my father,” remembered one San Pancrazio man. “A soldier turned her back and told her they were taking him to be tortured. She and my father both cried.” The father and those taken with him were shot in the basement of a farmhouse.
Caution: Graphic video.
The towns themselves have kept this date in remembrance, but the massacres were swept under the rug in the postwar settlement as Italy, Germany, and their former western enemies realigned for the Cold War. Only in the 21st century have they come to wider attention, when the discovery of secret archives documenting the atrocities enabled an Italian court to convict an aged German soldier in absentia.
There’s a CNN documentary on these events focusing particularly on San Pancrazio. Called “Terror in Tuscany”, it may be viewable here or here, depending on your location.
As the name advertises, this outpost aimed to minister to the Hurons (Wyandot); to that end, Brebeuf — who learned the local tongue well enough to write a catechism and a dictionary — composed the still-beloved Christmas song “Huron Carol”.
Brebeuf’s own missives recording Huron established him an energetic chronicler who has been styled Canada’s first serious ethnographer. For instance, Brebeuf on the POW treatment he saw the Huron dish out:
when they seize some of their enemies, they treat them with all the cruelty they can devise. Five or six days will sometimes pass in assuaging their wrath, and in burning them at a slow fire; and they are not satisfied with seeing their skins entirely roasted, — they open the legs, the thighs, the arms, and the most fleshy parts, and thrust therein glowing brands, or red-hot hatchets … After having at last brained a victim, if he was a brave man, they tear out his heart, roast it on the coals, and distribute it in pieces to the young men; they think that this renders them courageous … we hope, with the assistance of Heaven, that the knowledge of the true God will entirely banish from this Country such barbarity. (From the Jesuit Relations, volume 10)
Well … not just yet.
Brebeuf regrettably foreshadowed his own ghastly fate, for during his ministry, the Huron and Iroquois went to war. No less than eight men posted to Brebeuf’s mission were martyred during 1640s Huron-Iroquois wars.
On March 16, 1649, Iroquois captured Brebeuf and Lalemant, and subjected them to a horrific death just like the sort of thing Brebeuf had seen inflicted by the Huron. Other Jesuit missionaries recorded the tortures from eyewitness accounts given in the subsequent weeks:
As soon as they were taken captive, they were stripped naked, and some of their nails were torn out; and the welcome which they received upon entering the village of St. Ignace was a hailstorm of blows with sticks upon their shoulders, their loins, their legs, their breasts, their bellies, and their faces, — there being no part of their bodies which did not then endure its torment.
Father Jean de Brebeuf, overwhelmed under the burden of these blows, did not on that account lose care for his flock; seeing himself surrounded with Christians whom he had instructed, and who were in captivity with him, he said to them: “My children, let us lift our eyes to Heaven at the height of our afflictions; let us remember that God is the witness of our sufferings, and will soon be our exceeding great reward. Let us die in this faith; and let us hope from his goodness the fulfillment of his promises. I have more pity for you than for myself; but sustain with courage the few remaining torments. They will end with our lives; the glory which follows them will never have an end.” “Echon,” they said to him (this is the name which the Hurons gave the Father), “our spirits will be in Heaven when our bodies shall be suffering on earth. Pray to God for us, that he may show us mercy; we will invoke him even until death.”
Some Huron Infidels — former captives of the Iroquois, naturalized among them, and former enemies of the Faith — were irritated by these words, and because our Fathers in their captivity had not their tongues captive. They cut off the hands of one, and pierce the other with sharp awls and iron points; they apply under their armpits and upon their loins hatchets heated red in the fire, and put a necklace of these about their necks in such a way that all the motions of their bodies gave them a new torture. For, if they attempted to lean forward, the red-hot hatchets which hung behind them burned the shoulders everywhere; and if they thought to avoid that pain, bending back a little, their stomachs and breasts experienced a similar torment; if they stood upright, without leaning to one side or the other, these glowing hatchets, touching them alike on all sides, were a double torture to them. They put about them belts of bark, filled with pitch and resin, to which they set fire, which scorched the whole of their bodies.
At the height of these torments, Father Gabriel Lallement lifted his eyes to Heaven, clasping his hands from time to time, and uttering sighs to God, whom he invoked to his aid. Father Jean de Brebeuf suffered like a rock, insensible to the fires and the flames, without uttering any cry, and keeping a profound silence, which astonished his executioners themselves: no doubt, his heart was then reposing in his God. Then, returning to himself, he preached to those Infidels, and still more to many good Christian captives, who had compassion on him.
Those butchers, indignant at his zeal, in order to hinder him from further speaking of God, girdled his mouth, cut off his nose, and tore off his lips; but his blood spoke much more loudly than his lips had done; and, his heart not being yet torn out, his tongue did not fail to render him service until the last sigh, for blessing God for these torments, and for animating the Christians more vigorously than he had ever done.
In derision of holy Baptism, — which these good Fathers had so charitably administered even at the breach, and in the hottest of the fight,—those wretches, enemies of the Faith, bethought themselves to baptize them with boiling water. Their bodies were entirely bathed with it, two or three times, and more, with biting gibes, which accompanied these torments. “We baptize thee,” said these wretches, “to the end that thou mayst be blessed in Heaven; for without proper Baptism one cannot be saved.” Others added, mocking, “we treat thee as a friend, since we shall be the cause of thy greatest happiness up in Heaven; thank us for so many good offices, — for, the more thou sufferest, the more thy God will reward thee.”
These were Infidel Hurons, former captives of the Iroquois, and, of old, enemies of the Faith, — who, having previously had sufficient instruction for their salvation, impiously abused it, — in reality, for the glory of the Fathers; but it is much to be feared that it was also for their own misfortune.
The more these torments were augmented, the more the Fathers entreated God that their sins should not be the cause of the reprobation of these poor blind ones, whom they pardoned with all their heart. It is surely now that they say in repose, Transivimus per ignem et aquam, et eduxisti nos in refrigerium.
When they were fastened to the post where they suffered these torments, and where they were to die, they knelt down, they embraced it with joy, and kissed it piously as the object of their desires and their love, and as a sure and final pledge of their salvation. They were there some time in prayers, and longer than those butchers were willing to permit them. They put out Father Gabriel Lallement’s eyes and applied burning coals in the hollows of the same.
Their tortures were not of the same duration. Father Jean de Brebeuf was at the height of his torments at about three o’clock on the same day of the capture, the 16th day of March, and rendered up his soul about four o ‘ clock in the evening. Father Gabriel Lallement endured longer, from six o’clock in the evening until about nine o’clock the next morning, the seventeenth of March.
Before their death, both their hearts were torn out, by means of an opening above the breast; and those Barbarians inhumanly feasted thereon, drinking their blood quite warm, which they drew from its source with sacrilegious hands. While still quite full of life, pieces of flesh were removed from their thighs, from the calves of the legs, and from their arms, — which those executioners placed on coals to roast, and ate in their sight.
They had slashed their bodies in various parts; and, in order to increase the feeling of pain, they had thrust into these wounds red-hot hatchets.
Father Jean de Brebeuf had had the skin which covered his skull torn away; they had cut off his feet and torn the flesh from his thighs, even to the bone, and had split, with the blow of a hatchet, one of his jaws in two.
Father Gabriel Lallement had received a hatchet- blow on the left ear, which they had driven into his brain, which appeared exposed; we saw no part of his body, from the feet even to the head, which had not been broiled, and in which he had not been burned alive,—even the eyes, into which those impious ones had thrust burning coals.
They had broiled their tongues, repeatedly putting into their mouths flaming brands, and burning pieces of bark, — not willing that they should invoke, in dying, him for whom they were suffering, and who could never die in their hearts. I have learned all this from persons worthy of credence, who have seen it, and reported it to me personally, and who were then captives with them, — but who having been reserved to be put to death at another time, found means to escape.
But let us leave these objects of horror, and these monsters of cruelty; since one day all those parts will be endowed with an immortal glory, the greatness of their torments will be the measure of their happiness, and, from now on, they live in the repose of the Saints, and will dwell in it forever.
Brebeuf’s intercultural legacy allegedly lives on in sport form. Though it’s unverifiable folklore, it is said that Brebeuf saw Iroquois tribesmen playing the game of baggataway and, reckoning the sticks used to manipulate the ball resembled bishops’ croziers, conferred upon the game the name lacrosse.
He was asked to concoct a spell that would cause the officer’s father to leave his second wife.
According to the officer’s account Abdul Hamid agreed to carry out the curse in exchange for 6,000 Saudi Arabian riyals (approximately £1,000).
He was beaten after his arrest and thought to have been forced to admit to acts of sorcery.
In a secret trial, where he was not allowed legal representation, he was sentenced to death by the General Court in Medina in March 2007.
Few details are available about his trial but he is reported to have been tried behind closed doors and without legal representation.
At the time of his arrest, English language Saudi daily The Saudi Gazette ran an article entitled Magic Maids which said that ‘we must face up to the threats from some maids and servants and their satanic games of witchcraft and sorcery, their robbery, murder, entrapment of husbands, corruption of children and other countless stories of crime that have been highlighted by both experts and victims of these crimes’.
On the morning of September 17, 1895, in the presence of the British and American consuls, seven perpetrators of a Chinese massacre of western Christian missionaries were beheaded at Foochow.
Anticipating the better-known Boxer Rebellion by four years, the Kucheng Massacre (there are many other transliterations of “Kucheng”) was likewise a response to the Celestial Empire’s frustrating second-class status as against European interlopers.
“The attack came,” said a physician from a nearby town who was summoned to the bloody scene, “like a thunderbolt from a clear sky, not one of the victims having received the slightest intimation of the intended assault.”
Word of the carnage struck western powers with similar force.
Incensed newspaper-readers literally demanded** gunboat diplomacy, and literally got it, especially when Chinese authorities drug their feet on the condign punishment the missionaries’ countrymen were clamoring for.
All this put British diplomacy on a sticky wicket, which Welch (pdf) deals with in detail. To satisfy the domestic audience, the government had to be seen to be taking a hard line on avenging the outrages; at the same time, London was wise to the Chinese state’s shakiness and wary that a “barbarous holocaust” perpetrated against the Vegetarians would trigger a mass backlash and bring the whole thing down.
An obdurate Chinese viceroy impeded the quick resolution everyone was after by making inflammatory public proclamations against Christians, and releasing without explanation six of the thirteen men who had initially been condemned to death in the month of August. The seven who were executed on this date were therefore only the vanguard of 26 humans ultimately put to death for their involvement in the atrocity.
Raids and investigations to bring the Vegetarian movement to heel continued for several months thereafter, and the whole affair ultimately was quelled without doing any of the wider damage that might have been feared — not even to missionaries who continued pouring into China.
And that, effectively, kicked the can down the road on the anti-foreigner sentiments afoot in the land … sentiments that would find much costlier expression a few years later when another secret society kicked off the Boxer Rebellion.
* I’ve relied heavily on Welch for this post. He’s also collected a massive trove (over 1,200 pages) of primary documents from this incident available in a series of pdfs (some quite large) from the Australian National University website:
** This was not universally so. The wife of missionary Stephen Livingston Baldwin, who knew some of the victims of the attack, urged a “charitable” response and sensitivity that “the Chinese feel that all the world is against them, and they are not far from right.” (New York Times, Aug. 10, 1895) In letters responding to intemperate coverage elsewhere, she acidly compared (pdf) western editorialists’ high dudgeon to their look-forward-not-back dismissal of recent stateside anti-Chinese violence.
It was ten years yesterday since more Chinese were killed, and burned alive and left to die wounded, in one hour, at Rock Springs, Wyoming (the very same Territory in which the recent massacre occurred) than have been Americans and English in China in the thirty-four years I have personally known that land, being a resident there twenty years and closely connected with it ever since. Ten years yesterday since that awful Rock Springs massacre, and up to date no one arrested, much less punished! The anti-Chinese papers of the town and neighbourhood gloating over the awful details and assuring all that there would be “no Congressional investigation,” and no waste of “enterprising newspaper eloquence” over the woes of the Chinese, “though their blood flow like rivers, as they had no votes and no friends.” In less than four weeks after the Ku-Cheng massacre, arrest, investigation and execution have all taken place for the Ku-Cheng massacre. Would that our colored, red and yellow brethren, so helpless in our so-called civilized and Christian land, had some power behind them to bestir Ministers Plenipotentiary, wave flags, and run gunboats to the front, to bully, if necessary, our pusillanimous Government into some sort of civilization — I will not say Christian justice!
On this date in 1944, just days after the Liberation of Paris secured the restoration of the French Republic, six collaborators were publicly shot in the foothills of the French Alps. They were the condemned of the first court-martial to sit in liberated France.
A London Times correspondent estimated that 4,000 or more of their countrymen braved cruel wind and rain to cheer the traitors’ deaths meted to these young members of the Vichy government’s hated milice.
They were among ten members of that militia captured at a training grounds in Grenoble, and the shooting of these six was preceded by a loudspeaker announcement decrying the tribunal which tried them for having the softness merely to imprison the other four.
“The Liberation Committee considers that the sentences which failed to inflict the death penalty on all the militiamen not to be in conformity with the wishes of the French people and accordingly promises, in conformity with those wishes, to see that the composition of the court-martial is revised in order to avoid a repetition of such weakness.” The people answered with a cheer.
-London Times, Sep. 4 1944
The executions, carried out on a grounds the Gestapo had once used to executed Resistance members, were also photographed, and the striking images published in the Oct. 2 issue of Life magazine. Once available online from Life at this now-dead link, the gallery is reproduced at this Chinese page; Warning: Disturbing Content.
“I am susceptible as most,” he wrote in Life‘s original dispatch. “When I first saw the 10 men and boys in the courtroom dock at this trial, I wanted to cry. They looked so young, wretched, unshaven … It was very easy to sentimentalize over these men, all of whom were underlings. It was easy to agree with the [collaborators'] chief defender, Pierre Guy, that France would be harming only herself if she killed them now.”
On this date in 1919, Thailand — in the sunset years of its absolute monarchy — conducted its last-ever public beheading.
Boonpeng Heep Lek apparently killed his own mother, but the crime takes a back seat here to the visuals. We have these grainy-but-grisly images of the man, and then … just the trunk of the man.
This execution took place, as many did, at the grounds of the Wat Phasi or Wat Phasee temple complex in Bangkok (then, at the edge of Bangkok); bizarrely, said complex today preserves a shrine to our milestone matricide, where devotees visit to … seek better luck?!. Okay.
(This temple isn’t much on the standard tourist beat for Bangkok despite a central location and gorgeous architecture and the creepy history. It appears to be, as of this writing, completely absent even from the usually-encyclopedic Flickr.)
If the executioners in this case followed the procedures promulgated in recent years, then after the victim was tied down seated at a small wooden cross — visible in the pictures above — he would have had his ears and mouth filled with clay, and clay likewise used to mark the base of his neck.
The two-man execution team would then contrive to get a sword through that valuable protuberance via a strange ceremony, with one man performing a hypnotic sword dance in front of the prisoner — apparently meant to relax or distract him, although it seems like it would do better for ratcheting up the panic — while the second man bided his time for the opportunity to dart in unseen with a leaping decapitation slash from behind, “a quick rush, a circle of light in the air, and a sudden jet of crimson.” After that, they chopped the guy’s feet off in order to remove the manacles, and left the corpse as carrion for the local vultures.
We’ve followed those birds’ lead by scavenging a variety of pictures of old Siamese executions (not Boonpeng Heep Lek’s specifically), at least one of which certainly merits the Mature Content Warning. Image credits via here and the series of posts beginning here.
Xu Maiyong (left), former vice mayor of Hangzhou in Zhejiang and bearer of the Santa Claus-esque nickname “Plenty Xu”, was on the hook for $30 million of embezzlement as part of a wide-ranging campaign of public graft in service of a suitably luxuriant lifestyle filled with homes and mistresses.
Jiang Renjie, deputy mayor in charge of urban planning, construction, transportation, communications and housing in Suzhou, had made about half that much in bribes from developers around 2001-2004.
West had the depressing background so common to condemned prisoners, a litany of childhood sexual abuse that drove him to drug abuse and a PTSD diagnosis: he would claim that he “freaked out” when the homeowner Donald Bortle surprised him and started yelling at him, and that he didn’t think he’d killed Bortle at all.
The public triple-hanging in Azadi Square in the ethnically Kurdish west Iranian city of Kermanshah on this date was just a drop in the bucket relative to Iran’s hundreds-strong annual execution toll. But this one made the headlines.
Fazel Hawramy of Kurdishblogger.com provided the following video of the public hanging to Amnesty International, which helped focus worldwide attention on the event … although to what real consequence for “the continuing horror of the death penalty in Iran” (Amnesty’s words) is harder to say.
Equally hard to say from here is what relationship the hanged men’s rape conviction had to reality.
On this date in 1857, a “hulking lout” with the unusual handle of Return Jonathan Meigs Ward was hanged in Toledo for Syvlania, Ohio’s most shocking murder.
Ward makes his notorious entry in the annals of Ohio crime by killing his wife after which, in the words of a wire story, he “sits up nights, with his door locked, cuts her into small pieces, and burns up her remains in the stove. This process occupied several days, in which time he drew largely on the shops around for shavings, and the unsavory scent went forth from the chimney, and filled the nostrils of those who happened to be in that vicinity.”
That’s from the April 2, 1857 Lowell (Mass.) Daily Citizen and News, and indicates that this itinerant character had become a national story. Ward, indeed, appears to have perpetrated a couple of theretofore unsolved homicides in his past, and the experience of dislimbing a previous murder victim to box him in a crate is just the sort of thing to give a man the sang-froid to dice up and incinerate his late spouse.
Anyway, the neighbors being unsatisfied with Ward’s accounts of his wife’s absence, they started poking around his place and turned up the bone fragments he hadn’t been able to completely burn away. Though the evidence against him was circumstantial, it was pretty overwhelming — and a jury took less than a half-hour in a standing-room-only courtroom to convict.
Ward went with the old “accidentally killed her during a domestic fight and cut her all to pieces in my panic” story. You know, the classic. In a post-conviction quasi-confession to the Toledo Blade, he took that tack while giving a stomach-churning description of how he annihilated the corpse (here reprinted by the Newark Advocate, April 15, 1857). Warning: Skip this if detailed descriptions of human dismemberment aren’t your thing.
I tore the clothes open, from the throat down. I then took a small pocket knife and opened the body, took out the bowels first, and then put them on the stove, upon the wood; they being filled with air would make a noise in exploding, so I took my knife and pricked holes through them to prevent the noise; then took out the liver and heart, and put them in the stove; found it very difficult to burn them; had to take the poker and frequently stir them before they could be destroyed; found the lungs very much decayed. I then took out the blood remaining in the cavity of the body, by placing a copper kettle close to the same and scooping it out with my hands. I then dipped portions of her clothing in the same, and burnt it together, fearing if I put the blood in the stove alone, that it might be discovered. I then made an incision through the flesh, along down each side, broke off the ribs and took out the breast bone, and throwing it into a large boiler, unjointed the arms at the shoulders, doubled them up and placed them in the boiler; then severed the remaining portions of the body, by placing a stick of wood under the back and breaking the back bone over the same, cutting away the flesh and ligament with a knife. Then tried to sever the head from the body; it proving ineffectual, I put the whole upper portion of the body into the boiler. Then took a large carving knife and severed the lower portion of the body, unjointed the legs at the knee, and again at the hip joint; cut the thighs open and took out the bones and burnt them up; they burned very rapidly.
On Thursday night, I commenced burning the body, by placing the upper and back portions of the same, together with the head, in the stove. On Friday morning, finding it had not been consumed, I built a large fire by placing wood around and under it, and in a short time it was wholly consumed, except some small portions of the larger bones and of the skull. The remaining portions of the body were kept in the boiler and in tubs, under the bed, covered up with a corded petticoat, and were there at the time the first search was made on Saturday, by Constable Curtis. — Hearing on Saturday evening that the citizens were not satisfied with the search made by Mr. Curtis, I proceeded on Sunday morning to destroy the remainder of the body by burning the same in the stove, cutting the fleshy parts of the thighs in small strips, the more readily to dispose of them. On Monday morning I took up the ashes in a small bag, sifting out the larger pieces of bone with my hands, placing the same in my overcoat pockets, which I scattered in various places in the fields, at different time. Also took the major portion of the trunk nails, together with the hinges, and scattered them in different places. I then burned her trunk and every vestige of her clothing, disposing of small portions at a time, to prevent their creating too much smoke.
Though the hanging itself occurred behind prison walls — and just as well, since the jittery Ward was unmanned and incoherent — Toledo was reportedly thronged with curiosity-seekers on the day of the execution.
That curiosity hasn’t disappeared in the intervening years.