Posts filed under 'Summary Executions'

1945: An unfortunate woman, name and nationality unknown

6 comments January 3rd, 2015 Headsman


AP caption: “The expression on the face of this Hun posing for the camera standing by the gallows from which a woman is hanging, Jan. 3, 1945 shows a lack of concern. The name and nationality of the unfortunate woman is unknown. One of the many victims of Nazi terror. The German soldiers seem to be quite used to this kind of sights for them a picture like this is just a souvenir.” (Via)

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Entry Filed under: 20th Century,Execution,Germany,Hanged,History,Known But To God,Mature Content,Occupation and Colonialism,Public Executions,Summary Executions,Wartime Executions,Women

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1905: A.I. Volioshnikov, police spy

Add comment December 28th, 2014 Headsman

On this date in 1905,* the druzhinniki (militia) of Moscow’s insurrectionary Red Presnia district barged into the apartment of 37-year-old police detective A.I. Volioshnikov.

In front of his shrieking children, “they read the verdict of the Revolutionary Committee, according to which Volioshnikov had to be shot” — as a police spy surveilling rebels, according to Trotsky — then taken outside and executed directly at the Prokhorovka textile factory.**

The tsar’s artillery began barraging Red Presnia the very next day, and had overrun it — complete with summary executions of their own — before the calendar turned over to 1906.

* December 28 per the Gregorian calendar; it was December 15 per the Julian calendar still in use at the time in Russia.

** There’s a “Druzhinniki Street” in Moscow near the Krasnopresnenskaya metro station — and the Prokhorovka factory (dating to 1799) still stands nearby.

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Entry Filed under: 20th Century,Borderline "Executions",Cycle of Violence,Espionage,Execution,History,Russia,Shot,Summary Executions

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1939: Fifty-six Poles shot in retaliation at Bochnia

1 comment December 18th, 2014 Headsman

We owe this discomfiting executioner’s-eye view from the ranks of German soldiers as they gun down Poles in the town of Bochnia on December 18, 1939 to a partisan attack two days prior by a Polish underground organization called White Eagle. Fifty-six civilians were executed in retaliation.

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Entry Filed under: 20th Century,Execution,Germany,History,Hostages,Innocent Bystanders,Mass Executions,Mature Content,Occupation and Colonialism,Poland,Power,Shot,Summary Executions,Wartime Executions

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1975: Isobel Lobato, wife of East Timor’s Prime Minister

2 comments December 8th, 2014 Headsman

On this date in 1975, the wife of East Timor’s Prime Minister was publicly executed on the docks of her conquered country’s capital.

By the happenstances of colonial expansion, East Timor, a 15,000-square kilometer half-island in the Lesser Sundas, chanced to have the Portuguese flag planted on its soil instead of (as characterized the rest of its surrounding Indonesian archipelago) the Dutch.

Because of this, Timor-Leste did not walk the same path trod by Indonesia: it did not share in Indonesia’s 1945 revolution breaking away from the Netherlands, nor in the 1965 coup d’etat that put the Suharto military dictatorship in charge of that country.

While these years of living dangerously played out throughout the vast island chains, and even in West Timor, little East Timor remained Portuguese property into the 1970s.

But by that time, colonialism was wearing out its welcome in that onetime maritime empire. A long-running, and ever more unpopular, war against independence fighters in Portugal’s African colonies finally helped to trigger the mother country’s 1974-75 Carnation Revolution and a new regime interested in immediate decolonization.

Abruptly — arguably, too abruptly — Portugal began divesting herself of her onetime empire’s onetime jewels, including not only East Timor but Goa on the coast of India (oops), and the African states of Guinea, Mozambique, and Angola. These would immediately become contested violently by proxies backed by the United States and the Soviet Union.

Though easily the least lucrative and strategically essential of these forsaken colonies, Timor too felt the the Cold War’s hand.

Western-allied Suharto eyed warily the Timorese left-wing insurgent movement turned political party that went so far as to declared Timorese independence in November of 1975. In response, Indonesia gathered the main opposition parties under its own umbrella and had them produce a declaration calling for — wouldn’t you know it? — unification with Indonesia.

By that time, the fall of 1975, it was becoming apparent that such a unification would soon be a fait accompli. Indonesian commandos were penetrating East Timor, even making bold enough to murder western journalists. On December 7, 1975, Indonesia invaded East Timor with the blessing of Washington, D.C.*

The ensuing 24-year occupation was a notorious bloodbath, and Indonesian troops set the standard right from day one … or, in this case, day two.

On December 8, in the now-occupied capital city of Dili, dozens of Timorese elites were marched to the quay under the frightened gaze of their countrymen and -women, and there publicly shot into the harbor. Notable among them was Isobel Lobato, the wife of Nicolau Lobato, who had been the prime minister of Timor’s brief moment of independence in 1975.

Nicolau Lobato himself did not share his wife’s fate, however. He escaped into the bush where he helped lead a remarkably persistent anti-occupation guerrilla movement until he was finally killed in a firefight in 1978. Post-independence, Dili’s Presidente Nicolau Lobato International Airport was re-named in his honor.

* President Gerald Ford and his fell henchman Henry Kissinger flew out of Jakarta hours before the invasion, arriving in Hawaii where they would demur on reporters’ inquiries as to whether they had green-lighted the unfolding incursion. Daniel Patrick Moynihan, who was at that time America’s U.N. envoy, boasted in his memoirs that “The United States wished things to turn out as they did, and worked to bring this about. The Department of State desired that the United Nations prove utterly ineffective in whatever measures it undertook. This task was given to me, and I carried it forward with no inconsiderable success.”

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Entry Filed under: 20th Century,East Timor,Execution,History,Indonesia,Martyrs,Mass Executions,No Formal Charge,Notably Survived By,Occupation and Colonialism,Power,Public Executions,Shot,Summary Executions,Wartime Executions,Women

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1917: Lation Scott lynched

2 comments December 2nd, 2014 Meaghan

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this date in 1917, 24-year-old black farmhand Lation (or Ligon) Scott died a horrible death in Dyersburg, Tennessee.

For the two years prior to his extrajudicial “execution” by a lynch mob, Scott had worked as a farmhand for a white family, doing the farm chores while the husband worked at his job in Dyersburg.

He got on well with the family and was fond of the two children. He seemed like an ordinary enough man and a good worker, according to the NAACP journal The Crisis:

Accounts as to his intelligence vary widely. One report asserts that he was almost half-witted. Others attribute to him the intelligence of the average country Negro… He had the reputation of being a splendid hand at doing general housework, or “spring-cleaning,” and…had done this sort of work for a prominent woman of Dyersburg. She states that she was alone in the house with him for two days.

No trouble resulted.

In addition to farming and the doing of odd jobs, he was a preacher. On November 22, 1917, however, he allegedly raped the farmer’s wife while her husband was at work. He threatened to kill her if she reported what he had done. He then fled, leaving his victim bound and gagged inside the farmhouse.

The woman was able to free herself and identify her attacker, and the community took swift action, searching extensively for Scott and offering a $200 reward for his apprehension. Scott was able to elude capture for ten days, though, making his way fifty miles to Madison County. There, a railroad worker recognized him and he was arrested.

The sheriff’s deputy for Dyer County, along with some other men (including, presciently, an undertaker), picked up the accused man and started off back to Dyersburg by car in the wee hours of the morning. They didn’t bother taking an indirect route for the purpose of their journey.

Hundreds, perhaps thousands, of people gathered along the road and waited for their quarry.

And when he appeared, they forced the car off the road and made the officers turn over their prisoner.

These people were not typical of the average lynch mob: rather than stringing him up on the spot, they drew up a list of twelve “jurors” and, at noon, after church let out, drove Scott to the county courthouse for a “trial.”

Scott was ordered to stand up and asked, “Are you guilty or not guilty?”

Scott admitted he was guilty, and the “jury” voted for conviction.

Although one “prominent citizen” asked the people not to be barbaric, because it was Sunday and because “the reputation of the county was at stake,” both the rape victim and her husband wanted Scott to be burned alive rather than merely hanged.

The Crisis‘s description of what happened is not for the faint-hearted.

The Negro was seated on the ground and a buggy-axle driven into the ground between his legs. His feet were chained together, with logging chains, and he was tied with wire. A fire was built. Pokers and flat-irons were procured and heated in the fire… Reports of the torturing, which have been generally accepted and have not been contradicted, are that the Negro’s clothes and skin were ripped from his body simultaneously with a knife. His self-appointed executioners burned his eye-balls with red-hot irons. When he opened his mouth to cry for mercy a red-hot poker was rammed down his gullet. In the same subtle way he was robbed of his sexual organs. Red-hot irons were placed on his feet, back and body, until a hideous stench of burning flesh filled the Sabbath air of Dyersburg, Tenn.

Thousands of people witnessed this scene. They had to be pushed back from the stake to which the Negro was chained. Roof-tops, second-story windows, and porch-tops were filled with spectators. Children were lifted to shoulders, that they might behold the agony of the victim.

It took three and a half hours for the man to die.

Margaret Vandiver wrote in Lethal Punishment: Lynchings and Legal Executions in the South, “The lynching of Lation Scott was the most ghastly of all those I researched.”

This spectacle of horror took place in broad daylight, and no one in the mob wore masks.

Nevertheless, no one was ever prosecuted.

According to The Crisis,

Public opinion in Dyersburg and Dyer County seems to be divided into two groups. One group considers that the Negro got what he deserved. The other group feels that he should have had a “decent lynching.”

A “decent lynching” was defined as “a quick, quiet hanging, with no display or torturing.”

One local citizen remarked that he thought the people who tortured and killed Lation Scott were no better than the rapist himself. Another simply commented, “It was the biggest thing since the Ringling Brothers’ Circus came to town.”

Lation Scott’s was the last lynching in Dyer County history.


Wire report in the Salt Lake Telegram, Dec. 3, 1917.

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1730: Patrona Halil, Ottoman rebel

1 comment November 25th, 2014 Headsman

On this date in 1730, Patrona Halil, the virtual ruler of the Ottoman capital at the head of a popular rabble, was lured to Istanbul’s Topkapi Palace on the pretext of receiving an imperial honorific — and there seized by the sultan’s guards and put to summary death.

An Albanian shopkeep and Janissary, Halil (English Wikipedia entry | Turkish) had been at the fore of an extraordinarily successful rebellion that bears his name in Turkish histories.

Very recently the mortal terror of Europe, the Ottoman Empire was into its midlife crisis by the early 18th century — a long transition, as it would transpire, into its terminal “sick man of Europe” stage.

Incensed at the splendor of the grandees during the so-called “Tulip Period” — elites’ 1720s fad for that flower, which accompanied years of decadent, and perhaps impious, openness towards Europe — struggling* Istanbul artisan guilds revolted in 1730 over taxes imposed to pay for war with Persia.

Not for the last time, the impositions of the taxman only served to catalyze wider grievances that had already been mounting. Janissaries cast a gimlet eye on the sultan’s dalliances with European military innovations — which those feudal infantrymen rightly perceived as an existential threat. Everyday Turks and the ulama alike resented the cultural inroads of the West. In the paroxysm of 1730, these factions combined with the petite bourgeois guilds to shake the Porte far more deeply than some riot ought.

There had been many rebellions in Istanbul before, but this was the first to show a syndrome that was thereafter often repeated: an effort to Westernize military and administrative organization propounded by a section of the official elite, accompanied by some aping of Western manners, and used by another interest group to mobilize the masses against Westernization.*


Jean-Baptiste van Mour, a Flemish painter residing in Istanbul at the time. He’s notable for numerous paintings of the Tulip Era Ottoman Empire, including that of the sword-brandishing Patrona Halil further up this post.

The rebellion forced the execution of the grand vizier, and the abdication of Sultan Ahmed III in favor of his nephew Mahmud. Rioters sacked the estates of the wealthy and put a definitive end to the Tulip Period by trashing the delicate gardens emblematic of their sybaritic lords.

For nearly two months, the impertinent Halil was virtually the master of the capital. He rode with the new sultan to the ceremony investing him with Osman’s sword; he dictated appointments for his rude associates, like a Greek butcher named Yanaki who was to become Hospodar of Moldavia. At Halil’s whim, Mahmud was forced to order mansions put to the torch and (of course) that hated war tax rescinded.

Halil probably ought to have been better on his guard against the maneuver the sultan executed this date — and was always likely to attempt in some form. Then again, what he had already achieved, however briefly, was outlandish, and pointed to weaknesses in the Ottoman state far more durable than Halil himself. By slaying the insurgent chief, Mahmud got himself some breathing space: popular dissatisfaction, however, was too widely rooted to be destroyed at a single stroke, and would resume again with intermittent disturbances and purges well into 1731, with a successor revolt in 1740.†

And over a still longer arc, the parties of the Halil revolt would guard their prerogatives so jealously and effectively over the generations to come as to fatally compromise the capacity of the sultanate to compel the modernization that the Empire required. Patrona Halil’s revenge was two centuries in coming … but it was worth the wait.

* According to Robert W. Olson’s “The Esnaf and the Patrona Halil Rebellion of 1730: A Realignment in Ottoman Politics?”, Journal of the Economic and Social History of the Orient, September 1974, the major beefs of the esnaf (guilds) were a spiral of inflation brought by the devaluing Ottoman currency, the influx of immigrants to the capital, and taxes.

** Serif Mardin, “Center-Periphery Relations: A Key to Turkish Politics?”, Daedalus, Winter 1973.

† See Olson, “Jews, Janissaries, Esnaf and the Revolt of 1740 in Istanbul: Social Upheaval and Political Realignment in the Ottoman Empire”, Journal of the Economic and Social History of the Orient, May 1977.

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Entry Filed under: 18th Century,Arts and Literature,Borderline "Executions",Businessmen,Execution,History,No Formal Charge,Ottoman Empire,Power,Put to the Sword,Soldiers,Summary Executions,Turkey

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Feast of St. Clement

Add comment November 23rd, 2014 Headsman

Today is St. Clement’s Day, the feast day of the first century Pope Clement I — who, tradition has it, was martyred by the Romans under Trajan at the ancient Crimean city of Chersonesus by being pitched into the Black Sea weighted down with an anchor.*


The Martyrdom of St. Clement, by Bernardino Fungai.

The documentary trail for leadership of the Christian community in these embryonic years is a little thin but officially, the Vatican rates Clement the fourth Pope following St. Peter, Linus, and Cletus; Tertullian says he was ordained by Peter’s very own hand.

He’s the earliest of these successors of the Apostle who can still speak to posterity. The First Epistle of Clement,** which might very well be from the pope’s own hand, is among the oldest extant Christian texts outside of the books actually gathered in the New Testament. Clement wrote it to recall the Corinthian congregation to obedience after “no small sedition” challenged its presbyters; by way of a voluminous review of authority both scriptural and natural,† the Bishop of Rome unsurprisingly concludes that folk ought submit to the constituted ecclesiastical authorities.

Forasmuch then as these things are manifest beforehand, and we have searched into the depths of the Divine knowledge, we ought to do all things in order, as many as the Master hath commanded us to perform at their appointed seasons. Now the offerings and ministrations He commanded to be performed with care, and not to be done rashly or in disorder, but at fixed times and seasons.

And where and by whom He would have them performed, He Himself fixed by His supreme will: that all things being done with piety according to His good pleasure might be acceptable to His will.

They therefore that make their offerings at the appointed seasons are acceptable and blessed: for while they follow the institutions of the Master they cannot go wrong.

For unto the high priest his proper services have been assigned, and to the priests their proper office is appointed, and upon the levites their proper ministrations are laid. The layman is bound by the layman’s ordinances.

Let each of you, brethren, in his own order give thanks unto God, maintaining a good conscience and not transgressing the appointed rule of his service, but acting with all seemliness.

Not in every place, brethren, are the continual daily sacrifices offered, or the freewill offerings, or the sin offerings and the trespass offerings, but in Jerusalem alone. And even there the offering is not made in every place, but before the sanctuary in the court of the altar; and this too through the high priest and the afore said ministers, after that the victim to be offered hath been inspected for blemishes.

They therefore who do any thing contrary to the seemly ordinance of His will receive death as the penalty.

-1 Clem 40:1 – 41:3 (via)

Presumably in consequence of the device used to sink the pope into the Euxine, St. Clement is honored as the patron of smiths and metalworkers; little-observed now, St. Clement’s Day once saw clanging processions of cloaked, and tanked, blacksmiths answering to Old Clem and belting out tunes at every tavern they passed. Pyromaniacs and Warner Brothers cartoon characters might also wish to honor St. Clement with a good old-fashioned anvil firing.

* Chersonesus, which is the city where the prince Vladimir the Great was baptized en route to Christianizing all of Russia, has gorgeous ruins that can be seen adjacent to present-day Sevastopol. St. Cyril, missionary to the Slavs and fountainhead of the Cyrillic alphabet(s), is supposed to have dug up Clement’s relics during his sojourn and hauled them, anchor and all, back to Rome.

** There’s a Second Epistle of Clement, too, but it is not thought to be a genuine product of Clement.

† And unnatural! Viz. “There is a bird, which is named the phoenix. This, being the only one of its kind, liveth for five hundred years; and when it hath now reached the time of its dissolution that it should die, it maketh for itself a coffin of frankincense and myrrh and the other spices, into the which in the fullness of time it entereth, and so it dieth.” The phoenix is supposed to be evidence and/or metaphor for the Resurrection and the afterlife.

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Entry Filed under: Ancient,Arts and Literature,At Sea,Capital Punishment,Death Penalty,Drowned,Execution,God,History,Martyrs,Religious Figures,Roman Empire,Russia,Summary Executions,Ukraine,Uncertain Dates

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1326: Edmund FitzAlan, the Earl of Arundel

Add comment November 17th, 2014 Headsman

On this date in 1326, Edmund FitzAlan, Earl of Arundel was beheaded at Hereford for his support of King Edward II, during the rebellion of Queen Isabella and her lover Roger Mortimer.

Arundel’s relationship with doomed king had not always been so fatally chummy. That he turned out to be one of the few great nobles to back Edward against his wife’s adulterous coup d’etat would probably have surprised his own younger self — for 15 years before his execution he had joined the Lords Ordainers in opposition to Edward and hated royal favorite Piers Gaveston. Indeed, Arundel was one of the men who eventually condemned Gaveston to execution. Two years after that, he passed on aiding Edward’s Scottish campaign and the upshot of that was the great defeat of Bannockburn.

But these two foes were able to see their way to an arrangement as the 1310s unfolded, and Arundel married his son — the boy who would succeed as the next Earl of Arundel when our man got his head cut off* — to the daughter of the next royal favorite, Hugh Despenser.

This dynastic alliance with the man swiftly becoming the most powerful lord in England put Arundel firmly on Team Edward, with very lucrative results. When other nobles who hated the new favorite rebelled in the early 1320s, Arundel helped to put that disturbance down, and pocketed portions of the traitors’ forfeited estates for his trouble — including that of the attainted Mortimer himself.

These enemies were permanent.

Mortimer managed to escape the Tower of London and fled into exile, eventually taking up with the disaffected Queen Isabella, who was a French princess herself. When Mortimer and Isabella mounted an invasion in 1326, Arundell and his brother-in-law Surrey were the only earls to keep the king’s side. (Temporarily: Surrey made peace with the new regime when it carried the day.)

Captured by John Charleton, a Welsh landowner who’d been personally piqued by Arundel’s growing acquisitions in that region, he was hauled before Queen Isabella and put to summary execution. But not too summary: there’s a report by a chronicler that the “worthless wretch” wielding the blade required no fewer than 22 hacks to part head from shoulders.

Kathryn Warner’s excellent and venerable Edward II blog has a very thorough post on the Earl of Arundell as well as a separate one on John Daniel and Robert de Micheldever, two obscure courtiers who shared the same fate on the same occasion.

(Warner has also just recently — in October of 2014 — published her book about Edward II.)

* Technically Richard FitzAlan only became the 10th Earl of Arundel in 1331, when Edward III, having deposed the regime of his mother and Mortimer, re-granted the title. This fellow had a long and distinguished career that culminated in a touchingly intimate sarcophagus likeness with his wife, which inspired the 20th century Philip Larkin poem “An Arundel Tomb”. (“What will survive of us is love.”)

Things worked out less beautifully for his son, the 11th Earl of Arundel: that guy also exited via executioner.

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Entry Filed under: 14th Century,Beheaded,Botched Executions,Capital Punishment,Death Penalty,England,Execution,History,Nobility,Power,Summary Executions,Wartime Executions

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1591: Barnabe Brisson, at the hands of the Sixteen

Add comment November 15th, 2014 Headsman

On this date in 1591, the summary execution of Barnabe Brisson and two other French doctors of law signaled the beginning of the end of France’s Wars of Religion.

After the untimely death of Henri II in a freak jousting accident, his widow Catherine de’ Medici employed three frustrating decades shuttling the late monarch’s uninspiring offspring onto the throne only to see each in his turn die young and without issue. We are by these late years on to the last of Henri II’s sons — Henri III of France.

Actually, Henri wasn’t the last: just the last left alive. He had a younger brother, Francis, Duke of Anjou, who dropped dead in 1584 of malaria and left Henri III as the only Valois male. The heir presumptive after Henri III was his Calvinist brother-in-law Henri of Navarre. Spoiler alert: by the end of this post, Henri of Navarre is going to get there as King Henri IV.

The Catholic-vs.-Huguenot Wars of Religion had raged in France for many years but the last major installment of the bloody serial was the War of the Three Henrys: the two Henris aforesaid, plus the Duke of Guise, also named Henri — the standard-bearer of Catholic zealots.

Our present-day presumption of live-and-let-live spirituality was bequeathed from the Enlightenment only after it had been hard-won by centuries previous. In France of the 1500s, the most extreme (but by no means marginal) Catholic party saw the very existence of a Huguenot faction — and the fact that more moderate Catholic politiques were prepared to tolerate and treat with them — as an existential threat to the kingdom. Catholicism in the literal universal sense was intrinsic to France itself: if she should cease to be so, what would become of her? A 1589 pamphlet extolled what

an admirable thing [it is] to view the ardor and the devotion of everyone in France, the air resounding with prayer and processions of our youth who are purified by our prayers and by the common voice which is spread throughout this kingdom; we demonstrate that the benedictions and maledictions of a people have great effects.

With such great effects at stake, the pious ought not abide any fooling around with Providence. “If your brother, your friend, and your wife all of whom you hold dear wish to strip you of your faith,” wrote Louis D’Orleans in 1588, “kill them, cut their throats and sacrifice them to God.”*

This was a faction for whom Henri of Navarre’s prospective succession was absolutely intolerable, which makes it somewhat ironic that they themselves soon turned prospect into reality.

King Henri III was a Catholic himself, of course, and this irreconcilable Catholic League was part of what you might call his base. But though initially allied, the League’s attempts to dominate the young king led Henri III to execute a daring breakout: on December 23, 1588, he summoned the Duke of Guise to confer with him at the Chateau de Blois and there had his bodyguards murder Guise on the spot.


Just two Henries now …** (Executed Today’s court painter Paul Delaroche interprets that same scene here.)

The resulting fury of the Catholic League was so great that the king soon fled Paris and made common cause with Henri of Navarre. Now the civil war was the two Henris together — and the Catholic League opposing them. We come here to our date’s principal character, Barnabe Brisson (English Wikipedia entry | French), a distinguished jurist† in the Parlement of France. While most of this chamber followed the king out of Paris, Brisson chose to remain. “The Sixteen,”‡ the council of Catholic militants who now ruled Paris with the support of a populist militia, elevated Brisson to President of the Parlement.

In 1589 the Henris besieged staunchly Catholic Paris in an attempt to bring the civil war to a close. In a classic Pyrrhic victory, the League defeated this attempt by having a priest assassinate King Henri.


… and now we’re down to the last Henri.

While this action did break the siege, and avenge the murder of Guise, it made Henri of Navarre into King Henri IV. (Told you we’d get there.) The Catholic League’s attempt to recognize the new king’s uncle, a Cardinal, as the successor went nowhere at all, and at any rate this man himself died in 1590.

This succession greatly deepened the internal tension among Paris Catholics between the uncompromising men of the Sixteen and the moderate politiques, and the latter party’s interest in finding with the legitimate king a settlement that looked increasingly inevitable. After all, were these armed commoners really going to rule Paris indefinitely?


An armed march of the Holy League in Paris in 1590. (Anonymous painting)

The situation provoked the ultras among Paris’s ruling Sixteen to more desperate measures in a vain effort to maintain control. Their faction’s own post-Guise leader among the high nobility, the Duke of Mayenne, had refused inducements to seize the crown himself or to seat a sovereign provided by the League’s Hapsburg allies. He too was visibly sliding towards an accommodation with the heretic king. (He would reach one in 1596.) In much the same camp was an establishment figure like Brisson whose staying behind in Paris during the confused situation of 1588-1589 was scarcely intended to declare that his allegiance to creed surpassed all care for order. The man was a lawyer, after all.

During Mayenne’s absence from the capital in the autumn of 1591, the Sixteen mounted a radical internal coup and attempted to purge the city’s moderates. Brisson was arrested walking to work on the morning of the 15th and subjected along with two other jurists to a sham snap trial. All three were hung by lunchtime, and per a proposal floated among the council that afternoon were the next morning fitted with denunciatory placards and displayed on gibbets at the Place de Greve.

Barnabé Brisson, a chief traitor and heretic

Claude Larcher, an instigator of treacherous politiques

Jean Tardiff, an enemy of God and of Catholic princes

Their shocking exhibition was intended to incite a “St. Barthelemy des politiques” — a St. Bartholomew’s Day-esque pogrom against the politique moderates.

But the Sixteen had badly misjudged the mood of the city. The crowd beheld the mangled corpses silently, full of horror or pity — emblematic of the turning-point France was nearing in its interminable confessional strife. Despite the Catholic League’s strength in Paris, most Parisians were losing their appetite for bloodshed. The Duke of Mayenne was back in the capital by the end of the month and underscored the coming arrangements by seizing four of the Sixteen for summary execution themselves.

Two years later, Henri IV at last took Paris in hand by making a nominal conversion to Catholicism with the legendary (alleged) remark, “Paris is worth a Mass.”§

French speakers may enjoy this 19th century pdf biography of Brisson by Alfred Giraud.

* “Du Contemnement de la mort. Discours accomode a la miserable condition de ce temps” (blockquoted section) and Replique pour le Catholique Anglois, contre le Catolique associe des Huguenots (D’Orleans quote). Both via Dalia Leonardo in “Cut off This Rotten Member”: The Rhetoric of Heresy, Sin, and Disease in the Ideology of the French Catholic League,” The Catholic Historical Review, April 2002.

** Also of interest: this 1908 silent film of the assassination of the Duc de Guise, scored by Saint-Saens.

† Brisson’s dictionary of Justinian legal terminology remained in print until 1805. He also in 1587 produced a compilation of the laws of France as Le Code du Roy Henri III.

‡ The Sixteen were delegates of Paris’s quarters, assembled by the Duke of Mayenne. For detail on the composition and internal history of The Sixteen, see J.H.M. Salmon, “The Paris Sixteen, 1584-94: The Social Analysis of a Revolutionary Movement,” The Journal of Modern History, December 1972.

§ In the end, of course, an entirely unreconciled Catholic extremist assassinated Henri IV in 1610.

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Entry Filed under: 16th Century,Capital Punishment,Death Penalty,Execution,France,Gibbeted,God,Hanged,History,Intellectuals,Judges,Lawyers,Politicians,Power,Summary Executions,Treason,Wartime Executions

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82 BCE: The defeated populares of the Battle of the Colline Gate

Add comment November 2nd, 2014 Headsman

On November 1 of 82 BCE, the Roman general Sulla clinched victory in his running civil war against the liberal populares by smashing them at a decisive battle at Rome’s Colline Gate. And on November 2 the victorious dictator* had his captured foes put to death en masse in the Villa Publica while Sulla himself laid out the new order in an address to the cowed Senate.

The roots of this climactic — although not literally final — battle stretch back years, decades even, to the populist Gracchi in the 130s and 120s, and even further than that. Rome’s burgeoning had strained her original social contract past the breaking point. Terms were renegotiated in bloody civil conflicts that saw Sulla emerge this date as master of the Caput Mundi.

The Gracchi all those years ago had tried (until the oligarchs’ faction assassinated them) to rebalance an increasingly stratified Roman society by introducing land reform and an early bread subsidy.

The Gracchi banner would eventually fall to Gaius Marius, a successful general noted among other things for defeating Jugurtha. His “Marian reforms” thoroughly overhauled military organization; crucially for the Roman social crisis, he opened to the propertyless masses service in the legions — formerly the preserve of the very landed citizen-farmer being squeezed out by the empire’s concentrating wealth.**

Marius’s program addressed two problems simultaneously: it gave the Roman poor a vector of upward mobility; and, it professionalized an army whose fighting capacity had slipped behind Rome’s imperial reach.

Because the capstone to a career in the newly-professionalized army would be a grant of land secured by Marius himself, it also introduced a dangerous personal alliance between vaunting commander and his troops, the seed of later centuries’ cycles of incessant rebellion.

During the decade of the 80s, a now-aged Marius was still the populares‘ standard-bearer, but was opposed now by the patrician general Sulla, Marius’s own former lieutenant during the war against Jugurtha.

Marius’s attempt to displace Sulla from command of a planned Roman expedition to the East to punish King Mighridates of Pontus for his abuse of Roman citizens in Asia Minor brought the two to open blows. Calling on his troops’ personal loyalty to him, Sulla broke an ancient taboo by marching on Rome itself.

Marius fled into Africa, a death sentence nipping at his heels. (Various artists have imagined him chilling in the ruins of Carthage.) Once Sulla sailed for Asia, however, Marius allied with the consul Lucius Cornelius Cinna and roared back from exile, seizing the capital and instituting a reign of terror against his political enemies. Plutarch:

whenever anybody else greeted Marius and got no salutation or greeting in return, this of itself was a signal for the man’s slaughter in the very street, so that even the friends of Marius, to a man, were full of anguish and horror whenever they drew near to greet him. So many were slain that at last Cinna’s appetite for murder was dulled and sated; but Marius, whose anger increased day by day and thirsted for blood, kept on killing all whom he held in any suspicion whatsoever. Every road and every city was filled with men pursuing and hunting down those who sought to escape or had hidden themselves. Moreover, the trust men placed in the ties of hospitality and friendship were found to be no security against the strokes of Fortune; for few there were, all told, who did not betray to the murderers those who had taken refuge with them.

He died about the age of 70 in 86 BCE, days into his unprecedented seventh consulship.

While all this transpired, Sulla had been several years detained in fighting Mithridates. By 83, he’d hung up the “Mission Accomplished” banner and made ready to march on Rome for the second time.

Marius was dead; his ally Cinna had also been killed in a mutiny. The populares party was now headed by Marius’s altogether less formidable son Gaius Marius the Younger and a plebeian consul named Carbo — guys nobody today has heard of, which pretty much tells you what happened next.

Attempting to stop Sulla in the south, Marius the Younger was thrashed and forced to retreat to Praeneste, where he would be bottled up harmlessly until he took his own life in desperation. Further north, Carbo was trounced and chased into exile (and eventual execution) by Sulla’s ally Pompey, the future Triumvir who got his possibly-sarcastic honorific “the Great” from his action in Sulla’s civil war.

The populares general Pontius Telesinus made the last stand of his movement hurling a force of Samnites and Roman Marian supporters at the capital where, at the Colline Gate, they momentarily pressed Sulla’s wing dangerously against the city wall before another future Triumvir, Crassus, overcame them from the opposite flank.

The ensuing slaughter on this date in 82 settled the Marius-versus-Sulla civil war: Sulla published a large proscription of former Marius supporters who were put to death by the thousands before the general resigned his dictatorship at the end of the year 81.†

Dan Carlin’s Hardcore History podcast series covers these events in Death Throes of the Republic, episode 3. In the indispensable History of Rome podcast, the relevant episodes are 31a. Marius | 31b. Marius | 32. The Social War | 33. Marius and Sulla | 34. No Greater Friend, No Worse Enemy.

* Sulla would be acclaimed dictator by the Senate a few weeks later, reviving an office that had been unused since Hannibal threatened Rome more than a century before.

** Pliny the Elder, writing in the first century AD:

there is a famous utterance of Manius Curius, who after celebrating triumphs and making a vast addition of territory to 290 B.C. the empire, said that a man not satisfied with seven acres must be deemed a dangerous citizen; for that was the acreage assigned for commoners after the expulsion of the kings. What therefore was the cause of such great fertility? The fields were tilled in those days by the hands of generals themselves, and we may well believe that the earth rejoiced in a laurel-decked ploughshare and a ploughman who had celebrated a triumph, whether it was that those farmers treated the seed with the same care as they managed their wars and marked out their fields with the same diligence as they arranged a camp, or whether everything prospers better under honourable hands because the work is done with greater attention. The honours bestowed on Serranus found [297 B.C.] him sowing seed, which was actually the origin of his surname. An apparitor brought to Cincinnatus his commission as dictator when he was ploughing his four-acre property on the Vatican, the land now called the Quintian Meadows, and indeed it is said that he had stripped for the work, and the messenger as he continued to linger said, ‘Put on your clothes, so that I may deliver the mandates of the Senate and People of Rome’. That was what apparitors were like even at that time, and their name itself a was given to them as summoning the senate and the leaders to put in an immediate appearance from their farms. But nowadays those agricultural operations are performed by slaves with fettered ankles and by the hands of malefactors with branded faces! although the Earth who is addressed as our mother and whose cultivation is spoken of as worship is not so dull that when we obtain even our farm-work from these persons one can believe that this is not done against her will and to her indignation. And we forsooth are surprised that we do not get the same profits from the labour of slave-gangs as used to be obtained from that of generals!

† Surviving the proscription was the son-in-law of the late consul Cinna, one Julius Caesar. He was able to pull strings with Sulla to get himself off the list.

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