In an effort to sustain some measure of order, a number of the city’s respectable citizens banded together to create a famous or infamous Vigilance Committee.
Sworn in their published constitution of June 9, 1851 “to do and perform every lawful act for the maintenance of law and order,” the Committee declared itself “determined that no thief, burglar, incendiary or assassin shall escape punishment, either by the quibbles of the law, the insecurity of prisons, the carelessness or corruption o the Police, or a laxity of those who pretend to administer justice.”
Two days later, they proved their chops by hanging on no authority but their own emigre from Australia named John Jenkins for stealing a safe. A month later, James Stuart, also late of Sydney, was lynched at the Vigilance Committee’s hands, too.
Detail view (click for full image) of Whittaker and McKenzie’s lynching.
Though not the first Vigilance Committee hangings, Samuel Whittaker and Robert McKenzie might be the best-known.
Like their predecessors, Whittaker and McKenzie had arrived from Australia** — which had aptly bequeathed to gold rush San Francisco a criminal colony of its own in the form of a network known as the Sydney Ducks. Scrambling to save his own neck, Stuart had informed on a number of these confederates.
Whittaker and McKenzie were arrested based on Stuart’s information, as the Vigilance Committee tried to smash up the Ducks. Though extrajudicial, the Committee’s investigations were at least as meticulous as one might expect from the law at this moment in time, and the minutes of its witness interviews can be read here.
In the end, the two were basically convicted not so much for any individual crime as for their lengthy careers of robbery, often violent — for “divers offences, whereby the safety of Lives and property have been endangered” (as read the executive report on Whittaker) that rendered each “a hardened offender, and dangerous to this community … it would be unsafe to hand him over to the Authorities or mete out to him a less Penalty than Death” (as read the report on McKenzie).
Such an arrangement of juridical powers, exercised in lieu of “unsafe” Authorities, can scarcely persist long-term. Here, the governor of California, John McDougall determined to intervene in order that the fracturing of the Australians’ vertebrae would also vindicate the majesty of the law.
McDougal arrived to San Francisco and secured a writ to seize the suspects from the Vigilance Committee’s hands, tucking them away in the county jail.
Although in principle this orderly and lawful prosecution of malefactors was exactly what the Committee wanted to see happen, Gov. McDougal’s intervention when they were on the brink of consummating their own process left everyone with a frustrating sensation of justice interruptus.
And so that next Sunday — August 24, 1851 — when prisoners were removed from their cells to a chapel for the salvation of their souls and the jail’s guard detail was reduced by the proportion of gendarmes attending services of their own, a party of 36 Vigilance Committee men barged into the jail, overpowered all concerned, and seized their prey.
“Never before was San Francisco so excited,” editorialized the Steamer Alta California (Sept. 1, 1851).
Through every street, in all directions, the hurrying crowd of humanity rushed with the utmost precipitation — no one knew whither, no one knew for what. The bell of the Vigilance Committee had sounded its alarum note — and instantly the streets were living, swaying masses of human beings — uncertainty and conflicting fears and hopes ruled the hour … with a sweep like the rushing of a torrent of lava they bend their course towards the Rooms of the Vigilance Committee. Almost instantly California street, Battery street, and all their approaches, are filled with one dense mass of human beings. From lip to lip the news flies that the two criminals, Mackenzie and Whittaker, have been taken by force from the jail, by an armed posse of the Vigilance Committee. On the eager and excited multitude press toward the Rooms. On, on, on — the crowd becomes denser and broader. Wonder is stamped on every face — a solemn, almost awful silence pervades the thousands who are anxiously gazing up at the building, when quickly the doors are opened — a moment of preparation — and the numberless multitude holds its breath as the two malefactors are seen suspended by the neck — a struggle or two, a spasmodic heaving of the chest — and each spectator feels a thrill of terror coursing his veins as he involuntarily utters — dead, dead, dead!
Yes, they were dead! The two men — Whittaker and Mackenzie — who were taken from the hands of the Vigilance Committee a few nights since, by virtue of a write of habeas corpus, had been torn from the ail by force, in the middle of the day, and at the risk of life, hurried to the Committee rooms, and executed without scarcely a moment’s preparation. It is a most terrible tragedy! Well, indeed, might one exclaim, “I have supped full with horrors!”
Such are the terrible effects of misrule — these are the fruits of maladministered laws — these the results of official corruption, neglect and malfeasance. Well may the patriotic and the good turn in sadness and grief from the contemplation of such horrors. The timid may shrink from beholding them — the quiet desire an end to them; but neither fear, regret, nor desire will accomplish our security. It must go abroad over the land that this community possesses the power and the will to protect itself against every species of wrong, and that it is resolved to do it at all hazards.
Whilst we regret that the Vigilance Committee have by this act, been brought into direct collision with the constituted authorities, we cannot but approve their course in executing the two criminals. This condition of affairs was not sought by the committee; it was rather forced upon them by the action of the authorities. True, the authorities acted rightly in rescuing the men; but the course they took has proved to be unnecessary and injudicious. No one doubts the guilt of the men executed, and no one believes but that they deserved the punishment they received. The Vigilance Committee felt this, and believing that the public welfare would be promoted by the act, they had resolved to execute Whittaker and Mackenzie. But the officers of the law, with unusual adroitness, prevented the decision from being carried into effect. The Vigilance Committee have now redeemed their honor, and carried out their original determination, by recapturing the prisoners and executing them. The line of division between the legitimate civil power and the Vigilance Committee is therefore plain, broad and unmistakable.
And what is to result? We see nothing disheartening or dispiriting in the prospect. On the contrary, we think we perceive that settled determination on the part of the body politic to have justice done, which is to be the great lever of our salvation. When crime is convinced, as it must now be, that nothing is capable of preserving it from speedy and avenging punishment — when the abandoned feel, as they will now feel, that there is no safety for them here — when all bad men shall understand, as they may now understand, that their unworthy acts will surely be visited with condign reward — then will the country rise above its tribulations and its sorrows.
But this is a dreadful storm! If we did not know the ship, the crew and the passengers, we might despair of our reaching port. As it is, we speak confidently. We feel that there is gloom around us, but there is nothing to alarm the honest and patriotic. The guilty may, and ought to, flee before the gale of popular indignation; but it is through such trials that our voyage is ultimately to become a prosperous and fortunate one. Through the watches of the night of darkness which now surrounds us, there is a gentle voice whispering “Be firm, be calm, be just, and the welcome daylight will soon come!”
The Vigilance Committee disbanded itself a few weeks later. Its last act in 1851† was to prevent the lynching of a sea captain by sailors angered at his brutality, an expression of class solidarity in the definition and punishment of crime as timeless as America herself. (Source)
* These fires were widely feared to be the product of arson motivated by the opportunity to loot. This is likely a reversal of cause and effect. One inclines here to reckon with Tolstoy that cities have a natural tendency to kindling fire, and those fires are liable to blaze out of control in inverse proportion to the city’s administrative faculties.
The late San Francisco police officer and amateur historian Kevin Mullen puts together an argument here that merchants opportunistically torching excess stock to sustain gold rush price gouging was also a contributing factor.
** Both men were born in England; many of the Sydney Ducks hailed originally from the British Isles.
† Like Batman, the Vigilance Committee later emerged from retirement to fight crime again, in 1856.
One hundred years ago today, Leo M. Franks was lynched to an oak tree at Marietta — one of the most notorious mob murders in American history.
Methodically extracted hours before from the Midgeville State Penitentiary by an Ocean’s Eleven-style team of coordinated professionals, Frank’s murder was as shocking in 1915 as it reads in retrospect.
The well-heeled Jewish Yankee was factory superintendent at the National Pencil Company in Atlanta when a 13-year-old girl in his employ was discovered in the factory’s basement — throttled and apparently raped. That was in 1913; for the ensuing two years, the prosecution of Mary Phagan’s boss as her murderer would play out in sensational press coverage.
Frank is today widely thought innocent of the crime, although the Georgia Board of Pardons and Paroles has balked at issuing an unconditional pardon since so little of the original evidence survives. (A 1986 pardon came down “without attempting to address the question of guilt or innocence” in recognition of the slanted trial and the failure to protect Frank from lynchers.) But this was much more than a courtroom drama; the Frank affair crackles with the social tensions of early 20th century America. Industry and labor; integration; sexual violation; sectional politics; race and class and power.
Populist Party politician Thomas E. Watson, whose magazines made a dishonorable intervention by openly agitating for (and then celebrating) Frank’s lynching, captures the Zeitgeist for us as he fulminates against the nationwide campaign to grant the convicted murderer a new trial: “Frank belongs to the Jewish aristocracy, and it was determined by the rich Jews that no aristocrat of their race should die for the death of a working-class Gentile.” Frank came to enjoy (if that’s the right word) the editorial support of most of the country’s major papers, but the meddling of northern publishers, and of fellow Jews in solidarity,* arguably led Georgians to circle wagons in response. Present-day Muslims called upon to disavow every bad act by every other Muslim would surely recognize this no-win position.
But then we must also add that Watson himself, a lawyer, had been approached by Frank’s defense team hoping to enlist his bombast to defend their man at trial. The white supremacist demagogue would have been perfect for the job, for the legal battle pitted the credibility of a black janitor named Jim Conley against that of Frank.
Here amid the nadir of American race relations Frank’s team made its own ugly and unsuccessful pitch for racial solidarity with his neighbors. When formulaically asked by the court that had convicted him for any statement to mitigate the impending sentence, Frank replied that
my execution will make the advent of a new era in Georgia, where a good name and stainless honor count for naught against the word of a vile criminal; where the testimony of Southern white women of unimpeachable character is branded as false by the prosecution, disregarded by the jury and the perjured vaporings of a black brute alone accepted as the whole truth.
This violent collision of two vulnerable minorities each with the keen sense that one or the other of them was being outfitted for WASP America’s nooses makes for riveting and sometimes bizarre reading. Newspapers could hardly fail to note that the all-white jury (Leo Frank’s defense team struck all the blacks) had, as Frank complained, privileged the account of just the sort of “black brute” that Southern courts were accustomed to scorn, or railroad. Thus we have the NAACP organ The Crisis taking umbrage that “Atlanta tried to lynch a Negro for the alleged murder of a young white girl” but “a white degenerate has now been indicted for the crime.” It was likewise reasoned by some that since Conley was a young black man with a criminal record who was a potential suspect in the Deep South in the murderous sexual assault of a little white girl, “the mere fact that Conley did not long ago make his exit from this terrestrial sphere, via a chariot of fire is convincing proof that he, at least, is not the man who committed the deed.”** (New York Age, Oct. 29, 1914.)
In the end it was a zero-sum game between Jim Conley and Leo Frank: one of them was the murderer; each accused the other. Their respective desperate interests permeated to their respective communities. (After Frank’s lynching, hundreds of Jews left Georgia; many who remained took pains to downplay their Jewishness.)
By whatever circumstance police zeroed on Frank and the white community’s passion followed — tunnel vision that would eventually manifest itself in a circus courtroom atmosphere where the prosecuting attorney was cheered and defense witnesses hooted at and the ultimate outcome more demanded than anticipated. The judge feared that an acquittal would result in the summary lynching of not only Frank but his defenders.
Unusually for the time, appeals on the case reached the U.S. Supreme Court which declined to intervene — although two justices filed a dissent citing the egregious trial atmosphere.
Mob law does not become due process of law by securing the assent of a terrorized jury …
This is not a matter for polite presumptions; we must look facts in the face. Any judge who has sat with juries knows that in spite of forms they are extremely likely to be impregnated by the environing atmosphere … we think the presumption overwhelming that the jury responded to the passions of the mob …
lynch law [is] as little valid when practiced by a regularly drawn jury as when administered by one elected by a mob intent on death.
“Feeling as I do about this case, I would be a murderer if I allowed this man to hang,” the governor said. “It may mean that I must live in obscurity the rest of my days, but I would rather be plowing in a field than feel for the rest of my days that I had this man’s blood on my hands.”†
Frank was spirited away to the penitentiary under cover of darkness; it was hoped that the remote and reinforced edifice would deter any reprisal. It turned out that the furies who hunted Franks could not be dissuaded by mere inconvenience: a committee calling itself the Knights of Mary Phagan formed with the open object of organizing the intended mob vengeance — and indeed it was almost superseded in July of that year by a fellow-prisoner who slashed Frank’s throat as he slept.
Frank survived that murder attempt only to await the next one. Who knows what fancies frequented him in those weeks when he ducked from the shadow of the gallows to that of the lynching-tree, object of pity or hatred. He had time on the last day to savor his impending fate when the Knights methodically cut their way into the penitentiary — snipping the phone wires and disabling the vehicles — and marched their man out with nary a shot fired. Then, a convoy of automobiles “sped” (at 18 miles per hour) all the way back to a prepared execution-site at Marietta. The drive took seven or eight hours over unpaved country lanes, and for every moment of it Frank surely knew how it would end.
As a contrasting response, the American Jewish Committee declined to participate in the Frank campaign for fear of lending counterproductive credence to charges such as those voiced by the New York Sun (Oct. 12, 1913):
The anti-Semitic feeling was the natural result of the belief that the Jews had banded to free Frank, innocent or guilty. The supposed solidarity of the Jews for Frank, even if he was guilty, caused a Gentile solidarity against him.
** Maurianne Davis’s Strangers and Neighbors: Relations between Blacks and Jews in the United States has a trove of interesting editorial comment from Frank’s contemporaries in the black press, and the Jewish press. Conley was actually the confessed accessory, and served a year in prison for it: he said that he complied with Frank’s order to hide the body for fear that his “white” boss could easily get Conley lynched for the crime. Conley also wrote (under Frank’s directive, he said) the preposterous “murder notes” found with the body that purported to be Mary Phagan’s dying indictment of Newt Lee, the African-American night watchman.
† The allusion to political suicide suggests Slaton’s mind was on the precedent of Illinois Gov. John Altgeld, whose career was destroyed by pardoning some of the Haymarket anarchists. If so, Slaton was quite correct; he actually had to flee Georgia altogether and could not return to the state for more than a decade.
On this day in 1886, John W. Kelliher, known as “Reddy” or “Big Red”, was lynched by a mob of some five hundred people in Becker County, Minnesota.
Kelliher had gotten into a fight with a rival pimp and gambler and the village marshal of Detroit (today, Detroit Lakes), John Conway, tried to intervene. Conway was shot dead for his pains, shortly before his wedding day.
Marshal Conway had been very much liked in the village. Though his killer was instantly chased down and handed over to the constabulary,
little business was done in Detroit that day. Men were to be seen in small groups in every part of the town, upon the streets, in the stores, saloons and alley-ways earnestly discussing the tragedy, and the many threatening countenances were ample indications that further developments might be expected, while many appeared anxious, apprehensive and excited, as though waiting for and fearing some terrible event. At precisely ten o’clock in the evening, several taps were made upon the fire bell in quick succession, and the fierce yell, which immediately followed, breaking harshly upon the oppressive stillness, was ample evidence that this was the understood signal for an execution by Judge Lynch. Farmers for many miles around had been coming into town all day, and many men arrived by the evening train from points both east and west; the town was thronged with men and at the ringing of the bell a mass of humanity surged toward the court house; a sledge hammer was brought into use; the sheriff and jailer were overpowered and the keys to the jail taken from them, and Kelliher was quickly brought face to face with his unlawful but determined executioners; a rope was thrown over his head and the cry “go ahead” was given; with probably fifteen men having hold of the rope, and pulling with frenzied zeal the mob left the jail and ran wildly down the street leading west, to the house that had been occupied by Big Red as a bagnio, and in a twinkling the rope had been thrown over the limb of an oak tree, and the body of Big Red was swinging in the air; the victim was doubtless dead long before the tree was reached, or if not dead certainly unconscious.
The scene was one of wildest confusion, but all had been done so quickly and so effectually that the terrible affair could scarcely be realized, but the deed over, the excited crowds melted away and in a short time the village streets were practically deserted. (Original source)
According to John D. Bessler’s Legacy of Violence: Lynch Mobs and Executions in Minnesota, the Minneapolis Tribune took a vehement editorial line against this “barbarous and disgraceful act,” and urged that jails fit themselves out with “a Gatling gun, intended for business” as proof against Judge Lynch. However, the St. Paul Daily Globedemurred, editorializing that “Society owes it to itself to get rid of such tough characters as Kelliher” — and if attaining that end via lynch law was in principle less than ideal, “it was past all human endurance to have a defiant desperado walk the streets of a respectable town and shoot down its citizens in cold blood. Nobody is surprised that he was taken from jail by a mob and swung to the nearest tree. It would have been a surprise if it had not been so.”
In extending [Cesare] Beccaria‘s views on capital punishment to the history of lynching in the West, one begins to see that the “violent passions” of the mob were regularly invoked to justify their actions, but as Beccaria predicted, these passions were often little more than a ruse to justify the cold-blooded — and often premeditated — lynching of an accused criminal. Taken as a whole, the case list demonstrates that by and large, lynching had as much to do with vengeance as with the pursuit of justice.
The frequent invocation of San Francisco’s vigilance committees in many of the case records is clearly intended to link extrajudicial execution to “tradition,” an essential element found in the Tuskegee definition of lynching.* On a formal level, well over 50 percent of lynching cases that give a time, record that the lynching took place between midnight and 2 a.m. when the accused was usually encouraged to confess his or her crimes before being strung up. Sometimes they were allowed to make a statement, to smoke a cigarette, or confess to a priest, and after it was over, the bodies would usually be left to hang through the night. This public display of the body can be found in every case, with the shortest times usually lasting around thirty minutes, and the longest, until the bodies decayed.
In one instance, in the small village of Newtown, an African American man known only as “Brown” was apprehended for stealing money. The evidence was completely circumstantial but he was found guilty and sentenced to be hung by the mob on March 4, 1852. Unfortunately for Brown, the rope was a little too long, and once he was hanged to the tree, the branch slowly gave way — until his legs dangled to the ground. Struggilng in agony, the poor man was cut down in order to be properly hanged. Once he was fully revived, he was tied to a higher branch and the whole process was repeated. When he was finally cut down, a physician was asked to examine the body, at which point he annunced that if Brown’s body was left above ground for five minutes that he would regain consciousness. As a result, “he was therefore hastily dumped into a grave that had been dug and was half full of water, and quickly covered from sight.” Whether completely true or not, it’s hard to imagine that anyone could argue that this killing really served the greatest good.
* The Tuskegee lynching definition: “there must be legal evidence that a person has been killed, and that he met his death illegally at the hands of a group acting under the pretext of service to justice, race, or tradition,” where “a group” connotes three or more persons.
On this date in 1917, 24-year-old black farmhand Lation (or Ligon) Scott died a horrible death in Dyersburg, Tennessee.
For the two years prior to his extrajudicial “execution” by a lynch mob, Scott had worked as a farmhand for a white family, doing the farm chores while the husband worked at his job in Dyersburg.
He got on well with the family and was fond of the two children. He seemed like an ordinary enough man and a good worker, according to the NAACP journal The Crisis:
Accounts as to his intelligence vary widely. One report asserts that he was almost half-witted. Others attribute to him the intelligence of the average country Negro… He had the reputation of being a splendid hand at doing general housework, or “spring-cleaning,” and…had done this sort of work for a prominent woman of Dyersburg. She states that she was alone in the house with him for two days.
No trouble resulted.
In addition to farming and the doing of odd jobs, he was a preacher. On November 22, 1917, however, he allegedly raped the farmer’s wife while her husband was at work. He threatened to kill her if she reported what he had done. He then fled, leaving his victim bound and gagged inside the farmhouse.
The woman was able to free herself and identify her attacker, and the community took swift action, searching extensively for Scott and offering a $200 reward for his apprehension. Scott was able to elude capture for ten days, though, making his way fifty miles to Madison County. There, a railroad worker recognized him and he was arrested.
The sheriff’s deputy for Dyer County, along with some other men (including, presciently, an undertaker), picked up the accused man and started off back to Dyersburg by car in the wee hours of the morning. They didn’t bother taking an indirect route for the purpose of their journey.
Hundreds, perhaps thousands, of people gathered along the road and waited for their quarry.
And when he appeared, they forced the car off the road and made the officers turn over their prisoner.
These people were not typical of the average lynch mob: rather than stringing him up on the spot, they drew up a list of twelve “jurors” and, at noon, after church let out, drove Scott to the county courthouse for a “trial.”
Scott was ordered to stand up and asked, “Are you guilty or not guilty?”
Scott admitted he was guilty, and the “jury” voted for conviction.
Although one “prominent citizen” asked the people not to be barbaric, because it was Sunday and because “the reputation of the county was at stake,” both the rape victim and her husband wanted Scott to be burned alive rather than merely hanged.
The Crisis‘s description of what happened is not for the faint-hearted.
The Negro was seated on the ground and a buggy-axle driven into the ground between his legs. His feet were chained together, with logging chains, and he was tied with wire. A fire was built. Pokers and flat-irons were procured and heated in the fire… Reports of the torturing, which have been generally accepted and have not been contradicted, are that the Negro’s clothes and skin were ripped from his body simultaneously with a knife. His self-appointed executioners burned his eye-balls with red-hot irons. When he opened his mouth to cry for mercy a red-hot poker was rammed down his gullet. In the same subtle way he was robbed of his sexual organs. Red-hot irons were placed on his feet, back and body, until a hideous stench of burning flesh filled the Sabbath air of Dyersburg, Tenn.
Thousands of people witnessed this scene. They had to be pushed back from the stake to which the Negro was chained. Roof-tops, second-story windows, and porch-tops were filled with spectators. Children were lifted to shoulders, that they might behold the agony of the victim.
It took three and a half hours for the man to die.
This spectacle of horror took place in broad daylight, and no one in the mob wore masks.
Nevertheless, no one was ever prosecuted.
According to The Crisis,
Public opinion in Dyersburg and Dyer County seems to be divided into two groups. One group considers that the Negro got what he deserved. The other group feels that he should have had a “decent lynching.”
A “decent lynching” was defined as “a quick, quiet hanging, with no display or torturing.”
One local citizen remarked that he thought the people who tortured and killed Lation Scott were no better than the rapist himself. Another simply commented, “It was the biggest thing since the Ringling Brothers’ Circus came to town.”
Lation Scott’s was the last lynching in Dyer County history.
Wire report in the Salt Lake Telegram, Dec. 3, 1917.
On this date in 1881, a mob of 5,000 shouting imprecations against the courts spent two hours breaking open the jail in Bloomington, Illinois, then hauled out a horse thief named Charlie Pierce* and lynched him to an elm tree at the corner of Market and Center.
Pierce’s offense wasn’t so much the horse-and-buggy theft from a weeks prior — the crime for which he was arrested — as making an impulsive and extraordinarily foolish escape attempt that entailed grabbing the sidearm of a well-liked jailer named Teddy Frank and shooting him dead. Rushing to the scene, the sheriff disarmed an unresisting Pierce who perhaps was already beginning to apprehend the possible consequences his rashness would visit on him that very night.
Now, murdering a lawman was typically just about the best way to appear before the bar of Judge Lynch this side of sexual assault. And it may have been that folks in McLean County were just spoiling for a bout of vigilante justice anyway; the local paper Pantagraph had reported that June that such “excitement prevails” against two other criminals that “it is not improbable they will be lynched.”
They weren’t, but according to a 2010 recap of the still-notorious Pierce hanging written by a McLean County Museum of History archivist, matters were exacerbated by the autumn by an Illinois Supreme Court ruling reversing the conviction of another Bloomington murderer.** And Pierce’s end came just two weeks after the U.S. President finally succumbed to the bullet that a madman had pumped into him months before.
A flash mob of infuriated citizenry had the jail surrounded by 8 o’clock, 90 minutes or so after Pierce shot Frank.
“Special despatches from Bloomington, Ill., give graphic details,” ran wire copy that generally expressed special shock at the participation of “the best citizens … in the front ranks of the lynchers. Leading business men cheered and encouraged the lynchers, and women waved their handkerchiefs in approbation.” (Philadelphia Inquirer, Oct. 3, 1881)
These bloodthirsty local grandees ran up against — and in this instance prevailed over — the growing sentiment among respectable elites that such carnivals tarnished the majesty of the law. In some cases, that was pretty near the very point of them; hooting onlookers were reported to have shouted things like “Justice and the courts are a farce!” and “We have seen too much of court quibblings!” For any observer in his wits it was manifest that such hot blood would bend towards anarchy if given free rein.
A police officer managed to cut down Pierce as the three-quarter-inch manila hemp gouged into his neck, but the miscreant was strung up a second time and “upon [the officer’s] attempting to repeat this act of bravery he came near being killed.” The fire department was summoned to disperse the mob with hoses but was also forced to retreat. And the area’s delegate to the U.S. Senate as well as a state’s attorney pleaded with the mob to let the courts handle Mr. Pierce.
By way, maybe, of retort, a placard appeared the following day on the late Charlie Pierce’s lynch tree reading
McLean, Illinois — Ax-man, ax-man, spare this tree, and never touch a single bough; and may God spare this elm tree forever to grow to mark where the first justice to a murder ever was done in McLean County, and may the good people stand by the boys that did it. (The Daily Inter Ocean (Chicago, Ill.), October 3, 1881)
It’s the only lynching in McLean County’s history.
* It transpired that Pierce’s actual surname was Howlett. He hailed from Mount Pleasant, Iowa.
** Patrick “Patsey” Devine, the beneficiary of that ruling, would be convicted again and hanged in 1882. He was feared in danger of joining Pierce on the lynch tree this night, but the mob gave him a miss.
Here Dr Lambe, the conjurer lyes,
Against his will untimely dies
The Divell did show himselfe a Glutton
In taking this Lambe before he was mutton
The Divell in Hell will rost him there
Whome the Prentises basted here.
In Hell they wondred when he came
To see among the Goats a Lambe.
Friday the 13th of June in 1628 bore foul luck for John Lambe, an aged astrologer, magician, and folk healer so hated of Londoners that a mob fell on him as he returned from theater this evening and butchered him in the street.
While we hope to justify Lambe’s presence in these pages under our going interest in lynchings, his curious homicide transgresses the boundaries of Executed Today as surely as did Lambe transgress those of Stuart London.
North of 80 at the time of his death — although still vigorous enough at that age to defend himself with a sword — Lambe came to misfortunate public notoriety in the 1620s. These were crisis years when the crown sowed the dragon’s teeth that would in later years devour Charles I. Lambe’s slaughter was a little taste of worse to come.
Sources from the period view Lambe as both a shameless fraud and a vile wizard, with no consistency between the propositions save for their vitriol. Lambe seems like he got the worst of both perceptions at once: he faced a 1619 complaint to the Royal College of Physicians that he was a “mountebank and impostor.” [sic] Three years after that, he was in the dock for witchcraft
What Lambe did do was beat two charges in as many years that could easily have hanged him: the aforementioned witchcraft case in 1622, and a rape charge in 1624. Evidence in either case was underwhelming, but the charges themselves were incendiary; Lambe’s knack for slithering out of the hangman’s grasp must have suggested for the man on the street a channel to sinister higher powers.
Commoners bestirred themselves about this time against the realm’s own higher powers — the politically ham-fisted new king Charles and his grapples with Parliament to secure sufficient tax revenue for his inept war with France and Spain.
In all this mess, the Duke of Buckingham — royal favorite and possible lover of Charles’s father — was the number two man in the kingdom, and the number one object of hate.
In the mid-1620s, Lambe became conjoined in the public eye with Buckingham — as Buckingham’s demon-summoning henchman, say. Was it the Duke’s pull that spared his familiar the noose? Was it Lambe’s necromancy that captured the king in the thrall of his detested aide?
Did it even matter?
From the distance of centuries the particulars of the supposed affiliation between the two seems difficult to establish,* but it sufficed for Lambe’s death (and Buckingham’s too) that they were analogues for one another, that their respective villainies could be multiplied one atop the other.
Despite all that tinder lying around, we don’t know the exact spark for Lambe’s murder on June 13, 1628. A few months before, Buckingham had fled a humiliating military defeat in France; Parliament and King were at loggerheads that June, forcing the reluctant Charles to accede to a Petition of Right on June 7 that remains to this day a bedrock document of Britons’ liberties.
On the 13th, Lambe was recognized by “the boyes of the towne, and other unruly people” attending a play at the Fortune Playhouse.
As he left it, some began to follow him. Maybe it was just one insult too tartly answered that multiplied these hooligans, or maybe there was a ready rabble that immediately took to his heels. The frightened Lamb picked his way to the city walls menaced all the way by his lynch mob, hired a few soldiers as an ad hoc bodyguard, and by the dark of night tried desperately to find some sort of shelter from the crowd growing in both number and hostility. Under the mob’s threat, a tavern put him out, and a barrister likewise; his guards fled their posts; and someone at last laid his hands on John Lambe. By the time the frenzy had passed, Lambe’s “skull was broken, one of his eyes hung out of his head, and all parties of his body bruised and wounded so much, that no part was left to receive a wound.” Many contemporaries must have understood it as the just punishment that courts could not manage to exact.
Woodcut of the assault on Lambe outside the Windmill Tavern, from the title page of A Briefe Description of the Notorious Life of Iohn Lambe (1628)
The libels now rejoiced openly in Lambe’s summary justice — nobody was ever prosecuted for his murder — and anticipated another one to follow it.
“Who rules the Kingdome? The King. Who rules the King? The Duke. Who rules the Duke? The Devill,” one menacing placard announced. “And that the libellers there professe, Lett the Duke look to it; for they intend shortly to use him worse then they did his Doctor, and if thinges be not shortly reformed, they will work a reformation themselves.”
Their thirst for “reformation” was not long delayed.
Ten weeks after Lambe’s murder, a disaffected army officer named John Felton at last enacted the swelling popular sentiment and assassinated Buckingham.
“The Shepheards struck, The sheepe are fledd,” one unsympathetic doggerel taunted, recalling the dead wizard whose supernatural exertions could no longer protect his wicked patron. “For want of Lambe the Wolfe is dead.”
* So says Alastair Bellany, whose “The Murder of John Lambe: Crowd Violence, Court Scandal and Popular Politics in Early Seventeenth-Century England” in Past and Present, vol. 200, no. 1 is a principal source for this post. (It’s here, but behind academic paywalls.)
On this date in 1887, Theodore Baker was hanged for murder in Springer, New Mexico.
Baker was taken on as a lodger and ranch hand in Colfax County by an acquaintance named Frank Unruh, and there struck up a liaison with Unruh’s pretty young wife Kate.
One jealous and alcohol-fueled argument later, Baker had shot Unruh dead.
Both Baker and Kate Unruh were arrested, but in December 1885 a mob decided to dispense with the legal niceties and broke into the jail, dragging Theodore Baker out to lynch him to a telegraph pole.
Just another Old West lynching.
Except this lynching had an unusual distinction: it was defeated by a sheriff’s posse, and Baker cut down after having strangled some minutes — unconscious, but alive. He had already survived execution and the trial hadn’t even happened.
But that didn’t mean he got to skip the trial.
After months of recovery, Baker finally went on trial for the murder of Frank Unruh, and with the damning if self-interested testimony of Kate Unruh was condemned on September 6, 1886 to face the noose once again.
Being that this was an age of mass communication, Baker — evidently somewhat garrulous — provided newspapers ample copy on the firsthand experience of execution. (Line breaks have been added to all the ensuing newspaper excerpts for readability.)
[A]t the gaol door I began to curse them, when one of the put the muzzle of his pistol to my ear and said — ‘Keep still, d— you, or I’ll put a bullet through you.’ I knew him by his voice, and knew he would do it, so I kept still.
A little further on we came to a telegraph pole. From the cross bar swung a new rope. One one end was a slipnoose.
They led me under the rope. I tried to stoop down and pull off my boots, as I had promised my folks I would not die with my boots on, but before I could do it the noose was thrown over my head and I was jerked off my feet.
My senses left me in a moment, and then I waked up in what seemed to be another world.
As I recollect now, the sensation was that everything about me had been multiplied a great many times.
It seemed that my five executioners had grown in number until there were thousands of them.
I saw what seemed to be a multitude of animals of all shapes and sizes.
Then things changed and I was in great pain. I became conscious that I was hanging by the neck, and that the knot of the rope had slipped around under my chin.
My hands were loosely tied, and I jerked them loose and tried to catch the rope above me. Somebody caught me by the feet just then and gave me a jerk.
It seemed like a bright flash of lightning passing in front of my eyes. It was the brightest thing I ever saw.
It was followed by a terrible pain up and down and across my back, and I could feel my legs jerk and draw up.
Then there was a blank and I knew nothing more until 11 o’clock next day …
My first recollection was being in the court room and saying, ‘Who cut me down.’
There was a terrific ringing in my ears like the beating of gongs. I recognised no one. The pain in my back continued.
Moments of unconsciousness followed during several days, and I have very little recollection of the journey here. Even after I had been locked up in this prison for safe keeping, for a long time I saw double. Dr. Symington, the prison physician, looked like two persons.
I was still troubled with spells of total forgetfulness. Sometimes it seemed I didn’t know who I was.
All that Baker gave out in the run-up to his actual trial.
As his (judicial) hanging neared, and his hopes for avoiding it vanished, our expansive man on death row got philosophical with a correspondent from the New York Sun. The Chicago Daily Tribune of May 23, 1887 reprints Baker’s remembrance — has it evolved from the previous year? — and Baker’s wider thoughts on life and death.
It is not the pain I fear at all. I have been hanged, and I know what I am talking about. What ails me is that I don’t want to die, and I don’t think I ought to.
Probably if you knew that in an instant you were to be blown to nothingness, so that you could experience no suffering whatever, you would appreciate how I feel about it.
As for the mode of death, you can say that it is as good as any other, and it don’t need to be too artistically done, either.
Why, when they hanged me first down here by the railroad track I was scared half to death. They had no modern appliances, and I made up my mind that they were going to give me a terrible struggle of it, but it was nothing of the sort. The mob swung me off from a telegraph pole like they would a log, and then one or two of them pulled my legs. That isn’t so almighty nice, but still it don’t hurt as you might think it would.
I must have been there ten or fifteen minutes before the Sheriff and his posse found me and cut me down.
Of course by that time I was unconscious, but I remembered enough of what occurred to banish any fear that I might have of death on the gallows. It’s death in whatever form it comes that I object to.
If I have got to go I had just as soon go by the rope as by the bullet, and I had a good deal rather go by the rope than by the knife or by poison.
You can say this much for the information and comfort of all the poor fellows who will have to swing when I am gone. Tell them to brace up and take it easy. They are going to die easier deaths than three-fourths of the fat old Judges who sentence them, and who expect to die in their beds.
There has been altogether too much writing and talking on the subject of the barbarity of the gallows. I’m in favor of abolishing capital punishment myself, but if a man must die, what’s the use of being too particular about the mode, so long as you have got a good enough scheme now?
Baker also gave his own version of the events that led to his death sentence. It should be said that his “kill or be killed” spin quite attenuates the court’s finding that Baker only wounded Unruh in their altercation, but then chased his bleeding cuckold down as far as a quarter-mile from the house to deliver the coup de grace.
Under all the circumstances my crime was not murder, anyway. I had become involved in a quarrel between Unruh and his wife, and, foolish as that was, it would have led to nothing more if Unruh had not attacked me. I had to kill him or be killed.
The woman swore against me in order to save herself. She was scared to death because they lynched me, and she was afraid that unless somebody swung for the crime she might be called on some dark night.
But whether my crime was deliberate murder or not, I think I have been punished enough. It is more than a year since the mob lynched me, and since that time I have lived with a rope around my neck all the time.
As I have said to you, my sufferings when I was being resuscitated were greater than they were when I was hanging. It took me three months to get over the effects of the lynching. Two or three times a day my brain would be in a whirl, and I would lose all control of myself. Then when I slept I would go through it all again.
At length, when I was brought to trial and was convicted and sentenced to death, I had th erope once more before me.
The anxiety about the trial, and later about my appeals, has worn on me until my nerves are in about as bad a condition as they were when I was in the hospital at Santa Fe, and the old complaint from which I suffered when I was recovering from the lynching has returned again.
I haven’t slept for months without hanging by the neck through it all. Can you imagine what it is to be conscious all the time of dangling in that way? Asleep or awake I have a rope about my neck, and I know exactly how it feels.
I think I have had enough of it, but as they seem to think not in these parts I suppose I shall have to take some more.
I can tell you, though, that I don’t want anybody to bring me to life this time.
When I go out tomorrow I will know just what is coming, and when I tell the Sheriff to let me slide I will be the first man in America who has lived a year and a half to say that a second time to a hangman.
This same article says — though this already sounds like folklore — that Baker went fearlessly to the gallows, and his last words were addressed to the hangman as he adusted the knot around Baker’s neck: “That’s right. I have been in the habit of having it a little higher up.”
On this date in 1869, a man named William German was lynched by the newly formed Ku Klux Klan.
German, a white man, had been hanged for killing a black man, Bill Cullum.
Yes, you read that right.
Bill Cullum was a former slave; William German, a former soldier in the Confederate Army. German was living on a farm he’d rented from a white plantation owner, Alvin Cullum, who had been Bill’s owner.
German was ordered to clear off the land so the ex-slave could live there instead. Furious, German put on KKK robes and, with another man, tracked down Bill Cullum and shot him several times. The dying man was able to crawl to a nearby house and name his attacker before he expired.
The local KKK chapter was outraged. William German had committed his act wearing their garb, but without their authorization and against their rules.
What happened next was recounted in the Memphis Daily Appeal (now called The Commercial Appeal):
The Union and American of Saturday says: “By a private letter from a trustworthy gentleman residing at Cookville in Putnam County, we give some further information in regard to the recent execution near Livingston, in Overton County, by a body of supposed Ku-Klux, of the young man Wm. German, an account of which we published Thursday morning. “He says that a few days before the execution, German shot and badly wounded, and supposed he had killed, a Negro man living in his neighborhood. The shooting took place in a public road, and the Negro managed to crawl to the house of his employer, where he told who had shot him. The Negro had the character of being a quiet, peaceable man, and as there had been no previous trouble between him and German, it was supposed the crime was perpetrated in pure wantonness.
It is thought that the persons by whom German was killed were members of a secret organization, to which he belonged — but whether Ku-Klux or not, nobody in the neighborhood appears to know. The body of men concerned in the execution numbered about 200, and none of them were identified by citizens who witnessed their appearance and departure. Accounts reported Bill German was found hanged in a nearby barn; a sign posted there declared: Hung for shooting a Negro, Bill Cullum, and violating the laws of Ku Klux.”
These days, this story has been used by the KKK as evidence that they are a peaceable organization and not at all racist, honest, pinky-swear.
An aside: executions ran in the German family. William German’s brother, Columbus C. “Lum” German, had also served in the Confederate Army and also met his death at the end of a rope, in 1866.
As legions of America’s many unemployed set out in hopes of striking it rich in the frigid north, interest in the vast and underexplored interior of next-door Alaska naturally followed. After all, there had been gold finds in Alaska before.
The putative reasons justifying the spread of the Klondike fever to Copper River were some combination of these:
That the Copper River promised a shortcut into the Klondike easier than the route over Canadian soil;
That the Copper River itself had gold — and that it could be prospected under less extreme climate, and exempt from 20 percent royalties that Canada imposed on Klondike gold
Passenger steamers, whose operators were later suspected of flogging interest in this route as the “All-American trail,” brought several thousand bonanza-seekers from west coast cities to the tent-city port of Valdez, Alaska. From there, miners could tromp over a treacherous mountain-and-glacier path to the unspeakable riches of the Copper River.
“It was one of the greatest hoaxes in Alaska’s history,” write Jim and Nancy Lethcoe. “The prospectors arrived to find a glacier trail twice as long and steep as reported.”
An estimated two hundred people died, slipping off glaciers or frozen to death on the mountain or, as we’ll see, by acts of violence. By the summer of 1898, there was another rush — 3,000 or so busted prospectors pouring out of Copper River country back for Valdez. The U.S. government had to show up with provisions to avert mass starvation.
“Last winter papers of the country contained stories of the fabulous riches of the Copper river country, Alaska, the accessibility of the gold-laden land, cheapness of transportation, and in other ways lauded to the skies the country in which one had but to scrape the earth to secure a fortune,” ran a bitter report in the Aug. 27, 1898 Jackson (Mich.) Daily Citizen. The occasion was the empty-handed return of one of that city’s native sons, A.A. Jankowsky, from the Alaskan interior. “These stories, published in good faith, no doubt, had the effect of arousing in the minds of the more adventurous a desire to search for gold in the far-away land. Last spring there was a perfect exodus to the Copper river.”
Boston Journal, Jan. 7, 1898
Baltimore Sun, Sept. 6, 1898
Jankowsky, like many others, survived the treacherous journey into the interior only to find the Copper River region entirely destitute of gold. After supporting himself for a bit running a canteen, he joined a veritable stampede of thousands of duped prospectors fleeing back from the interior to Valdez. By his telling to the Citizen, “All along the trail were seen immense stores of provisions, representing in many instances, the savings of many years of prospectors, which were abandoned. Some of these contained cards marked, ‘Boys, help yourselves, I’ve gone home!’ Some of the men in their eagerness to get out had left their tents standing, containing clothing, bedding, stoves, firearms and everything else.”
Our date’s principal, Doc Tanner, at least had the comfort of never experiencing this disappointment ubiquitous to his fellow-adventurers.
The Kentucky native joined a party bound for Copper River that sailed from Seattle on November 20. Each had “grub-staked” $250 up-front with the understanding that they would be discharged from their ship with six months’ provisions … but when they were let out, they received only three months’ worth.
Oddly, Tanner seems to have been the only one incensed by this. When the leaders of the expedition refused to provide him an itemized account, Tanner turned into the cantankerous black sheep of the party as they drug their undersized packs over the dangerous Valdez glacier.
Matters came to such a pass that as dark fell on January 2, several of the other prospectors met in a tent to discuss turning Tanner out of the party full stop. Overhearing them, the enraged Tanner burst into the tent with the cool action hero words, “I’m here for business now,” then started firing. He killed two of the men; a third only owed his life to a lamp’s timely extinguishing during the affray. (1898 newspaper reporting also indicated that the tragedy redoubled for one of the victims, William Call: his wife upon hearing news of the murder fell into madness and was committed to an asylum, and lost the family’s indebted farm.)
Tanner immediately gave himself up to other miners of the camp and at dawn the next day faced an extra-legal drumhead tribunal that judged him guilty of murder and promptly hanged him.