On this date in 1941, less than two months after the Nazis invaded the Soviet Union, they executed the Hassidic Rabbi Ben Zion Halberstam along with his son, Rabbi Moshe Aaron, three of his sons-in-law, and a number of other Jews.
Born in Galicia in 1874, Ben Zion was the son of Grand Rabbi Shlomo Halberstam in the village of Bobov. After the father’s death in 1905, the Chassidim elected the son Grand Rabbi in his place.
During World War I, the Bobever Rebbe fled to Austria, but he returned to Poland once hostilities ceased and founded a highly regarded yeshiva. During the mid-thirties he lived in the town of Trzebinia in south central Poland, and developed a following of thousands of disciples.
He was a farsighted man and in 1938, when Germany expelled its Polish-Jewish minority, he wrote an open letter to the Jews of Poland explaining the terrible situation and asking them to help their displaced brethren. After the Nazis invaded Poland, Haberstam fled to Lvov,* which was under Soviet control and relatively safer. He hid there in a disciple’s house, and his followers tried and failed to get him papers to travel to the United States.
In June 1941, Nazi Germany invaded the Soviet Union. By June 30 they’d reached Lvov, and by July 25, Rabbi Halberstam and several other members of his family were placed under arrest and marched to the Gestapo prison.
Rabbi Ben Zion [he was 67 years old by then] was weak, and could not keep up with the fast pace of the march. When he fell to the back of the column, the policemen whipped him and shouted at him to move faster. The march continued until the prisoners arrived at the Gestapo headquarters. Rabbi Ben Zion’s family tried everything to win their release, but after three days, he was executed at the Yanover forest together with his son, three sons-in-law and the other prisoners.
They were a mere 19 kilometers from the future site of Auschwitz.**
Although the Halberstam family suffered significant losses during the Holocaust, at least one of Ben Zion’s sons survived, and so their dynasty did not die out. There exists today a community of Bobover Hassidim in Borough Park, Brooklyn.
Rabbi Ben Zion Halberstam in the center, pictured during his time in Trzebinia. The bare-faced youth directly over the rabbi’s shoulder is Moshe Aaron Halberstam, the son who would eventually be shot at the rabbi’s side.
* Called Lviv in Ukrainian, Lvov in Russian, Lwow in Polish and Lemberg in German; the city is at the heart of Galicia, and has changed handsrepeatedly between these countries. Right now it’s Lviv.
** Although the smaller Auschwitz I camp for political prisoners existed from 1940, Auschwitz II-Birkenau, the Reich’s metonymical extermination facility, was constructed towards the end of 1941.
On this date in 1941, near the city of Lvov in eastern Poland (now called Lviv and part of Ukraine), an Einsatzgruppe—mobile Nazi killing squad—shot an unknown number of Poles and Jews. We know a little bit about what happened because of Felix Landau, a young SS Hauptscharführer of Austrian origin, who kept a diary of his experiences in the Einsatzkommando.
Landau was a Nazi of the Old Guard who’d been involved in National Socialist activities since the age of fifteen, served time in prison for his role in the assassination of Engelbert Dollfuss, and ultimately became a naturalized German citizen. He volunteered for the Einsatzkommando on June 30, 1941 — the same day the Wehrmacht arrived in Lvov — and went right to work.
It should be emphasized that Landau was not, by SS standards, a particularly vicious man. He rapidly became disillusioned with the kommando, writing that he preferred “good honest open combat.” In his first diary entry he referred to “scum” who “did not even draw the line at children” and also wrote, “I have little inclination to shoot defenseless people — even if they are only Jews.”
Yet shoot them he did, and he described it in his diary in a flat, matter-of-fact way.
Often he simply put down the dry numbers, as on July 22: “Twenty Jews were finished off.”
Other times, Landau recounted his gruesome work in chilling detail. And so it was on July 4, when over 300 people were killed. His entry describing that day is worth quoting at length:
One of the Poles tried to put up some resistance. He tried to snatch the carbine out of the hands of one of the men but did not succeed. A few seconds later there was a crack of gunfire and it was all over. A few minutes later after a short interrogation a second one was finished off. I was just taking over the watch when a Kommando reported that just a few streets away from us a guard from the Wehrmacht had been discovered shot dead.
One hour later, at 5 in the morning, a further thirty-two Poles, members of the intelligentsia and the Resistance, were shot about two hundred meters from our quarters after they had dug their own grave. One of them simply would not die. The first layer of sand had already been thrown on the first group when a hand emerged from out of the sand, waved and pointed to a place, presumably his heart. A couple more shots ran out, then someone shouted — in fact the Pole himself — “shoot faster” What is a human being? […]
The stench of corpses if all pervasive when you pass the burnt-out houses… During the afternoon some three hundred more Jews and Poles were finished off. In the evening we went into town for an hour. There we saw things that are almost impossible to describe… At a street corner we saw some Jews covered in sand from head to foot. We looked at one another. We were all thinking the same thing. These Jews must have crawled out of the grave where the executed are buried. We stopped a Jew who was unsteady on his feet. We were wrong. The Ukrainians had taken some Jews up to the former GPU citadel. These Jews had apparently helped the GPU persecute the Ukrainians and the Germans. They had rounded up 800 Jews there, who were supposed to be shot by us tomorrow. They had released them.
We continued along the road. There were hundreds of Jews walking along the street with blood pouring from their faces, holes in their heads, their hands broken and their eyes hanging out of their sockets. They were covered in blood. Some of them were carrying others who had collapsed. We went to the citadel; there we saw things that few people had ever seen. […] The Jews were pouring out of the entrance. There were rows of Jews lying one on top of the other like pigs whimpering horribly. We stopped and tried to see who was in charge of the Kommando. “Nobody.” Someone had let the Jews go. They were just being hit out of rage and hatred.
Nothing against that — only they should not let the Jews walk about in such a state.
Writing on July 6, Landau described himself as “psychologically shattered” — not due to what he had just seen and done, but because he was homesick and especially missed his girlfriend Trude. He complained of not being able to find stationery to compose a letter to her. (Landau was forever fretting when they weren’t able to write to each other, constantly worried she would leave him.)
He was, however, able to find “a lovely big traveling bag” for only 3.80 reichmarks.
Just another day on the job.
It is often said that the reason the Nazis stopped using the Einsatzgruppen to kill Jews and started using gas chambers was because it was more efficient: they could kill more people in less time using gas. This isn’t true. The Einsatzgruppen’s shooting at Babi Yar, for example, killed more than 33,000 people in two days. Gas chambers could not have done better than that.
In fact, the reason for the switch to the quieter, cleaner method of gassing had more to do with the effect the shootings were having on the Einsatzkommando men themselves. Men would rapidly develop what, in the modern parlance, would be called post-traumatic stress disorder; many were ruined for life. Given the conditions Landau described in his diary, it’s no wonder.
August Becker, a gas van inspector, later stated, “The men in charge of the Einsatzgruppen in the East were increasingly complaining that the firing squads could not cope with the psychological and moral stress of the mass shootings indefinitely. I know that a number of members of these squads were themselves committed to mental asylums and for this reason a new and better method of killing had to be found.”
The first gas vans wouldn’t be created until December 1941, however, and gas chambers came later still. In the meantime, the Einsatzgruppen traveled from town to town, massacring civilians everywhere they went.
As for Felix Landau: in late 1941 he moved in with Trude, and they married in 1943 after Landau divorced his first wife. He and Trude divorced in 1946, though, and that same year he was recognized and arrested for war crimes. Escaping from an American prison camp, he adopted an alias name and lived in plain sight as an interior decorator.
In 1959 he was arrested again and ultimately sentenced to life in prison for his role in the killings, but pardoned in 1973. Felix Landau died a free man in 1983, at the age of 73.
The 1810s were rough years for England’s working population, and distinguished by violent class conflict whose suppression was among the Crown’s chief cares.
The particular locus of conflict here is the most pressing and ancient in civilization: the price of bread.
During the Napoleonic Wars, Napoleon had embargoed continental Europe’s trade with Britain. With the Corsican’s end, the Tory government had in 1815 enacted Corn Laws protecting English grain markets from a sudden onset of competition.
This sop to the Tories’ landowner supporters propped up the already inflated price of bread and triggered social unrest throughout Great Britain.
Preoccupied as she was by the specter of Jacobinism, London could hardly imagine that even geology was conspiring against her: the gigantic 1815 eruption of Mount Tambora in Indonesia caused a global volcanic winter that made 1816 a year without a summer in the northern hemisphere — crippling agriculture across Europe.
But the bottom line was that war-inflated grain prices having fallen precipitously in the immediate aftermath of Napoleon’s defeat turned right around and spiked back up once British farmers were protected from import competition. Wages, it need hardly be said, did not enjoy a similar spike; to the contrary, they were suppressed by the legions of demobilized soldiers who returned from Waterloo in glory to discover a ruinous cost of living with scant prospect for employment. Dr. Marjorie Bloy contends that Britons “suffered more, economically, socially, and politically” during the aftermath of the Napoleonic Wars than during their prosecution.
Landholders as a class had gained more than anyone else from the preceding generation of warfare and its attendant embargo, and not neglected to aggressively enclose more and more acreage on which to raise their ever more lucrative produce. Their transparent cupidity in gouging from the hard-won peace chagrined their countrymen. In “Age of Bronze” (1823), Lord Byron skewered the sententious patriotism of “The landed interest — (you may understand / The phrase much better leaving out the land)”:
See these inglorious Cincinnati swarm,
Farmers of war, dictators of the farm;
Their ploughshare was the sword in hireling hands,
Their fields manured by gore of other lands;
Safe in their barns, these Sabine tillers sent
Their brethren out to battle — why? for rent!
Year after year they voted cent per cent,
Blood, sweat, and tear-wrung millions — why? for rent!
They roar’d, they dined, they drank, they swore they meant
To die for England — why then live? — for rent!
The peace has made one general malcontent
Of these high-market patriots; war was rent!
Their love of country, millions all mis-spent,
How reconcile? by reconciling rent!
And will they not repay the treasures lent?
No: down with every thing, and up with rent!
Their good, ill, health, wealth, joy, or discontent,
Being, end, aim, religion — rent, rent, rent!
On May 22, 1816, some residents of the Cambridgeshire village of Littleport collected at a local pub to commiserate with one another about this common grievance.
Fortified by their tankards, the crowd spilled out into the streets and began abusing their most prosperous neighbors — in some cases merely menacing them; in others, invading and looting homes, extorting money, and gorging on wine.
A Rev. John Vachell fled the unfolding riot to the nearby (and larger) town of Ely where he alerted authorities. By daybreak, the Ely rioters, now swollen to a mob of hundreds and armed with pitchforks and guns, had arrived at Ely too. There local grandees engaged them in a dilatory negotiation with liberal wage concessions to mellow the mood — while the dragoons, cavalry, and militia that had been called for at Rev. Vachell’s first alarm were being summoned from Bury St. Edmunds.
They did not arrive until late the afternoon of the 23rd, and were not able to press their confrontation with the unrulies until the following day.
A small-scale but frightening urban skirmish took place on May 24 with rioters firing at the gendarmes from houses and the soldiers returning same, until the crowd was pinned down at last in the George and Dragon and from there its members either surrendered or scattered to flight.
Out of an estimated 300 or so rioters, about 80 went to trial, and 24 received capital sentences — all of this taking place within a month after events. The court understood in imposing its sentences that the punitive bloodbath would be a bit more constrained: 19 sentences were commuted, many of them joining comrades who had been directly sentenced to convict transportation.
William Beamiss, George Crow, John Dennis, Isaac Harley, and Thomas South were the five left to pay for the day’s excesses; their black-shrouded gallows-cart had to be rented from Cambridge lest a local provisioner incur the wrath of the populace.
Hauled to the suitably evil-sounding “Parnell Pits”, they were swung off after making penitential remarks submitting to the justice of their doom. As an example, Dennis (who also managed to attribute his end to those old gallows saws, “Sabbath-breaking, whoremongery, and bad company”) begged the crowd come to watch him die to “refrain from breaking the laws of your country! Remember the words o the Judge, that tried us for the crimes for which we are now going to suffer, who said, ‘The law of the land will always be too strong for its assailants, and those who defy the law, will, in the end, be subdued by the law, and be compelled to submit to its justice or its mercy.'” (Norfolk Chronicle and Norwich Gazette, July 6, 1816)
But the address, and the strangulation that its author was put to directly thereafter, served their purpose. Cambridgeshire’s fens became quiescent — though it was very far from deterring the rest of the English working class.
Memorial to the executed rioters at St. Mary’s church, Ely. ((cc) image from John McCullough)
On this date in 1862, seven federal raiders were hanged in Atlanta for the daring heist of a Confederate train two months prior. Among them were some of the very first Congressional Medal of Honor awardees.
In terms of its impact on the Civil War, the “Great Locomotive Chase” was a bust. But as pure Americana, you’ll have a hard job to top this caper.
The chase began a year to the day after the first shots had been fired between North and South. Despite the anniversary, the occasion promised nothing but the routine northbound passenger run for the locomotive General from Atlanta to Chattanooga, Tenn.
This line was a spur of the Confederate rail network, and we have already noted in these pages the interest that network held for pro-Union saboteurs. Chattanooga was its great hub: telegraph and rail lines from every quarter of the Confederacy converged there like the center of a spiderweb.
For this reason, Union Gen. Ormsby Mitchel, who had just occupied Huntsville, Ala., aspired to swing his army north to strike this vital city. His bold commandos nonchalantly boarding the northbound train this day were part of Mitchel’s larger operation: cut the rail line from Atlanta to prevent timely reinforcement of Chattanooga, then quickly conquer the strategic city.* Gen. Mitchel was 28 miles from Chattanooga on April 12, 1862, and if his special agents could turn their trick then the whole course of the war might change.
Not long after 5 a.m. on that April 12, the General pulled into a depot at Big Shanty (today, Kennesaw, Ga.). It had a short layover there for breakfast at the adacent Lacey Hotel.
But more important to the raiders’ leader James J. Andrews was what Big Shanty did not have: a telegraph.
While the train’s passengers and crew were settling in for the most important meal of the day, Andrews’s raiders efficiently decoupled the locomotive, its coal tender, and three box cars from the passenger cars. Most of the raiders loaded into the boxcars to be ready as muscle for the crazy flight ahead. But the day was to be a match of speed and ingenuity between the Union daredevil Andrews, and the Confederate train conductor William Fuller — who for the start could only watch in astonishment over his coffee as his General unexpectedly pulled away.
With no telegraph in the vicinity, Fuller had no way to send word up the line to stop the General. But umbrage either patriotic or professional carried him from that first moment in a Javert-like pursuit of his commandeered locomotive.
Fuller dashed out of Big Shanty and up the train tracks on foot with his team. It’s not as crazy as it sounds: negotiating hilly terrain, the General would be making only 15 or 20 miles per hour at speed — and she stopped regularly, to foul the rails behind her, and to cut the telegraph wire. Throughout the chase, or at least until its very last stretch, the Union men managed to keep the next station ahead ignorant of the General‘s treasonable mission by snipping telegraph wire, so on the occasions when they had to stop and answer to a Western & Atlantic Railroad official they were able to bluff their way onward with a story about driving a “powder train” requisitioned by General Beauregard himself.
But those stops took time, and Fuller’s dogged pursuit did not leave Andrews’s raiders much of that to spare.
A couple of miles up the line, Fuller et al found an old handcar, and were able to take to the rails themselves. Near 20 miles into the chase, they were able to commandeer a short-line locomotive, which took them to Kingston where they switched to a mail train. Neither of these vehicles could match the General‘s horsepower; however, Andrews had to keep stopping to cut more telegraph wires or to pry up a rail, and he really got pegged back when the General had to defer to other rail traffic on the single-line route. For instance, the Union commandos spent a frustrating hour on the siding at Kingston waiting out southbound trains.
Andrews’s party did not know for sure at this point that there was a pursuer making good use of this hour. But even so, they had a challenge to spend the scarce resource of time with their hijacked locomotive to best effect.
The objective of the raid was to wreck the Atlanta-Chattanooga rail line, in a way that would put it out of commission for many days and give Gen. Mitchel leave to overwhelm Chattanooga — something like firing a bridge or collapsing a tunnel. The stops they made as they passed various stations to cut the telegraphs or laboriously crowbar up a bit of the rail were essential to give them the ability to cover the next few miles, and bluff past the next station. But thanks to Fuller’s pursuit, there was not after these time-consuming little acts of sabotage a sufficient opportunity to accomplish the tactical purpose of the hijacking.
An extensive collection of links and images relating to the entire route of the chase is here.
In the coolest final stage, the segment most properly called the “Great Locomotive Chase”, Fuller’s gang grabbed a southbound locomotive, the Texas, and without bothering to turn it around they slammed it into reverse in hot pursuit of the northbound General.
The federals in the General tried dropping timbers, and even cutting loose boxcars behind them as railbound battering rams aimed at their inexorable hunter. The Texas kept coming.
By the time the Union boys reached a wooden covered bridge over the Oostanaula, it was apparent that the locomotive would soon exhaust her fuel. Still, the churning plumes of the backward Texas loomed just a few minutes behind. In his last chance to do what he had set out for, Andrews torched his final remaining box car and released it into the wooden bridge, hoping to set the entire structure ablaze and collapse it into the river. Unhappily for the General‘s illicit crew, looking backwards with desperate hope as their ride chugged off, boards sodden by a week’s worth of springtime rain showers stubbornly refused to kindle … and then the Texas arrived to clear away the incendiary.
As its fuel dwindled and its adversary closed, the Generalcame to the end of her legendary run about 18 miles from Chattanooga. Andrews and party abandoned their engine to history and scattered into the woods — but none escaped the immediate Confederate manhunt.
The twenty raiders, plus two others who were supposed to be part of the operation but missed their rendezvous, were all court-martialed as spies: “lurking in and around Confederate camps as spies, for the purpose of obtaining information,” a description bearing very scant resemblance to their actual activities. Eight would hang on this basis.
The intrepid ringleader James Andrews, who was a civilian, was executed in Atlanta on June 7, all alone. His mates only learned of his fate while sitting at their trial in Chattanooga — an experience described in a memoir by one of their number, William Pittenger.
As the trial of different ones proceeded, we had still greater encouragement from the court itself. Members called on us, and told us to keep in good heart, as there was no evidence before them to convict any one. This cheered us somewhat, but there was still one thing which I did not like, and which looked as if something was wrong. The court would not let our boys be present to hear the pleading of counsel on either side, though they urgently requested it. They could neither hear what our lawyers had to say for them, nor what the Judge Advocate urged against them.
The trials proceeded rapidly. One man was taken out each day, and in about an hour returned. The table in the court room was covered with bottles, newspapers, and novels, and the court passed its time during trial in discussing these. This was very well if the trial was, as they said, a mere matter of formality; but if it was a trial in earnest, on which depended issues of life or death, it was most heartless conduct.
At last the number of seven was reached, and they would probably have proceeded in trying others, had not General Mitchel, who was continually troubling them, now advanced, and shelled Chattanooga from the opposite side of the Tennessee river. This at once broke up the court-martial, and sent the officers in hot haste to their regiments to resist his progress. Soon after, General Morgan advanced through Cumberland Gap, and threatened Knoxville, which also rendered it necessary to remove us.
Evacuated to Atlanta, they there “remained for a week in quietness and hope, thinking the worst of our trials were past,” Pettinger wrote. “Little did we foresee how fearful a storm was soon to burst over us.”
For its topicality to our site, we here excerpt Pettinger’s chapter 11 at some length:
One day while we were very merry, amusing ourselves with games and stories, we saw a squadron of cavalry approaching. This did not at first excite any attention, for it was a common thing to see bodies of horsemen in the streets; but soon we observed them halt at our gate, and surround the prison. What could this mean?
A moment after, the clink of the officers’ swords was heard as they ascended the stairway, and we knew that something unusual was about to take place. They paused at our door, threw it open, called the names of our seven companions, and took them out to the room opposite, putting the Tennesseeans in with us. One of our boys, named Robinson, was sick of a fever, and had to be raised to his feet, and supported out of the room.
With throbbing hearts we asked one another the meaning of these strange proceedings. Some supposed they were to receive their acquittal; others, still more sanguine, believed they were taken out of the room to be paroled, preparatory to an exchange.
I was sick, too, but rose to my feet, oppressed with a nameless fear. A half crazy Kentuckian, who was with the Tennesseeans, came to me and wanted to play a game of cards. I struck the greasy pack out of his hands, and bade him leave me.
A moment after, the door opened, and George D. Wilson entered, his step firm and his form erect, but his countenance pale as death. Some one asked a solution of the dreadful mystery, in a whisper, for his face silenced every one.
The raiders hanged June 18, 1862
William Hunter Campbell, a civilian
Pvt. Samuel Robertson
Sgt. Major Marion Ross
Sgt. John Scott
Pvt. Charles Shadrack
Pvt. Samuel Slavens
Pvt. George Davenport Wilson
“We are to be executed immediately,” was the awful reply, whispered with thrilling distinctness. The others came in all tied, ready for the scaffold. Then came the farewells — farewells with no hope of meeting again in this world! It was a moment that seemed an age of measureless sorrow.
Our comrades were brave; they were soldiers, and had often looked death in the face on the battle-field. They were ready, if need be, to die for their country; but to die on the scaffold — to die as murderers die — seemed almost too hard for human nature to bear.
Then, too, the prospect of a future world, into which they were thus to be hurled without a moment’s preparation, was black and appalling. Most of them had been careless, and had no hope beyond the grave. Wilson was a professed infidel, and many a time had argued the truth of the Christian religion with me for a half day at a time; but in this awful hour he said to me:
“Pittenger, I believe you are right, now! Oh! try to be better prepared when you come to die than I am.” Then, laying his hand on my head with a muttered “God bless you,” we parted.
Shadrack was profane and reckless, but good-hearted and merry. Now, turning to us with a voice, the forced calmness of which was more affecting than a wail of agony, he said:
“Boys, I am not prepared to meet Jesus.”
When asked by some of us in tears to think of heaven, he answered, still in tones of thrilling calmness, “I’ll try! I’ll try! But I know I am not prepared.”
Slavens, who was a man of immense strength and iron resolution, turned to his friend Buffum, and could only articulate, “Wife — children — tell” — when utterance failed.
Scott was married only three days before he came to the army, and the thought of his young and sorrowing wife nearly drove him to despair. He could only clasp his hands in silent agony.
All this transpired in a moment, and even then the Marshal and other officers standing by him in the door, exclaimed:
“Hurry up there! come on! we can’t wait!”
In this manner my poor comrades were hurried off. Robinson, who was too sick to walk, was dragged away with them. They asked leave to bid farewell to our other boys, who were confined in the adjoining room, but it was sternly refused!
Thus we parted. We saw the death cart containing our comrades drive off, surrounded by cavalry. In about an hour it came back empty. The tragedy was complete!
Later in the evening, the Provost-Marshal came to the prison, and, in reply to our questions, informed us that our friends “Had met their fate as brave men should die everywhere.”
The next day we obtained from the guards, who were always willing to talk with us in the absence of the officers, full particulars of the seven-fold murder.
When our companions were mounted on the scaffold, Wilson asked permission to say a few words, which was granted — probably in the hope of hearing some confession which would justify them in the murder they were about to commit. But this was not his intention. It was a strange stand — a dying speech to a desperate audience, and under the most terrible circumstances.
But he was equal to the occasion. Unterrified by the near approach of death, he spoke his mind freely. He told them that “they were all in the wrong; that he had no hard feelings toward the Southern people for what they were about to do, because they had been duped by their leaders, and induced by them to engage in the work of rebellion. He also said, that though he was condemned as a spy, yet he was none, and they well knew it. He was only a soldier in the performance of the duty he had been detailed to do; that he did not regret to die for his country, but only regretted the manner of his death. He concluded by saying that they would yet live to regret the part they had taken in this rebellion, and would see the time when the old Union would be restored, and the flag of our country wave over the very ground occupied by his scaffold.”
This made a deep impression on the minds of those who listened, and I often afterward heard it spoken of in terms of the highest admiration. When he ceased, the signal was given, and the traps fell!
Five only remained dangling in the air; for two of the seven, Campbell and Slavens, being very heavy men, broke the ropes, and fell to the ground insensible. In a short time they recovered, and asked for a drink of water, which was given them. Then they requested an hour to pray before entering the future world which lay so near and dark before them. This last petition was indignantly refused, and as soon as the ropes could be adjusted, they were compelled to re-ascend the scaffold, and were again turned off!
The whole proceeding, from beginning to end, was marked by the most revolting haste. They seemed to wish, by thus affording no time to prepare for death, to murder soul and body both. Even the worst criminals in our country are allowed some weeks to ask for God’s mercy, before they are thrust into his presence; but our poor boys, whose only crime was loving and trying to serve their country, were not allowed one moment! Could the barbarity of fiends go further?
That afternoon was one of deepest gloom for those who remained. We knew not how soon we might be compelled to follow in the same path, and drink the same bitter cup our comrades drank. Once during the trial we had offered to accept the award of the court in one of the cases as the sentence of all, since we could not see the slightest reason for leaving some and taking others. At that time, however, we believed that all would be acquitted. Now every hope had vanished.
But even without the addition of fear for ourselves, the parting from our loved friends, whose voices were still ringing in our ears, while they themselves had passed beyond the gates of death into the unknown land of shadows, was enough to rend the stoutest heart. There were tears then from eyes that shrank before no danger.
But I could not shed a tear. A cloud of burning heat rushed to my head that seemed to scorch through every vein. For hours I scarcely knew where I was, or the loss I had sustained. Every glance around the room, which revealed the vacant places of our friends, would bring our sorrow freshly on us again. Thus the afternoon passed away in grief too deep for words. Slowly and silently the moments wore on, and no one ventured to whisper of hope.
Fearing they could suffer snap execution at any moment, the remaining raiders made their own hope.
Weeks later, a jail breakout freed eight; all eight covered the hundreds of miles to Union lines safely.
The last six, Pettinger included, were captured in the attempt and remained as war prisoners until the following March, when they were swapped back to the Union in a prisoner exchange.
Strange to say, the United States at the outset of the Civil War did not have a standing military decoration. One of the fruits of this fratricidal conflict was the creation of the Congressional Medal of Honor, which remains to this day the highest honor bestowed within the U.S. armed forces. Abraham Lincoln signed the enabling legislation in July of 1862; they were minted beginning at the end of that year and formally became available as decorations on March 3, 1864.
Our last six survivors — the six exchanged for Confederate POWs — presented themselves to Secretary of War Edwin Stanton on March 25, 1863. In the course of the visit, Stanton presented them with the first six Medals of Honor ever awarded; ultimately, 19 of Andrews’s Raiders received the award — whether living or dead. (Andrews himself was not eligible for it, as a civilian.)
We have included here several clips of the 1956 Disney film The Great Locomotive Chase. This escapade was also the subject of a 1926 Buster Keaton silent comedy, The General, which can be enjoyed in full online:
For a look at the real General in action in 1962 for the Great Chase’s centennial, take a gander at this video. The Texas is on public display at Atlanta’s Southern Museum‘s exhibit on the Great Locomotive Chase.
“The execution of criminals involved in terrorist attacks and violent crimes answers the calls of all ethnic groups, deters criminal activities, and demonstrates the resolve of the Communist Party of China and the government in cracking down on terrorism,” a Chinese court spokesman said, speaking of three of this date’s condemned who were sentenced together for a series of attacks in Lukqun (Turpan prefecture) that slew 24 police officers.
The executions on this day were surely coordinated for their demonstrative effect, days after Chinese authorities announced a “one-year crackdown” in Xinjiang one day after two SUVs bombed a market in Ürümqi, killing 43 people and injuring over 90 others.
Notwithstanding China’s strenuous attempt to frame the “crackdown” as one targeting only terrorists, security measures have bled insensibly into a crackdown on Muslims, targeting conservative Islamic cultural markers like veiled faces. It’s a sure bet that we haven’t heard the last of this flashpoint.
A horrible intra-Christian auto de fe in the Calabrian town Montalto marred this date in 1561.
The pre-Reformation Waldensian sect, dating back to the 12th century, managed to survive Catholic persecution in the hills and valleys of northwest Italy’s Piedmont — but not only there. Waldensians partook of the spiritual movements that emerged throughout Europe in this period challenging Church domination.
The Waldensians are named for Peter Waldo, a Lyons merchant who translated the Bible into the vernacular so that common people could better adhere to it; one of their first appellations, alluding to their creed of voluntary poverty, was “the Poor of Lyons”. Others professed like notions, and Rome viewed them as part of a common heresy — as Pope Lucius III decreed in anathematizing the whole lot in 1184:
In order to eradicate the wickedness of various heresies that have begun to manifest themselves in many countries throughout the whole world, the power of ecclesiastical discipline must be called into requisition. Therefore … [we] set ourselves against the heretics, who from various errors have received various names, and by apostolical authority, through this our constitution, have condemned all heresies by whatever name they may be called. First, the Catharists, and the Patarini, and those who falsely and fictitiously call themselves Humiliati or Poor Men of Lyons; as well as the Passaginians, Josephists, Arnoldists; all these we lay under an everlasting curse.
As heavily as these movements and their cousins, offshoots, imitators, and successors were pressed by the authorities in the subsequent years, they were never fully extirpated. The Waldensians, in the end, survived by keeping their heads down: in their defensible mountainous haven in the Piedmont, and in an offshoot community of Piedmont refugees that settled in Calabria, the rural toe of Italy’s boot where towns like Guardia Piemontese still reflect in their names the cross-regional influence.* For generations before Luther, these exiles made their way with security by obscurity, participating superficially as Catholics while privately maintaining their outlaw doctrine.
With the onset of the Protestant Reformation, these heretical enclaves could no longer be ignored and drew renewed persecution. Conversely (and this surely cemented the end of the look-the-other-way policy) reformers and Waldensians recognized common identity and common interests between the dissident communities; the Calabrian Waldenses sought and received missionaries from Calvinist Geneva.
Taking a very dim view of a hellbound heresiarch establising a toehold in its very own boot, Rome — and specifically the cardinal who would soon become the Counter-Reformation stalwart Pope Pius V — dispatched inquisitors backed by armed men to uproot these Poor of Lyons. As their targets were isolated from any store of aid or support, Rome’s agents had a wide latitude to treat them all with heedless brutality. After all, how many divisions did the Calabrian Waldensians have?
In June of 1561, after the heretics had defied an order to start attending mass daily, troops began invading the Waldensian villages. Guardia Piemontese, mentioned earlier, was assaled on June 5; one of the town’s entrances is still named Porta del Sangue, Gate of Blood, for the gore that was supposed to have flowed through it on this infamous day.
Waldensian prisoners from Guardia and elsewhere were hauled to nearby Montalto Uffugo to undergo the rough hospitality of the Inquisition. A Catholic servant to one of the lords tasked with effecting this persecution wrote with horror about watching the culmination of that Passion for 88 Waldensians on June 11.
Most illustrious sir, I have now to inform you of the dreadful justice which began to be executed on these Lutherans early this morning, being the 11th of June.
And, to tell you the truth, I can compare it to nothing but the slaughter of so many sheep. They were all shut up in one house as in a sheep-fold.
The executioner went, and bringing out one of them, covered his face with a napkin, or benda, as we call it, led him out to a field near the house, and causing him to kneel down, cut his throat with a knife. Then, taking off the bloody napkin, he went and brought out another, whom he put to death after the same manner.
In this way the whole number, amounting to eighty-eight men, were butchered. I leave you to figure to yourself the lamentable spectacle, for I can scarcely refrain from tears while I write; nor was there any person, after witnessing the execution of one, could stand to look on a second.
The meekness and patience with which they went to martyrdom and death are incredible.
Some of them at their death professed themselves of the same faith with us, but the greater part died in their cursed obstinacy. All the old met their death with cheerfulness, but the young exhibited symptoms of fear.
I still shudder while I think of the executioner with the bloody knife in his teeth, the dripping napkin in his hand, and his arms besmeared with gore, going to the house, and taking out one victim after another, just as a butcher does the sheep which he means to kill.
This was not the end of it. The Archbishop of Reggio reported deploying the hacked-up remains like Spartacus’s crucified followers, “hanged on the road from Murano to Cosenza, along 46 miles, to make a frightening spectacle to all who pass by.” (Source) Over the months to come, numerous others would go to the stake, or if “lucky” the galleys.
Whatever remnant survived was laid under heavy communal punishment: “that all should wear the yellow habitello with the red cross; that all should hear mass every day … that for twenty-five years there should be no intermarriage between [Waldensians]; that all communication with Piedmont and Geneva should cease.” One can still find in Guardia the inward-looking spioncini, peepholes, that Waldensians were forced to install on their doors for the more convenient monitoring of their behavior behind closed doors.
* The emigre Waldensians brought their tongue, Occitan, with them, and a linguistic
Here’s a Guardia Piemontese Occitan speaker describing the slaughter of the Waldensians:
On this day in 1940, in the tiny village of Celiny in Nazi-occupied Poland, German soldiers and gendarmes stood 32 Polish citizens against the wall of a house and shot them all to death.
The victims of the shooting had, by the Germans’ own admission, done nothing to deserve their fate. They were killed in reprisal for crimes committed by others: namely, the murder of a German gendarme the previous day.
Two Poles had apparently become involved in a dispute with the gendarme, provoked by a disagreement over the legality of ordering a certain dish in a local hostelry: that particular cut of meat was not supposed to be available to Poles under the rationing system introduced by the German administration. The Poles initially succeeded in escaping from the fracas by bicycle, but were caught up by the gendarme, on a motorbike, in Celiny; here, a further scuffle had ensued, in the course of which the gendarme was fatally wounded.
In a slightly different version of the story, the German gendarme had not even been killed by the Poles but had died as a result of crashing when, somewhat inebriated as well as angry, he took a corner too fast in pursuit of the two Poles. Whatever the truth of the matter, the latter knew they were in for trouble and rapidly escaped; they were nowhere to be tracked down.
The Germans had previously registered prominent local citizens to serve as hostages for just this sort of situation. But everyone on the registration list was forewarned by their friends and family and went into hiding to avoid arrest.
The next morning, unable to find any of their hostages, the local German authorities got together and argued for a full three hours over what to do. In the end they settled on a plan: They went to the prison in the nearby city of Sosnowiec and grabbed 32 inmates who had been “incarcerated for all the manner of reasons, including minor infringements of the most trivial of the new rules imposed by the German occupation, political resistance, and sheer bad luck.”
The men’s bad luck got even worse: the 32 men (29 Catholics and three Jews) were trucked fifteen miles back to Celiny, taken to the scene of the fight from the night before, stood in a row against the wall and shot dead at point-blank range.
Nearly three-quarters of a century later, Fulbrook visited the site of the massacre:
The wall against which the thirty-two people were shot remains pockmarked by the bullet holes, daubed now with dashes of red paint to intimate their bloody origins; there is a memorial stone, for which money had arduously to be raised among the local community; and fresh flowers were often laid there, to keep the memory of former compatriots and relatives alive.
The memorial stone lists the names of the 29 Catholic victims, but not the names of the Jews, apparently because the townspeople didn’t know who they were.
Fulbrook notes that this incident seems insignificant when put into context of the “enormity of other crimes that were soon to engulf the area.” Indeed, she says, “This incident would scarcely bear mention in comparison with the crimes committed on an infinitely larger scale at Auschwitz.”
But to the tiny village it was devastating and not easily forgotten — a small emblem of the countless nameless Poles casually put to execution in those years.
The Prisoners came to all the Prosecutors and pretended that there was a Lady Dead who had left them Legacys, and Wheedled them to go to look after it, and the whilest Robbed their Houses; which was lookt upon as a very wicked Invention.
Proving that even confidence men are vulnerable to their own trick, however, the Ordinary of Newgate‘s dispatch from the foot of the gallows reports that Fielding
said, That he was afraid that if he might be spared that he should be tempted to Rob again, because of his extream poverty: Therefore he now submitted to dye willingly, that he might not add sin to sin, and so encrease his future punishment.
Well might he fear hellfire if he took the judiciary for his example. In a time when property was far dearer than life, Fielding himself and all but one of the other seven to hang with him (the one was an infanticidal mother) died for felony thefts of various types — ranging from the pathetic (“stealing from Charles Thurston, on the 4th of this Instant May, one Linnen Bag, value 1 d. and 20 l. in Mony”) to the ludicrous (“Robbing Daniel Leery, on the 12th Instant, in the Street, as he was going along, in St. James’s Parish, snatching his Hat and Perrywig off his Head, in the Night”).
Beware, trust not in the vanity of the world, and especially in the flattering of the court … if I had followed God’s word in deed as I did read it and set it forth to my power, I had not come to this.
This was the execution date in 1536 of Anne Boleyn‘s co-accused, the undercard to the deposed queen’s beheading.
It was the accusation of adultery that furnished Anne’s downfall; some adulterers were perforce required. These were William Brereton, Henry Norris, Sir Francis Weston, Mark Smeaton … and the ex-queen’s own brother, George Boleyn.
They had just days prior been subjected to a trial whose outcome was a foregone conclusion. All pleaded their innocence save Smeaton, a commoner court musician who could not withstand torture and “admitted” fooling around with Queen Anne.*
Along with Smeaton, three gentlemen-doomed plucked from the Tudor court’s shadowy recesses — joined to the legendary queen at the chopping-block, if not very probably in her bed.
Norris, the Groom of the Stool
Weston, a Gentleman of the Privy Chamber
Brereton, a Groom of the Privy Chamber
“Everyone was moved at their misfortune, especially at the case of Weston, who was young and of old lineage and high accomplishments,” one contemporary recorded of the fearful pall cast upon King Henry’s court by the purge. “But no one dared plead for him, except his mother, who, oppressed with grief, petitioned the King, and his wife, who offered rents and goods for his deliverance.”
The most egregious charge, naturally, did not concern these men. To put the fallen queen beyond the reach of sympathy it was alleged that she
following daily her frail and carnal lust … procured and incited her own natural brother, Geo. Boleyn, lord Rocheford, gentleman of the privy chamber, to violate her, alluring him with her tongue in the said George’s mouth, and the said George’s tongue in hers, and also with kisses, presents, and jewels; whereby he, despising the commands of God, and all human laws, violated and carnally knew the said Queen, his own sister, at Westminster; which he also did on divers other days before and after at the same place, sometimes by his own procurement and sometimes by the Queen’s.
This outrageous smear on the extremely specious grounds that big brother “had been once found a long time with her, and with certain other little follies,” invited as much skepticism among the Boleyns’ contemporaries as it does for posterity. Even after Anne had been condemned for adultery and incest in her stage-managed trial, George — the last of the bunch to face the tribunal — fought his corner so vigorously “that several of those present wagered 10 to 1 that he would be acquitted, especially as no witnesses were produced against either him or her, as it is usual to do, particularly when the accused denies the charge.”
A foolish bet, but perhaps one placed from a position of willful hope. If a peer of the realm could be condemned a traitor for hanging out with his sister, then no Henrician nobleman could hope to sleep securely.
Little could their dread fathom the bloody years to come. Many who saw the Boleyns’ heads drop would in time have cause to make of their gambling winnings a purse to tip their own executioners.
Thomas Cromwell, who engineered the Boleyn faction’s fall, outlived it by barely four years. The Earl of Surrey, who sat in judgment on this occasion, lost his head in 1547; his father the Duke of Norfolk,** who was the presiding judge, only avoided execution because Henry VIII died hours before Norfolk was to go to the block. George Boleyn’s wife, Lady Rochford, is supposed to have provided evidence against him; she was later swept up in the fall of Catherine Howard and beheaded for her trouble on that occasion.
But those were tragedies for later days.
In the spring of 1536, from his window in the Tower, the poet Thomas Wyatt witnessed this date’s executions: the young Anne’s last lover before the king descended on her, Wyatt too had been initially implicated in debauching the queen and he was fortunate not to be among their number. (Wyatt’s son would not be as lucky.) The shaken Wyatt wrote his fellow courtiers’ heartbreaking eulogy, and perhaps that of his era too, in his verse reflection on that terrible fall from fortune. (Via)
Veritas Viat Fides
me inimici mei
by Sir Thomas Wyatt, the Elder
Who list his wealth and ease retain,
Himself let him unknown contain.
Press not too fast in at that gate
Where the return stands by disdain,
For sure, circa Regna tonat.†
The high mountains are blasted oft
When the low valley is mild and soft.
Fortune with Health stands at debate.
The fall is grievous from aloft.
And sure, circa Regna tonat.
These bloody days have broken my heart.
My lust, my youth did them depart,
And blind desire of estate.
Who hastes to climb seeks to revert.
Of truth, circa Regna tonat.
The bell tower showed me such sight
That in my head sticks day and night.
There did I learn out of a grate,
For all favour, glory, or might,
That yet circa Regna tonat.
By proof, I say, there did I learn:
Wit helpeth not defence too yerne,
Of innocency to plead or prate.
Bear low, therefore, give God the stern,
For sure, circa Regna tonat.
* In the Tower awaiting execution, Anne would voice worry for Smeaton’s soul when she learned that he had failed to retract this confession at the block. But Smeaton and all the men were beheaded in preference to a sentence of drawing and quartering, and had reason to be cautious about their comportment on the scaffold lest crueler torments be reinstated for them.
** Norfolk was Anne Boleyn’s uncle.
† Circa Regna tonat: “Around the throne it thunders”, from Seneca’s Phaedra.
Our man emerged in the 1880s bedeviling the French from Kabilya where the French had already had to suppress a rebellion. Collective punishment for that rising, onerous taxes, and the empire’s confiscations to benefit colonists all fired continuing resentment.
To French eyes, El Bachir was simply a bandit. But for periods of his nearly 15 years’ activity his word was next to law where the triclor could not reach. Kabilya’s colonial officials lived in fear of his revenge.