On this date in 1849, the shining lights of Hungary’s 1848 revolution met the Austrian Empire’s firing squads.
Probably no polity in Europe stood more fundamentally in danger from the wave of 1848 revolutions than the Habsburg Empire. While governments would be overthrown and power renegotiated across the continent, the Austrian state’s dynastically welded hodgepodge of mingled ethnicities appeared existentially at odds with the nationalist stirrings afoot.
And none of those ethnicities answering to Vienna stirred as vigorously as the Hungarians.
The Hungarian Diet established a national government under Lajos Batthyány (English Wikipedia page | Hungarian) (or Louis Batthyani) in the spring of 1848* and soon pushed for more self-determination than Austria was prepared to countenance.
[T]he house of Hapsburg-Lorraine, as perjured in the sight of God and man, has forfeited its right to the Hungarian throne …
Three hundred years have passed since the Hungarian nation, by free election, placed the house of Austria upon its throne, in accordance with stipulations made on both sides, and ratified by treaty. These three hundred years have been, for the country, a period of uninterrupted suffering.
…
This dynasty … which can at no epoch point to a ruler who based his power on the freedom of the people, adopted a course toward this nation from father to son, which deserves the appellation of perjury.
The house of Austria has publicly used every effort to deprive the country of its legitimate independence and constitution, designing to reduce it to a level with the other provinces long since deprived of all freedom, and to unite all in a common link of slavery.
Guess how that turned out.
Lajos Batthyany portrait by Hungarian painter Miklos Barabas.
It wasn’t much of a contest in the field, leaving this day’s doings the shooting of Batthyany at Pest (the city later merged with Buda and Obuda to form Budapest) and 13 Hungarian generals — the so-called 13 martyrs of Arad — in a Translyvanian city that is today part of Romania.
This was not, however, the last the Habsburg dynasty would hear of Hungary’s frustrated national aspirations.
All that stuff we said about you Habsburgs? Bygones.
While becoming half of a dual capital opposite Vienna meant a late 19th-century renaissance for Budapest, this cure by the Empire for its internal pressures proved almost as harmful as the disease. The pressures immediately discharged would pale in comparison to the conflicts Hungarians’ now-privileged status helped provoke with Slavs and other ethnic minorities (exacerbated by Hungarians’ ability to block Austrian foreign policy). In an early preview of a now-familiar pattern, the proto-nation-state of Hungary was a nastier piece of work for its ethnic minorities than the decadent old melting-pot ruled from Vienna … and the road from this day’s executions to the Austro-Hungarian Compromise ran straight on to 1914 Sarajevo and the graveyard of Habsburg history.
As for the executions this day, Batthyany was saluted by the great Hungarian composer Franz Liszt in his Funerailles:
More prosaically and much more pervasively, a legend that Austrians were jovially toasting the death of the 13 Martyrs as they were being executed translated into a still-active tradition against clinking beer glasses in Hungary.
** Franz Joseph was no mere abstract emblem of imperial absolutism: he had assumed the Austrian throne in December 1848 upon the abdication of his feebleminded uncle specifically to free the crown from the oaths his predecessor had taken to various reforms. From the Hungarian perspective — and the declaration excerpted above dwells at length on the perfidy of this maneuver — he was installed to crush the revolution.
In the early afternoon this date, Equatorial Guinea’s former President for Life was sentenced to death with six aides at the end of a four-day trial for murder, treason, embezzlement, and genocide.
That evening, the seven were shot at Malabo’s Blabich Prison.
He quickly created a one-party state and increasingly nutty cult of personality, answering to such horror-comic nicknames as “Unique Miracle”.
Nguema’s Unique Miracle for Equatorial Guinea was a Pol Pot-style catastrophe, killing or driving out most of the population (including Nguema’s own wife), eviscerating the economy, and getting into military brinksmanship with neighboring Nigeria.*
His nephew, Teodoro Obiang Nguema Mbasogo, overthrew him a few weeks before this date. Despite the speedy resolution of the case, international observers on the scene considered it a fair enough trial and the dictator’s guilt duly established; procedurally, the execution happened immediately because he was tried by the highest court in the land and there was nowhere to appeal.
Francisco Macias Nguema during his trial.
Still, the shooting itself was handled by hired Moroccan troops, rather than citizens of Equatorial Guinea: Nguema had convinced quite a lot of people that he had magic powers, and the locals weren’t eager to be the ones to test the proposition.
* Francisco Macias Nguema’s daughter, “Empress Bella Syttam Macias”, lives in Utah and defends her dad. She seems to have been too young to have been personally involved in anything unsavory in the 70’s.
On this date in 1396, Ottoman Sultan Bayezid I put thousands of Christian Crusaders to the sword — and with them, Christians’ zest for holy war against the Turk.
The day after crushing a European Crusading expedition at the Battle of Nicopolis — where Christ’s multinational divisions might have crippled themselves by opting for political reasons to go with gloryhounding French knights’ demand for a heavy cavalry charge as opposed to sneakier tactics — Bayezid was mighty sore to find that the invaders had executed en masse Muslim prisoners from their last engagement.
The defeat was followed by a frightful sequel. As Bajazet toured the battlefield … he was “torn by grief” at the sight of his losses, which outnumbered the Christian. He swore he would not leave their blood unavenged, and the discovery of the massacre of the prisoners of Rachowa augmented his rage. He ordered all prisoners to be brought before him next morning. … [T]he leading nobles … were … spared [for ransom], as well as all those judged to be under twenty for forced service with the Turks.
The rest, an uncertain figure of several thousand, were marched naked before the Sultan, bound together in groups of three or four, with hands tied and ropes around their necks. Bajazet looked at them briefly, then signed to the executioners to set to work. They decapitated the captives group by group, in some cases cut their throats or severed their limbs until corpses and killers alike were awash in blood. [The Christian nobles being spared] were forced to stand by the Sultan and watch the heads of their companions fall under the scimitars and the blood spurt from their headless trunks…. The killing continued from early morning to late afternoon until Bajazet, himself sickened at the sight or, as some say, persuaded by his ministers that too much rage in Christendom would be raised against him, called off the executioners.
In truth, the era of the Crusade as most readily conceived — a bid to conquer the Holy Land — was long past by this time. But it had been under that tattered old banner that Christendom summoned its vassals to check the rising Ottoman Empire, which by this time had reduced Byzantium to a rump state around Constantinople.
The battle that precipitated this day’s* feast of carrion occurred in Bulgaria, where the Turks’ growing European footprint (and this affair essentially pinched out the Bulgarian Empire of the day) exercised the European courts in figurative as well as literal ways. Though other ventures would hoist the crusading pennant, there would be no major offensive incursions against the Turks until “crusades” had fallen well out of fashion.
None of this gory affair is to be confused with Indiana Jones and the Last Crusade, where a leap of faith proved more felicitous.
* Most sources place the Battle of Nicopolis at September 25, although some say September 28 — the latter date would obviously place this massacre on September 29.
At an unknown time on this evening in 1973, or else the early hours of the following day, Chilean putschists ushering in the Pinochet dictatorship machine-gunned folk singer Victor Jara near the Santiago stadium that today bears his name.
“I don’t see why we need to stand idly by and let a country go communist due to the irresponsibility of its own people,” said Henry Kissinger of Allende’s election. Victor Jara had another idea.
Four days before, Chile’s September 11 had seen General Augusto Pinochettopple the elected leftist government of Salvador Allende, murdering the president in his palace. (Or, go some accounts, Allende committed suicide — “pausing only twice to reload.”)
A long pall of evil settled over the country, with all the accustomed chilling familiars: “disappeared” people, mirrored shades, Jeane Kirkpatrick.
The day after the CIA-backed coup, popular folk singer and activist Victor Jara, a pioneer of the Nueva Cancion (”New Song” movement) then teaching at Santiago’s Technical University, was among thousands of undesirables rounded up and packed off to a makeshift prison camp at the city’s Chile Stadium — a stadium Jara had performed at.*
Left there to the tender mercies of a thuggish Chilean officer, Jara was beaten and tortured over the intervening days — evocative but possibly undependable tradition holds that the guitarist’s hands were cut off, shattered or otherwise destroyed. According to the U.S.-based United States Institute of Peace,
[t]he the last day Víctor Jara was seen alive was September 15. During the afternoon he was taken out of a line of prisoners who were being transferred to the National Stadium. In the early morning of the next day, September 16, shantytown dwellers found his body, along with five others, including that of Littré Quiroga Carvajal, near the Metropolitan Cemetery. As the autopsy report states, Víctor Jara died as a result of multiple bullet wounds (44 entry wounds and 32 exit wounds).
The Commission came to the conviction that he was executed without due process of law by government agents, and hence in violation of his fundamental human rights.
To say the least.
And as the text implies, Jara was only the most recognizable name among unknown hundreds killed as the military cemented its control of the country.
Jara remains larger-than-life martyr figure in Latin America and liberation movements worldwide, but he’s almost unknown north of the Rio Grande. Pinochet was our bastard; in the weird way history writes its own geography, Jara became a political emblem behind the Iron Curtain for the perfidy of the capitalist powers: obscure in Peoria, but a household name in Potsdam, as the credit roll from this 1978 East German film suggests.**
That’s Jara himself on the soundtrack, of course. The pat conclusion for such a figure is that his art is his legacy, and that Jara’s body of work as against Pinochet’s will be a walkover in posterity. Is that enough? Pinochet died in his bed at age 91; earlier this year, the Jara case was closed in underwhelming fashion. Thirty-five years down the road, most authors of Pinochet’s human rights depredations are dead or lost or decrepit. Justice delayed is justice denied.
Victor’s widow, Joan Jara — today director of the Fundacion Victor Jara (it’s a Spanish-only site); you can hear her interviewed on Democracy Now! for the 25th anniversary of her husband’s death in 1998 — managed to leave the country with some of his works.
Her publication of a poem he wrote while imprisoned, an untitled, unfinished work generally known as “Estadio Chile,” made it a signature cry of hope amid desperation. Here it is in the Spanish rough-hewn under the shadow of death; there’s an English translation here.
Somos cinco mil
en esta pequena parte de la ciudad.
Somos cinco mil
¿Cuantos seremos en total
en las ciudades de todo el pais?
Solo aqui, diez mil manos que sembran
y hacen andar las fabricas.
¡Cuanta humanidad
con hambre, frio, panico, dolor
presion moral, terror y locura!
…¡Y Mexico, Cuba y el mundo?
¡Que gritan esta ignomonia!
Somos diez mil manos menos
que no producen.
¿Cuanto somos en toda la Patria?
La sangre del companero Presidente
golpea mas fuerte que bombas y metrallas.
Asi golpeara nuestro puno nuevamente.
¡Canto que mal me sales
cuando tengo que cantar espanto!
Espanto como el que vivo
como el que muero, espanto.
De verme entre tanto y tantos
momentos de infinito
en que el silencio y el grito
son las metas de este canto.
Lo que veo nunca vi,
lo que he sentido y lo que siento
hara brotar el momento…
Whether or not it’s enough, his work is his legacy after all.
* Some 7,000 people were held at Chile Stadium in the days after the coup, most later moved in with other detainees at the larger Estadio Nacional. The USIP excerpt alludes to Jara being pulled out for execution during such a move.
** In a similar vein, Stanford has a small online exhibit of Jara-themed East German propaganda art. Not to be outdone, there’s a Soviet rock opera about Jara, and an asteroid discovered by a Soviet astronomer was named in Jara’s honor within a week of his execution.
As dark fell on the evening of September 7, 1943, a mass execution of 186 death row prisoners — including six with unresolved clemency appeals — began at Berlin’s bomb-damaged Plotzensee Prison, continuing by candlelight until the following morning.
An Allied air raid the night of September 3-4 had struck the facility, allowing four prisoners to escape and damaging the guillotine and execution shed where sentences were normally carried out. Coincidentally, that had come hours after Hitler had (as was his wont, in common with many a politician to the present day) castigated the judiciary for the dilatory rigmarole that allowed the condemned to delay their fate with legal appeals.
That is the last thing we need, that after the air raids a few hundred condemned to death would be let loose on the population in the Reich capital. -Goebbels
Protestant pastor Harold Poelchau described (pdf) what he witnessed.
As darkness fell on September 7 the mass murders began. The night was cold. Every now and then the darkness was lit up by exploding bombs. The beams of the searchlights danced across the sky. The men were assembled in several columns one behind the other. They stood there, at first uncertain about what was going to happen to them. Then they realized. Eight men at a time were called by name and led away. Those remaining hardly moved at all. Only an occasional whisper with my Catholic colleague and myself … Once the executioners interrupted their work because bombs thundered down nearby. The five rows of eight men already lined up had to be confined to their cells again for a while. Then the murdering continued. All these men were hanged. … The executions had to be carried out by candlelight because the electric light had failed. It was only in the early morning at about eight o’clock that the exhausted executioners paused in their work, only to continue with renewed strength in the evening.
And as Poelchau intimates, the fearful harvest of September 7-8 was not the end of the massacre. Dozens more followed over the ensuing days, for a total of more than 250 executions at Plotzensee September 7-12.
Notable among the victims was 27-year-old German-Dutch concert pianist Karlrobert Kreiten, memorialized at this German page. He’d been a little too loose with his distaste for Hitler and been arrested on the eve of a concert a few months before.
On this date in 1979, the only anonymous photograph to win a Pulitzer Prize captured nine Kurdish rebels and two of the Shah’s policemen executed by firing squad in revolutionary Iran.
This shot, one of a series taken of the event with the permission of the judge who condemned the men to immediate death in a half-hour trial at the Sanandaj airfield, ran the next day in the Iranian paper Ettela’at, whose editor prudently kept the photographer’s identity secret. Within two days, the stunning photo had rocketed around the world.
It won the Pulitzer Prize for Spot News Photography the following spring, still credited anonymously.
Two years ago, the Wall Street Journalrevealed — with the photographer’s permission — the identity of the man who shot this indelible image: Jahangir Razmi, who had gone on to a career as one of Iran’s top photographic journalists. He came to New York to collect the prize 27 years late.
On this date in 1191, Richard the Lionheart had 2,700 Muslim prisoners of Acre demonstratively executed before his opposite number Saladin, when ransom arrangements dilated.
Courtesy of Project Gutenberg, here is Guizot on this ugly prod to action from the Third Crusade
From the 1st of August, 1191, to the 9th of October, 1192, King Richard remained alone in the East as chief of the crusade and defender of Christendom. He pertains, during that period, to the history of England, and no longer to that of France. We will, however, recall a few facts to show how fruitless, for the cause of Christendom in the East, was the prolongation of his stay and what strange deeds—at one time of savage barbarism, and at another of mad pride or fantastic knight-errantry—were united in him with noble instincts and the most heroic courage. On the 20th of August, 1191, five weeks after the surrender of St. Jean d’Acre, he found that Saladin was not fulfilling with sufficient promptitude the conditions of capitulation, and, to bring him up to time, he ordered the decapitation, before the walls of the place, of, according to some, twenty-five hundred, and, according to others, five thousand, Mussulman prisoners remaining in his hands.
The only effect of this massacre was, that during Richard’s first campaign after Philip’s departure for France, Saladin put to the sword all the Christians taken in battle or caught straggling, and ordered their bodies to be left without burial, as those of the garrison of St. Jean d’Acre had been. Some months afterwards Richard conceived the idea of putting an end to the struggle between Christendom and Islamry, which he was not succeeding in terminating by war, by a marriage. He had a sister, Joan of England, widow of William II., king of Sicily; and Saladin had a brother, Malek-Adhel, a valiant warrior, respected by the Christians. Richard had proposals made to Saladin to unite them in marriage and set them to reign together over the Christians and Mussulmans in the kingdom of Jerusalem. The only result of the negotiation was to give Saladin time for repairing the fortifications of Jerusalem, and to bring down upon King Richard and his sister, on the part of the Christian bishops, the fiercest threats of the fulminations of the Church. With the exception of this ridiculous incident, Richard’s life, during the whole course of this year, was nothing but a series of great or small battles, desperately contested, against Saladin. When Richard had obtained a success, he pursued it in a haughty, passionate spirit; when he suffered a check, he offered Saladin peace, but always on condition of surrendering Jerusalem to the Christians, and Saladin always answered, “Jerusalem never was yours, and we may not without sin give it up to you; for it is the place where the mysteries of our religion were accomplished, and the last one of my soldiers will perish before the Mussulmans renounce conquests made in the name of Mahomet.”
Good thing that Jerusalem issue has since been cleared up.
The BBC treated the scenario — complete with the resultant loss of the last chunk of the supposed True Cross — in a chunk of its 90-minute documentary on the Third Crusade:
On this date in 1862, German immigrants fleeing Confederate conscription were caught near Texas’ Nueces River and slain to a man.
The nomenclature of the “Nueces Massacre” is controversial since this party of Union loyalists making a leisurely pace* for Mexico got its shots off as it was gunned down in a gully by Texas Partisan Rangers in the predawn hours.
But the incident becomes a clear candidate for these pages with the summary execution of the surviving captured and wounded men later this day. Here’s the account of an obviously upset member of the Confederate party:
[S]ome of the more humane of us did what we could to ease the sufferings of the wounded Germans. They had fought a good fight, and bore themselves so pluckily I felt sorry I had taken my part against them. We bound up their wounds, and gave them water, and laid them as comfortably as we could in the shade. Poor creatures, how grateful they were!
He then pauses for breakfast and helps gather up the scattered German horses; we rejoin the narration after 4 o’clock in the afternoon.
I hurried over to where we had left the German wounded to see how they were getting on, and was surprised to find them gone. Asking what had become of them, I was told they had been moved to a better shade a short distance away. With this answer I was quite satisfied, and never dreamed the brutes with whom I served would be guilty of foul play, especially after the gallant fight the enemy had made.
Just then one of our wounded called for water, and I brought him some from the cool spring. As I was giving it to him, the sound of firing was heard a little way off. I thought at first they were burying some of the dead with the honors of war; but it didn’t sound like that either. Then, possibly it might be an attack on the camp; so I seized my rifle and ran in the direction of the firing. Presently I met a man coming from it who, when he saw me running, said, “You needn’t be in a hurry, it’s all done; they shot the poor devils, and finished them off.”
“It can’t possibly be they have murdered the prisoners in cold blood!” I said, not believing that even Luck [a villainous -- to the diarist's mind -- lieutenant] would be guilty of such an atrocious crime. “Oh, yes; they’re all dead, sure enough — and a good job too!” Feeling sick at heart, though I hardly even then credited his report, I ran on, and found it only too true.
It seems they were asked if they wouldn’t like to be moved a little way off into better shade. The poor creatures willingly agreed, thanking their murderers for their kindness. They were carried away, but it was to the shade and shadow of death, for a party of cowardly wretches went over and shot them in cold blood.
More summary justice followed in the weeks ahead against members of the party who had escaped** and others, and Confederate Haengerbande would plague Texas Germans of insufficient southern enthusiasm for the remainder of the war.
This day’s victims are honored by the Treue der Union obelisk, the only Union monument in Confederate territory, a prominent distinction that (as with all things in the Civil War) invites political football. This conservative article throws cold water on the “Germans-as-antislavery-Unionists” trope, and academic papers from a 1990’s conference gathered in this volume treat Nueces among other topics of “disloyalty” in the Confederacy.
The photo is taken by Steve & Marion Daughtry In Comfort, Texas. Image used with permission.
* An escapee recounted decades later by way of explanation for the party’s fatal inattention to either haste or defense, “Having read a proclamation from the Confederate government announcing that all persons not friendly to it might leave the country, we believed we had a right to do so in large or small bodies, as best suited our convenience, to the border and there cross over into Mexico.”
** About half the group had separated from the main body just before the Confederates engaged them. From this number come the “escapees,” many of them later killed in the hills or while crossing into Mexico. Those who stayed put all died this day.
On this date in 1944, Nazi Germany’s juridical vengeance against Hitler’s near-assassins commenced.
Barely two weeks after Col. Stauffenberg’s bomb had barely missed slaying the Fuhrer, eight of his principal co-conspirators stood show trials at the Volksgerichtshof (People’s Court) before hectoring prig Roland Freisler.
The outcome, of course, was foreordained.
Apparently orders had come down from on high to make the deaths as degrading as possible; this batch, convicted August 7-8, was hanged naked this day at Berlin’s Plotzensee Prison on thin cord (piano wire, say some sources, although it’s not clear to me whether this is literally true) suspended from meathooks while cameras rolled. Video and stills from the ghastly scene were shipped back to Hitler’s bomb-damaged Polish outpost for the edification of the powers that be.
Many hundreds more would follow, both at Plotzensee and throughout the Reich where persons distantly connected to the plotters and various miscellaneous resistance figures were swept up in the purge.
On this date in 1963, Iraq’s infant Ba’ath government executed at least 21 soldiers — all Shi’a — who had participated in a Communist coup attempt on July 3.
The Ba’ath were newly in the saddle after overthrowing Qasim earlier that year, and would be ousted again a few months hence before their definitive seizure of power several years later.
For the moment, they were a fledgling government trying to tilt away from the Soviet bloc and towards the west while navigating a minefield of domestic politics. If the coup really occurred as described, it was the fruit of an Iraqi Communist Party with daggers drawn for the regime after the Ba’athists had massacred their membership with CIA help in the course of offing Qasim. (The name is also transliterated Qassim or Kassem.) If it was bogus, it was probably an official cover story to keep massacring Shi’a Communists.
The affair, in either guise, amounted to a minor hazard in the jagged path of the Ba’ath — but of course, we come by that judgment with benefit of hindsight. Far more interesting to follow, courtesy of this site’s library of historic cables, the perceived unfolding of the situation through the anxious American diplomatic pouch:
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