Posts filed under 'Mass Executions'

1343: A dozen Breton nobles

Add comment November 29th, 2017 Headsman

From The Law of Treason and Treason Trials in Later Medieval France, concerning the rough handling the king deployed in an attempt to squelch the Breton War of Succession:

Not long after the executon of Olivier de Clisson a group of Breton nobles attacked Charles de Blois as he was on his way to Paris. Fourteen — among them the two Geoffroys de Malestroit, father and son, Alain de Cadillac, Jean de Montaubon, Fulk de Laval and Henri d’Avaugour — were captured and taken to Paris. Although Philippe VI formally turned the case over to the Parlement, he made sure that the court did as he wished. On 24 November 1343 he advised it that he was sending the prevot of Paris and Jean Richer, maitre de requetes de l’hotel, ‘for certain matters regarding the Breton prisoners. We instruct you accordingly,’ the king cautioned, ‘that you accept what they have to say on our behalf.’

On 29 November the accused appeared in the Parlement, confessed to their treason and were then sent back to the Chatelet without the court having passed sentence. In fact the decision in this case was taken away from the Parlement by the king. On that same day Philippe VI ordered the prevot of Paris to execute the prisoners forthwith, ‘because we condemn them as traitors’. Philippe’s determination in this matter was patent. In concluding his instructions he wrote: ‘take care that there is no slip-up if you do not want to incur our wrath’. Except for Laval and Avaugour, the Bretons were drawn and beheaded that same day; and their corpses were then drawn to the gibbet to be hanged there. These executions had the desired effect on at least some of Montfort‘s partisans: Jean, eldest son of the count of Vendome, for example, quickly made his peace with Philippe VI.

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Entry Filed under: 14th Century,Beheaded,Capital Punishment,Death Penalty,Execution,France,Gibbeted,History,Mass Executions,Nobility,Public Executions,Treason,Wartime Executions

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1679: Five Covenanter prisoners from the Battle of Bothwell Bridge

Add comment November 25th, 2017 Headsman

From The Original secession magazine, Volume 15 (1878), reprinting a public letter that had previously appeared in The People’s Journal:

Sir, —

Our boasted freedom is not so highly prized as it ought to be because we have always enjoyed it; but our forefathers struggled hard for it, in many cases even unto death. In the long array of Scottish patriots the Covenanters in many respects stand preeminent, as they wrestled both for religious and civil liberty; and though the line of duty was often made sharp as a razor’s edge, they refused to cross it by a hair’s-breadth, lest in doing so they should deny their Master. Five of the prisoners taken at Bothwell Bridge, though they had no connection with Bishop Sharp’s death, were executed at the place where he had been killed six months previously in order to terrify others. Their lives were offered them if they would sign the bond acknowledging their appearance at Bothwell Bridge to be rebellion, and binding them not to rise in arms against the King; but they chose rather to be crushed under the iron heel of despotism than to save their lives by a sinful compliance. Their joint and individual testimonies, and also their dying speeches, breathing the fragrance of heaven, are in Naphtali, and are a spirited defence of that covenanted work of reformation which they soiled with their blood. Though unlearned, and occupying a humble sphere in society, they were indeed Christ’s nobility, and their dying words have been quoted to shew what Christianity cau do for man; but, as your space is valuable, I only crave room for one extract from the dying speech of John Clyde, who was about 21 years of age. When at the foot of the ladder, while his four brethren were hanging before him, to the assembled crowd of spectators he said —

I bless the Lord for keeping me straight. I desire to speak it to the commendation of free grace, and this I am speaking from my own experience, that there are none who will lippen to God and depand upon Him for direction but they shall be kept straight and right. But to be promised to be kept from tribulation, that is not the bargain; for He hath said that through much tribulation we must enter the kingdom. He deals not with us as Satan does, for Satan lets us see the bonniest side of the temptation; but our Lord Jesus lets us see the roughest side and the blackest. After that the sweetest thing comes, and He tells us the worst thing that will happen to us. For He hath not promised to keep us from trouble; but He hath promised to be with us in it, and what needs more? T bless the Lord for keeping me to this very hour, for little would I have thought a twelvemonth since that the Lord would have taken a poor ploughman lad, and have honoured me so highly as to make me first appear for Him, and then keep me straight, and now hath kept me to this very hour to lay down my life for Him.

These five martyrs were hung in chains to rot, but the greatest risk did not deter an aged couple from taking them down and burying tbem; and 49 years afterwards, when a gravestone was set up to their memory, some of their bones and clothes were found unconsumed. Fully 70 years ago this gravestone was broken, and for a long time the only thing to mark the place was the uncultivated bit of sward where they are resting. Yesterday a handsome and durable stone, designed from the former cue, and bearing an exact copy of its inscription, was erected by John Whyte Melville, Esq.,* the worthy and respected Convener of the County, and is enclosed by the substantial wall which he built this spring. The inscriptions are: —

Here lies Thos. Brown,
James Wood, Andrew Sword,
John Weddell, & John Clyde,
Who suffered martyrdom on Magus Muir
For their adherence to the word of God
And Scotland’s Covenanted work of Reformation.

Nov. 25, 1679.

On the reverse side: —

‘Cause we at Bothwel did appear,
Perjurious oaths refused to swear;
‘Cause we Christ’s cause would not condemn,
We were sentenc’d to death by men
Who raged against us in such fury,
Our dead bodies they did not bury,
But up on Poles did hing us high,
Triumphs of Babel’s victory.
Our lives we feared not to the death,
But constant proved to our last breath.

Restored 1877.

Andrew Gullan‘s stone, which had long been illegible, but which Mr. Melville caused to be renewed, was also re-erected yesterday in the little copse at Claremont. Mr. Melville’s munificence in this matter deserves the highest praise, and every true Scotchman must feel grateful to him.

Can Scotland e’er forget that cause, F
So dear in times long fled,
When for Christ’s Covenant, Crown, and Laws
Her noblest blood was shed?

No! — Buried memories shall arise
From out each hallowed spot, where lies,
‘Neath turf or heath-bell red,
Her martyr’d worthies. And, again,
Her Covenanted King shall reign.

Let the community show their gratitude to Mr. Melville by protecting these gravestones from thoughtless and malicious persons.

I am, &c.,

D. Hay Fleming.
St Andrews, 11th Dec. 1877.

* I believe the writer alludes to the father of novelist George John Whyte-Melville.

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1883: The martyrs of Quequeña and Yarabamba

Add comment November 24th, 2017 Headsman

This date in 1883 saw the deaths of six Peruvian patriotic martyrs.

These executions blackened the War of the Pacific, a conflict between Chile and an alliance of Bolivia plus Peru which we have previously featured on this site. Its stakes were a resource-rich borderlands but by this point in the war, Chile had already conquered all the way to Lima. Now it was a war of occupation, a war of resistance.

The inland city of Arequipa — Peru’s capital up until this very juncture — had been captured by Chile in September 1883, setting up a chaotic situation.

Come November 22, three Chilean soldiers engaging the occupier’s prerogative to brutalize the locals were set upon by civilians in Quequeña, just outside Arequipa. Two of the Chileans were kied in the fray.

An immediate dragnet in Quequeña and neighboring Yarabamba hung dozens of severe convictions on various Peruvians, headlined by a staggering 26 condemned to execution for participating in the brawl. Our six — by names, Liborio Linares, Manuel Linares, Angel Figuerioa, Juan de Dios Costa, Jose Mariano, and Luciano Ruiz — were the “only” ones ultimately put to death; they remain national heroes in Peru to this day.

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1873: Twelve Cuban revolutionaries

Add comment November 8th, 2017 Headsman

On this date in 1873, twelve more Cuban revolutionaries condemned by the Spanish military were shot in Santiago de Cuba, raising the overall November 7-8 butcher’s bill to 49 and seeming to auger the massacre of the entire 100-strong crew of the captured American blockade runner Virginius, and the prospect of outright war.


Cincinnati Commercial Tribune, Nov. 13, 1873.

But instead, they were the last of the executions, thanks to the bold action of a British officer.

Sir Lambton Loraine, skipper of the HMS Niobe anchored at Santiago de Cuba, dashed off a demand/threat to General Juan Burriel insisting upon an immediate cessation of executions … which he delivered personally.

Military Commander of Santiago —

Sir: I have no orders from my government, because they are not aware of what is happening; but I assume the responsibility and I am convinced that my conduct will be approved by Her Britannic Majesty, because my actions are pro-humanity and pro-civilisation, I demand that you stop this dreadful butchery that is taking place here. I do not believe that I need explain what my actions will be in case my demand is not heeded.

Communiques back to the American and British governments were running days behind events; had Loraine waited on those orders from his government, many more rebels would likely have been shot over the subsequent days. Instead, the executions ceased, clearing a path to the resolution of the crisis.

Loraine was celebrated as a hero in the United States, a number of whose nationals were aboard the Virginius. When Cuba attained independence from Spain at the end of the century, a wide boulevard in Santiago de Cuba was renamed Lambton Loraine street.

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Entry Filed under: 19th Century,Capital Punishment,Cuba,Death Penalty,Execution,History,Mass Executions,Power,Revolutionaries,Shot,Spain,Treason,USA,Wartime Executions

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1873: Captain Joseph Fry and 36 crew of the Virginius

Add comment November 7th, 2017 Headsman

On this date in 1873, Joseph Fry,* captain of the captured U.S. blockade runner Virginius, was shot in Santiago de Cuba along with 36 of his crew members. (The full roster of those executed on November 7 can be found on this page.)

This shocking mass execution just a day after court-martial compassed many U.S. citizens among its number including the captain himself, a former Confederate naval officer, and it threatened to spiral the Virginius crisis into war between the U.S. and Spain.

“The feeling of our citizens was raised to fever heat by the execution of the Cuban leaders,” one paper raged (the Evening Post, as quoted by the Washington, D.C. Daily National Republican of Nov. 13, 1873). “It will now rise to the boiling pitch.” The New York Herald called on the Grant administration to “speak to them [Spain] now with an iron throat before the rest of the victims of the Virginius are slaughtered, and in language that they would understand.” (Nov. 12, 1873)

Within days, the war tocsin rang throughout the American republic, from the lips of Congressmen and the fulminations of editorial pages. Gunships were scrambled from Atlantic ports. Even Tammany Hall passed a resolution demanding hostilities. Under different leadership on either side of the prospective conflict matters could easily have escalated; U.S. papers were soon inflating the already very sizable death toll 80, or even to the entirety of the Virginius crew. This press roundup from the Providence (Rhode Island) Evening Press will suggest the tenor of the moment.

NEW YORK, Nov. 13 — Senator Conkling said in an interview at the 5th Avenue Hotel last night, “If the facts are as represented, I have not the least doubt that instant measures will be adopted to avenge the outraged honor of this country, and teach a lesson they will never forget to those who have dared insult our flag. Those measures will be of a character that will involve not alone the fate of the insurrection in Cuba, but the whole future of the island… The honor of the country will I repeat, be vindicated if on investigation it shall be found that an outrage has been committed on our flag.”

NEW YORK, Nov. 13. — The Herald says, we can no longer trust to diplomatic protest and Madrid orders. Our safety must be in the weight of our metal and bravery of our sailors for the outrage of the murders at Santiago de Cuba …

The Sun says the nation might put up with having their flag trampled upon. They might even submit to murder in cold blood of the Cuban leaders taken under the protection of that flag; but this wholesale butchery shocks every feeling of humanity, and cannot fail to rouse the sentiment of national honor and dignity …

The World says: The pretence of piracy is too absurd for serious discussion. But on any other hypothesis the Cuban authorities had no right to meddle with the Virginius, except within a marine league of their own coast.

The Times says, although we are a peaceable nation,** we have not arrived at the point at which we can stand by and see Spain assassinate American citizens with impunity.

By reply, “The Voz de Cuba of today [Nov. 12, 1873] says editorially that it [is] as humane as anybody, more so than many who make ostentatious professions of philanthropy, but it cannot do less than approve of the energy displayed toward all rebels, and particularly toward those whom the filibustering steamer Virginius brought to make more bloody war on Cuba.” (quoted from the Worcester, Mass. Spy of Nov. 14, 1873)

* An 1875 biography is in the public domain: Life of Capt. Joseph Fry, the Cuban martyr.

** This phrase assuredly appears in the wartime propaganda campaign drinking game.

Part of Corpses Strewn: The Virginius Affair.

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Entry Filed under: 19th Century,Capital Punishment,Cuba,Death Penalty,Execution,History,Mass Executions,Occupation and Colonialism,Piracy,Revolutionaries,Shot,Spain,USA,Wartime Executions

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1938: Chinese soldiers and civilians after the Battle of Wuhan

Add comment October 27th, 2017 Headsman

On this date in 1938 the Imperial Japanese Army conquered the Hankow or Hankou industrial district within the city of Wuhan, and according to the Associated Press* “shot scores of Chinese soldiers or civilians luckless enough to be taken for soldiers” including “twenty uniformed and civilian-garbed Chinese … executed within sight of foreign gunboats.”

A major trading city that had been forced open to western concessions by the Second Opium War, Wuhan had become, briefly, the capital of the Chinese Kuomintang after Japan’s initial onslaught the previous year quickly captured the former capital Nanking.

* The linked newspaper miscopied the dateline; it should read “Hankow, Oct. 27″ rather than “Oct. 2″.

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Entry Filed under: 20th Century,Capital Punishment,China,Death Penalty,Execution,History,Innocent Bystanders,Japan,Known But To God,Mass Executions,No Formal Charge,Occupation and Colonialism,Public Executions,Shot,Soldiers,Summary Executions,Wartime Executions

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1781: Twelve Aymara rebels

Add comment October 26th, 2017 Headsman

My very esteemed friend. [I write to you] in the midst of all the travails I have suffered during these two sieges, the first lasting 109 days and the second 15. In both of them, more than 14,000 will have perished in this unhappy city, the great majority through starvation; others were shot, and still others were beheaded by the rebels in the fields that many attempted to cross even though they knew that the rebels would not show them any mercy if they looked Spanish in any way …

There is no Indian who is not a rebel; all die willingly for their Inca King, without coming to terms with God or his sacred law. On October 26th twelve rebels were beheaded and none of them were convinced to accept Jesus; and the same has happened with another 600 that have died in executions during both sieges …

In these nine months we have survived eating biscuits and to do this we hae been taking the tiles from the roofs of our houses. I, who find myself taking care of the gunpowder during the day, have estranged almost all the city. Nobody wants to fight willingly … I have threatened them with military execution and have promised to spare their heads as long as they obey me …

More troops are needed from both Viceroyalties or from Spain, some 8,000 to 10,000 men to make Our Sovereign’s name respected throughout the entire Sierra and to finally, once and for all, cut off some heads and be finished with all these cursed relics. We need, I repeat, seasoned troops and these as soon as possible.

-Juan Bautista de Zavala, in a November 1781 letter after surviving Tupac Katari‘s 1781 indigenous siege of La Paz (via The Tupac Amaru and Catarista Rebellions: An Anthology of Sources)

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1942: The Jews of Trunovskoye

Add comment October 18th, 2017 Meaghan

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this day in 1942, one year and four months after the Nazi invasion of the Soviet Union, almost all of the Jews in the village of Trunovskoye in rural Russia were murdered and buried in a mass grave a few kilometers outside the town limits.

Several months later, after the Red Army had liberated the area, they had the locals disinter and re-bury the bodies.

This mass execution is somewhat unusual in that it didn’t happen via bullets, as at Babi Yar and many other places in the occupied Soviet Union, but via a mobile gassing chamber or gas van. These relatively primitive machines were actually invented by the Soviets and used by them as a form of execution before being adopted by the Nazis after the psychological impact of mass shootings was deemed too stressful on the perpetrators.

The gas vans had airtight compartments which could hold between 30 and 100 victims each. People were shoved inside and gassed with carbon monoxide until they died of suffocation. Gas vans were initially used by the Nazis’ mobile killing squads and at Chelmno, the first of the extermination camps. But they were slow and inefficient, and the screams of the dying disturbed and distressed those driving the vehicles. In time they were replaced by gas chambers, which could kill people more quickly and cleanly.

What we know about the mass murder in Trunovskoye comes from a letter written by sixteen-year-old Anna “Nyura” Rabinovits in 1943. She was one of the only Jewish survivors from the area; she lost most of her family. Originally from Kishinev (Chisinau), she was evacuated with her family to Trunovskoye in the summer of 1942.

After liberation, in January 1943, she wrote to Moshe “Misha” Shapira, a relative by marriage, to tell him of what had happened. Her letter, translated from the Russian, eventually found its way into the Yad Vashem archives and was published in the anthology After So Much Pain and Anguish: First Letters After Liberation, edited by Robert Rozett and Iael Nidam-Orvieto.

The letter is worth quoting in full, with paragraphs added for clarity. Note that Nyura twice erroneously cites the date “October 18, 1943″; the murders occurred on October 18, 1942. She also refers to the village of Trunovskoye as “Trunkova”.

Book CoverDear Aunt Liza and Uncle Misha,

Yesterday I received Misha’s postcard and today I received yours. As you can see, I’m rushing to respond. I am going to tell you about the end that befell our dear ones. I cannot understand how some of our people are till alive.

We were still living in Trunovka when the Nazis came. We were all evacuated along with the Grinberg family. Yevochka had a child, a boy who was one year old. What an end befell him! The Nazis caught us and made us return, but we did not return to the place where we had lived but stopped here, where I live now, 20 km from Trunovka. We lived here for two months under the Nazis and all of us worked on the kolkhoz. We lived in separate apartments but I went to work every day together with Yevochka and Adochka. Boris Isayevich was sick but when he recovered, he too went to work on the pig farm. Our only grandmother and Maria Naumovna remained at home. Yevochka’s grandmother had died back in Trunovka, after several days of a severe illness.

When we had been here for over a month, an order was issued for all the Jews to be registered. Then, several days later, a murder squad arrived and we were all ordered to appear at the commandant’s office with our belongings. We took our stuff and went. Two cars had arrived from Voroshilovsk [a short-lived Bolshevik name for the city that was reverted to Stavropol in 1943 -ed.] with six Germans. We were called into a room, each family separately, to be registered. Afterwards, they said, “Take your things and go home. When we need you, we will find you.” We were all very happy. We returned home and continued to work on the kolkhoz. The kolkhoz had sent me to work at the kolkhoz office.

On October 18, 1943, the murder squad returned. Our landlady said,

I myself did not see it. A cart with policemen arrived and ordered them to put all their things on the cart. Grandmother and Adochka were at home. They took everything and went to the Grinbergs, where they took Yevochka and her child and Marya Naumovna and all their things as well, and got onto the cart. They were taken to the police station, where there already 55 people. Dad and Boris Isayevich were out in the steppe, but they were brought in from there. [?] ordered them to take off their clothes and brought a truck to the door of the barn and told them to get in the truck, but they resisted. They cried and shouted, so the Germans started beating them with whips and pushed them into the truck. They left six men to have someone to bury them. The truck was made of iron and closed in. At first, when they got in, they shouted, but when the doors were closed, all the voices gradually became silent. They were taken two km from the village and then thrown like dogs into a pit, where they lay one on top of the other. People told me all this, but I didn’t believe it at the time. I hope that they might be alive and that I would yet hear something about them. But a long time passed and I heard nothing from them.


A section of Nyura’s original letter (click for larger image).

The Nazis retreated and the Red Army came and liberated us from those monsters. And on April 2, 1943, it was my lot to see a scene that I will not forget as long as I live. I suffered much after this. An order was given to take people from every kolkhoz to dig a mass grave. I was at the administration office and only heard about it on the morning of the second day when I went to look for the grave of my dear ones. I didn’t know exactly where they were buried and I didn’t know that we would be digging a grave. It was like someone said to me: “Just go ahead down that road.”

On the road I met many people from whom I found out that they were going to bury the Jews who had been murdered by the Nazis. When I heard this, I began crying, but then the superiors, including a head of the district executive, started chasing me away and wouldn’t let me come to the grave, but at this point I did not pay attention but kept going. People showed me exactly where the place of the grave was; it could be seen. When I arrived, I could see [parts of bodies] covered with earth: [?] hands, legs and heads. I cried a lot and when people came to move them, I had already calmed down and was able to do this. A huge grave was dug for them not far from there and they were placed in a line close to each other, and then they were covered with earth. When we started taking them out, on the top were lying [the bodies of] the men who had probably covered them with earth and then, themselves, had been shot with machine guns. Can you picture Dad having covered [the body of] his daughter Adochka knowing the end that was awaiting him?

Their faces had all decomposed. Only the bodies and the hair remained. For that reason I couldn’t be sure about identifying them, but I believe I recognized Yevochka and the child in Maria Naumovna’s arms. I also found Dad, Grandma and Adochka. I carried them myself on a stretcher to the new grave. People said that the Germans had killed them with gas, that those trucks had a special apparatus for poison gas to kill people … The best possessions had been taken while the rest had been divided among the kolkhoz members.

Now I will tell you how I survived. That should be of interest to you. Nevertheless, I cursed my fate many times for having survived under those circumstances. It was so hard for me to survive all alone among strangers. When they [our family members] were taken, I was at the kolkhoz office. I arrived on Saturday and we had the day off. I entered the [family’s] room. It was empty. There was no one there. The landlady told me they had been taken away.

I ran straight to the police and said to them, “Whatever you did to my people, do it to me too. I have nothing to live for.” They put me in jail, where I remained for about two hours until a German [?] truck came and they took me out of the jail. The German started swearing and forced me with a strap to get into the truck. There were two other girls my age in the truck. They [the Germans] said that they were going to take us a few kilometers from there and shoot us on the way and throw out [our bodies]. There were many things in the truck, including some of our belongings I recognized. However, the truck took us to a nearby village 12 kilometers away. There they asked for my documents, but Dad had my passport [i.e. identity card where ethnicity was indicated]. I had no documents at all, so I said that my mother was Russian and my father — Jewish.

They let us go and wrote to the local authorities not to bother us, me and the other two girls, anymore. But a month later, when the Jews were taken from this nearby village, they took us too. I could see them being taken and pushed into a truck but they let us go and gave us German documents stating we were not Jewish. I remained alone in an unfamiliar place, where I didn’t know anyone, with absolutely nothing, with no bread for the winter, and I had to go barefoot in the snow. I worked at [?], ate boiled wheat, I didn’t see any bread … Can you imagine, Aunt Liza, what I went through? I wept for my dear ones. I regretted that I was alive.

Now I work as an accountant at a transportation office. The food is not bad. There is as much bread as I want. The kolkhoz allotted me a hundred kilograms of wheat and I got myself some clothes. I bought myself a skirt, a blouse and a sheet, from which I am going to make four blouses for myself. In the course of the whole year, I amassed 450 “working days” but they give [?] bread. My brother Lyova sent me 800 rubles, but I have not yet bought anything with them. This winter, I think life will be easy for me.

I have written everything in detail, as you asked me to do. With this letter, I am responding to your postcard and to [Uncle] Misha’s letter. I am grateful to you for having written to me and for your having found out that some of our relatives are still alive. I get letters frequently from Lyova. He’s at the front now. Write me how you are, where your Lyova is and what Sarochka does for a living. Write me whether you have heard anything from Grisha or Fima. Write everything in detail.

The letter you sent took 20 days to reach me, while I expect you will receive mine by the anniversary of the murder of the members of our family, which took place on October 18, 1943, at 11 o’clock in the morning. What a tragic fate our family has had! I will visit their grave on that anniversary. By now, at the time that I am writing to you, I have been accustomed to the idea that they are gone. I don’t shed as many tears as I used to. Before, wherever I went, whatever I did, I saw them, lying there dead, and the tears in my eyes never ceased. I have now finished writing.

Goodbye. Kisses to you and warm embraces to Misha and Sara.

Write a lot, please!
Nyura

Little is known about Nyura; the Shapira family lost touch with her after the war. She ultimately married a man named Goncharov and returned to Kishinev. She was still living there as of 2009, when she submitted pages of testimony for her murdered sister, father and grandmother to Yad Vashem’s Central Database of Shoah Victims’ Names.

As far as is known, there is no memorial at Trunovskoye for the Jews who died there.

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1976: Masacre de Los Surgentes, during the Dirty War

Add comment October 17th, 2017 Headsman

On this date in 1976, seven young leftist Montonero militants were extrajudicially executed by the Argentine junta in Los Surgentes.*

Just months into Argentina’s seven-year military dictatorship and the dread nomenclature of “the disappeared” was already entering the lexicon for activists snatched by paramilitaries to a fate of God knows what.** They vanished by the thousands during Argentina’s “Dirty War” leaving no paper trails to explain their fates, no gravesites to mourn over nor legal cases to mobilize around — no way for their loved ones to get a handle on them, but only the barest veneer of deniability for the junta as its torturers did their monstrous work. In 1978, Argentina dictator Jorge Rafael Videla infamously answered an inquiry at a press conference with the chilling words, “They are neither dead nor alive, they are disappeared.”

But, seriously, the disappeared were mostly dead. Everyone knew.

The Masacre de Los Surgentes was an uncomplicated version of the grim fate awaiting these abductees. Seven young leftist radicals, all in their early twenties and all thought to be in simpatico with the Montonero guerrilla movement, had been kidnapped in the days prior around the city of Rosario. They’d been interrogated and tortured alongside other captives, a few of whom would survive with stories about their compatriots’ last hours.


The secret prison where this day’s victims and hundreds of others were detained in Rosario is today managed as a memorial site. (cc) image by Rosario resident Pablo D. Flores.

Around dawn on the 17th of October, all seven — María Cristina Márquez, Cristina Costanzo, Analía Murgiondo, Sergio Abdo Jalil, Eduardo Felipe Laus, Daniel Oscar Barjacoba, and José Antonio Oyarzábal — were blindfolded, handcuffed, and driven a few kilometers out of town, to the village which gives the massacre its name, and gunned down.

Sergio Jalil’s courageous mother Nelma Jalil became a prominent champion for Argentina’s bereaved families of the “disappeared” as a co-founder of the Madres de la Plaza 25 de Mayo, or “Rosario Mothers”.

* Though a small town of 4,200, Los Surgentes has had an ample allotment of wartime mass executions: it’s is also known as the site where Argentine hero Santiago de Liniers was shot with his associates in 1810.

** Indeed, Argentina’s armed forces and allied paramilitaries had been fighting this dirty war against the left-wing guerrillas for several years prior to the 1976 coup.

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Entry Filed under: 20th Century,Activists,Argentina,Borderline "Executions",Capital Punishment,Death Penalty,Execution,History,Martyrs,Mass Executions,No Formal Charge,Shot,Torture,Wartime Executions

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1771: Mary Jones, hanged for shoplifting

Add comment October 16th, 2017 Richard Clark

(Thanks to Richard Clark of Capital Punishment U.K. for the guest post, a reprint of an article originally published on that site with some explanatory links added by Executed Today. CapitalPunishmentUK.org features a trove of research and feature articles on the death penalty in England and elsewhere. -ed.)

Mary was thought to be about eighteen or nineteen years old but was already married with two children when her husband, William, was press ganged into the Navy to go to the Falkland Islands, leaving her virtually destitute. She lived with her friend Ann Styles in Angel Alley in the Strand and was at times reduced to begging to feed herself and the infants. It is said that she had her baby with her in the cart as she was taken to Tyburn to be hanged.

There had been a spate of shoplifting incidents in Ludgate Street area of London during 1771 and the shop keepers were on high alert and keeping watch for suspects. On Wednesday the 7th of August Mary, with one of her children in tow and Ann Styles went on a shop lifting expedition in the Ludgate Street. They may have other accomplices with them although no one else was arrested. Mary and Ann were observed going in and out of a large number shops. Thomas Ham, a shopkeeper himself and a witness at the trial, was suspicious of their activities and kept a close eye on them. He estimated that he had seen them go into as many as fifteen shops in the street, between three o’clock and six o’clock that afternoon. Finally the pair went to the drapery shop owned by a Mr. William Foot and expressed interest in buying a child’s frock. Nothing that they were shown appeared to be what they wanted and Mary made to leave the shop but Mr. Foot’s assistant, Christopher Preston, noticed that she had something concealed under her cloak. He went after her and brought her back into the shop where he discovered she had concealed four pieces of worked muslin which she had taken from the counter. Christopher Preston told the other assistant, Andrew Hawkins, to fetch a constable while he kept the women in the shop. The constable arrested them both and they were taken to the Compter (a local lock up jail).

Both women were charged under the Shoplifting Act with the theft of the muslin which was valued at £5. 10s. (£5.50) The actual offence at this time being called “privately stealing in a shop”. The value of the goods stolen, being more than five shillings (25p), made it a capital crime. The pair were tried at the Sessions of the Old Bailey held on Wednesday the 11th of September 1771, Thomas Ham, Christopher Preston and Andrew Hawkins each giving evidence for the prosecution.

Mary and Ann were permitted to speak in their own defence. Mary told the court of her struggle to support two children without her husband and that she had always been an honest woman.

Ann told the court that she had merely gone with Mary to by the child’s clothes and that she had nothing to do with the theft.

The trial lasted no more than two hours and Mary was convicted as she was actually in possession of the stolen items but Ann was acquitted. Mary received the mandatory death sentence and was transferred to Newgate to await her trip to Tyburn. When the Recorder of London prepared his report for the King and Privy Council there was no recommendation to mercy for Mary, despite her age and circumstances. As was normal for non murder cases she was to spend some time in the Condemned Hold until the next “hanging day”. She would have been regularly attended by John Wood, the then Ordinary (Newgate’s prison chaplain) and would have been expected to attend Sunday religious services. She and the other condemned criminals had a special area in the centre of the chapel, surrounded by a high partition so that they could not be seen by or communicate with the other prisoners. On the table in front of them was a coffin!

On the morning of Wednesday the 16th of October she was brought to the Press Yard of Newgate where the halter noose was put round her neck and her arms tied to her body with a cord above the elbows. She was made to get into the cart and sit on her own coffin.

With her for her last journey were four men, James Allen who had been convicted of stealing in a dwelling house, William Penn, Richard Thompson and John Hughes who had all been convicted of highway robbery.

The procession consisting of a court officer responsible for prisoners, Reverend John Wood, the Ordinary, the hangman and his assistants and a troop of javelin men started out for Tyburn, about two and a half miles away. The procession made its slow and bumpy passage along Holborn, St. Giles, and the Tyburn Road (now called Oxford Street), to Tyburn itself near what is now Marble Arch. A stop was often made at St. Sepulchre’s Church where the bell would be tolled, and the minister would chant, “You that are condemned to die, repent with lamentable tears; ask mercy of the Lord for the salvation of your souls.” As the procession passed on, the minister would tell the audience, “All good people, pray heartily unto God for these poor sinners who are now going to their death, for whom the great bell tolls.” Here friends might present the criminals with small nosegays (bunches of flowers).

Stops were made at two public houses along the way, probably the Bowl Inn at St Giles and the Mason’s Arms in Seymour Place, where the condemned would be allowed an alcoholic drink. Once they left the second pub it was a short journey to the gallows.

On arrival at Tyburn around noon, some two to three hours after they had left Newgate, the prisoners were greeted by a large crowd.

Mary’s cart was backed under one of the three beams of the gallows and Edward Dennis, the hangman, uncoiled the free end of the rope from her body and threw it up to one of his assistants balanced precariously on the beam above. They tied the rope to the beam leaving very little slack. The Ordinary prayed with her and when he had finished the hangman would have pulled a night cap over her face if she had been able to afford one. As you can imagine the preparations took quite some time where a batch of five prisoners was being hanged.

When everything was ready, the City Marshall gave the signal and the horses were whipped away, pulling the prisoners off the carts and leaving them suspended. They would only have a few inches of drop, at most and thus many of them would writhe in convulsive agony for some moments, their legs paddling the air — “dancing the Tyburn jig” as it was known, until unconsciousness overtook them. The hangman, his assistants and sometimes the prisoners’ relatives might pull on the prisoners’ legs to hasten their end. It is not recorded whether or not Mary struggled or was one of the fortunate few who quickly became still. The five bodies were left to hang for an hour before being cut down and claimed by relatives or friends and taken for burial.

One can well understand why the law in this period in history is now referred to as the Bloody Code. Of the two hundred and ninety four people executed at Tyburn in the decade from 1765 to 1774 only twenty five were to die for murder and three for rape. The rest mostly suffered for various types of property related crime, such as highway robbery, burglary, housebreaking and forgery.

It seems amazing today that a young mother should be hanged for what would now considered to be a minor crime, yet in 1771 nobody would have thought anything of it — it was a regular and perfectly normal event. If it was Mary’s first offence, as she claimed, she would probably get a community service order now, especially as he had dependant children. However Georgian justice was being applied increasingly severely at this time. Sixty-two men and six women received the death sentence during this year, of whom thirty four of the men and one of the women, Frances Allen, were to share Mary’s fate. Frances Allen was hanged on Wednesday the 7th of August for housebreaking.

A few years later her case was raised in Parliament by Sir William Meredith, the Whig Member for Liverpool, when he was opposing a motion to make yet another offence capital. He told the House that he did not believe “a fouler murder was ever committed against law, than the murder of this woman by law”. His eloquence was to no avail however and the Bill was carried.

It is a circumstance not to be forgotten, that she was very young, (under nineteen) and most remarkably handsome. She went to a linen draper’s shop, took some coarse linen off the counter, and slipped it under her cloak. The shopman saw her, and she laid it down again. For this she was hanged. Her defence was, ‘that she lived in credit, and wanted for nothing, till a press-gang came, and stole her husband from her—but since then she had no bed to lie on, nothing to give her two children to eat, and they were almost naked: and perhaps she might have done something wrong, for she hardly knew what she did.’ The parish officers testified the truth of this story. But it seems there had been a good deal of shop-lifting about Ludgate; an example was necessary — and the woman was hanged for the comfort and satisfaction of some shopkeepers in Ludgate-street. When brought to receive sentence, she behaved in such a frantic manner as proved her to be in a distracted and desponding state; and the child was sucking at her breast when she set out for Tyburn gallows! Let us reflect a little on this woman’s fate. The poet says, “An honest man’s the noblest work of God.” He might have said, with equal truth, that a beauteous woman is the noblest work of God. But for what cause was God’s creation robbed of its noblest work? It was for no injury, but for a mere attempt to clothe two naked children by unlawful means. Compare this with what the State did, and what the law did. The State bereaved the woman of her husband, and the children of a father, who was all their support: the law deprived the woman of her life, and children of their remaining parent, exposing them to every danger, insult, and merciless treatment, that destitute and helpless orphans suffer, Take all the circumstances together, I do not believe that a fouler murder was ever committed against law, than the murder of this woman by law.

On this day..

Entry Filed under: 18th Century,Capital Punishment,Common Criminals,Crime,Death Penalty,England,Execution,Guest Writers,Hanged,History,Mass Executions,Other Voices,Public Executions,Theft,Women

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