Posts filed under 'Mass Executions'
April 11th, 2014
On this date, the conservative Mexican Gen. Leonardo Marquez earned himself the nickname “Tiger of Tacubaya” for the mass execution of liberal prisoners after a battle in Mexico’s Reform War.
The “reform” warred-over is actually the label for a whole era of liberal modernization with all the usual stuff to enrage a conservative old guard: land reform, a liberal constitution, and a rollback in the prerogatives of the clergy and the military.
It was rather sucessful.
The liberals successfully deposed General Santa Anna* and set about implementing this stuff. You, clever reader, have already surmised from the existence of a “Reform War” that they did not do so without resistance.
In the late 1850s, Mexico actually sported two rival presidents — Benito Juarez, under the liberals’ 1857 constitution, and Gen. Miguel Miramon, under a rebellious military junta that rejected this constitution.
One of the conservatives’ top commanders was Leonardo Marquez, our Tiger of Tacubaya: so called because at that ancient village, today engulfed in the sprawl of Mexico City, Marquez defeated a liberal army in a bloody fight.
Beginning that very night, Marquez had all his prisoners executed,** not excepting the wounded, foreign nationals, medical personnel, and even civilians sympathetic to the losing side. U.S. President James Buchanan denounced this affair to Congress in 1859 as evidence of the “wretched state” of Mexico that, he said, demanded American intervention.†
To cap the climax, after the battle of Tacubaya, in April, 1859, General Marquez ordered three citizens of the United States, two of them physicians, to be seized in the hospital at that place, taken out and shot, without crime, and without trial. This was done, notwithstanding our unfortunate countrymen were at the moment engaged in the holy cause of affording relief to the soldiers of both parties who had been wounded in the battle, without making any distinction between them.
Congress demurred on warmongering, but this act of wanton cruelty towards the so-called Martires de Tacubaya helped to turn Mexicans against the conservatives. The liberals had won the Reform War by the first days of 1861 — just in time to brace for that year’s ill-fated French intervention.
* Of Alamo fame, for yanquis; Santa Anna’s loss of Texas to the United States did no favors for his political position back home.
** One notable victim: writer Juan Díaz Covarrubias.
Marquez said he was ordered to carry out the summary executions by Miramon, but Marquez also had a reputation for ruthlessness apart from the incident at hand. Miramon got his a few years later when he was shot by the victorious constitutionalists alongside Emperor Maximilian, a later French-backed interloper not yet on the scene in 1859.
† Buchanan also cited the hanging of Ormond Chase in this same speech.
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Entry Filed under: 19th Century,Doctors,Execution,History,Innocent Bystanders,Mass Executions,Mexico,No Formal Charge,Shot,Soldiers,Summary Executions,Wartime Executions,Wrongful Executions
April 9th, 2014
On this date in 1812, the great Cuban revolutionary leader “Black” Jose Aponte was executed with eight comrades.
Like South Carolina’s Denmark Vesey, Aponte led a slave revolt but was not actually a slave himself. Instead, he was a free black woodworker, and a respected captain in Cuba’s black militia.
Aponte led a bold island-wide conspiracy of slaves and free blacks who aimed at liberating themselves by revolution.
A few hours’ sail off Cuba’s eastern coast lay Haiti, whose slaves had done just that only a few years before to the greater hope or terror — depending on which end of the lash one had — of slave societies all around the region.*
So it was with Aponte.
There is some debate over the degree to which Aponte personally can be said to have led or coordinated the various planned (and in some cases, actual) rebellions around Cuba. He was certainly a leader of such a plot in the capital city and viewed by Spanish authorities as a figure of significance across the island, and so the whole movement has become known as the Aponte Conspiracy or Aponte Rebellions.
By any name they were an impressive undertaking, and the widespread collaboration of free black militiamen must have chilled the blood of plantation owners who banked on these forces to maintain order in Cuba. Five of those hanged with Aponte were, like him, freemen.
Sadly lost to history is a book of of Aponte’s drawings which are known only by the descriptions of interrogators who were alarmed by its depictions of, among other things, black armies defeating white ones** … and maps of the military fortifications around Havana.
This book and the movement it supported were betrayed to the Spanish with the familiar consequences. Aponte and his comrades hanged outside Havana’s Catillo San Salvador de la Punta on the morning of April 9, 1812. Then their heads were posthumously hewed off for public display around the city.
* Hilario Herrera, a principal organizer of the conspiracy in Oriente, was himself a veteran of the revolution on Saint-Domingue.
** Some of the subversive drawings depicted Aponte’s grandfather, Captain Joaquin Aponte, fighting the 1762 English invasion of Havana.
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Entry Filed under: 19th Century,Capital Punishment,Cuba,Death Penalty,Execution,Hanged,History,Mass Executions,Occupation and Colonialism,Public Executions,Revolutionaries,Soldiers,Spain
Tags: 1810s, 1812, april 9, havana, jose aponte, slave revolt
April 5th, 2014
The American occupation of the Philippines from 1899 spawned a widespread indigenous resistance whose “hatred of our people is as bitter as it is groundless,” one American general puzzled.
Not all Americans saw it that way. William Jennings Bryan‘s populist magazine The Commoner slagged the U.S. Army for its liberal use of “the methods best calculated to give them new reasons for hating us.”
Cartoon on the cover of Life magazine’s May 22, 1902 issue (click for larger image) shows colonial European powers chortling, ‘Those pious Yankees can’t throw stones at us any more’ as they watch Americans apply the water cure to a Filipino captive. Torture by water cure was widespread during the Philippines-American War.
“The native is tied down flat on the ground and his mouth forced open with sticks or a string,” one soldier described it (pdf source; it’s on page 23). “Water is poured down his throat through a bamboo tube, which is nearly always handy. The native must drink the stuff, and it is poured down him until he can hold no more. As much as a gallon can be forced into a man that way. Then the water is pumped out of him by stamping on his stomach or rolling him over. When he comes to the native is always ready to talk.”
Apart from guerrillas in the field, Filipino insurgents opposed the occupiers’ superior firepower with the nasty asymmetrical tactics of assassination and terrorism, and that’s what brings us to today’s post.
Filipino terrorists known as Ducots, Mandoducots, or Sandathan on August 28, 1900 murdered a wealthy Los Banos landowner named Honorato Quisumbing who served as a town “presidente” under the American occupation.
A U.S. military court found that nine prisoners at the bar (in combination with “other natives whose names are unknown”) made “an assault upon the said Honorato Quisumbing with clubs, knives, bolos, and daggers, and did then and there wilfully, feloniously, and with malice aforethought kill and murder the said Honorato Quisumbing by striking, cutting, and stabbing the said Honorato Quisumbing with the said clubs, knives, bolos, and daggers.”
The decedent was a Visayan doing business as a merchant at Santa Cruz and Los Banos … formerly loyal to the Spanish Government and transferred his loyalty, active assistance, and cordial good will to the succeeding Government of the United States … Because of his friendshipfor, and willingness to aid, the forces of the United States, he was made a marked man, and the order went forth from the insurgent chiefs that he should be secured, dead or alive; and, as the sequel shows, a money reward was offered for his life.
General Arthur MacArthur — father of World War II General Douglas MacArthur — commuted four of the sentences to prison terms, and approved the remaining five executions for April 5, 1901.
Honorato Quisumbing’s widow was compensated by American authorities to the tune of $1,500. One of the victim’s seven sons, Eduardo, grew up to become his country’s leading botanist.
Further north on Luzon that same date, the pueblo of Mexico witnessed the hanging of insurgent captain Isabello del Rosario, also by authority of the American military government.
He’d been convicted of various depredations as what his prosecutors called “a notorious outlaw,” the most shocking of which was buring alive a man who had been reported to have made suspicious inquiries as to the whereabouts of the guerrillas. (He was also convicted of rape, extortion, and the most egregious war crime, fighting out of uniform.)
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Entry Filed under: 20th Century,Assassins,Capital Punishment,Death Penalty,Execution,Hanged,History,Mass Executions,Murder,Occupation and Colonialism,Philippines,Power,Revolutionaries,Separatists,Terrorists,Torture,U.S. Military,USA,Wartime Executions
March 14th, 2014
On this date in 1908, the octogenarian Haitian president Pierre Nord Alexis had a number of political opponents arrested and, that very night, summarily executed.
Nord Alexis, a career officer risen to the post of Minister of War in a provisional 1902 government* when the previous president Tiresias Simon Sam* resigned to avert a constitutional crisis.
That was a strange affair: a misreading of the constitution had Sam set to rule until 1903, until someone caught the mistake. Sam’s diligently on-time resignation proved not the Rule of Law victory he might have hoped when the resulting power vacuum brought civil war.
The contest for power boiled down to Nord Alexis on one side, and the scholar and diplomat Joseph Auguste Antenor Firmin on the other.**
As one can see, Nord Alexis won it — but the conflict flared again in 1908, with the exiled Fermin making an attempt to return to Haiti. Nord Alexis’s response was ruthless and, for now, effective. (Nord Alexis was ousted later in 1908, however.)
Prominent among the victims of the crackdown this date was the novelist and poet Massillon Coicou (English Wikipedia entry | the more detailed French).
Coicou had been in the diplomatic service in France with Firmin, where the two forged a close affinity, and Coicou became a toast of literary circles.
Coicou and his two brothers Horace and Pierre-Louis, staunch Firminists all, were shot together with a several others at the walls of the Port-au-Prince cemetery on the night of March 14-15. (The exact number of others seems a little hard to come by; there are different counts from around 10-15 ranging up to 27+ total people executed in this incident, although the larger count may encompass executions other than those at the cemetery.)
For Francophones, several of Coicou’s poems can be perused via links at the bottom of this biographical page.
* Sam’s cousin Jean Vilbrun Guillaume Sam held that same office for a brief and bloody interval in 1915.
** Firmin is noted for his 1885 book De l’égalité des races humaines, which mounted a strong defense for the fundamental equality of the races, and also predicted a black U.S. president.
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Entry Filed under: 20th Century,Activists,Artists,Capital Punishment,Death Penalty,Execution,Haiti,History,Intellectuals,Mass Executions,No Formal Charge,Politicians,Power,Shot,Summary Executions
Tags: 1900s, 1908, antenor firmin, civil war, literature, march 14, massillon coicou, pierre nord alexis, poet, port-au-prince
March 8th, 2014
You recall the time when the Jesus Indians of the Delawares lived near the Americans, and had confidence in their promises of friendship, and thought they were secure, yet the Americans murdered all the men, women, and children, even as they prayed to Jesus?
-Tecumseh, to William Henry Harrison in 1810
This date in 1782 marks one of the more appalling single atrocities in the United States’s long destruction of indigenous Native Americans — the Gnadenhutten Massacre.
This incident during the American Revolution took place in the Ohio River basin, a vast and fertile flashpoint whose part in not only the revolution but the antecedent French and Indian War perhaps entitles it to claim the midwifery of the coming American empire.
After victory in the French and Indian War, the British closed the area west of the Appalachian mountains to European settlement. This proclamation:
Made good a wartime pact Britain had made to secure the support of the Iroquois, Lenape (Delaware) and Shawnee tribes; and
Trailed facts on the ground the moment it was issued.
European settlements and land claims already existed in the supposed Indian Reserve, and land-hungry settlers did not let the supposed frontier deter them from advancing new ones. Confrontations between these arriving claimants and the native inhabitants not infrequently came to atrocious resolutions.
By 1768, a new treaty pushed the line further west, effectively ceding to the colonists everything south of the Ohio River — present-day Kentucky and West Virginia.*
Map of the disputed area: the frontier moved from the yellow line along the Applachians to the orange line along the Ohio.
Ohio Country, the remaining territory in dark green shading north of the Ohio River, lay at the time of the American Revolution between the British garrison at Fort Detroit and colonial outposts along the nascent United States’s western marches, such as Fort Pitt (Pittsburgh).
The Lenape Indians in Ohio Country had a difficult calculation to make as to which side (if any) and how to support during the British-American fighting. The question split the Lenape internally.
In this cauldron, a strange morsel: Lenape who were Moravian** Christian converts had established a little missionary village. “Gnadenhutten” literally means “huts of grace”.
As one might imagine, Gnadenhutten and its sister settlements of pacifistic, Christian Lenape stood in a terribly ambiguous position in the brutal irregular war going on around them. Their fellow Lenape distrusted them because they were Christians; their fellow Christians, because they were Lenape.
Suspected by the British of being friendly enough with the American colonists to pass intelligence to their eventual murderers, these converts were in 1781 forced out of Gnadenhutten by British-allied Lenape to a new settlement aptly named “Captive Town”.
Starving there in the ensuing winter, the Moravians dispatched nearly 100 of their number back to Gnadenhutten to retrieve food abandoned at that settlement.
The Moravians were still at their village when a raiding party of Pennsylvanians descended on the town. Under no authority but the militiamen’s own festering grievances from the ongoing dirty war, the Pennsylvanians rounded up the Delaware and heartlessly declared their deaths.
Here were Indians who would pay for the violence Indians had done. And they were the best kind: the kind who didn’t fight back.
After spending a night praying and preparing for the end, the Moravian Lenape were systematically butchered on the morning of March 8† with mallet blows and scalpings.
Depending on your source, there were either 90 or 96 scalps to take that morning – women, men, and children in nearly equal proportions. At least one young boy survived the death squad and reported the massacre. Nor were all the militia themselves at peace with their deed.
one Nathan Rollins & brother had had a father & uncle killed took the lead in murdering the Indians, & Williamson was opposed to it; & Nathan Rollins had tomahawked nineteen of the poor Moravians, & after it was over he sat down & cried, & said it was no satisfaction for the loss of his father & uncle after all. — So related Holmes Jr. who was there — who was out on both Moravian campaigns, & Crawford’s. (Source)
Ah, Crawford’s campaign.
Later in 1782, another expedition of frontiersmen under Col. William Crawford set out “to destroy with fire and sword” a different Lenape settlement in Ohio. Instead, the Lenape met and routed the expedition, taking Crawford prisoner. He and the other captives from that misadventure would be burned to death, in part to avenge Gnadenhutten.
This, and whatever like tit for tat could be exacted in the field, was all the justice the Lenape could ever hope to have for the hecatomb of Gnadenhutten. American authorities declined to prosecute or sanction any members of the militia.
“Here triumphed in death ninety Christian Indians March 8, 1782″: inscription at the base of a memorial obelisk in Gnadenhutten. (cc) image from Mike Drabik.
* This might have been a nice solution, except that said treaty was made by the Iroquois — and only the Iroquois. For the Shawnee who actually lived and hunted in this cessation, this was two outside powers bartering their land. They didn’t mean to give it up on the say-so of the Iroquois. Another nasty frontier war followed, and even when that was won by Virginian militia, dissatisfied Shawnee continued targeting settlements in Kentucky; it’s partly for this reason that the Declaration of Independence slates King George III with having “endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.”
For more on the long and tragic Shawnee struggle in this period, see “‘We Have Always Been the Frontier’: The American Revolution in Shawnee Country” by Colin G. Calloway in American Indian Quarterly, Vol. 16, No. 1 (Winter 1992).
** The Moravian Church‘s name harkens to its Czech origins. It’s a successor to the reform tradition of Jan Hus.
† There are a few cites out there for the day before or the day after March 8.
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Entry Filed under: 18th Century,Bludgeoned,Borderline "Executions",Children,Disfavored Minorities,Execution,History,Innocent Bystanders,Martyrs,Mass Executions,No Formal Charge,Occupation and Colonialism,Ohio,Put to the Sword,Racial and Ethnic Minorities,Religious Figures,Summary Executions,USA,Wartime Executions,Women,Wrongful Executions
Tags: 1780s, 1782, american revolution, christianity, delaware indians, delawares, gnadenhutten, gnadenhutten massacre, indian wars, lenape, march 8, moravian church
March 5th, 2014
On this date in 1687, the Austrian empire made the first of its many Protestant martyrs in Eperjes — the Hungarian name for the city now in Slovakia, where it is known as Prešov.
In the wake of the unsuccessful Zrinski-Frankopan Hungarian conspiracy against Hapsburg absolutism, the arch-Catholic Holy Roman Emperor Leopold did some cracking down.
Leopold suspended the Hungarian constitution and rounded up Protestant pastors, who “were not executed, but the choice of those convicted was between recantation and serving as galley slaves.” (Source)
Rough handling pushed the most aggrieved Hungarians into outright revolt in the 1670s, eventually led by the nobleman Imre Thököly.*
Thokoly enjoyed fantastic success, carving by force of arms a Principality of Upper Hungary roughly corresponding to present-day Slovakia. Squeezed as he was between the great powers of the Holy Roman Empire and the Ottoman Turks, Thokoly allied himself with Sultan Mehmed IV and aided the Turks’ 1683 siege of Vienna.
That meant that his followers would share the downfall of that enterprise.
After the siege was thrown off, Thokoly’s rebellion was gradually quashed, culminating in a 1685 battle at Presov — one of Thokoly’s major bastions. (Hungarian link)
Thereafter, Thokoly himself would be a ward of the Ottomans, alternately a prisoner or a vassal captain in the field. (He would briefly establish himself as Prince of Transylvania with Ottoman backing in 1690.)
Pope John Paul II and Evangelical bishop Jan Midriak prayed together
at a monument to the Presov martyrs in 1995.(cc) image
from Jozef Kotulic.
For Presov and those misfortunate enough to be caught there, matters were worse.
The Hapsburg military governor of the former rebel territory, Antonio Caraffa, set up a star chamber to deliver some harsh justice.
From February 1687, Presov Protestants trying to raise money to re-establish war-damaged schools were accused of conspiring to rise again and subjected to a series of torture-driven show trials.
The first four of these, Sigmund Zimmermann, Caspar Rauscher, Andreas Keczer and Franz Baranyay, were beheaded and quartered on March 5, 1687. All told, some two dozen would die over the course of 1687 in this hunt, most of them on the scaffold — the Martyrs of Eperjes. (German link.)
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Entry Filed under: 17th Century,Austria,Beheaded,Capital Punishment,Cycle of Violence,Czechoslovakia,Death Penalty,Disfavored Minorities,Execution,Habsburg Realm,History,Hungary,Martyrs,Mass Executions,Nobility,Occupation and Colonialism,Power,Public Executions,Religious Figures,Separatists,Torture,Treason,Wrongful Executions
Tags: 1680s, 1687, eperjes, march 5, nationalism, presov
March 3rd, 2014
On this date in 1522, the leader of the Revolt of the Brotherhood came to his grief in Valencia.
Spain circa 1519-1520 was a powder keg. The rival kingdoms Aragon and Castille had of late been joined by a personal union of Ferdinand and Isabella, but now that couple was several years dead, and the scepter held by an irritating Flemish youth who had just popped in to hike everyone’s taxes so he could fund the bribe campaign necessary to become the Holy Roman Emperor Charles V.
These tensions triggered the Revolt of the Comuneros in Castile, whose consequent executions we have already dealt with; in Aragon, they launched the Revolt of the Brotherhoods. The “brotherhoods” in question were the germanias, urban artisan guilds. Those guilds stepped into a power vaccuum in Valencia when a 1519 plague triggered anti-Moslem riots and sent the nobles scurrying for the safety of their country estates. (Charles was busy in Germany being crowned Holy Roman Emperor.)
This was more than fine by the salty Valencia townsfolk, who much detested the overweening aristocracy.
[G]entlemen (caballeros) were regarded with the greatest hostility by the masses of the people. Argensola and Sandoval relate a story which places this hostility in a conspicuous light. One day, as a gentleman passed through a certain street, a woman called upon her son to look at him, and mark his appearance carefully. The child inquired the reason. The mother replied, “In order that when you become a man you may be able to say that you had seen a gentleman; for long before that time the whole race shall have disappeared, and been as completedly destroyed as the Templars were. (Source)
A “Council of Thirteen” — one representative from each of Valencia’s principal guilds — took over the city’s government.
Vicente Peris (English Wikipedia entry | Spanish), a firebrand weaver, soon came to be the first among this leading baker’s dozen. He enjoyed some military successes in 1521, and took advantage of them wherever possible to impose forced conversions, property expropriation, or summary execution on any Muslims he could lay hands upon.
No surprise but this alarming situation drove the hated caballeros into organized counterattack, just as the Valencian factions started breaking apart over how far to push the revolution. After they were thrashed at the Battle of Oriola in August 1521, they didn’t have to worry about that question any more.
Peris was caught slipping back into now-royalist-controlled Valencia on February 18, 1522, apparently hoping to stir up his old comrades in arms once more, and caught only after a running street battle that night that ended with him being smoked out of his house as it was burned around him.
As addenda to his execution this date, that house was entirely razed and the ground salted over, with a decree that nothing should ever be built there again. Peris’s descendants were anathematized as traitors to the fourth generation.
* The island of Mallorca followed Valencia’s lead in revolt, and by 1523, followed its unhappy fate as well.
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Entry Filed under: 16th Century,Capital Punishment,Death Penalty,Execution,Gibbeted,Hanged,History,Mass Executions,Politicians,Power,Public Executions,Revolutionaries,Spain
Tags: 1520s, 1522, charles v, labor, march 3, revolt of the brotherhood, valencia, vicent peris, weavers
March 2nd, 2014
On this date in 1871, the Qing executed Ma Hualong (or Ma Hua-lung), one of the principal leaders of a 15-year Muslim revolt in northwest China.
Ma was the fifth leader of the Jahriyya, a Sufi order whose founder Ma Mingxin had himself been executed during disturbances in the early 1780s.
By the team of Ma’s leadership, the Jahriyya were a major force in Gansu, Shaanxi and Ningxia.
Neither Ma nor any other single person led the Dungan revolt. (“Dungan” was a 19th century term for the ethnicity that’s now known as the Hui.) Rather, a cascading series of ethnic riots led in 1862 — while the Chinese army was absorbed elsewhere with the bloody Taiping Rebellion — to a patchwork of rebellious leaders and movements, operating independently and often viewing one another as rivals.
The Jahriyya was the closest thing to a unifying element among discontented Muslims. According to this volume, though Ma struck a pose of moderation and loyalty, in the Chinese court’s eyes, the disturbances “depend[ed] on Ma Hua-lung.” For the Qing, Ma’s nearly impregnable position at Jinjipu (Chin-chi-pao) and his diplomatic finesse were the lynchpin.
Dispatched to put down the revolt, General Tso Tsung-tang had the prestigious Ma as his primary target: with him gone, the rest of the rebels could be divided and conquered at leisure.
Unable to take Jinjipu by storm, General Tso besieged it unto near starvation, forcing Ma to surrender himself. Notwithstanding his attempts to take all the blame for the revolt on his own shoulders,
Ma was executed, together with twelve members of his immediate family, by the “slicing process”; some eighty of the lesser Muslim leaders were beheaded. Chin-chi-p’u was depopulated, and the surviving Muslims were sent, en masse, into exile or slavery.
Just a drop in a bucket for a conflict with 8 million-plus dead.
The Jahriyya order still exists to this day. And so too, of course, does General Tso — on Chinese restaurant menus.
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Entry Filed under: 19th Century,Capital Punishment,China,Death Penalty,Disfavored Minorities,Execution,Gruesome Methods,History,Lingchi,Mass Executions,Politicians,Power,Racial and Ethnic Minorities,Religious Figures,Wartime Executions
Tags: 1870s, 1871, dungan revolt, general tso, ma hualong, march 2
February 17th, 2014
(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)
On this day in 1815, eight young men condemned for desertion during the War of 1812 were executed by firing squad in Nashville, Tennessee.
They were brought out to be shot one by one, as there weren’t enough people available to form a firing squad large enough for the group of them.
Desertion was rife during this inglorious conflict, according to Wikipedia:
The desertion rate for American soldiers in the War of 1812 was 12.7%, according to available service records. Desertion was especially common in 1814, when enlistment bonuses were increased from $16 to $124, inducing many men to desert one unit and enlist in another to get two bonuses.
We’re not sure how well these eight got paid off in life … only that they collected their last check in lead.
- Nathaniel Chester, age unknown, a member of the Corp of Artillery.
- Benjamin Harris, 38, a private in the 44th Regiment. Born in Virginia and raised in New Orleans, Louisiana, he enlisted on March 26, 1814 and deserted on July 1.
- John Jones, 33, a private in the 2nd Rifle Regiment. He’d enlisted for a five-year stint on July 25, 1814 in Farquier, Virginia. The date he deserted has not been recorded.
- Jacob King, 20, a private in the 1st U.S. Artillery. He was born in Pennsylvania and enlisted on March 28, 1814 for five years. He deserted on July 12.
- James McBride, 21, a native of Virginia. Records about his military service are unclear: some reports are that he enlisted on April 20, 1813, and other accounts give the date as July 22, 1814. It’s possible he deserted twice; this was a common practice, as noted above.
- William Myers, 19, a private from Georgia. He enlisted on March 27, 1814; it’s unknown when he deserted.
- Drury Puckett, 36, a member of the 2nd Infantry. (Almost certainly the son and namesake of this Drury Puckett.) Like Harris and McBride, he was from Virginia and he had enlisted there for five years on September 24, 1814. The record says he deserted on December 31, but this is surely in error, because by then he had already been sentenced to die.
- John Young, age unknown, from Winchester, Virginia. He enlisted on October 3, 1814 and deserted after a mere five days.
General (and future President) Andrew Jackson affirmed their sentences on January 28, pardoning five others at the same time. This was twenty days after Jackson fought the Battle of New Orleans, the final major conflict in the war. This day’s event was the largest mass execution in Tennessee history.
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Entry Filed under: 19th Century,Capital Punishment,Death Penalty,Desertion,Execution,Guest Writers,History,Mass Executions,Military Crimes,Notable Participants,Other Voices,Public Executions,Shot,Soldiers,Tennessee,U.S. Military,USA,Wartime Executions
Tags: 1810s, 1815, andrew jackson, february 17, nashville, war of 1812
February 13th, 2014
On this date in 1864, a bustling market Saturday in Port-au-Prince, Haiti was enlivened with the public executions of eight Haitians for cannibalistic murder.
It was perhaps the signal event in a long-running campaign against vodou (voodoo, vaudoux) in whose service the murder was supposedly committed. The charge sheet had it that a man intent on an occult rite to propitiate the spirit world had slaughtered his own young niece and with several friends and family devoured her remains.
It made for some great copy.
“The eye of the law has penetrated into the midst of the bloody mysteries of this religious cannibalism, against which all the teachings of Catholicism have remained powerless,” breathed the world press in salacious revelry.
Sketch of the Bizoton Affair accused from Harper’s Weekly.
Within Haiti and without, vodou itself stood in the dock alongside its adherents. This was quite likely the very point of the trial.
The popular syncretic religion, heavily derived from Haitian slaves’ African roots, represented to Haitian elites and European observers alike all that was most barbarous about the one place that had run white slavers off. Just a few years ago as I write this, the U.S. televagelist Pat Robertson claimed that Haiti had come by its liberty due to a long-ago pact with the devil. That “pact” was a secret vodou ceremony launching the rebellion that became the Haitian Revolution.
Vodou persisted throughout the 19th century — it still persists today — among Haiti’s underclasses. Though frequently persecuted, vodou enjoyed the support and personal devotion of Emperor Faustin Soulouque, a former slave who ruled Haiti in the 1850s. When Soulouque was overthrown by Fabre Geffrard in a coup backed by Haiti’s elites, dissociating from vodou was one of his principal tasks.
As the history blogger Mike Dash explains in a detailed exploration of the case’s background, the deeply Catholic Geffrard had come to an arrangement with the Vatican that
committed the president to making Catholicism Haiti’s state religion — and the executions of February 1864, which so clearly demonstrated Christian “orthodoxy,” took place just weeks before the priests of the first mission to the country arrived from Rome. The trial was followed up, moreover, by a redrafting of Haiti’s Code Pénal, which increased the fines levied for “sorcery” sevenfold and added that “all dances and other practices that … maintain the spirit of fetishism and superstition in the population will be considered spells and punished with the same penalties.”
The original records of the trial are long lost, meaning the surviving accounts are typically the very partisan ones already convinced that pagan vodou cannibalism was rampant in Haiti. The British charge d’affaires Spenser St. John* has one of the best-known and most influential from his 1887 memoir of Haiti. (St. John attended the trial personally with other European dignitaries.)
St. John considered the case self-evident, and dwelt on its lurid revelations of the cannibalism scene — the flaying of little Claircine’s body, the palm of the hand savored by one cannibal as the choicest morsel. Cannibal testimony was St. John’s own choice morsel; in his view, Haitians extremely “sensitive to foreign public opinion” obstinately threw up a collective wall of silence on a practice that “every foreigner in Hayti” just knew was everywhere around him. But even when St. John published, after another 20-odd years past the Bizoton trial to gather evidence of anthropophagism, all that he managed to produce were two highly dubious second-hand accounts of white men allegedly sneaking into vodou ceremonies under cover of blackface and reporting the sacrifice of children. In the hands of Victorian writers prone to still further embroidery these few sketchy dispatches — and the notorious Bizoton case — would help to cement vodou’s sinister reputation.
St. John’s American counterpart was less impressed with the show trial, its moral panic scenario, and the thrashings administered to the accused to force their confessions.
It was not a fair trial; the evidence was extracted by torture. There was a report in circulation. It caused great excitement. Government took it up, and was determined to convict, because it was a seeming stain on their race. The verdict was forced.
Per St. John, the execution itself was badly botched. “The prisoners, tied in pairs” were “fired [at] with such inaccuracy” by their respective shooting teams “that only six fell wounded on the first discharge.” It took half an hour and much reloading to complete the executions, “and the incidents were so painful, that the horror at the prisoners’ crimes was almost turned into pity at witnessing their unnecessary sufferings.”
* As a consular official in a previous post on the opposite side of the globe, St. John accompanied two of the earliest ascents of Mount Kinabalu in Borneo; as a consequence, one of that mountain’s peaks bears his name.
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Entry Filed under: 19th Century,Botched Executions,Capital Punishment,Crime,Death Penalty,Disfavored Minorities,Execution,Haiti,History,Mass Executions,Murder,Public Executions,Scandal,Shot,Women
Tags: 1860s, 1864, cannibalism, february 13, moral panic, port-au-prince, religion, vodou, voodoo