William Brodie, respectable burgher by day, Deacon of the Guild of Wrights, wasn’t the type for the gallows. Actually, the upright citizen is said to have proposed an improvement in the old Tolbooth gallows, replacing the old-school ladders with a forward-thinking drop mechanism.
“Brodie,” says Traditions of Edinburgh, “was the first who proved the excellence of [the] improvement … He inspected the thing with a professional air, and seemed to view the result of his ingenuity with a smile of satisfaction.”*
Insouciance in the face of mortality … but Brodie had plenty of practice in compartmentalization.
With a gambling habit, a couple of mistresses, and five kids, Brodie the oleaginous society man had a double life, or treble, or more. By and by, the well-known tendency of such profligate pastimes to lead a man to venture his neck in order to keep up appearances worked its will upon Brodie, who began using his contracts with Edinburgh’s upper crust to case their houses and copy their keys … returning at night to burgle his employers.
It was taking on partners that did in the budding master thief; inevitably, someone flipped to dodge the gallows himself. Brodie’s cover was blown, and he hanged with his confederate George Smith, keeping up appearances to the very end.
That earlier composition hasn’t been entrusted to celluloid, to my knowledge (though there is a Deacon Brodie film of recent vintage). But Jekyll and Hyde has been.
Brodie himself is supposed to have made his own bid to live on by surviving the hanging. William Roughead in Classic Crimes describes these machinations whose generally attested failure is now and again disputed anew.
Of the plans, various and futile, formed for the resuscitation of the Deacon there are two contemporary and competing versions. One is that the hangman was bribed to tamper with the rope, so as to give a short fall and avoid dislocation of the vertebrae. But by an excess of caution that officer first made it too short and then too long. The body, when cut down, was placed in a cart and driven furiously round the back of the Castle to the Deacon’s woodyard at the foot of Brodie’s Close, so that animation might be restored as in the historic case of “half-hangit Maggie Dickson,” a lady whose departed spirit was recalled by similar Jehu methods. In his own workshop his veins were opened by a French surgeon, whose services had been retained to that end; but all the resources of science could not bring the Deacon back to life. According to another account, he had, before leaving his cell for the last time, been supplied with a small silver tube for insertion in his throat at the final ceremony in order to prevent suffocation, and wires were carried down both his sides from head to foot to counteract the jerk of the fall. In spite of these precautions and of subsequent bleeding by a surgeon, his friends had reluctantly to admit that “Brodie was fairly gone.”
* This “tradition” of Edinburgh is kin to a folkloric subgenre and should not at all be presumed dependable. Roughead:
Of the many picturesque legends of old Edinburgh which, in defiance of truth, cling like ivy about her vanished past, one of the most persistent is that Deacon Brodie was the first to suffer upon the new drop which he himself designed. This myth, upon research, I found myself reluctantly compelled to disprove. He may have planned the “moveable platform for the execution of criminals,” which the Town Council caused to be erected in 1786 at the west end of the Tolbooth; but it was certainly not of his construction, nor was he the first to benefit by its ingenuity. The place of execution was the roof of a low building which projected from the west gable of the prison — roughly where the Buccleuch statue now stands. A beam was drawn out from an aperture in the wall above the platform and from this depended the fatal rope.
On this date in 1997, Zoleykhah Kadkhoda was tried, condemned, and immediately stoned in the West Azerbaijan (Iran) city of Bukan.
Less commonly used but still to this day among the execution methods in Iran, stoning involves burying the victim in a hole — a man to his waist, a woman to her chest — and pelting him or her with rocks until dead. Plainly a horrible way to go, stoning is typically associated with adultery, which was Kadkhoda’s crime.
Kadkhoda made international headlines by surviving her attempted execution, either (accounts differ) because of popular intervention in the heavily Kurdish town, or by reviving at the morgue after being taken for dead.
The truck was a 1941 International Harvester K–3 two-ton cornbinder, from the manufacturer known at the time for its production of heavy-duty farm equipment. Painted red, it was mounted with a large, gray sheet-metal trailer, unmarked and nondescript. In fact, the only thing odd about this truck was the additional muffler and exhaust pipe that extended from the roof of the van. It would not have turned heads, at least not until it pulled up to park behind a Louisiana parish jail. Then, as photographs show, people would stop dead in their tracks and stare, as if some ancient beast of classical mythology was lurking behind the thick, metal doors. And when Captain Ephie Foster, the Angola prison guard who, on May 3, 1946 had arrived to execute Willie Francis emerged from the truck, they stared at him, too — their somber eyes carefully registering the face of a killer.
May 3rd was supposed to be Willie’s last day on earth. His head had been shaved and his pant leg had been torn so that current could cleanly surge through the body of the 17-year-old Louisiana youth as he sat strapped into the electric chair known as “Gruesome Gertie.” But things did not proceed as planned in the small town of St. Martinville. Foster and his assistant had been drinking and did not wire the chair properly on that hot morning, and when the switch was thrown, Willie convulsed and screamed for more than a minute, until it became obvious to everyone in the death room that something was wrong. “I am not dying,” Willie shouted, until finally, the sheriff ordered the electricity shut off.
Deputies put Willie back in his cell and Louisiana Governor Jimmie Davis was called as town officials were unsure what to do with the boy who walked away from the electric chair. About an hour later, Davis had made up his mind. Foster was to load the chair back into the truck and drive it home to Angola where it would be fixed. Then they’d send it back to St. Martinville a week later where Willie Francis was to be re-executed.
Gruesome Gertie had haunted the dreams of many a condemned man in Louisiana. Willie was the twenty-third person to take the deadly current, but the first to survive an electrocution. By the 1940s, executions were private affairs. They took place behind the walls of prison complexes, and the most anyone might see of them would be a hearse driving out with a coffin loaded in the back.
But Louisiana had a traveling electric chair that turned an execution into a bizarre, macabre road show.
A crowd would often gather to watch prison officials unload Gruesome Gertie and bring her into a parish jail. The chair would then be attached to two long, black, snake-like cables that would lead back to the truck, plugged into a powerful gasoline engine in the back that gave Gertie her juice. The engine was loud, and people were drawn to the noise from blocks away. On May 3rd, one of the people in the crowd in St. Martinville, Louisiana was Frederick Francis, Willie’s father. He’d arrived with a coffin and was seen pacing back and forth beneath a live oak tree, waiting to claim the body of his youngest son.
I’d been working on my book, The Execution of Willie Francis for nearly two years, but had never seen a picture of the truck that had delivered death to so many condemned men (and one woman, Tony Jo Henry) in Louisiana. I’d read about it in countless newspaper stories, as well as in Ernest Gaines’ book, A Lesson Before Dying, which was loosely based on Willie’s story. But it wasn’t until I had the opportunity to go through the legal files of Bertrand DeBlanc, the lawyer who took Willie’s case after the botched execution, that I ever got a glimpse of the truck. DeBlanc lived across the street from the St. Martinville jail, and when the truck parked in front of his house, he was just another curious onlooker who went outside with his Brownie camera to take pictures.
The photographs DeBlanc took on that fateful day not only provide a record of one of the most famous execution attempts in this country’s history, but they also serve to illustrate the inequity of the death penalty in the south at the time. Lynchings were becoming less common, but the implied bargain of swift justice pacified the vigilante cry for death. This innocuous looking truck rolled through small Louisiana towns to execute mostly black men at the hands of white law enforcement officials. But when townspeople gathered around, and the doors swung open and Gertie was taken up the back steps and fired up, the spectacle of this traveling show of death sent as strong a message to blacks as any public mob lynching.
On this date in 1836 — Palm Sunday, as it happened — over 300 Anglo POWs fighting to separate Texas from Mexico were executed en masse outside Goliad’s fortress
Less widely celebrated than the Battle of the Alamo preceding it by a fortnight, the Battle of Coleto on March 19-20 had seen Mexican troops surround and capture another force of Texians at Goliad.
Unaware of a Mexican order issued the previous December to execute foreign prisoners,* the men under Col. J.W. Fannin — a dithering commander whose military competence didn’t quite equal his romantic aspirations — expected to be released in a matter of weeks. They were marched out this morning on some innocuous pretext and had bare moments to apprehend their impending fate before their guards mowed them down. (Fannin was individually shot apart from his troops.)
Nineteenth-century musketry was a mediocre tool for mass slaughter, especially when the targets were nearly as many as their executioners. A number of prisoners survived the volley and managed to escape the subsequent cavalry charge and bayoneting by leaping into a nearby river. A fortunate few others were intentionally preserved. This thorough site on the massacre** preserves several survivor accounts.
These memoirs also detail life in the unit and troop maneuvers that are certainly of interest; in these pages, of course, we are most drawn to the accounts of those who stared death in the face — like this (understandably melodramatic) description by Herman Ehrenberg:
Either life or death! Behind were the bayonets of the murderers, and before me was the sword of a coward that crossed my way to the saving stream. Determinedly I rushed upon him. Forward I must go, and — the coward took flight in characteristic Mexican gallantry. Now the path was open, near was the point of my escape.
…
Arriving at the other bank of the river, I looked around once more to where my comrades were dying, while the bullets of the still firing enemies whistled about me. The hellish exaltations of the enemy mixed with the cries of pain of my dying brothers sounded over to me. What feelings took possession of me here! I cast another look and a farewell greeting to my dead companions and turned to flee. I had to hasten if I did not wish to fall into the hands of the lancers who were now on this side of the river less than a half a mile below me.
Which makes an interesting stylistic contrast with the story of John C. Duval, similar in its events but strikingly low-key, even ironic:
Some one near me exclaimed “Boys! they are going to shoot us!” and at the same instant I heard the clicking of a musket locks all along the Mexican line. I turned to look, and as I did so, the Mexicans fired upon us, killing probably one hundred out of the one hundred and fifty men in the division. We were in the double file and I was in the rear rank. The man in front of me was shot dead, and in falling he knocked me down. I didn’t get up for a minute, and when I rose to my feet, I found that the whole Mexican line had charged over me, and were in hot pursuit of those who had not been shot and who were fleeing towards the river about five hundred yards distant. I followed on after them, for I knew that escape in any direction (all open prairie) would be impossible, and I had nearly reached the river before it became necessary to make my way through the Mexican line ahead. As I did so, one of the soldiers charged upon me with his bayonet (his gun I suppose being empty). As he drew his musket back to make a lunge at me, one of our men coming from another direction, ran between us, and the bayonet was driven through his body. The blow was given with such force, that in falling, the man probably wrenched or twisted the bayonet in such a way as to prevent the Mexican from withdrawing it immediately. I saw him put his foot upon the man, and make an ineffectual attempt to extricate the bayonet from his body, but one look satisfied me, as I was somewhat in a hurry just then, and I hastened to the bank of the river and plunged in. The river at that point was deep and swift, but not wide, and being a good swimmer, I soon gained the opposite bank, untouched by any of the bullets that were pattering in the water around my head.
The Texas state flower — the bluebonnet — blooms in front of the monument put up to the Goliad Massacre on its centennial. Creative Commons image from Matthew Lee High.
History buffs in the Goliad environs this weekend can catch the annual re-enactment of the Goliad Massacre this weekend at Presidio La Bahia.
* The order came from the top, but the general who captured Goliad had no stomach to carry it out. He asked for leniency … but received an emphatic confirmation of the execution order.
On this date in 1885, a most inexplicable thing occurred on the gallows of Exeter.
It was there that John Lee, nicknamed “Babbacombe”, made his peace with his maker and faced hanging for the murder of an elderly spinster a few months before.
Lee still protested his innocence. He was not generally believed.
It was a scene of the mechanism and solidity of legal procedure, as nearly real as mechanism and solidity can be.
Noose on his neck, and up on the scaffold they stood him on a trap door. The door was held in position by a bolt. When this bolt was drawn, the door fell –
John Lee, who hadn’t a friend, and hadn’t a dollar –
The Sheriff of Exeter, behind whom was Great Britain.
The Sheriff waved his hand. It represented Justice and Great Britain.
The bolt was drawn, but the trap door did not fall. John Lee stood with the noose around his neck.
It was embarrassing. He should have been strangling. There is something of an etiquette in all things, and this was indecorum. They tinkered with the bolt. There was no difficulty. whatsoever, with the bolt: but when it was drawn, with John Lee standing on the trap door, the door would not fall.
Something unreasonable was happening. Just what is the procedure, in the case of somebody, who is standing erect, when he should be dangling?
Three times they made the attempt. Three times the door failed to open — even though the apparatus performed perfectly when tested without the prisoner.
Lee was returned to his cell by the bewildered authorities, and Home Secretary William Vernon Harcourt commuted his sentence to penal servitude.
Eventually released in 1907, John Lee milked his bizarre celebrity by giving public declamations of his unaccountably aborted Calvary — and continued to maintain his innocence.
After this mighty stroke of — well, was it divine intervention? — that claim carried a lot more weight. Lee’s innocence is hardly an established fact, but the circumstantial nature of the evidence against him looks much weaker now than it did in 1885. The BBC’s Inside Out even speculates that Lee’s own lawyer did the deed.
But does one really care, by now? The principals are long dead and buried. What remains is that brief and timeless encounter with the uncanny.
Because we executioners are not bereft of sentiment, it is with glad season’s tidings that we remember the veritable rebirth on Christmas Eve of housebreaker John Smith, who was cut down from the Tyburn tree this day in 1705 and revived.
“Though the crimes committed by this man were not marked with particular atrocity, nor his life sufficiently remarkable for a place in these volumes, yet the circumstances attending his fate at the place of execution are perhaps more singular than any we may have to record,” begins the Newgate Calendar, and one can all but see our Marlow setting light to his tobacco as he makes ready to unspool a particularly satisfying yarn.
After John Smith dangled 15 minutes this day at Tyburn, the crowd at his hanging began calling for a reprieve. One gets the impression our narrator may be eliding in a sentence quite an unruly affair; that “the malefactor was cut down” we may well guess, but after a mere 15 minutes? Did the crowd overpower the sentries, or were the officers of the law simply in a Christmas spirit?
There is, too, allusion to his friends’ working to obtain clemency and failing. Family and supporters of the accused intervened at Tyburn in all sorts of meddlesome ways, when they could — pulling the condemned prisoner’s legs to shorten his suffering, or holding his legs up to give him a chance at survival; fighting with anatomists for possession of the corpse, and obviously agitating for mercy at the slightest opportunity. Was it these friends who instigated the crowd’s appeal?
Whether or not Smith’s luck was as dumb as William Duell’s, they did cut him down, and did revive him “in consequence of bleeding and other proper applications.”
So, what’s it like to be hanged?
When he had perfectly recovered his senses he was asked what were his feelings at the time of execution; to which he repeatedly replied, in substance, as follows. When he was turned off, he for some time was sensible of very great pain, occasioned by the weight of his body, and felt his spirits in a strange commotion, violently pressing upwards. That having forced their way to his head, he as it were saw a great blaze, or glaring light, which seemed to go out at his eyes with a flash, and then he lost all sense of pain. That after he was cut down, and began to come to himself, the blood and spirits, forcing themselves into their former channels, put him, by a sort of pricking or shooting, to such intolerable pain that he could have wished those hanged who had cut him down.
All this violent commotion of the spirit was enough to score a pardon, but not quite equal to the task of reforming the man now known as “Half-Hanged Smith”.
Our narrator relates that he went twice more to the Old Bailey in some danger of his neck, escaping once on a technicality and then again upon the uncommonly timely death of the prosecutor.
Nothing more is henceforth heard of the man, and it is unknown whether he decided to stop tempting fate, or whether officers of the law were in no further mood to tempt the hand of a Providence evidently determined to protect him, or whether some still more mysterious purpose thereafter summoned him away from the worldly cares of the justices.
And laying his finger aside of his nose,
And giving a nod, up the chimney he rose;
He sprang to his sleigh, to his team gave a whistle,
And away they all flew like the down of a thistle.
But I heard him exclaim, ere he drove out of sight,
“Happy Christmas to all, and to all a good-night.”
In a celebrated affair of the time, Fauntleroy was found to have inherited from his father a partnership in the foundering London bank Marsh, Sibbald & Co.
Desperate to keep the concern alive by maintaining a front of normalcy, Fauntleroy serviced its obligations by forging powers of attorney authorizing him to sell stock that he was supposed to merely be holding for investors.
Ever the diligent clerk, Fauntleroy made a ledger of the fraudulent transactions, plainly footnoted:
In order to keep up the credit of our house, I have forged powers of attorney for the above sums and parties, and sold out to the amount here stated, and without the knowledge of my partners. I kept up the payments of the dividends, but made no entries of such payments in our books.
Fauntleroy, of course, didn’t have the reach of the Smartest Guys in the Room; what he did by foul means the collapse of his firm might have (more or less) accomplished by what economists regard as fair.
I was only twenty-two years of age, and the whole weight of an extensive but needy Banking establishment at once devolved upon me, and I found the concern deeply involved in advances to builders and others … and the necessity of making further advances to those persons to secure the sums in which they stood indebted.
Translation: If you owe the bank £100, you’ve got a problem; if you owe the bank £100,000,000, the bank has a problem.
It took a lot less than that to run Marsh, Sibbald & Co. into the ground.
In this perplexed state the house continued until 1810, when its embarrassments were greatly increased, owing to the bankruptcies of Brickwood and others, which brought upon it a sudden demand for no less a sum than 170,000 £ … About 1814, 1815, and 1816, from the speculations with builders and brickmakers, & others, in which the house was engaged, it was called upon to provide funds to near 100,000 £, to avert the losses which would otherwise have visited it from these speculations. In 1819, the most responsible of our partners died, and we were called upon to pay over the amount of his capital, although the resources of the house were wholly inadequate to meet so large a payment. During these numerous and trying difficulties the house was nearly without resources, and the whole burthen of management falling upon me, I was driven to a state of distraction, in which I could meet with no relief from my partners, and, almost broken-hearted, I sought resources where I could, and so long as they were provided, and the credit of the house supported, no inquiries were made, either as to the manner in which they were procured, or as to the sources from whence they were derived.
In almost Dickensian fashion, our malefactor reacted more violently to allegations that the embezzlement had been effected in pursuit of a debaucherous lifestyle than he did to the criminal charge itself; if his version of bourgeois rectitude and endemic financial criminality further to the crumbling facade of his enterprise rings true, the ascetic clerk’s mortal penalty on behalf of his crummy bank will be a timely reminder of the pleasures one ought to seek before life withdraws them (or at least — just ask Robert Rubin! — of the invaluable utility of the limited liability company).
Having thus exposed all the necessities of the house, I declare that all the monies temporarily raised by me, were applied, not in one instance for my own separate purposes or expenses, but in every case they were immediately placed to the credit of the house in Berners-street, and applied to the payment of the pressing demands upon it. This fact does not rest on my assertion, as the transactions referred to are entered in the books now in the possession of the assignees, and to which I have had no access since my apprehension. These books, I understand, are now in Court, and will confirm the truth of my statement; and to whatever account all the sums may be entered, whether to that of Stock, of Exchequer Bills, or to my private account, the whole went to the general funds of the Banking-house.
A rumor circulated after Fauntleroy’s death — having something to do with the fame of the criminal, and something to do with what was reportedly his corpse’s unnaturally undamaged condition after the execution — that he had contrived to survive the hanging by slipping a silver tube down his throat, then absconded to live abroad.
Though evidently baseless as a factual matter, the legend is paid tribute by Nathaniel Hawthorne’s The Blithedale Romance, with a mysterious banker named “Fauntleroy” whose backstory would have elicited a knowing wink from many a reader in his time … and ours.
After Fauntleroy had thus spent a few empty years, coruscating continually an unnatural light, the source of it — which was merely his gold — began to grow more shallow, and finally became exhausted. He saw himself in imminent peril of losing all that had heretofore distinguished him; and, conscious of no innate worth to fall back upon, he recoiled from this calamity with the instinct of a soul shrinking from annihilation. To avoid it, — wretched man! — or rather to defer it, if but for a month, a day, or only to procure himself the life of a few breaths more amid the false glitter which was now less his own than ever, — he made himself guilty of a crime. It was just the sort of crime, growing out of its artificial state, which society (unless it should change its entire constitution for this man’s unworthy sake) neither could nor ought to pardon. More safely might it pardon murder. Fauntleroy’s guilt was discovered. He fled …
The wreck of his estate was divided among his creditors: His name, in a very brief space, was forgotten by the multitude who had passed it so diligently from mouth to mouth. Seldom, indeed, was it recalled, even by his closest former intimates. Nor could it have been otherwise. The man had laid no real touch on any mortal’s heart. Being a mere image, an optical delusion, created by the sunshine of prosperity, it was his law to vanish into the shadow of the first intervening cloud. He seemed to leave no vacancy; a phenomenon which, like many others that attended his brief career, went far to prove the illusiveness of his existence.
On this date in 1943, after Japanese-occupied Wake Island was subjected to a withering bombardment from the United States Navy, garrison commander Shigematsu Sakaibara ordered the summary execution of 98 American prisoners of war.
It was strategically situated halfway between Hawaii and the Philippines. That’s why the Japanese wanted it — and that’s why the Americans wanted it back.
Caught in the middle were 1,600-plus Americans captured when Wake fell in December 1941, 1,100 of them civilian contractors of construction conglomerate Morrison Knudsen there to build a naval base. Most of these, and all military personnel, were shipped to POW camps in China early in 1941; only 700 contractors would survive their four-year sojourn in Japanese captivity.
By September 1942, only 98 Americans remained* on Wake Island — all contractors, the last remnants of the prison labor force who had been forced to lattice the island with defensive fortifications against the expected American invasion.
U.S. forces bombed Wake Island repeatedly during World War II — rare respites from the monotony of forced labor — but the most intense attack was an orchestrated naval bombardment and aerial attack beginning Oct. 5. Shigematsu Sakaibara feared it was the prelude to a long-anticipated landing attempt. And he wasn’t the only one: reporting the attack, the New York Timestried to read the tea leaves of the official pronouncements:
The fact that Wake was attacked yesterday by surface bombardment as well as aeriel bombing probably indicates that a major reduction of Wake is now intended. The atoll, which is the closest Japanese base to Pearl Harbor with the exception of a few islands in the Marshalls group, is a key stepping stone on Japan’s fastest aeriel route to her other central Pacific possessions in the Marshalls and Gilberts southwest of Hawaii.
Still,
[o]ccupation by United States forces of Wake Island, which is 1,033 miles from Midway, has been predicted for some time, but there is no indication that such an operation is probable immediately.
Sakaibara, unfortunately, didn’t have a Times subscription.
Expecting a landing, and fearing the prisoners would rise up as a “fifth column” against their captors when it came, Sakaibara had the 98 prisoners machine-gunned en masse on the beach. One of them managed to survive and escape the slaughter, but was recaptured shortly after, and is supposed to have been personally beheaded by the admiral. It’s said that unidentified man carved a (misdated) testimony to the crime on a nearby coral rock known as “98 Rock”: “98 US PW 5-10-43″.
As it turned out, the landing never did come. The U.S. Navy bypassed Wake Island, allowing it to languish under a blockade as it advanced elsewhere in the Pacific, and received Sakaibara’s peaceful surrender after the bombings of Hiroshima and Nagasaki.
Although the Japanese had hastily exhumed the murdered POWs and reburied them in a cemetery as the end of the war approached, the cover story on the “Wake Island Massacre” soon cracked. For this day’s affair, Sakaibara was convicted of war crimes by an American tribunal, and hanged in Guam on June 18, 1947.
Allegedly on this date in 1724, a young woman was hanged at Edinburgh’s Grassmarket for concealing her pregnancy.
Any number of details in this horrible/wonderful story are shaky, including the date: some sources make it 1728, a few say 1723, and only a handful attest a specific calendar date. Nobody seems to doubt the tale in the main, however — and it’s certainly excellent enough lore to deserve even a heavily asterisked entry.
Deserted by her husband, young Maggie Dickson took lodgings at an inn in exchange for work, and became pregnant by either the innkeeper or his son. (Again — details in the various sources available read like a game of telephone.) Since single* pregnant working-class women had about as many employment options as birth control options, Maggie kept quiet about her condition in the interest of keeping her job.
And since male parliamentarians figured their job was to keep young lasses of loose character and modest means on the straight and narrow by criminalizing their options, Maggie’s sleight-of-womb put her in violation of a law against concealing a pregnancy. (The same situation was playing out elsewhere in the British sphere at this time.)
When the resulting infant turned up dead, the trail led straight to Dickson … but the concealment of the pregnancy and birth were capital crimes on their own, making it immaterial whether it had been a miscarried pregnancy, an act of infanticide, or simply one of the many early 18th century babies to die in the cradle. The law was an indiscriminate instrument to prevent women terminating their pregnancies.
Nothing noteworthy about the hanging itself is recorded; it seems to have been one of the routine public stranglings of the age, and even the scuffle over the body between family and medical students hunting dissection-ready cadavers was a normal occurrence.
The family won. And en route to Musselburgh for burial, Maggie started banging on the inside of the coffin, and was forthwith revived. Officials decided the sentence of hanging had already been carried out … and her awestruck neighbors suddenly started seeing Maggie sympathetically
And they all lived happily ever after. This day’s principal, at any rate, gained a foothold in adequate prosperity, bore more children, and answered to the nickname “Half-Hangit Maggie Dickson” all the many more years of her life.
The story passed into legend; the dates, as we’ve alluded, fuzzed. One entrepreneurial English broadside publisher of the 19th century even transported the affair to February 1, 1813 — four years after a Concealment of Pregnancy Act reduced the penalty for Maggie Dickson’s “crime” to penal servitude. And near the site of the not-quite-Passion, should you call sometime in Edinburgh, you can raise Half-Hangit Maggie a pint at Maggie Dickson’s Pub.
* Technically, she was still married but separated.
On this date in 1850, a Persian merchant who claimed to be the Islamic messiah was shot in Tabriz for apostasy.
The Bab — the handle means “Gate”; he was born Siyyid `Alí Muhammad — started preaching as a young man in 1844 and attracted a following unwelcome to the orthodox Shi’a clergy and the powers that were.
The Bab would claim to be “that person you have been awaiting for one thousand years”: the Mahdi. And in a John the Baptist-like pose, he would also pledge to be preparing the way for another, “He whom God shall make manifest,” to follow his footsteps.
Authorities cracked down on this subversive faith and its heretical claim to have a divine messenger, hailing the Bab before a clerical tribunal that found him a blasphemer and an apostate. After dawdling a couple of years, the government finally ordered him shot … to which punishment a young disciplie submitted himself voluntarily as well.
Reputedly, the public execution by firing squad was quite a fiasco for the government, and/or a miracle for the Bab. It is said that the entire sizable regiment deployed to volley at the Bab and his devotee managed to miss everything, but to shoot through the rope that was holding the prophet suspended a few meters above the ground. In the Baha’i version, he miraculously disappears from the first execution attempt and is found later calmly conversing with a secretary in his prison cell, at which point he’s (successfully) executed a second time.
A less pious version of the story commencing from the same starting point of unmarksmanlike executioners has the Bab shot out of his rope and availing the smoke of the discharge to scramble out of the courtyard, only to be detained before he could make good an escape.
Inevitable disputes about the succession to this charismatic figure ensued his death, and several claimed to be the Bab’s Promised One. The main current of the tradition evolved into the Baha’i faith, accepting the claim of Baha’u'llah to this position. (A tiny remnant of Babism still persists who dispute Baha’u'llah’s legitimacy and still await the Promised One.)
Unaware of a Mexican order issued the previous December to execute foreign prisoners,* the men under Col. 
It was there that 
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