Posts filed under 'Pardons and Clemencies'
March 3rd, 2017
The Ordinary of Newgate’s Account of the Life, Conversation, Birth and Education, of Thomas Ellis, and Mary Goddard.
Who were Executed at Tyburn, on Wednesday, the Third of March, 1707/1708.
The most Remarkable Passages of their whole Lives and Wicked Actions, from the time of their Birth, to their untimely Death; as also their Tryal, Examination, Conviction and Condemnation, at the Old-Bayly, their Behaviour in Newgate, their Confession, and True Dying-Speeches, at the Place of Execution.
Licensed according to Order.
Printed by H. Hills, in Black-fryars, near the Waterside. 1708.
The Life and Conversation, Birth and Education of Thomas Ellis, and Mary Goddard, &c.
AT the Sessions of Oyer and Terminer and Goal delivery of Newgate, held for the City of London, and County of Middlesex, at the Old-Bayly, on Wednesday and Thursday, the 26th and 27th of February last, Sentence of Death pass’d upon Thomas Ellis, Ann Simmons, Deborah Churchill, and Mary Goddard.
On the Lord’s Day following I Preach’d to them twice, in order to prepare them for another World, and took the Portion of Scripture for my Text, from the 28th Chapter of Proverbs, and the 13th Verse. He that covereth his Sins shall not Prosper, but whosoever forsaketh them shall have Mercy.
In handling them, I
I. Explain’d the Nature of Sin, and the Guilt Contracted by it.
II. I enter’d into the Consequences that attended it and prov’d from Holy Writ, that the Sinner Ignominious in this Life, and Eternally Miserable without due Repentance in the next; an tho’ he may flourish like a Bay-Tree, in his Temporal Concerns, he is lost to all Eternity in his Spiritual, without petitioning for Mercy, and preparing himself with an Humble and Contrite Heart, for the acceptance of it.
III. Having shewn them what Sin was, and represented it to them in its blackest Colours, I shew’d them what it was to forsake it, what Methods they ought to take for so Holy a Purpose; and what an Abhorrence they should entertain of so Detestable a thing as offending the great Governour of all things; The Creator of Heaven and Earth, by Wicked and Ungodly Practices.
IV, and Lastly, I applied the Consolation and Mercy to them, and dwelt some time upon the Conditions by which they were to expect it, and exhorted them to forsake Sin, by a Repentance not to be Repented of, by an open and hearty Confession of their Manifold Wickednesses, by a Discovery of such as had been Confederates with them, and by Imploring the Pardon of that God whose Mercy is over all his Works, and is sure to such as seek it according to the prescribed Methods in his Holy Word, &c.
On Monday the First of March, which was the Day following the Dead-Warrant came down, which order’d only Thomas Ellis and Mary Goddard for Execution, Deborah Churchill being respited by a Reprieve till she should be deliver’d of a Child, which a Midwife had given her Oath she was quick of, and Anne Simmons, by reason of her great Age, and Her Majesties Compassion: Tho’, for the Benefit of others, I shall proceed to their Behaviour and confession under the Sentence of death with the two others, that are the melancholy Occasion of this Paper.
I. Thomas Ellis, Condemn’d for breaking open the Dwelling-house of Sir Miles Hicks, of St. Peters Pauls Wharf, in the Night-time, and taking from thence two Silver hilted Swords, a Hanger, a Cloth Coat, two Pistols, a Bever Hat, with other things. He told me that he was about 32 Years of Age, that he was born of honest Parents, who put him Apprentice to a Poulterer, in which Occupation he behav’d himself honestly to the good liking of his Master and all that had any Concerns with him, till his Acquaintance with John Hall, and Stephen Bunch, two Criminals lately executed for Felony and Burglary, brought him to commit such Crimes as he stood Convicted for. He confess’d he had been an Old Offender, and had formerly receiv’d Mercy, but not living up to the Conditions of it, he had justly incurr’d the Punishment he was to suffer, by returning with the Dog to his Vomit, and keeping his old Acquaintance Company. He seem’d to be much concern’d for the many Robberies he had been Guilty of; and said, Nothing griev’d him more than that he was incapable of making Restitution: So that I must write him down for a hearty Penitent.
II. Mary Goddard, Convicted and Condemn’d for making an Assault on Jane Gregory, and taking from her Five Shillings in Money, the Money of said Gregory, and one [He]nry Moult, on the 10th of December last, &c. she was about 37 years of Age: That her Father was a Weaver in Chippinnorton, in Oxfordre; and that being desirous of seeing London, left her Friends, and put her self Servant to a rcer in the Strand: That she behav’d her self the good liking of those she serv’d, till getting quainted with the aforesaid Thomas Ellis, for ose Wife she had pass’d for some years, she turned op-lifter; for which Crime she had formerly rev’d Sentence of Death; she continued the same cked Practice, which brought her some time since the Work-House in Bishop’s-gate-street, where committed the Crime for which she was to die
III. Deborah Churchill, Condemn’d for Aiding Richard Hunt, William Lewis, and John Boy, in e Murder of Martin Ware, by giving him several Mortal Wounds with a Rapier, on the 12th of January last, of which he instantly dyed, said, she as in the 26th year of her Age, That her Parents ing when she was young, she was left to the Care an Uncle at Five years Old, who not shewing at Regard to her Education, as he ought to have one, she took her leave of him at Fifteen, after having been enticed by a Neighbour’s Son, that got er with Child, she came up to London, where he got acquainted with a Bawd in great Wild-reet, who made Money of her, for the Service of he Unclean; and that she had continu’d in that Course of Lewdness, till her Commitment to the[se s]eem heartily Penitent, and solv’d for an Amendment, should God spare Life, which I hope he has done, to forward so [re]ligious a Purpose.
IV. Anne Simmons alias Smith, of the Parish Stepney, Condemn’d for privately Stealing from the Person, of Hester Bourn, on the 17th January last; She said that she was 60 Years of and born of very honest Parents, who dying w[hen] she was young, bequeathed her to the Care of Parish, by whom she was put an Apprentice Servant to a Farmer. But that she being prompted the Lust of the Flesh, and having had to do w[ith] several Young Men came to London: Where f[all]ing into evil Company, she got acquainted w[ith] Mary Raby, who was Executed some Years […] sin who initiated her in that wicked Art of Picki[ng] Pockets, which she had continu’d for Thirty Yea She seem’d extreamly desirous to make Reparatio[n] which I hope she has done through, the Mercy her Saviour.
On Wednesday the 3d of March, being appointed for the Execution of Thomas Ellis, and M[a]ry Goddard, I attended them in the Chappel Newgate, where not only these two, but all th[ose who] lay under Condemnation were present. viz. Mr. Gregg, Mr. Maugridge, and the other two Women who are Repriev’d; I there earnestly press’d the to pray heartily that God would soften their harened Hearts, and bring them to a serious and heaty Repentance of all the former Wickednesses the[y] committed, which they did with great Ferven[cy] and Devotion; insomuch that they press’d me to minister the Holy Sacrament; which I perform’d [acco]rdingly; and afterwards expounded to them Holy Scriptures, and again exhorted them to upon their Redeemer for Mercy upon their Souls.
After which they were convey’d by the Sheriffs cers in a Cart to Tyburn, where I attended them he last.
[I l]aid before them the little Time that was be them and the Dark Night of Eternity, eary desiring them to improve every moment to Souls Advantage, and to cry mightily to that who was able to save them at the last Moment true Repentance, through the Merits of a Cru[cified] Saviour. I exhorted them to stir up their [hear]ts to God more and more to clear their Conces, and to discover any thing they knew t be of use to the World. They acknowledged were Guilty of the Facts for which they were to Suffer. They desired all Spectators to take [warn]ing by them, and to pray for them; wishing all that knew them would become wiser and [learn?] by their shameful Death, so as they might ome to the same Condemnation. Ellis said he [had b]een very Wicked, and done much Mischief; he hoped God had forgiven him, and would Mercy upon his Soul. He begged Pardon of hom he had injur’d, and freely forgave those had done him any wrong. Mary Goddard bitterly for the Sins of her Life, acknowledging the Fact for which she was now to suffer; desired the People to pray for her, and let this shameful End be an Example for all such who fl[aunt] the tender Mercies of God, and follow their Vitious Course of Life; for, said she, by keep[ing] Bad Company, and Prophaning the Lord’s [Name] hath been the Cause of my coming to this unti[mely] Death. When I had perform’d the Offices re[qui]site for my Function, and sung a penitential Psa[lm] I wished them a happy Passage out of this Life a better, and recommended their Souls to G[od and His] boundless Mercy in Christ. Then they pray’d some minutes by themselves, and then were tur[ned] off; calling upon God all the while to have M[ercy] upon their Souls, and open the Gate of Heaven them.
This is all the Account I can give here of the Malefactors,
Paul Lorain, Ordinary
Wednesday, March 3.
Part of the Themed Set: The Ordinary of Newgate.
On this day..
Entry Filed under: 18th Century,Capital Punishment,Common Criminals,Crime,Death Penalty,England,Execution,Hanged,Not Executed,Pardons and Clemencies,Public Executions,Theft,Women
Tags: 1700s, 1708, anne simmons, deborah churchill, london, march 3, mary goddard, ordinary of newgate, paul lorrain, thomas ellis, Tyburn
January 24th, 2017
Dutch New Amsterdam’s council minutes give us today’s remarkable story, of the chance condemnation and chance deliverance of an Angolan
Our Manuel — his “de Reus” surname came from his Dutch owner — appears to have been among the very earliest slaves imported into New Amsterdam when the Dutch West India Company first introduced this institution in 1626.
By every indication apart from this brush with the scaffold he was a respected man who prospered about as well as his situation permitted. Manuel received (partial) freedom in 1644 along with nine other slaves, prominently including several others charged in this same fracas. These freedmen and their families would thereafter form the nucleus of create Manhattan’s first black community by settling (post-manumission) neighboring farming plots north of Fresh Water Pond.*
We can continue to track Manuel, fleetingly, through colonial records as late as 1674 — by which time his place was no longer New Amsterdam at all, but New York.
Anno 1641. In the Name of God
On Thursday, being the 17th of January, Cornelio vander Hoykens, fiscal, plaintiff, vs. little Antonio Paulo d’Angola, Gracia d’Angola, Jan of Fort Orange, Manuel of Gerrit de Reus, Anthony the Portuguese, Manuel Minuit, Simon Conge and big Manuel, all Negroes, defendants, charged with homicide of Jan Premero, also a Negro. The plaintiff charges the defendants with manslaughter committed in killing Jan Premero and demands that Justice be administered in the case, as this is directly contrary to the laws of God and man, since they have committed a crime of lese majesty against God, their prince and their masters by robbing the same of their subject and servant.
The defendants appeared in court and without torture or shackles voluntarily declared and confessed that they jointly committed the murder, whereupon we examined the defendants, asking them who was the leader in perpetrating this deed and who gave Jan Premero the death blow. The defendants said that they did not know, except that they committed the deed together.
The aforesaid case having been duly considered, it is after mature deliberation resolved, inasmuch as the actual murderer can not be discovered, the defendants acknowledging only that they jointly committed the murder and that one is as guilty as another, to have them draw lots as to who shall be punished by hanging until death do ensue, praying Almighty God, creator of heaven and earth, to designate the culprit by lot.
The defendants having drawn lots in court, the lot, by the providence of God, fell upon Manuel of Gerrit de Reus, who shall be kept in prison until the next court day, when sentence shall be pronounced and he be executed.
On the 24th of January, being Thursday The governor and council, residing in New Netherland in the name of the High and Mighty Lords the States General of the United Netherlands, his highness of Orange and the honorable directors of the Chartered West India Company, having seen the criminal proceedings of Cornelio vander Hoykens, fiscal, against little Antonio, Paulo d’Angola, Gracia d’Angola, Jan of Fort Orange, Manuel of Gerrit de Reus, Antony the Portuguese, Manuel Minuit, Simon Conge and big Manuel, all Negroes and slaves of the aforesaid Company, in which criminal proceedings by the fiscal the said Negroes are charged with the murder of Jan Premero, also a slave, committed on the 6th of January 1641, which said defendants on Monday last, being the 21st of this month, without torture or irons, jointly acknowledged in court at Fort Amsterdam that they had committed the ugly deed against the slain Premero in the woods near their houses; therefore, wishing to provide herein and to do justice, as we do hereby, in accordance with the Holy Scriptures and secular ordinances, we have, after due deliberation and consideration of the matter, condemned the delinquents to draw lots which of them shall be hanged until death ensue. And after we had called upon God to designate the culprit by lot, finally, through the providence of God, the lot fell upon Manuel of Gerrit de Reus, who therefore is thereby debarred from any exceptions, pleas and defenses which in the aforesaid matter he might in any wise set up, inasmuch as the ugly murderous deed is committed against the highest majesty of God and His supreme rulers, whom he has deliberately robbed of their servant, whose blood calls for vengence before God; all of which can in no wise be tolerated or suffered in countries where it is customary to maintain justice and should be punished as an example to others; therefore, we have condemned, as we do hereby condemn, the aforesaid Manuel of Gerrlt de Reus (inasmuch as he drew the lot) to be punished by hanging until death follows, as an example to all such malefactors.
Thus done and sentenced in our council and put into execution on the 24th of January of this year of our Lord and Savior Jesus Christ anno 1641.
On the 24th of January 1641 Manuel of Gerrit de Reus having been condemned to be executed with the rope so that death would follow, standing on the ladder, was pushed off by the executioner, being a Negro, having around his neck two good ropes, both of which broke, whereupon the inhabitants and bystanders called for mercy and very earnestly solicited the same.
We, therefore, having taken into consideration the request of the community, as also that the said Manuel had partly undergone his sentence, have graciously granted him his life and pardoned him and all the other Negroes, on promise of good behavior and willing service. Thus done the day and year above written, in Fort Amsterdam in New Netherland.
* Also (and better) known as Collect Pond. Although the body of water itself has long since gone the way of urban infill, we touched on its interesting proximity to Gotham’s criminal history in a footnote to this post.
On this day..
Entry Filed under: 17th Century,Capital Punishment,Chosen by Lot,Common Criminals,Crime,Death Penalty,Disfavored Minorities,Execution,Executions Survived,Hanged,History,Murder,Netherlands,New York,Not Executed,Occupation and Colonialism,Pardons and Clemencies,Public Executions,Racial and Ethnic Minorities,Slaves,USA
Tags: 1640s, 1641, january 24, manuel de gerrit de reus, new amsterdam, new york, slavery
September 7th, 2016
Hated Edinburgh gendarme Captain John Porteous was lynched on this date in 1736.
September 7 was the date of Porteous’s own scheduled hanging, for triggering a mob scene at a previous execution we have already visited: Porteous, commanding the guard detail at that hanging, reacted insaley when
some unlucky boys threw a stone or two at the hangman, which is very common, on which the brutal Porteous (who it seems had ordered his party to load their guns with ball) let drive first himself amongst the inocent mob and commanded his men to folow his example which quickly cleansed the street but left three men, a boy and a woman dead upon the spot, besides several others wounded, some of whom are dead since. After this first fire he took it in his head when half up the Bow to order annother voly & kill’d a taylor in a window three storys high, a young gentleman & a son of Mr Matheson the minister’s and several more were dangerously wounded and all this from no more provocation than what I told you before, the throwing of a stone or two that hurt no body.
Nowadays Porteous might cite officer safety and be back on the job in a week’s time. Edinburghers in 1736 gave their law enforcement a bit less latitude, and the city magistrates were obliged to box Porteous up in the Tolbooth lest a baying mob “would have torn him, Council and Guard all in pices.”
Five months remained to Mr. Porteous, a span in which he must have died a thousand deaths as he watched fortune toss his prospects to and fro from within his dungeon. The temper of the city would admit no other result than his conviction and death sentence but officers of the law have strings to pull with the state their muskets uphold. With King George II out of hand,* Queen Caroline granted Porteous a reprieve (not yet an outright clemency) from an intended September 8 date with his own hangman. That intervention was soon overruled by a higher sovereign, for as the Newgate Calendar puts it, “when the populace were informed, such a scheme of revenge was meditated as is perhaps unprecedented.” This was no sudden spasm of public rage; five calculating days had elapsed from the arrival to Edinburgh of the queen’s mercy when
On the 7th of September, 1736, between nine and ten in the evening, a large body of men entered the city of Edinburgh, and seized the arms belonging to the guard; they then patrolled the streets, crying out, ‘All those who dare avenge innocent blood, let them come here.’ They then shut the gates and placed guards at each.
Illustration of the Porteous mob, from Sir Walter Scott’s Heart of Midlothian — which dramatizes the lynching.
The main body of the mob, all disguised, marched in the mean time to the prison; when finding some difficulty in breaking open the doors with hammers, they immediately set fire to it; taking great care that the flames should not spread beyond their proper bounds. The outer door was hardly consumed before they rushed in, and, ordering the keeper to open the door of the captain’s apartment, cried out, ‘Where is the villain, Porteous?’ He replied, ‘Here I am, what do you want with me?’ To which they answered, that they meant to hang him in the Grass Market, the place where he had shed so much innocent blood.
His expostulations were all in vain, they seized him by the legs and arms, and dragged him instantly to the place of execution.
On their arrival, they broke open a shop to find a rope suitable to their purpose, which they immediately fixed round his neck, then throwing the other end over a dyer’s pole, hoisted him up; when he, endeavouring to save himself, fixed his hands between the halter and his neck, which being observed by some of the mob, one of them struck him with an axe, which obliging him to quit his hold, they soon put an end to his life.
When they were satisfied he was dead they immediately dispersed to their several habitations, unmolested themselves, and without molesting anyone else.
Such was the fate of Captain John Porteous, a man possessed of qualifications which, had they been properly applied, might have rendered him an honourable and useful servant of his country. His undaunted spirit and invincible courage would have done honour to the greatest hero of antiquity. But being advanced to power, he became intoxicated with pride, and instead of being the admiration of his fellow citizens, he was detested and hated by all who knew him. The fate of this unhappy man, it is hoped, will he a caution to those who are in power not to abuse it; but, by a humane as well as diligent discharge of their duty, to render themselves worthy members of society.
Porteous did get a solemn memorial stone in Greyfriars Kirkyard once passions cooled … 237 years later.
* The Hanoverian king spent most of 1736 away taking a visit (quite unpopular with his English subjects) back to the family’s namesake German principality, which George II also ruled in a personal union.
On this day..
Entry Filed under: 18th Century,Arts and Literature,Borderline "Executions",Capital Punishment,Death Penalty,England,Execution,Hanged,History,Lynching,Murder,Pardons and Clemencies,Public Executions,Rioting,Scotland
Tags: 1730s, 1736, edinburgh, john porteous, porteous riots, september 7
September 2nd, 2016
In Philadelphia this date in 1778, “Lyons, Ford and Wilson, late Lieutenants, and John Lawrence, late gunner, in the navy of this State, were taken from the gaol to one of the gallies lying off Market Street wharf, where the two former were shot agreeable to their sentence, but the two latter reprieved.” (Pennsylvania Evening Post, September 2, 1778)
Samuel Lyons, Samuel Ford, John Wilson and John Lawrence all served on various of the American “row galley” fleet that gave the American revolutionaries at least some seaborne presence in their fight against the world’s preeminent naval power.
The four, executed and pardoned alike, had deserted the American garrison when that preeminent power put Fort Mifflin in the Delaware River under siege the previous autumn. (There’s a very detailed account of this operation here; the British eventually captured the fort from its badly outnumbered defenders.)
While desertion between the antagonists was a common phenomenon in the American Revolution, this made for an especially bad look a year later once the British abandoned Philadelphia to the aggressively triumphalist Patriots.
Even so, the last-minute clemencies alongside the actual shootings were also very much a part of the Continental Army’s delicate enforcement of discipline, in an environment where it feared that being either too lenient or too harsh could fatally undermine the tenuous morale of the rank and file. Every enforcement was considered in the light of its public impression.
“The number of spectators was very great,” our short report in the Evening Post concluded. “And it is hoped the melancholy scene will have a proper effect upon the profligate and thoughtless, who do not seriously consider that the crime of desertion is attended with the dreadful consequences of wilful perjury.”
On this day..
Entry Filed under: 18th Century,Capital Punishment,Death Penalty,Desertion,England,Execution,History,Last Minute Reprieve,Military Crimes,Not Executed,Occupation and Colonialism,Pardons and Clemencies,Pennsylvania,Public Executions,Shot,Soldiers,U.S. Military,USA,Wartime Executions
Tags: 1770s, 1778, american revolution, fort mifflin, philadelphia, samuel ford, samuel lyons, september 2
August 23rd, 2016
For this date’s post we welcome back to Executed Today the prolific pen of Alexandre Dumas, here working on the “fictional” side of his familiar historical fiction genre.
Dumas’s novel The Black Tulip (La Tulipe Noire) begins with the very real Aug. 20, 1672 lynching of Dutch statesmen Cornelis and Johann de Witt, and from that point unfolds the story of a fictional godson, Cornelius van Baerle — whose green thumb will nurture the titular flower along with a love for the jailer’s daughter Rosa. (To the very great wrath of van Baerle’s neighbor and murderous rival gardener, Isaac Boxtel.)
Dumas has already sown both seeds when he dates his narrative via van Baerle’s will, written when the fictional main character is in danger of succumbing to the same cataclysm that swallowed up his godfather: already smitten with Rosa, he purposes to bequeath her the bulbs, whose rare product will be worth a bounty.
On this day, the 23d of August, 1672, being on the point of rendering, although innocent, my soul to God on the scaffold, I bequeath to Rosa Gryphus the only worldly goods which remain to me of all that I have possessed in this world, the rest having been confiscated; I bequeath, I say, to Rosa Gryphus three bulbs, which I am convinced must produce, in the next May, the Grand Black Tulip for which a prize of a hundred thousand guilders has been offered by the Haarlem Society, requesting that she may be paid the same sum in my stead, as my sole heiress, under the only condition of her marrying a respectable young man of about my age, who loves her, and whom she loves, and of her giving the black tulip, which will constitute a new species, the name of Rosa Barlaensis, that is to say, hers and mine combined.
So may God grant me mercy, and to her health and long life!
Cornelius van Baerle.
And having done this, van Baerle is escorted directly to the scaffold, where we pick up Dumas’s narrative courtesy of Gutenberg.org:
Chapter 12: The Execution
Cornelius had not three hundred paces to walk outside the prison to reach the foot of the scaffold. At the bottom of the staircase, the dog quietly looked at him whilst he was passing; Cornelius even fancied he saw in the eyes of the monster a certain expression as it were of compassion.
The dog perhaps knew the condemned prisoners, and only bit those who left as free men.
The shorter the way from the door of the prison to the foot of the scaffold, the more fully, of course, it was crowded with curious people.
These were the same who, not satisfied with the blood which they had shed three days before, were now craving for a new victim.
And scarcely had Cornelius made his appearance than a fierce groan ran through the whole street, spreading all over the yard, and re-echoing from the streets which led to the scaffold, and which were likewise crowded with spectators.
The scaffold indeed looked like an islet at the confluence of several rivers.
In the midst of these threats, groans, and yells, Cornelius, very likely in order not to hear them, had buried himself in his own thoughts.
And what did he think of in his last melancholy journey?
Neither of his enemies, nor of his judges, nor of his executioners.
He thought of the beautiful tulips which he would see from heaven above, at Ceylon, or Bengal, or elsewhere, when he would be able to look with pity on this earth, where John and Cornelius de Witt had been murdered for having thought too much of politics, and where Cornelius van Baerle was about to be murdered for having thought too much of tulips.
“It is only one stroke of the axe,” said the philosopher to himself, “and my beautiful dream will begin to be realised.”
Only there was still a chance, just as it had happened before to M. de Chalais, to M. de Thou, and other slovenly executed people, that the headsman might inflict more than one stroke, that is to say, more than one martyrdom, on the poor tulip-fancier.
Yet, notwithstanding all this, Van Baerle mounted the scaffold not the less resolutely, proud of having been the friend of that illustrious John, and godson of that noble Cornelius de Witt, whom the ruffians, who were now crowding to witness his own doom, had torn to pieces and burnt three days before.
He knelt down, said his prayers, and observed, not without a feeling of sincere joy, that, laying his head on the block, and keeping his eyes open, he would be able to his last moment to see the grated window of the Buytenhof.
At length the fatal moment arrived, and Cornelius placed his chin on the cold damp block. But at this moment his eyes closed involuntarily, to receive more resolutely the terrible avalanche which was about to fall on his head, and to engulf his life.
A gleam like that of lightning passed across the scaffold: it was the executioner raising his sword.
Van Baerle bade farewell to the great black tulip, certain of awaking in another world full of light and glorious tints.
Three times he felt, with a shudder, the cold current of air from the knife near his neck, but what a surprise! he felt neither pain nor shock.
He saw no change in the colour of the sky, or of the world around him.
Then suddenly Van Baerle felt gentle hands raising him, and soon stood on his feet again, although trembling a little.
He looked around him. There was some one by his side, reading a large parchment, sealed with a huge seal of red wax.
And the same sun, yellow and pale, as it behooves a Dutch sun to be, was shining in the skies; and the same grated window looked down upon him from the Buytenhof; and the same rabble, no longer yelling, but completely thunderstruck, were staring at him from the streets below.
Van Baerle began to be sensible to what was going on around him.
His Highness, William, Prince of Orange, very likely afraid that Van Baerle’s blood would turn the scale of judgment against him, had compassionately taken into consideration his good character, and the apparent proofs of his innocence.
His Highness, accordingly, had granted him his life.
Cornelius at first hoped that the pardon would be complete, and that he would be restored to his full liberty and to his flower borders at Dort.
But Cornelius was mistaken. To use an expression of Madame de Sevigne, who wrote about the same time, “there was a postscript to the letter;” and the most important part of the letter was contained in the postscript.
In this postscript, William of Orange, Stadtholder of Holland, condemned Cornelius van Baerle to imprisonment for life. He was not sufficiently guilty to suffer death, but he was too much so to be set at liberty.
Cornelius heard this clause, but, the first feeling of vexation and disappointment over, he said to himself —
“Never mind, all this is not lost yet; there is some good in this perpetual imprisonment; Rosa will be there, and also my three bulbs of the black tulip are there.”
But Cornelius forgot that the Seven Provinces had seven prisons, one for each, and that the board of the prisoner is anywhere else less expensive than at the Hague, which is a capital.
His Highness, who, as it seems, did not possess the means to feed Van Baerle at the Hague, sent him to undergo his perpetual imprisonment at the fortress of Loewestein, very near Dort, but, alas! also very far from it; for Loewestein, as the geographers tell us, is situated at the point of the islet which is formed by the confluence of the Waal and the Meuse, opposite Gorcum.
Van Baerle was sufficiently versed in the history of his country to know that the celebrated Grotius was confined in that castle after the death of Barneveldt; and that the States, in their generosity to the illustrious publicist, jurist, historian, poet, and divine, had granted to him for his daily maintenance the sum of twenty-four stivers.
“I,” said Van Baerle to himself, “I am worth much less than Grotius. They will hardly give me twelve stivers, and I shall live miserably; but never mind, at all events I shall live.”
Then suddenly a terrible thought struck him.
“Ah!” he exclaimed, “how damp and misty that part of the country is, and the soil so bad for the tulips! And then Rosa will not be at Loewestein!”
Chapter 13: What was going on all this Time in the Mind of one of the Spectators
Whilst Cornelius was engaged with his own thoughts, a coach had driven up to the scaffold. This vehicle was for the prisoner. He was invited to enter it, and he obeyed.
His last look was towards the Buytenhof. He hoped to see at the window the face of Rosa, brightening up again.
But the coach was drawn by good horses, who soon carried Van Baerle away from among the shouts which the rabble roared in honour of the most magnanimous Stadtholder, mixing with it a spice of abuse against the brothers De Witt and the godson of Cornelius, who had just now been saved from death.
This reprieve suggested to the worthy spectators remarks such as the following:—
“It’s very fortunate that we used such speed in having justice done to that great villain John, and to that little rogue Cornelius, otherwise his Highness might have snatched them from us, just as he has done this fellow.”
Among all the spectators whom Van Baerle’s execution had attracted to the Buytenhof, and whom the sudden turn of affairs had disagreeably surprised, undoubtedly the one most disappointed was a certain respectably dressed burgher, who from early morning had made such a good use of his feet and elbows that he at last was separated from the scaffold only by the file of soldiers which surrounded it.
Many had shown themselves eager to see the perfidious blood of the guilty Cornelius flow, but not one had shown such a keen anxiety as the individual just alluded to.
The most furious had come to the Buytenhof at daybreak, to secure a better place; but he, outdoing even them, had passed the night at the threshold of the prison, from whence, as we have already said, he had advanced to the very foremost rank, unguibus et rostro — that is to say, coaxing some, and kicking the others.
And when the executioner had conducted the prisoner to the scaffold, the burgher, who had mounted on the stone of the pump the better to see and be seen, made to the executioner a sign which meant —
“It’s a bargain, isn’t it?”
The executioner answered by another sign, which was meant to say —
“Be quiet, it’s all right.”
This burgher was no other than Mynheer Isaac Boxtel, who since the arrest of Cornelius had come to the Hague to try if he could not get hold of the three bulbs of the black tulip.
Boxtel had at first tried to gain over Gryphus to his interest, but the jailer had not only the snarling fierceness, but likewise the fidelity, of a dog. He had therefore bristled up at Boxtel’s hatred, whom he had suspected to be a warm friend of the prisoner, making trifling inquiries to contrive with the more certainty some means of escape for him.
Thus to the very first proposals which Boxtel made to Gryphus to filch the bulbs which Cornelius van Baerle must be supposed to conceal, if not in his breast, at least in some corner of his cell, the surly jailer had only answered by kicking Mynheer Isaac out, and setting the dog at him.
The piece which the mastiff had torn from his hose did not discourage Boxtel. He came back to the charge, but this time Gryphus was in bed, feverish, and with a broken arm. He therefore was not able to admit the petitioner, who then addressed himself to Rosa, offering to buy her a head-dress of pure gold if she would get the bulbs for him. On this, the generous girl, although not yet knowing the value of the object of the robbery, which was to be so well remunerated, had directed the tempter to the executioner, as the heir of the prisoner.
In the meanwhile the sentence had been pronounced. Thus Isaac had no more time to bribe any one. He therefore clung to the idea which Rosa had suggested: he went to the executioner.
Isaac had not the least doubt that Cornelius would die with the bulbs on his heart.
But there were two things which Boxtel did not calculate upon:—
Rosa, that is to say, love;
William of Orange, that is to say, clemency.
But for Rosa and William, the calculations of the envious neighbour would have been correct.
But for William, Cornelius would have died.
But for Rosa, Cornelius would have died with his bulbs on his heart.
Mynheer Boxtel went to the headsman, to whom he gave himself out as a great friend of the condemned man; and from whom he bought all the clothes of the dead man that was to be, for one hundred guilders; rather an exorbitant sum, as he engaged to leave all the trinkets of gold and silver to the executioner.
But what was the sum of a hundred guilders to a man who was all but sure to buy with it the prize of the Haarlem Society?
It was money lent at a thousand per cent, which, as nobody will deny, was a very handsome investment.
The headsman, on the other hand, had scarcely anything to do to earn his hundred guilders. He needed only, as soon as the execution was over, to allow Mynheer Boxtel to ascend the scaffold with his servants, to remove the inanimate remains of his friend.
The thing was, moreover, quite customary among the “faithful brethren,” when one of their masters died a public death in the yard of the Buytenhof.
A fanatic like Cornelius might very easily have found another fanatic who would give a hundred guilders for his remains.
The executioner also readily acquiesced in the proposal, making only one condition — that of being paid in advance.
Boxtel, like the people who enter a show at a fair, might be disappointed, and refuse to pay on going out.
Boxtel paid in advance, and waited.
After this, the reader may imagine how excited Boxtel was; with what anxiety he watched the guards, the Recorder, and the executioner; and with what intense interest he surveyed the movements of Van Baerle. How would he place himself on the block? how would he fall? and would he not, in falling, crush those inestimable bulbs? had not he at least taken care to enclose them in a golden box — as gold is the hardest of all metals?
Every trifling delay irritated him. Why did that stupid executioner thus lose time in brandishing his sword over the head of Cornelius, instead of cutting that head off?
But when he saw the Recorder take the hand of the condemned, and raise him, whilst drawing forth the parchment from his pocket — when he heard the pardon of the Stadtholder publicly read out — then Boxtel was no more like a human being; the rage and malice of the tiger, of the hyena, and of the serpent glistened in his eyes, and vented itself in his yell and his movements. Had he been able to get at Van Baerle, he would have pounced upon him and strangled him.
And so, then, Cornelius was to live, and was to go with him to Loewestein, and thither to his prison he would take with him his bulbs; and perhaps he would even find a garden where the black tulip would flower for him.
Boxtel, quite overcome by his frenzy, fell from the stone upon some Orangemen, who, like him, were sorely vexed at the turn which affairs had taken. They, mistaking the frantic cries of Mynheer Isaac for demonstrations of joy, began to belabour him with kicks and cuffs, such as could not have been administered in better style by any prize-fighter on the other side of the Channel.
Blows were, however, nothing to him. He wanted to run after the coach which was carrying away Cornelius with his bulbs. But in his hurry he overlooked a paving-stone in his way, stumbled, lost his centre of gravity, rolled over to a distance of some yards, and only rose again, bruised and begrimed, after the whole rabble of the Hague, with their muddy feet, had passed over him.
One would think that this was enough for one day, but Mynheer Boxtel did not seem to think so, as, in addition to having his clothes torn, his back bruised, and his hands scratched, he inflicted upon himself the further punishment of tearing out his hair by handfuls, as an offering to that goddess of envy who, as mythology teaches us, wears a head-dress of serpents.
On this day..
Entry Filed under: 17th Century,Arts and Literature,Beheaded,Capital Punishment,Death Penalty,Execution,Fictional,Guest Writers,Last Minute Reprieve,Netherlands,Not Executed,Other Voices,Pardons and Clemencies,Public Executions,Treason,Wrongful Executions
Tags: 1670s, 1672, alexandre dumas, august 23, cornelis de witt, cornelius van baerle, hugo grotius, literature, loewestein castle, love, novels, the black tulip, the hague, tulips
August 19th, 2016
(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)
On this day in 1774, convicted robber Patrick Madan and two other men went to Tyburn to be hanged for their crimes. Madan, however, was reprieved at the literal last minute.
He was standing at the dread triple tree with the noose already around his neck, the final prayers over, when a man in the crowd, Amos Merritt, cried out that Madan was innocent.
Confounded, the authorities ordered a short stay. For almost an hour the condemned men stood at the gallows with the ropes draped over their necks. Finally Madan was returned to prison and the others were hanged.
When brought before the magistrate, Merritt claimed he himself was guilty of the robbery Madan was convicted of. Madan was pardoned and Merritt was charged with the crime instead.
As recorded in Emma Christopher’s A Merciless Place: The Fate of Britain’s Convicts after the American Revolution:
Quite what had happened remained a mystery. Many claimed that Amos Merritt, hardly the repentant suddenly feeling the weight of his conscience as another man stood ready to be hanged for his crime, was really one of Madan’s own criminal crew who had put his neck on the line for his gang leader. Others maintained that Merritt really was guilty and had been forced by the many underworld characters who admired Madan to come forward and save him.
The saga did not end there. As it turned out Amos Merritt would not be required to make the ultimate sacrifice on this occasion, as when the case was retried at the Old Bailey, Merritt was acquitted. By then it was impossible for any jury to know who to believe.
If Merritt learned a lesson from this escapade it seems to have been overconfidence in his ability to game the system. Within a month of his release he committed another robbery, and was hanged less than five months later.
As for Patrick Madan, Christopher says, he “returned triumphantly to his gang, now a criminal celebrity.” His brushes with the law continued; according to Atlantic Biographies: Individuals and Peoples in the Atlantic World, Madan was eventually transported to Africa and there disappeared, amid never-substantiated rumors that he had made an escape to the New World or slipped back to London.
There’s another public domain life-of-Madan pamphlet available free from Google Books here.
On this day..
Entry Filed under: 18th Century,Capital Punishment,Common Criminals,Crime,Death Penalty,England,Execution,Guest Writers,Hanged,History,Last Minute Reprieve,Not Executed,Other Voices,Pardons and Clemencies,Public Executions,Theft
Tags: 1770s, 1774, amos merritt, august 19, patrick madan
July 29th, 2016
Supreme Court: WEDNESDAY, 29th JULY.
PRESENT, The Chief Justice, The Second and Third Justices.
The KING, against Sarah Hughson, the Daughter.
THIS Criminal Convict being set to the Bar, the Court demanded of her, What she had to say, why Execution of her former Sentence should not be awarded against her? She thereupon produced and pleaded His Majesty’s most gracious Pardon; and the same being read, was allow’d of.
-Daniel Horsmanden‘s The New York conspiracy: or A History of the Negro plot
On this date in 1741, Sarah Hughson finally bought her life.
Sarah was the daughter of John Hughson, the white supposed mastermind of the supposed slave plot to fire New York, and she had originally been condemned to death along with both her parents.
Her father and her mother (the mother’s name was also Sarah) hanged on June 12, but the girl, “this miserable Creature” in Horsmanden’s recollection, got a stay. “The Judges wished that she would have furnish’d them with some Colour or Pretence for recommending her as an Object of Mercy; but they waited for it hitherto in vain,” he complained. But still her short lease on life was extended by a week, “in Hopes, that after her Father and Mother had suffered, she might be molified to a Confession of her own Guilt, and raise some Merit by making a further Discovery; or at least, confirming what had hitherto been unfolded concerning this accursed Scheme.”
One week later, she was respited again: “a mere Act of Mercy; for she yet remained inflexible.” But mercy was not a predominant characteristic of Horsmanden’s court: it wanted Sarah Hughson’s evidence.
A single white accuser — the Hughsons’ servant Mary Burton — was the keystone to the entire succession of cases alleging a slave insurrection plotted at John Hughson’s tavern and (as prosecutions unfolded) elsewhere. It was Burton whose claims had hanged Sarah Hughson’s parents.
The court took evidence from slaves, a number of whom turned witness for the crown and bought their own lives by denouncing others. But the evidence of “pagan Negroes” was controversial in its own time, and for courts was officially second-class relative to what a white person said.
This was the racial privilege that Mary Burton wielded against luckless black men and women throughout the spring and summer of 1741.
But for Sarah Hughson, that privilege was worth her life. The court figured it could use the death sentence dangling over her to force her to join Mary Burton as a star white witness.
Curiously, Sarah took a belligerent attitude towards the court and the witness that had hanged her mother and father. We have only the faintest impression from Horsmanden’s journal of his battle of wills this young woman demanded, but she appears to have given her persecutors nothing for nearly a month and in so doing to have risked at least four hanging dates. The court in its “mercy” kept kicking the can down the road.
Was it grief or pride or bitterness that led the condemned orphan to risk following her mother and father to the scaffold? Was she calculating and cool enough to bargain with her life in the balance?
On July 5, Mary Burton’s accusations finally forced another white person, an Irish soldier named Kane, to turn crown’s evidence. This, perhaps, was finally it — for now Sarah Hughson’s currency was devalued, and Kane himself was accusing her an active participant in the plot. On July 8, Horsmanden records
THE Sentence of Sarah Hughson the Daughter, having been respited for upwards of three Weeks since the Execution of her Father and Mother, and she in that Time often importun’d to confess what she knew of the Conspi|racy, did always peremptorily deny she knew any Thing of the Matter, and made Use of many wicked Impreca|tions, in order to move Compassion in those that mov’d it to her, after the Manner of her Parents, whose constant Practice it was, whenever spoke to about the Plot: And this being the Day appointed for Sarah’s Execution, she was this Morning brought up to Mr. Pemberton, who came to pray by her, and after all his Admonitions, still denied her Guilt.
She had steel in her heart for sure. But July 8 was the day it finally cracked.
A condemned slave in the dungeon whose name was also Sarah reported that Sarah Hughson had blabbed the whole plot to her. The slave Sarah saved her own life with this revelation and finally forced Sarah into a terse and token confession of her own.
“This Confession was so scanty, and came from her after much Difficulty, with great Reluctance, that it gave little or no Satisfaction; and notwithstanding, (it was said, after she return’d to Jail) she retracted the little said, and denied she had any Knowledge of a Conspiracy,” Horsmanden wrote. “So that after all, the judges thought themselves under a Necessity, of Ordering her Execution, as the last Experiment, to bring her to a Disposition to unfold this Infernal Secret; at least, so much of it, as might be thought deserving a Recommendation of her, as an Object of Mercy.”
Throughout June, Sarah Hughson had survived hanging date after hanging date by refusing to confess. Now in July, she would navigate them by bartering her confession. “From her stubborn deportment, it must be owned, very small service was expected of her,” Horsmanden allowed. “For she discovered so irresolute untractable a temper, that it was to be expected she would recal again and again, as she had done already, what she seemed to deliver at times.”
Only a heartless observer could complain of Sarah’s shifting stories in these weeks, as she is repeatedly brought to the brink of death. Two days later, on the eve of her “last Experiment” hanging, Sarah confessed to Horsmanden; the next day, before the other judges of the court, she attempted to repudiate that confession until the judges “exhorted [her] to speak the Truth” whereupon she retracted the retraction. This bought her another week.
Finally, after two additional postponements, Sarah Hughson’s story and her part to play in this tragedy had been fixed: to accuse the man in the story’s last installment, a Catholic priest named John Ury.
Her evidence really ought to have been useless. In a footnote, Horsmanden concedes that “from the untoward behaviour of this wretch upon her examinations, the reader will be apt to conclude there could be little or no dependence on her veracity, or her evidence at best would deserve but very slender credit.” Ah, but the reader would be forgetting that Sarah was still white — and that her shifting narrative had now settled on the one favored by the court, “corroborated by many other witnesses to the same facts, and concurring circumstances attending them.”
Though he was no slave, John Ury was the man whose prosecution would finally conclude the slave-hunts. Bringing Sarah Hughson out of her long confinement into open court would help to cinch the case against him … while also relieving the city of its most frustrating prisoner without any appearance of wrongdoing. “If she could be affected with a Sense of Gratitude for saving her Life upon so small Merit, and kept to her History concerning John Ury then in Custody, and soon to be tried as an Accomplice in the Plot, and also as a Roman Catholick Priest, they thought she would be a very material Evidence against him; On these Considerations they thought fit this Day to recommend her to his Honour for a Pardon, as an Object of Mercy.” Win-win! (Except for Ury.)
And so on July 29, Sarah Hughson was finally pardoned at the bar of the court, first thing in the morning.
The second thing that morning was the amazing trial of John Ury, now with a new star witness.
But that is a story for a different post.
On this day..
Entry Filed under: 18th Century,Capital Punishment,Death Penalty,England,Execution,Hanged,History,Last Minute Reprieve,New York,Not Executed,Pardons and Clemencies,Power,Public Executions,Treason,USA,Women
Tags: 1740s, 1741, daniel horsmanden, john hughson, john ury, new york city, new york conspiracy of 1741, racism, sarah hughson, slavery
June 9th, 2016
On this date in 1741, four black men were burned in New York City.
This is the third execution date in that year’s great suppression of a purported slave conspiracy, and it is here that its wantonly inquisitorial character clearly comes to the fore. Accusations under the gallows (or in this case, the pyres) topple like domino-tiles into fresh arrests and new accusations, until from a couple of luckless thieves there are 30-plus souls in the grave.
Eleven days prior, when two slaves named Cuffee and Quack had burned at the stake for this sensational plot, a sham offer of clemency had been extended them with the very fagots beneath their feet. Under this extortion the men had owned the plot, a confession the court privileged as the truth of dying men (for they were burnt anyway, despite their compliance), they duly named as co-conspirators several of those we find in the next tranch of slaves tried before the colony’s highest court.
(We must do Cuffee and Quack the justice of noting that by the time they burned, all those who were to be tried next were already in jail with them, arrested upon the information of another fellow-slave informing to save his own skin. Perhaps the men at the stake supposed their fellows already burnt flesh, and their own accusations strictly ornamental.)
By this point in events, the court was convinced past arguing that a white barkeep named Hughson (whose own Executed Today entry is fast approaching) had played host to large meetings of New York’s Negros, where they drank together and leered at the white servant and toasted one another’s plans to destroy the city. When slaves were wrung for information about the “plot” it was largely to name those who had participated in these supposed meetings. But since a master conspiracy against white New York was now presumed — its alleged leaders had been the first to die — little was required to damn a man but to place him at one of these slaves’ sabbaths. Trials could now become quite perfunctory on any one person’s actual role or misdeeds: just tie him to the satanic cabal.
Even the crown’s own opening statement to the court on June 8 basically promised to mail it in.
It will, I doubt not, appear to you, upon hearing our Witnesses for the King on this Trial, that these six Negroes are some of the Conspirators who combined with those principal Incendiaries, Hughson and his Family, to set on fire the King’s House, and this whole Town, and to kill and murder the Inhabitants.
But as I have already, upon the Trial of the Negro Quack, for burning the King’s House, and of another Negro called Cuffee, for burning Mr. Philipse’s Storehouse, and likewise on the last Trial of Hughson, his Wife and Daughter, and Kerry, endeavoured to set forth their Heinousness of so horrible and detestable a Conspiracy; and the Dangers this City and Province may still be exposed to, until Examples are made of all such as have been concerned in this most wicked Plot; I think I have no Need upon this Trial, to say any Thing further on either of these Heads; not doubting but when you have heard the Crimes which these Criminals stand charged with, proved against them, you will find them Guilty.
The six in question were appended to the horrible and detestable Conspiracy as bullet points in depositions full of denunciations: namely, by the white servant Mary Burton, who was the Abigail Williams character of this particular witch hunt; by Cuffee’s and Quack’s tricked confession at the stake; and by three other slaves — Sandy, Sarah,* and Fortune — who had all been arrested themselves and gave their evidence under the pall of their own probable execution for any failure in cooperation.**
The court would surely reply here that such a society can rarely be penetrated but by dirty hands and compromised witnesses.** Seen in such a light, the roles imputed to these six would have been terrifying.
Jack was a “captain” in the cell and resolved “his Knife was so sharp, that if it came a-cross a white Man’s Head, it would cut it off” (according to Sandy); he with Cook “used to be at the Meetings at Hughson’s, when they were talking of firing the Town and murdering the People” (Mary Burton)
Cuffee and Caesar “fired Van Zant’s Storehouse” (according to the dying confessions of both Quack and the previous Cuffee) with Caesar declaring for good measure that “he would kill the white Men, and drink their Blood to their good Healths: This about a Fortnight or Three Weeks before the Fort burnt.” (Sandy)
Robin “had a Knife there, and sharpened it; and consented to help kill the white Men, and take their Wives.” (Sandy)
Jamaica “(being a Fidler) said, he would dance over [white New Yorkers] while they were roasting in the Flames; and said, he had been Slave long enough.” (Mary Burton)
There is at times a suspicious confluence of language — and a repeated fixation on black men seizing white women — that suggest the interrogator’s influence. Nevertheless, depositions overlapping on a number of key points have persuaded not only the slaves’ jurors but some of their latter-day interlocutors that they truly were party to a most audacious design. Every one of them was condemned to death. Jamaica, the fiddler, received the liberality of a three-day wait; the other five were all to burn the very next afternoon — June 9, 1741.
Their actual execution is a one-sentence afterthought in a record already by the morrow speeding along to the next proceedings: “This Day also, The Negroes Cook, Robin (Chamber’s) Caesar (Peck’s) Cuffee (Gomez’s) were executed according to Sentence.” The reader will notice that where five were doomed, only four have died. The fifth, Jack — that fell captain whetting his sharp blade for white throats — was busy that morning saving his own neck by supplying evidence for the crown, straight from the center of the plot. So Jack instead remained in the courtroom, detailing for his prosecutors (soon to be his pardoners) a fresh roster of prey, even as his comrades were wrenched from the courthouse’s basement jail and set alight in downtown Manhattan.
* Our very partial compiler Daniel Horsmanden admits that this witness “was one of the oddest Animals amongst the black Confederates, and gave the most Trouble in her Examinations; a Creature of an outragious Spirit: When she was first interrogated upon this Examination about the Conspiracy, she absolutely denied she knew any Thing of the Matter … her Conduct was such upon the Whole, that what she said, if not confirmed by others, or concurring Circumstances, could not deserve entire Credit.”
** In fact, the court did make this argument (“if Pagan Negroes could not be received as Witnesses against each other … [then] the greatest Villanies would often pass with Impunity”), for it was also defending itself as early as July of 1741 against contemporary whites who doubted that any actual terrorist conspiracy existed among the slaves. The anonymous New England critic whose letter surviving to us compares New York in 1741 to Salem in 1692 noticed “that such Confessions unless some certain Overt Act appears to confirm the same are not worth a Straw; for many times they are obtained by foul means, by force or torment, by Surprise, by flattery, by Distraction, by Discontent with their circumstances, through envy that they may bring others into the same condemnation, or in hopes of a longer time to live, or to die an easier death.” This was a soul ahead of its time.
On this day..
Entry Filed under: 18th Century,Arson,Burned,Capital Punishment,Death Penalty,Disfavored Minorities,England,Execution,History,New York,Not Executed,Pardons and Clemencies,Power,Public Executions,Racial and Ethnic Minorities,Slaves,Terrorists,USA
Tags: 1740s, 1741, june 9, new york city, new york conspiracy of 1741, slavery
May 3rd, 2016
(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)
On this date in 1867, Modiste Villebrun was hanged in Sorel, Quebec, in what would be the last execution before Canada became its own country. His partner in crime, Sophie Boisclair, might very well have been executed alongside him had she not been pregnant.
Villebrun, a lumberjack from St. Zephirin, was having an affair with Boisclair and they wanted to get married. They had two slight problems to deal with, in the form of their respective spouses. In those times, divorce was unthinkable. Murder, apparently, was not.
Jeffrey E. Pfeifer details their crimes in his book Death By Rope: An Anthology of Canadian Executions:
The first victim was Villebrun’s wife, and their plan seemed to work well. No one suspected foul play when the previously healthy woman died, or at least no one could prove anything. Braced by their success, the lovers soon turned their attention to Boisclair’s husband, Francois-Xavier Jutras. Boisclair suggested to her husband that they should allow Villebrun to move in with them since the death of his wife had left him all alone. Jutras agreed to his wife’s request and almost immediately Boisclair began to lace his food with her “special” ingredient. It was not long before the strychnine took effect and Jutras was dead.
Unfortunately for the two lovers, a suspicious doctor demanded an autopsy, which revealed the dead man’s body was saturated with poison. Villebrun and Boisclair soon found themselves arrested.
They were tried separately and both were convicted in short order and sentenced to death. When asked, at sentencing, whether she had anything to say, Boisclair announced she was expecting a baby. She got a temporary reprieve until delivery, and got the opportunity to watch Villebrun’s execution from the window in her cell.
Ten thousand people attended his hanging.
Seven months later, Boisclair gave birth to his child, and her sentence was commuted to life imprisonment.
“Boisclair ended up serving 20 years in the penitentiary,” records Pfeifer, “before being released, a broken woman.”
On this day..
Entry Filed under: 19th Century,Canada,Capital Punishment,Common Criminals,Crime,Death Penalty,Execution,Guest Writers,Hanged,Milestones,Murder,Not Executed,Other Voices,Pardons and Clemencies,Public Executions,Quebec
Tags: 1860s, 1867, adultery, love triangle, may 3, modiste villebrun, poison, sophie boisclair, sorel, strychnine
December 26th, 2015
Confederate agent James Morgan Utz had a blue Christmas indeed in 1864, awaiting his December 26 execution for espionage.
The Missourian had been captured traveling with a small band out of St. Louis disguised in Union uniforms and carrying supplies and ciphered messages for the invading Confederate army of General (and former governor) Sterling Price.
The federals handled Utz as a spy and a military court sentenced him to hang — a sentence that had already been carried out by the time President Lincoln’s grant of executed clemency arrived.
Tuesday morning last I was horrified at the announcement by a friend that Jas. Utz, Paul’s companion and leader in their attempt to go South, had been executed, being hung on Monday, the day after Christmas, in the jail yard.
It plunged me in a stupor or excitement from which my mind was not free for the entire day. The sentence barely issued and the punishment instantly carried out! The hurry, the suddenness was most revolting. No time given for taking leave of family, friends! No time for appealing for mercy or for a reprieve. No time allowed for composing himself for death!
-Diary of a family member of Paul Fusz, one of Utz’s secret party. (Fusz, only 17 when captured, was pardoned after serving six months at hard labor.)
On this day..
Entry Filed under: 19th Century,Capital Punishment,Confederates,Death Penalty,Espionage,Execution,Hanged,History,Last Minute Reprieve,Missouri,Pardons and Clemencies,Reprieved Too Late,Soldiers,Spies,USA,Wartime Executions
Tags: 1860s, 1864, american civil war, civil war, december 26, james utz, st. louis, u.s. civil war