Mughal prince Murad Bakhsh, the youngest son of Taj Mahal builder Shah Jahan, was executed on December 14, 1661.*
There’s blood in the stones … (cc) image from Vil Sandi.
Despite writing into stone a love to transcend time, Shah Jahan had the monarchy’s eternal managerial challenge: succession.
This ought not have surprised him. Jahan himself had been a third son, who took his own power by rebellion and clinched it by fratricide. And through the empress to whom Jahan would dedicate the Taj, Mumtaz Mahal, Shah Jahan had four sons who all thought they like their illustrious dad deserved the helm of the wealthy Mughal state.
The oldest boys had the first go, with Dara Shikoh’s power as the officially designated regent of the incapacitated Jahan challenged quickly by Shuja, who was governor of Bengal. Shuja decared himself emperor and marched on Dara Shikoh, who turned little brother aside.
The two were soon forced to come to terms with one another as the younger brothers, Aurangzeb and Murad, had combined their own forces — and the youth had their say in May 1658, smashing Dara Shikoh at the Battle of Samugarh. Murad is credited in this watershed battle with a decisive charge, personally slaying the enemy second-in-command using a composite bow. This fight made Aurangzeb emperor; Dara fled for Afghanistan but was caught and killed a few months later. (Shah Jahan, still living, was confined comfortably but sorrowfully by Aurangzeb.) In January of 1659, Aurangzeb put down Shuja’s challenge at the Batte of Khajwa.
Having wagered the Peacock Throne in battle twice for the honor of supplanting his elders, Aurangzeb had a more expedient solution to sweep away his last potential rival.
On arriving at Muttra (Mathura) Aurangzeb threw off the veil that he had worn with Murad. That brave but savage Prince was arrested while suffering from the effects of a carouse, and sent in all secrecy, a prisoner, to Dehli, where he was confined in the Salimgarh, a fort near the palace.
Murad would be put to death a couple of years later via the instrument of a murder charge supplied by the family of a courtier whom Murad had previously killed.
* The equivalent date on the Julian calendar, December 4, is also sometimes reported.
** The name means “as magnificent as Darius,” which is the sort of conceit destined to set a body up for disappointment.
Semyonova’s husband Lev Karakhan (English Wikipedia entry | Russian) was an Armenian revolutionary and former Menshevik who joined the Bolsheviks before the October Revolution. He spent the 1920s and 1930s in various foreign policy roles, right up until the end: just a few months before his death, he had been the USSR’s ambassador to Turkey, when he received that ominous recall.
He even gave his name to a 1919 “Karakhan Manifesto”, which was Moscow’s attempt to get friendly with China.
Its author was more successful getting friendly with the Bolshoi’s prima ballerinaaround 1930, when both were married to other people. Their affair turned civil marriage without hampering the career of either partner; indeed, Semyonova had the honor and terror of accepting the Order of the Red Banner from Stalin’s own hands in June 1937, just a month after her husband had been arrested.
Semyonova just continued performing, because what choice did one have? She only recently died, in 2010, just shy of her 102nd birthday — as one of the legends of her craft.
* Maya Plisetskaya was also touched by Stalin’s terror: in 1937, when Maya was only 11, her father was disappeared into the gulag and killed; her mother was arrested shortly after and survived a forced labor camp in Kazakhstan.
On an uncertain date perhaps around late July of 321,* the Roman emperor Constantine the Great had his son and also his wife mysteriously put to death.
It’s mysterious because besides execution, Constantine had a damnatio memoriae passed over his former family to bury any record of their sins in Time’s obscurity. These edicts didn’t always work … but in this case, if there were any who dared to record what happened, that illicit account did not survive its journey from antiquity.
But it was surely a shocking scandal in its time.
Crispus was Constantine’s first-born son and very much in the father’s favor. He was the child of a wife or concubine named Minervina. In 307, Constantine put this woman aside to make a more politically expedient marriage to Fausta, the daughter of Diocletian‘s retired-now-unretired co-emperor Maximian who with his son Maxentius held sway in Italy at that moment of the Roman Tetrarchy‘s ongoing collapse.**
Although Crispus didn’t offer his dad much in this situation by way of family alliances, Constantine kept him in his favor — by all appearances grooming him as an heir. Call it paying it forward: as a young man, Constantine himself had been in a similar position when his father Constantius dumped Constantine’s peasant mother in favor of an imperial marriage. That moment might have strangled a world-historic career before it even began, but Constantius instead chose to keep Constantine on the paternal cursus honorum.
So it went with Crispus — for a while.
In 317, Constantine, now emperor in the western part of the empire,† made Crispus into his Caesar; the boy ruled in Gaul and Germania for several years, thrashing barbarian tribes as he ought. Dad, meanwhile, was maneuvering towards victory over his eastern opposite number Licinius, with Crispus contributing an important naval victory in 324.
The young man (in his twenties at this time; his precise year of birth is uncertain) seemed on his way to a scintillating future.
Bronze coin from the mint of Rome depicting Crispus.
Things went pear-shaped suddenly in 326 when his father had him executed without any kind of warning that survives in the scant records available to us — and not only Crispus, but also Constantine’s own wife, that Fausta whose marriage might have threatened the boy’s status.
We don’t know why but the rumor as trafficked by the much later Byzantine historian Zosimus suggests a possible Parisina and Ugo scenario: “He put to death his son Crispus, styled Caesar, on suspicion of debauching his mother-in-law Fausta, without any regard to the ties of nature … [and] causing a bath to be heated to an extraordinary degree, he shut up Fausta in it, and a short time after took her out dead.”
It is down to conjecture what one ought to make of this nth-hand scandal-mongering; for impugning someone’s character one can hardly do better than an incest accusation. The story does appear to fit the few available facts, however, and Fausta was much closer in age to Crispus than to Constantine. It might also be noteworthy that three of Fausta’s sons went on to become Emperor and one daughter Empress but none of them ever rehabilitated mom.
Damned memory be damned, Crispus was rediscovered during the Renaissance and favored with several dramatic renditions embellishing the young man as a tragic hero, often with speculation that he was wrongly condemned to Constantine’s everlasting shame.‡ The events surrounding Crispus’s death being almost entirely obscured, writers could really go nuts with it; for example, Sir Walter Scott‘s Count Robert of Paris (set in Constantinople during the Crusades) features the story of an entirely fictitious penance built into subsequent Byzantine execution rituals by a remorseful Constantine:
But the death-blow had no sooner struck the innocent youth, than his father obtained proof of the rashness with which he had acted. He had at this period been engaged in constructing the subterranean parts of the Blacquernal palace, which his remorse appointed to contain a record of his paternal grief and contrition. At the upper part of the staircase, called the Pit of Acheron, he caused to be constructed a large chamber, still called the Hall of Judgment, for the purpose of execution. A passage through an archway in the upper wall leads from the hall to the place of misery, where the axe, or other engine, is disposed for the execution of state prisoners of consequence. Over this archway was placed a species of marble altar, surmounted by an image of the unfortunate Crispus — the materials were gold, and it bore the memorable inscription, TO MY SON, WHOM I RASHLY CONDEMNED, AND TOO HASTILY EXECUTED. When constructing this passage, Constantine made a vow, that he himself and his posterity, being reigning Emperors, would stand beside the statue of Crispus, at the time when any individual of their family should be led to execution, and before they suffered him to pass from the Hall of Judgment to the Chamber of Death, that they should themselves be personally convinced of the truth of the charge under which he suffered.
* Approximate times around the spring and summer of 326 have been proposed by various authors based on the very vague allusions of ancient sources. This author argues that numismatic evidence permits a more precise triangulation. Constantine in 326 journeyed from his new capital in the east to Rome: an imperial mint traveled with him, striking coins as it went — and some of those coins show Crispus. His presence on coins from various stops of this journey indicates that Crispus must have been alive as the procession reached Rome on July 21, 326, but the Caesar vanishes from them, and from history, immediately thereafter.
** The History of Rome Podcast narrates this period, with Constantine’s rise into political relevance in episode 130.
† The Tetrarchy was still tetrarching along pending Constantine’s victory over all: the system featured separate senior emperors East and West each dignified Augustus, and each Augustus had a junior fellow-emperor and heir titled Caesar. Constantine was Augustus of the West, and Crispus was a Caesar.
‡ Fausta tends to get somewhat shorter shrift than her putative lover. Crispus’s presence in the literary culture would appear to make him the namesake of the Boston American Revolution martyr Crispus Attucks. African-descended men in North America often carried Roman names, though “Crispus” was by no means a common one.
On this date in 1940, Soviet writer Mikhail Koltsov was shot at Lubyanka Prison.
Maybe the premier journalist of the early Bolshevik state, Koltsov (English Wikipedia entry | Russian) founded several magazines in the 1920s — including the still-extant Ogoniok.* His stylistic flair set him apart in an age oppressed by leaden, censorious prose. “If Pravda featured a readable piece in the 1930s, Koltsov was probably the author,” Donald Rayfield puts it in Stalin and His Hangmen. And the man’s charisma didn’t end with pen; he was the lover of (among others) the wife of security chief Nikolai Yezhov.
A convinced communist who had participated in the revolution, his reliability led Stalin to dispatch him to the Spanish Civil War — as a Pravda correspondent but also, of course, a Soviet agent. His role and his many fraught relationships are treated at some length in We Saw Spain Die; one officer of an international brigade wrote that Koltsov and his fellows seemed to breathe freer amid the wild danger of the front — “Here there was none of the slavish terror of the Moscow intellectual. Under the hail of Fascist bullets they forgot the bullet in the back of the neck, the secret executions of the GPU. Their talk was relaxed, uncharged with double meanings, un-Asiatic.”
But Koltsov lived ever in the shadow of Stalin’s terror, and to hear his friend, English correspondent Claud Cockburn tell it, Koltsov too knew it very well: a man for his time who could be a true believer by day and by night crack gallows humor at the creeping purges among friends. “I cannot say I was surprised” by his fall, Cockburn wrote when his onetime comrade disappeared. “And, oddly, I doubt if he was much surprised either. He had lived — and talked and joked — very dangerously, and he had absolutely no illusions so far as I know about the nature of the dangers … He would not, I thought, have been otherwise than satirically amused by some of the almost hysterically sentimental outcries which greeted his removal.” Though difficult to establish with certainty, it is thought that Stalin and Beria broadly suspected their Spanish Civil War emissaries of exposure to Trotskyite machinations, western spies, and other indulgences characteristic of men too far removed from that bullet in the back of the neck. Veterans of this conflict who retured to the USSR were a heavily purged demographic.**
Arrested as a Trotskyite at the end of 1938, he had a year to savor the terrors of interrogation and was made to denounce as western agents former friends like director Vsevolod Meyerhold — who was eventually executed on the same Feb. 1-2 night as Koltsov himself.
His brother, the cartoonist Boris Yefimov,† tried to inquire about him in March 1940 and was told that Koltsov had been interned in the gulag for ten years “without right of correspondence” … a secret police euphemism for a man who would in fact never correspond with anyone again.
* In 1923; this was a re-founding of a periodical dating to 1899, and the magazine naturally claims the earlier vintage for itself.
** Koltsov’s fall also corresponds to Moscow’s pre-World War II rapprochement with Berlin; one of the people his tortured denunciations helped bring down was the Jewish pro-western foreign minister Maxim Litvinov, for whom an anti-fascist alliance had been the policy. Litvinov was succeeded by Molotov — he of the Molotov-Ribbentrop non-aggression pact with Nazi Germany.
† Their surname by birth was Fridlyand; their father was a Jewish cobbler in Kiev.
For many generations from the 14th to 17th centuries, new Ottoman heirs maintained themselves by the cruel practice of preventive fratricide.
Enforced at varying levels of systematicity, the destruction of the men best positioned to assert a claim of bloodline legitimacy against the new sultan might arguably have been one of the bulwarks of the empire’s prosperity. It insulated the Sultanate from protracted succession crises, civil war, and political fragmentation. With each generation’s passing, power coalesced into one man.
The sagacity, if not the humanity, of Bayezid’s action was underscored in 1402 when Bayezid was captured in battle by the Timurids and the ensuing 11-year “Ottoman Interregnum” saw the empire strained near to breaking as brother fought brother for succession until Mehmed I emerged victorious in 1413. Having attained power by killing off three siblings, he got the nickname “Mehmed Kirisci” — “Bowstring Mehmed”, after the implement by which the mighty were strangled out of the Turkish game of thrones.
And whoever of my children manages to reach the throne, it is fitting that he should kill his brothers, for the sake of the order of the world. Most of the ulema permit that. Let them act on that. (Source)
In Mehmed the Conqueror’s day, the child “managing to reach the throne” was the winner among the sons, who were posted to various regional outposts to earn their spurs in governance, in a scramble back to the Porte upon word of the old man’s death. This meant that in life, the boys were in a constant struggle for the privilege of central assignments and to nurture their own palace networks who when the day came could provide speedy notification of the impending succession and smooth recognition of a claim by the state apparatus. “The first son to reach the capital and win recognition by the court and the imperial troops became the new ruler,” Donald Quataert writes. “This was not a very pretty method; nonetheless it did promote the accession of experienced, well-connected, and capable individuals to the throne, persons who had been able to win support from the power brokers of the system.” The sitting sultans naturally put their own thumbs on the scale, too.
We are arriving, ever so circuitously, to the date’s honorees, and as one might suppose they were princes of the blood.
Come 1512, we find Mehmed the Conqueror’s son Bayezid II forcibly deposed by his son Selim. All those incentives favoring experienced, well-connected and capable individuals could also induce such a figure to take his advantage when it presented itself rather than awaiting the mischance of racing messengers. In Selim’s case, the father openly favored a different brother, Ahmet, so Selim and Ahmet were at each other’s throats (and dad’s too) well before Bayezid departed the scene.
Long story short, Selim got the kingmaking Janissaries on his side and lodged himself in the palace but his brother fought on against him. Selim would have to secure his power in 1512-1513 by an unusually thorough purge that set him up to earn the nickname “Selim the Grim”.*
Selim had seven brothers, five of whom were fortunate enough to predecease their father, and these seven brothers had collectively fathered nine sons of their own. Selim had quite a number possible rivals to dispose of.
In the months after his conquest of power, Selim wintered in Bursa, where he had interred five of his young nephews. (The other four nephews were all Ahmet’s sons, and still at large.) Some bout of fresh resistance by Ahmet induced Selim, on November 27, 1512, to do the grim thing:
The eldest of them, Osman, son of Prince Alemshah, was twenty years old; the youngest, Mahomet, son of Prince Schehinshah, was only seven. Selim sent Janissaries to apprehend them, and they were shut up by his orders in one apartment of the palace. On the next morning, the Sultan’s mutes entered to put them to death. A fearful scene ensued, which Selim witnessed from an adjoining chamber. The youngest of the captive princes fell on their knees before the grim executioners, and with tears and childish prayers and promises begged hard for mercy. The little Prince Mahomet implored that his uncle would spare him, and offered to serve him all the days of his life for an aspre (the lowest of all coins) a day. The elder of the victims, Prince Osman, who knew that there was no hope of mercy, rushed fiercely upon the murderers, and fought hard for a time against them. One of the mutes was struck dead, and another had his arm broken. Selim ordered his personal attendants to run in and assist in the execution; and at length the unhappy princes were overpowered by numbers, and strangled. Their bodies were deposited with all display of royal pomp near the sepulchre of Amurath II. (Source)
Six months later, Ahmet — defeated and in his own turn throttled with a bowstring — joined them in the same tomb.
* All told, Selim the Grim ordered something like 30,000 executions in his eight-year reign.
“Why, then All-Souls’ day is my body’s doomsday.
This is the day that, in King Edward’s time,
I wish’t might fall on me, when I was found
False to his children or his wife’s allies
Come, sirs, convey me to the block of shame;
Wrong hath but wrong, and blame the due of blame.”
Buckingham — Henry Stafford by name — resided firmly in the 1% of the 1% for 15th century England: a dangerous neighborhood since the War of the Roses was afoot, felling noblemen hither and yon. (Henry Stafford became the Duke of Buckingham as a toddler when his father was mortally wounded at the Battle of St. Albans.)
But every family has its black sheep. Buckingham wasn’t keen on the Woodvilles despite his presence on their Christmas card list, and when King Edward died relatively young in 1483, Buckingham backed the succession in power not of the Woodvilles, but of Edward’s brother Richard, Duke of Gloucester — the man who indeed became king as Richard III.
Technically, Richard started out as Lord Protector on behalf of the boy-king Edward V and his little brother Richard, before he had the twerps declared illegitimate and disappeared them in 1483 into the Tower of London. Buckingham himself is one of the lead suspects for the man who urged or even carried out the murder of these Princes in the Tower.
The prospect that Buckingham’s alliance with Richard III extended all the way to regicide makes quite curious the former’s turn later that same year to rebellion — for as Thomas More would write, “hereupon sone after [the murder of the princes] began the conspiracy or rather good confederacion, between ye Duke of Buckingham and many other gentlemen against [Richard III]. Thoccasion wheruppon the king and the Duke fell out, is of divers folks diverse wyse pretended.”
Buckingham’s right to the marquee of the autumn 1483 “Buckingham’s Rebellion” has been doubted, for leadership of the various uprisings in southern England and Wales appears to belong to those “other gentlemen” of the gentry.
Buckingham himself was captured, condemned as a traitor, and publicly beheaded at Salisbury on November 2, 1483. He was one of numerous principals in the rising to go to the scaffold, but Henry’s cause continued to accumulate adherents — until not two years later, Henry defeated Richard at the Battle of Bosworth Field.
In Shakespeare’s treatment, the ghost of the executed Buckingham aptly appears to Richard III on the eve of this climactic moment of English history to prophesy his former ally’s defeat:
The last was I that helped thee to the crown;
The last was I that felt thy tyranny:
O, in the battle think on Buckingham,
And die in terror of thy guiltiness!
Dream on, dream on, of bloody deeds and death:
Fainting, despair; despairing, yield thy breath!
Buckingham left a five-year-old heir, Edward Stafford, who was spirited into hiding, away from the vengeful King Richard. This third Duke of Buckingham would in the fullness of time grow to to be executed by Henry Tudor’s son, Henry VIII.
The History of England podcast covers this gentleman in detail in episode 189.
On this date in 1284, the deposed Mongol ruler Tekuder was put to death.
The Mongols had conquered half the world on the back of steppe horses and religious toleration. Mongols variously adopted Nestorian Christianity, Buddhism, and Islam, as well as tribal shamanism; it even sponsored debates among the rival confessions. What counted in the end for the men who commanded its armies was wins and losses.
Our man Tekuder was the son of Hulagu Khan, a grandson of Genghis Khan who exemplified pluralistic competence. The son of a Christian but an eventual convert to Buddhism, Hulagu Khan’s signal achievement in the religious arena was done by his sword-arm: he defeated and destroyed the Abbasid Caliphate.
In time, three of the four large khanates comprising the Mongol ascendancy would declare themselves for Islam … but in the 13th century the doctrine most likely to get you in trouble was simply to be too doctrinaire.
Hulagu’s son and heir Tekuder, though once baptized into his parents’ Christian faith, turned to Mohammed’s faith with a convert’s zeal and demanded the compliance of his military brass. He declared the Ilkhanate of Persia and Mesopotamia a Muslim sultanate, and tilted Mongol diplomacy away from the Franks and towards Mamluk Egypt.
This split Tekuder’s coalition between Muslims on one side, and Christians and Buddhists on the other, and “the whole of the old Mongol party of malcontents, Buddhists and Nestorians alike, rallied to”* Tekuder’s own nephew Arghun.** One may infer from this entry which man prevailed.
Arghun enjoyed a successful seven-year reign with an incidental appearance in the Marco Polo saga: Arghun appealed to his great-uncle Kublai Khan to send him a wife, and Marco Polo was a part of the party that escorted that woman to Persia in 1291-1293.
Marco Polo would proceed back home to Venice after this voyage, laden with Spice Road riches after a quarter-century’s absence.
Arghun Khan of Persia, Kublai’s great-nephew, had in 1286 lost his favourite wife the Khatun Bulughan; and, mourning her sorely, took steps to fulfil her dying injunction that her place should be filled only by a lady of her own kin, the Mongol Tribe of Bayaut. Ambassadors were despatched to the Court of Kaan-baligh to seek such a bride. The message was courteously received, and the choice fell on the lady Kokachin, a maiden of 17, “moult bele dame et avenant.” The overland road from Peking to Tabriz was not only of portentous length for such a tender charge, but was imperiled by war, so the envoys desired to return by sea. Tartars in general were strangers to all navigation; and the envoys, much taken with the Venetians, and eager to profit by their experience, especially as Marco had just then returned from his Indian mission, begged the Kaan as a favour to send the three Firinghis in their company. He consented with reluctance, but, having done so, fitted the party out nobly for the voyage, charging the Polos with friendly messages for the potentates of Europe, including the King of England. They appear to have sailed from the port of Zayton (as the Westerns called T’swan-chau or Chin-cheu in Fo-kien) in the beginning of 1292. It was an ill-starred voyage, involving long detentions on the coast of Sumatra, and in the South of India, to which, however, we are indebted for some of the best chapters in the book; and two years or upwards passed before they arrived at their destination in Persia. The three hardy Venetians survived all perils, and so did the lady, who had come to look on them with filial regard; but two of the three envoys, and a vast proportion of the suite, had perished by the way. Arghun Khan too had been dead even before they quitted China; his brother Kaikhatu reigned in his stead; and his son Ghazan succeeded to the lady’s hand. We are told by one who knew both the princes well that Arghun was one of the handsomest men of his time, whilst Ghazan was, among all his host, one of the most insignificant in appearance. But in other respects the lady’s change was for the better. Ghazan had some of the highest qualities of a soldier, a legislator and a king, adorned by many and varied accomplishments; though his reign was too short for the full development of his fame.
As a Shia religious party, Al-Dawa stood starkly at odds with the Sunni-based and secular Ba’ath dictatorship — and Sadr faced state harassment throughout the 1970s. Following the 1979 Iranian Revolution, whose leadership explicitly took inspiration from Sadr, Baghdad eliminated Sadr fearing he might lead a similar uprising in Iraq’s Shia south. (Sadr’s sister Amina al-Sadr — known as Bint al-Huda — was also arrested and executed around the same time.)
And Saddam Hussein may have been quite right to fear this. The name Sadr, of course, will be familiar to any observer of contemporary Iraq — for Muhammad Baqir al-Sadr’s son-in-law Muqtada al-Sadr today holds sway in the south and in Baghdad’s Shia stronghold, Sadr City.
* Iraq’s president from 2006 to 2014, Nouri al-Maliki, represented the Dawa Party. He was known to show off to guests the ring Muhammad Baqir al-Sadr wore when he attained his martyrdom.
The names of the Roman Empire’s various client kings are, when not utterly lost to history, deeply obscure to a present-day general audience. The best exception bar Cleopatra is surely the Judean ruler King Herod of Biblical villainy.
Christ‘s antagonists were actually two* different men of the same name: the tyrannical Herod the Great, the one whom the Gospel of Matthew accuses of massacring Bethlehem infants in a vain attempt to kill the baby Jesus; and, his son Herod Antipas, the successor credited with beheading John the Baptist and with taking a pass on Jesus’s own case when Pontius Pilate tried to drop it on him.
But for fickle fortune, Herod Antipas’s annual Advent vilifications might belong instead to Antipater, who was put to death around this time in 4 BCE by command of his dying father Herod the Great.
Named for his grandfather who founded the Herodian dynasty, Antipater was Herod the Great’s first-born son and for most of the decade preceding his death had been in Herod’s succession plans.
Like many princes, Herod was cursed with scheming, rivalrous offspring, and the father was forever revising his last will as their fortunes ebbed and flowed. In 7 BCE he had even executed two of Antipater’s half-brothers, Alexander and Aristobulos. Nearly 70 years old, Herod the Great now designated Antipater as his sole successor. The young man’s prospects for lasting Biblical infamy seemed excellent.
But for Antipater, himself already entering his fifth decade, patience did not appear a virtue.
Josephus describes Antipater complaining to his mother that “he had already gray hairs upon his head, and that his father grew younger again every day, and that perhaps death would overtake him before he should begin to be a king in earnest; and that in case Herod should die, which yet nobody knew when it would be, the enjoyment of the succession could certainly be but for a little time; for that those heads of Hydra, the sons of Alexander and Aristobulos, were growing up.”
Upon learning of Antipater’s consequent plot to speed his inheritance, Herod reportedly went on a paranoid security bender “and had many innocent persons led to the torture, out of his fear lest he should leave any guilty person untortured.” Herod lured Antipater back to Jerusalem and had him handed over to the Roman governor of Syria, Varus,** for trial.
The evidence against the heir — including a captured potion that was given to a condemned prisoner and proved thereby to be a lethal poison — was quite extensive, and Antipater was imprisoned and disinherited in 5 BCE.
Just one year later, the inexorable march of time delivered Herod to his deathbed. Had Antipater but waited …
But the would-be king was still alive and in custody, so perhaps he still stood a chance. Impatient as ever, Antipater jumped the gun when he caught premature word that Herod, who was actually still clinging to life, had finally kicked off.
As soon as Antipater heard that, he took courage, and with joy in his looks besought his keepers, for a sum of money, to loose him and let him go; but the principal keeper of the prison did not only obstruct him in that his intention, but ran and told the king what his design was, hereupon the king cried out louder than his distemper would well bear, and immediately sent some of his guards and slew Antipater; he also gave order to have him buried at Hyrcanium, and altered his testament again, and therein made Archelaus,† his eldest son, and the brother of Antipas, his successor, and made Antipas tetrarch.
So Herod, having survived the slaughter of his son five days, died, having reigned thirty-four years.
** Varus, who seems to have been hated by the Jews for his cruelty, was destined for a specifically Roman notoriety of his own: he led the huge Roman force destroyed by Germanic tribes at the Battle of Teutoburg Forest. “Varus, give me back my legions!” Augustus cried upon hearing that three whole legions had been annihilated.
† Archelaus‘s succession did not last long; the emperor Augustus deposed him in 6 AD, leaving Herod Antipas to govern Judea.
When Italy invaded Ethiopia in 1935, it committed a disproportionate quantity of its forces to the northern reaches of its target. Consequently, resistance was stronger in the south — and Ras Desta was one of its chiefs. In January 1936 he led Ethipoian forces at the Battle of Ganale Doria.
Though the two sides had forces of similar sizes, Italy’s was the mechanized, industrial army — and the Ras was routed by Gen. Rodolfo Graziani. It was a milepost for Graziani on his way to lasting infamy in Ethiopia as the conquered realm’s brutal Viceroy for 1937. (He was recalled at year’s end.) Graziani vowed that Italy would dominate Ethiopia “at whatever cost” and threatened “extreme severity towards anyone who resisted.”
On February 19, 1937 — Yekatit 12 by the Ethiopian calendar — two ethnic Eritreans expressed their resistance by pelting Graziani with grenades. He had shown his viceregal person at a hearts-and-minds almsgiving, and having been received with such cordiality, he returned immediately to the Extreme Severity plan.
While doctors dug shrapnel out of Graziani, somehow saving his life, an aide named Guido Cortese condemned up to 30,000** humans to punitive death with a dread order:
Comrades, today is the day when we should show our devotion to our Viceroy by reacting and destroying the Ethiopians for three days. For three days I give you carte blanche to destroy and kill and do what you want to the Ethiopians.
For the next several days, Italian forces delivered a punitive rampage to their new subjects, claiming up to 30,000 lives.**
Desta Damtew, who had been lucky to flee the battlefield slaughter after Ganale Doria, was not directly a casualty off this three days’ bloodbath, but when he was captured in the bush along with fellow insurgent commander Beyene Merid, no-quarter treatment was a given. Both men were immediately shot.
The flow’r of a nation’s strength
Had thrown their valour and their might
Against the charging hordes of death
In history’s most unequal fight!
One man remained — the last of them —
To stand for Ethiopia:
All else surrendered, died or fled
But, he, the lion-hearted-Ras Desta.
Graziani, Italian butcher
Had valiant Desta quickly shot,
To seal his lips and tie his hands
In fear of what he called a plot.
With death of such a noble man,
A reign has passed to history;
But time will bring to us again
More men to fight for victory.
* Ras is a title, literally meaning “Head” and akin to “Prince” or “Duke”. Before he was royalty, Haile Selassie was born Tafari Makonnen, and then eventually known as Ras Tafari … hence, rastafarianism.
** According to Ethiopian figures. Italy’s numbers put the post-Yekatit 12 casualties “merely” in the hundreds.