Posts filed under 'Occupation and Colonialism'
April 23rd, 2014
On this date in 1801, a luckless British messenger was hanged to a Tamarind tree during the Polygar Wars.
The Polygars — an English corruption of the Tamil word Palaiyakkarar — were feudal administrators in South India whose authorities the ascending East India Company struggled to bring to heel.
A brief first rebellion in 1799 gave way to a second more substantial one from 1800 to 1805; these are the Polygar Wars.
As one might imagine the fight was quite nasty, and not wanting for executions. Notably, the British had hanged a Polygar chief named Kattabomman in 1799 after the first Polygar War.
But one of Kattabomman’s old allies, name of Ethalappa Naicker Zamin, was among a coalition of Polygars who rose against the British in the subsequent war.
It was to this man that the British dispatched the messenger Angre Kethi — a man whom Naicker decided to make an example of.
The spot of the hanging, known as “Thookupuliamara Thottam”, was long known locally, but it recently made wider news when an archaeologist discovered a stone inscription at the messenger’s memorial attesting the name and date of the hanging.
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Entry Filed under: 19th Century,England,Execution,Hanged,History,India,Innocent Bystanders,No Formal Charge,Occupation and Colonialism,Ripped from the Headlines,Summary Executions,Wartime Executions
Tags: 1800s, 1801, angre kethi, april 23, ethalappa naicker zamin, kattabomman, polygar wars
April 19th, 2014
A Negro man named Emanuel, who has been for some time past, advertised runaway from Samuel Kemp, was taken up at sea near Hyburn Key, in a failing boat, belonging to the brig Eliza, Stuart, in the beginning of last week, and brought to town. He has since been tried for stealing the boat, condemned, and sentenced to be hanged on Tuesday next.
-Bahama Gazette, April 12-15, 1791
A negro man found guilty of murder, was executed last Tuesday. He and the negro who was executed on Tuesday last week, are hung in chains on Hog Island, at the entrance of the harbour.
-Bahama Gazette, April 26-29, 1791
According to William Lofquist’s “Identifying the condemned: Reconstructing and analyzing the history of executions in The Bahamas,” The International Journal of Bahamian Studies, these appear to be the first documented judicial executions on the Bahamas since Great Britain re-established control of the archipelago in 1784. (The Bahamas were part of the territory contested in that war: Nassau was briefly occupied by American troops, and was in the hands of Spain when the fighting stopped. Spain transferred the island back to Britain in the postwar settling-up.)
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Entry Filed under: 18th Century,Bahamas,Capital Punishment,Common Criminals,Crime,Death Penalty,Disfavored Minorities,Execution,Gibbeted,Hanged,History,Milestones,Occupation and Colonialism,Public Executions,Racial and Ethnic Minorities,Slaves,Theft
Tags: 1790s, 1791, april 19, nassau
April 15th, 2014
On this date in 1793, Philibert Francois Rouxel de Blanchelande was guillotined in Paris — victim of two revolutions an ocean apart.
Blanchelande (English Wikipedia entry | French) was a comfortable henchmen of the ancien regime, descended of a marshal.
At the outbreak of the French Revolution, Blanchelande was the governor of the Caribbean sugar colony of Saint-Domingue.
Like other New World colonies, Saint-Domingue’s brutal slave plantations generated vast wealth for the grand blancs, a tiny white oligopoly which was massively outnumbered by its black servile chattel. The demographics made for a perpetual source of conflict and danger — but that was the price of doing business for Europe’s sweet tooth.
The promised liberte, egalite, fraternite of 1789 fell into this tinderbox like a torch.
By 1791, slaves were in full rebellion. Mirabeau had once said that Saint-Domingue’s masters “slept at the foot of Vesuvius”; when it exploded, Blanchelande fell into the caldera with the grand blancs. The slave rebellion quickly overran the western third of Saint-Domingue — the germ of the imminent Republic of Haiti. But the situation on the ground in the early 1790s was extremely fluid, and perilous from the French perspective: Great Britain lurked at nearby Jamaica, scheming to swipe the lucrative island away from its rival amid the chaos. So here Britain accepted Saint-Domingue’s white refugees, and there she treated with black rebels to grant their emancipation in exchange for their allegiance.
The old royal hand Blanchelande was impotent to control the cataclysm with only a handful of troops, and he must have looked increasingly antiquated by the rapid progress of the Revolution too. A 1792 relief force of 6,000 soldiers arrived bearing word of the National Assembly’s too-little-too-late grant of political rights to free blacks, and bearing also Blanchelande’s replacement: a Girondin envoy named Leger-Felicite Sonthonax.
Both these steps were also swiftly overrun by the eruption. Blanchelande returned to Paris and was forgettably guillotined as a counterrevolutionary on April 15, 1793, not long after France and Britain officially went to war. “For losing Saint-Domingo,” Carlyle says a bit dismissively, and maybe that’s even right. But if so the loss reounded to the glory of the Jacobins. The Revolution’s ideals would soon come to mesh with the pragmatics of maintaining the allegiance of Saint-Domingue.
On February 4, 1794 — 16 Pluviose Year II, if you like the revolutionary calendar — the National Convention thrilled to “launch liberty into the colonies” (Danton) with a momentous proclamation abolishing slavery throughout the empire.
Slavery of the blacks is abolished in all the colonies … all men living in the colonies, without distinction of color, are French citizens and enjoy all the rights guaranteed by the constitution.
“Les Mortels sont égaux, ce n’est pas la naissance c’est la seule vertu qui fait la différence…” (Via).
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Entry Filed under: 18th Century,Beheaded,Capital Punishment,Death Penalty,Execution,France,Guillotine,Haiti,History,Occupation and Colonialism,Politicians,Power,Public Executions,Wartime Executions
Tags: 1790s, 1793, april 15, French Revolution, haitian revolution, philibert de blanchelande, slave revolt, slavery
April 10th, 2014
On this date in 1813, the Napoleonic forces occupying Oldenburg, Germany shot Albrecht Ludwig von Berger and Christian Daniel von Finckh as rebels.
The Duchy of Oldenburg in northwest Germany could date its history back to the 12th century — but the end of its run was Napoleon’s takeover in 1810. This action helped break up France’s tenuous arrangement with Russia and lead to continental war, because the tsar’s sister was married to the Duke of Oldenburg. Russia had gone so far as to write Oldenburg’s sovereignty into its treaty with Napoleon.
The ultimate knock-on effects included France’s disastrous invasion of Russia and the collapse of Napoleon’s army.
As we meet Oldenburg in 1813, the French are headed the other way, harried by a vast European coalition. While the overall arc of this war bends towards French retreat, the situation at any given time and place was unpredictable, and Napoleon often gave better than he got.
Such uncertain circumstances offer martyrdom to the unlikeliest of characters. Berger and Finckh were just bureaucratic types, respectable figures in their own day whose peers’ bones presently molder unattended in the forlorn appendices of especially thorough genealogists.
But at a momentary nadir of French authority in Oldenburg in March 1813, local risings and the threat of Russian cavalry temporarily put the French administration to flight — leaving in its place a temporary administrative commission to which both Berger and Finckh belonged.
Had Oldenburg immediately fallen to the Sixth Coalition, that item would be a footnote to a treatise on governance in the duchy. Instead, the French regained authority and decided that our two principals were a little too subversively enthusiastic about running Oldenburg sans France. The notoriously hard-hearted commander Dominique Vandamme had them condemned at a court-martial on April 9, and the sentence put to execution the very next day. (The other commissioners got off with prison sentences.)
Little more than a year later, the two were posthumously rehabilitated by the restored dynasty of the post-French Grand Duchy of Oldenburg. Though minor figures in the scheme of things, every martyr pays the same coin; accordingly, the patriotic German might wish to spare a moment for the memorial to them in Oldenburg’s historic Gertrudenfriedhof cemetery.
Memorial to Berger and Finckh at Gertrudenfriedhof in Oldenburg, Germany. (cc) image from Corradox.
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April 9th, 2014
On this date in 1812, the great Cuban revolutionary leader “Black” Jose Aponte was executed with eight comrades.
Like South Carolina’s Denmark Vesey, Aponte led a slave revolt but was not actually a slave himself. Instead, he was a free black woodworker, and a respected captain in Cuba’s black militia.
Aponte led a bold island-wide conspiracy of slaves and free blacks who aimed at liberating themselves by revolution.
A few hours’ sail off Cuba’s eastern coast lay Haiti, whose slaves had done just that only a few years before to the greater hope or terror — depending on which end of the lash one had — of slave societies all around the region.*
So it was with Aponte.
There is some debate over the degree to which Aponte personally can be said to have led or coordinated the various planned (and in some cases, actual) rebellions around Cuba. He was certainly a leader of such a plot in the capital city and viewed by Spanish authorities as a figure of significance across the island, and so the whole movement has become known as the Aponte Conspiracy or Aponte Rebellions.
By any name they were an impressive undertaking, and the widespread collaboration of free black militiamen must have chilled the blood of plantation owners who banked on these forces to maintain order in Cuba. Five of those hanged with Aponte were, like him, freemen.
Sadly lost to history is a book of of Aponte’s drawings which are known only by the descriptions of interrogators who were alarmed by its depictions of, among other things, black armies defeating white ones** … and maps of the military fortifications around Havana.
This book and the movement it supported were betrayed to the Spanish with the familiar consequences. Aponte and his comrades hanged outside Havana’s Catillo San Salvador de la Punta on the morning of April 9, 1812. Then their heads were posthumously hewed off for public display around the city.
* Hilario Herrera, a principal organizer of the conspiracy in Oriente, was himself a veteran of the revolution on Saint-Domingue.
** Some of the subversive drawings depicted Aponte’s grandfather, Captain Joaquin Aponte, fighting the 1762 English invasion of Havana.
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Tags: 1810s, 1812, april 9, havana, jose aponte, slave revolt
April 8th, 2014
On this date in 1642, George Spencer paid the penalty at the New Haven (Connecticut) colony for a pig-fucking that he probably never perpetrated.
Seven and a half weeks previous, a farmer named John Wakeman had reported to magistrates that his pregnant sow had delivered a litter of healthy piglets … plus one abomination from the nightmares of H.P. Lovecraft and Ron Jeremy.
Itt had no haire on the whole body, the skin was very tender, and of a reddish white collour like a childs; the head most straing, itt had butt one eye in the midle of the face, and thatt large and open, like some blemished eye of a man; over the eye, in the bottome of the foreheade which was like a childes, a thing of flesh grew forth and hung downe, itt was hollow, and like the mans instrument of generation.
Genetics is a funny thing. Once in a while the little variations in a new generation will produce an adaptive advantage that takes the species another step down its evolutionary path.
And then other times what you get is dickface swineclops.
As so often with a proper monster story, it was the frightened townsfolk who produced the real horror.
The resemblance of this poor (and mercifully stillborn) pig to a man — “nose, mouth and chinne deformed, butt nott much unlike a childs, the neck and eares had allso such resemblance” — looked like palpable divine anger to New Haven worthies, and inspired a suitably inquisitorial response.
Its target was localized to George Spencer, a former servant to the pig’s former owner. Spencer had a bum eye himself plus a reputation as a “prophane, lying, scoffing and lewd speritt.” With a model of heredity we might strain to credit as primitive, it emerged as widespread suspicion that soon manifested into fact that Spencer had fathered the penis-headed chimera.
Maybe George Spencer really did go hog wild. Who really knows? But the account of the “investigation” — in which the only actual evidence was Spencer’s own confession plus his mutant “progeny” — has every hallmark of the false confessions whose prevalence is only lately becoming well-understood. European and American “witches” were also telling their persecutors just what they wanted to hear in the mid-17th century.
Spencer denied the charges at first. The magistrate Stephen Goodyear(e)* interrogated him: did Spencer not “take notice of something in [the monster pig] like him”? Goodyear implied that they already knew Spencer was guilty.
During a nervous pause, which Goodyear took to be Spencer preparing his soul to unburden itself but a less hostile viewer might have taken to be the frightened farmhand fretting about how he was going to escape with his neck, Goodyear hit him with Proverbs 28:13. It’s a nice dual-purpose verse to stamp the divine imprimatur on the good cop-bad cop approach: “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.”
Spencer wasn’t getting anywhere denying everything. He decided to try confessing and getting in on that mercy.
(Even at this, he told someone else that he had only confessed “for favor”. Upon hearing this, Goodyear stalked back to Spencer’s cell and made him commit to the confession.)
The next day, a team of town grandees showed up to get the details. Again, Spencer denied it, but now his previous day’s remarks hemmed him in. His story was shifty; he changed the location of the sin from the sty to the stable, varied between a half-hour and two hours engaged in his sin.
By the time of the trial that commenced on March 2, Spencer — perhaps now realizing that the proverb he ought to have heeded was “don’t talk to police” — was back to full denial. This time he stuck to it all the way through the proceedings, and little good it did him as witness after witness who had heard various iterations of his confession reported the admission. The judges had to decide how to adjudicate this kind of case at all, and they decided to go straight to the Pentateuch.
according to the fundamentall agreement, made and published by full and generall consent, when the plantation began and government was settled, that the judiciall law of God given by Moses and expounded in other parts of scripture, so far as itt is a hedg and a fence to the morrall law, and neither ceremoniall nor tipicall, nor had any referrence to Canaan, hath an everlasting equity in itt, and should be the rule of their proceedings. They judged the crime cappitall, and thatt the prisoner and the sow, according to Levit. 20 and 15, should be put to death.
By hanging-day on April 8, Spencer was still refusing to admit the charges, and he even continued his obstinacy to the gallows — giving only the sort of standard-issue hanging-day exhortation to straighten those laces and not skip church that everyone always gave. To this he still “joyned a denyall of his fact.”
Only at the very last, with the noose about his neck, “and being tolde it was an ill time now to provoke God when he was falling into his hands, as a righteous and seveere judge who had vengeanc at hand for all his other sins, so for his impudency and atheisme, he justified the sentence as righteous, and fully confessed the bestiality in all the scircumstances,” meanwhile blaming for the probable damnation of his soul a sawyer in the audience named Will Harding who tried to keep the flesh alive by counseling Spencer to just keep his damned mouth shut and not confess anything in the first place. This death’s-edge admission would have satisfied onlookers, but ought not satisfy us; the complex psychology of false confessions with their underlying fear of punishment and need to please a captor are potentially even sharper at the communal performance of a public execution — the offender’s last opportunity to spiritually rejoin his own community. Spencer knew he was doomed; he knew everyone thought he was lying; he would presumably have genuinely feared hell and deeply desired to give his own certain death meaning. Somewhere in this id soup is surely reason enough to say the thing his friends and neighbors all but willed him to say.
Thing said, the poor sow was butchered under Spencer’s eyes first (as Leviticus demands). Then Spencer was strangled on hemp, “God opening his mouth before his death, to give him the glory of his rightousnes, to the full satisfaction of all then present.”
* Goodyear(e)‘s daughter Hannah would eventually marry the son of John Wakeman, whose sow it was that gave birth to the pig that started all the ruckus. In the early 1650s, Stephen Goodyear would favor colonial authorities with suspicions of a witch in his very own household, but that poor servant managed to avoid execution.
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Entry Filed under: 17th Century,Capital Punishment,Connecticut,Death Penalty,England,Execution,Hanged,History,Innocent Bystanders,Occupation and Colonialism,Public Executions,Sex,USA,Wrongful Executions
Tags: 1640s, 1642, april 8, bestiality, forensics, george spencer, new haven, penis, pigs, wrongful confessions
April 5th, 2014
The American occupation of the Philippines from 1899 spawned a widespread indigenous resistance whose “hatred of our people is as bitter as it is groundless,” one American general puzzled.
Not all Americans saw it that way. William Jennings Bryan‘s populist magazine The Commoner slagged the U.S. Army for its liberal use of “the methods best calculated to give them new reasons for hating us.”
Cartoon on the cover of Life magazine’s May 22, 1902 issue (click for larger image) shows colonial European powers chortling, ‘Those pious Yankees can’t throw stones at us any more’ as they watch Americans apply the water cure to a Filipino captive. Torture by water cure was widespread during the Philippines-American War.
“The native is tied down flat on the ground and his mouth forced open with sticks or a string,” one soldier described it (pdf source; it’s on page 23). “Water is poured down his throat through a bamboo tube, which is nearly always handy. The native must drink the stuff, and it is poured down him until he can hold no more. As much as a gallon can be forced into a man that way. Then the water is pumped out of him by stamping on his stomach or rolling him over. When he comes to the native is always ready to talk.”
Apart from guerrillas in the field, Filipino insurgents opposed the occupiers’ superior firepower with the nasty asymmetrical tactics of assassination and terrorism, and that’s what brings us to today’s post.
Filipino terrorists known as Ducots, Mandoducots, or Sandathan on August 28, 1900 murdered a wealthy Los Banos landowner named Honorato Quisumbing who served as a town “presidente” under the American occupation.
A U.S. military court found that nine prisoners at the bar (in combination with “other natives whose names are unknown”) made “an assault upon the said Honorato Quisumbing with clubs, knives, bolos, and daggers, and did then and there wilfully, feloniously, and with malice aforethought kill and murder the said Honorato Quisumbing by striking, cutting, and stabbing the said Honorato Quisumbing with the said clubs, knives, bolos, and daggers.”
The decedent was a Visayan doing business as a merchant at Santa Cruz and Los Banos … formerly loyal to the Spanish Government and transferred his loyalty, active assistance, and cordial good will to the succeeding Government of the United States … Because of his friendshipfor, and willingness to aid, the forces of the United States, he was made a marked man, and the order went forth from the insurgent chiefs that he should be secured, dead or alive; and, as the sequel shows, a money reward was offered for his life.
General Arthur MacArthur — father of World War II General Douglas MacArthur — commuted four of the sentences to prison terms, and approved the remaining five executions for April 5, 1901.
Honorato Quisumbing’s widow was compensated by American authorities to the tune of $1,500. One of the victim’s seven sons, Eduardo, grew up to become his country’s leading botanist.
Further north on Luzon that same date, the pueblo of Mexico witnessed the hanging of insurgent captain Isabello del Rosario, also by authority of the American military government.
He’d been convicted of various depredations as what his prosecutors called “a notorious outlaw,” the most shocking of which was buring alive a man who had been reported to have made suspicious inquiries as to the whereabouts of the guerrillas. (He was also convicted of rape, extortion, and the most egregious war crime, fighting out of uniform.)
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Entry Filed under: 20th Century,Assassins,Capital Punishment,Death Penalty,Execution,Hanged,History,Mass Executions,Murder,Occupation and Colonialism,Philippines,Power,Revolutionaries,Separatists,Terrorists,Torture,U.S. Military,USA,Wartime Executions
March 31st, 2014
The Truk Atoll, in Micronesia, is more commonly known today as Chuuk. It’s a hot diving location notable for the many sunken World War II Japanese hulks to be explored there — the legacy of its once-pivotal position in the Pacific War.
Japan used Truk as forward naval base in the South Pacific, and armored up its little islands like an armadillo.
Rather than capture it outright, the U.S. Navy bombed Truk right out of the war in February 1944, leaving that enormous warship graveyard and a stranded stronghold of starving soldiers who were left to wither on the vine. At war’s end, it was just a matter of circling back to collect 50,000 surrenders.
Unfortunately, the castaway Truk garrison did not pass the last months of the war with sufficient care for its foreseeable postwar situation.
According to testimony given the postwar Guam war crimes tribunal, 10 American prisoners were murdered on Truk in 1944 “through injections, dynamiting, tourniquet applications, strangling and spearing.” (Source) Hiroshi Iwanami was executed for these gruesome experiments/murders in January of 1949.
Ueno, a lieutenant surgical commander, hanged for two other killings that read quite a bit murkier.
Five American POWs were being held in a temporary stockade that was hit by an American bombing raid in June 1944 — killing three of those prisoners.
The surviving two were severely injured, eventually leading Dr. Ueno on June 20, 1944, to perform what he characterized as a legitimate exploratory surgery on one of those men. His prosecutors framed it instead as a fiendishly gratuitous vivisection.
During that procedure, an order arrived for the execution of both the prisoners. The other guy, the one Dr. Ueno wasn’t operating upon, he never had in his care at all; that unfortunate fellow ended up being bayoneted to death. The man on the table (both men’s names were unknown to the prosecuting court) Dr. Ueno stitched back together well enough that subalterns could stretcher him out to a swamp and chop off his head.
Here’s the difficult part: Ueno actually gave the immediate order to execute his ex-patient.
As described in the National Archives’ Navy JAG Case Files of Pacific Area War Crimes Trials, 1944-1949, the physician’s barrister mounted a quixotic philosophical defense of this deeply indefensible order, noting the principled acceptability of euthanasia in Japanese hospitals (so he said), the inevitability of the prisoner’s approaching execution via superior orders, and the agony the man was already in from his wounds.
[Dr. Ueno] had expected that some other person would dispose of this prisoner. But he could not find anyone who looked like the person to carry this out … the thought dominated his mind that all hope is lost to save this prisoner. His fater has been determined. Yet the prisoner is in pain …
He was faced with the predicament of killing by his order the prisoner which he had treated as hiw [sic] own patient. What sarcastic fate was this that he had to face? As the Napoleon, described by George Bernard SHAW, and as McBeth [sic] described by William SHAKESPEARE, the accused, UENO was also “a man of destiny.”
A certain English poet wrote, “Life protracted is protracted woe.” If the life of the prisoner in the present case was protracted one second, he would have so much more suffering to endure. Should it be condemed [sic] so severely to shorten one’s life under such circumstances and shorten his last woe in this world?
There were in all either 10 or 13 official executions of Japanese war criminals on Guam from 1947 to 1949. It’s devilishly difficult to find those 13 enumerated by name and date, but it appears to me that Truk and his boss Admiral Shimpei Asano were the very last to achieve that distinction.**
The readable little history on Truk island and the U.S. Navy operations against it, Ghost fleet of the Truk Lagoon, Japanese mandated islands”, captures the scene.
Shortly after eight o’clock on the humid, tropical evening of March 31, 1949, according to War Department Pamphlet #27-4 Procedure For Military Executions, the 5’6″ Japanese surgeon with extremely strong neck muscles was escorted up the nine steps to the gallows. The handcuffs were removed by a Marine guard and a strap placed to secure his arms to his side and another placed around his legs. A black hood was placed over his head and at 8:26 p.m. the floor panel on which he was standing fell from under his feet and Ueno dropped 94 inches to eternity. He was the last to die, as Rear Admiral Shimpei Asano* had preceded him only moments before. Under the dubious honor that rank has its privileges — the Admiral went first.
* Executed for these same two murders on Truk, as well as two other POWs killed at Kwajalein, in the nearby Marshall Islands.
** Angered by Naval administration of the island, Guam’s Congress had staged a walkout earlier in March 1949. This action did successfully force an end to Naval government.
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Entry Filed under: 20th Century,Capital Punishment,Death Penalty,Doctors,Execution,Guam,Hanged,History,Japan,Micronesia (FSM),Milestones,Murder,Occupation and Colonialism,Soldiers,U.S. Military,USA,War Crimes
Tags: 1940s, 1949, chisato ueno, chuuk, march 31, truk, world war ii
March 18th, 2014
In the late 1890s and early 1900s, Russia’s imperial ambitions in the east drew it inexorably towards conflict with Japan. This was the period when Russia began constructing the continent-spanning Trans-Siberian Railway linking Moscow to the Pacific port of Vladivostok.
Russian troops came right along with the rails.
On the pretext of protecting its construction gangs, Russian troops occupied Manchuria — and the weakened Chinese Qing dynasy couldn’t do much about it.
But the Japanese could.
Manchuria and Korea (which Russia’s presence also threatened) Tokyo conceived as her sphere of influence. The rising hegemon in East Asia would serve notice in the 1904-1905 Russo-Japanese War that it had now to be reckoned among the world’s great powers.
The decisive land battle in this conflict was the Battle of Mukden, February 20 through March 10, 1905 — a gigantic engagement involving more than 600,000 troops.
In it, Japan cleaned the Russian clock.
The defeat sent a shattered Russian army on a disordered retreat north, to the city of Tieling. The Japanese followed in hot pursuit, so defensive regrouping became impossible and within a couple of days the Russians abandoned Tieling, too.
“We are everywhere driving the Russians before us to Kaiyuan,” gloated an official Japanese telegram of Thursday, March 16.
The underwhelming Russian general Aleksey Kuropatkin was there just long enough to get word that Moscow had relieved him of command. By Saturday, March 18, Kaiyuan too was in Japanese hands.*
So it was likely on or about this date in 1905 that a handful of those Japanese forces harrying the Russian flight paused on the outskirts of Kaiyuan to behead an alleged spy.
If this individual’s name is known, I have not been able to locate it — but small wonder. In the charnel house of Russia’s catastrophic defeat, the dead were too numerous to bury.
After Mukden, there would not be many more. It was the last major land battle, and after Japan followed it up with a crushing naval victory that May, hostilities came to a close.
“On the Hills of Manchuria”, a mournful 1906 waltz by Ilya Shatrov.
* The pursuit didn’t last much longer; Japanese forces were themselves too battered and exhausted from the Battle of Mukden.
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Tags: 1900s, 1905, battle of mukden, ilya shatrov, kaiyuan, russo-japanese war
March 8th, 2014
You recall the time when the Jesus Indians of the Delawares lived near the Americans, and had confidence in their promises of friendship, and thought they were secure, yet the Americans murdered all the men, women, and children, even as they prayed to Jesus?
-Tecumseh, to William Henry Harrison in 1810
This date in 1782 marks one of the more appalling single atrocities in the United States’s long destruction of indigenous Native Americans — the Gnadenhutten Massacre.
This incident during the American Revolution took place in the Ohio River basin, a vast and fertile flashpoint whose part in not only the revolution but the antecedent French and Indian War perhaps entitles it to claim the midwifery of the coming American empire.
After victory in the French and Indian War, the British closed the area west of the Appalachian mountains to European settlement. This proclamation:
Made good a wartime pact Britain had made to secure the support of the Iroquois, Lenape (Delaware) and Shawnee tribes; and
Trailed facts on the ground the moment it was issued.
European settlements and land claims already existed in the supposed Indian Reserve, and land-hungry settlers did not let the supposed frontier deter them from advancing new ones. Confrontations between these arriving claimants and the native inhabitants not infrequently came to atrocious resolutions.
By 1768, a new treaty pushed the line further west, effectively ceding to the colonists everything south of the Ohio River — present-day Kentucky and West Virginia.*
Map of the disputed area: the frontier moved from the yellow line along the Applachians to the orange line along the Ohio.
Ohio Country, the remaining territory in dark green shading north of the Ohio River, lay at the time of the American Revolution between the British garrison at Fort Detroit and colonial outposts along the nascent United States’s western marches, such as Fort Pitt (Pittsburgh).
The Lenape Indians in Ohio Country had a difficult calculation to make as to which side (if any) and how to support during the British-American fighting. The question split the Lenape internally.
In this cauldron, a strange morsel: Lenape who were Moravian** Christian converts had established a little missionary village. “Gnadenhutten” literally means “huts of grace”.
As one might imagine, Gnadenhutten and its sister settlements of pacifistic, Christian Lenape stood in a terribly ambiguous position in the brutal irregular war going on around them. Their fellow Lenape distrusted them because they were Christians; their fellow Christians, because they were Lenape.
Suspected by the British of being friendly enough with the American colonists to pass intelligence to their eventual murderers, these converts were in 1781 forced out of Gnadenhutten by British-allied Lenape to a new settlement aptly named “Captive Town”.
Starving there in the ensuing winter, the Moravians dispatched nearly 100 of their number back to Gnadenhutten to retrieve food abandoned at that settlement.
The Moravians were still at their village when a raiding party of Pennsylvanians descended on the town. Under no authority but the militiamen’s own festering grievances from the ongoing dirty war, the Pennsylvanians rounded up the Delaware and heartlessly declared their deaths.
Here were Indians who would pay for the violence Indians had done. And they were the best kind: the kind who didn’t fight back.
After spending a night praying and preparing for the end, the Moravian Lenape were systematically butchered on the morning of March 8† with mallet blows and scalpings.
Depending on your source, there were either 90 or 96 scalps to take that morning – women, men, and children in nearly equal proportions. At least one young boy survived the death squad and reported the massacre. Nor were all the militia themselves at peace with their deed.
one Nathan Rollins & brother had had a father & uncle killed took the lead in murdering the Indians, & Williamson was opposed to it; & Nathan Rollins had tomahawked nineteen of the poor Moravians, & after it was over he sat down & cried, & said it was no satisfaction for the loss of his father & uncle after all. — So related Holmes Jr. who was there — who was out on both Moravian campaigns, & Crawford’s. (Source)
Ah, Crawford’s campaign.
Later in 1782, another expedition of frontiersmen under Col. William Crawford set out “to destroy with fire and sword” a different Lenape settlement in Ohio. Instead, the Lenape met and routed the expedition, taking Crawford prisoner. He and the other captives from that misadventure would be burned to death, in part to avenge Gnadenhutten.
This, and whatever like tit for tat could be exacted in the field, was all the justice the Lenape could ever hope to have for the hecatomb of Gnadenhutten. American authorities declined to prosecute or sanction any members of the militia.
“Here triumphed in death ninety Christian Indians March 8, 1782″: inscription at the base of a memorial obelisk in Gnadenhutten. (cc) image from Mike Drabik.
* This might have been a nice solution, except that said treaty was made by the Iroquois — and only the Iroquois. For the Shawnee who actually lived and hunted in this cessation, this was two outside powers bartering their land. They didn’t mean to give it up on the say-so of the Iroquois. Another nasty frontier war followed, and even when that was won by Virginian militia, dissatisfied Shawnee continued targeting settlements in Kentucky; it’s partly for this reason that the Declaration of Independence slates King George III with having “endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.”
For more on the long and tragic Shawnee struggle in this period, see “‘We Have Always Been the Frontier’: The American Revolution in Shawnee Country” by Colin G. Calloway in American Indian Quarterly, Vol. 16, No. 1 (Winter 1992).
** The Moravian Church‘s name harkens to its Czech origins. It’s a successor to the reform tradition of Jan Hus.
† There are a few cites out there for the day before or the day after March 8.
Also on this date
Entry Filed under: 18th Century,Bludgeoned,Borderline "Executions",Children,Disfavored Minorities,Execution,History,Innocent Bystanders,Martyrs,Mass Executions,No Formal Charge,Occupation and Colonialism,Ohio,Put to the Sword,Racial and Ethnic Minorities,Religious Figures,Summary Executions,USA,Wartime Executions,Women,Wrongful Executions
Tags: 1780s, 1782, american revolution, christianity, delaware indians, delawares, gnadenhutten, gnadenhutten massacre, indian wars, lenape, march 8, moravian church