On this date in 1862, seven federal raiders were hanged in Atlanta for the daring heist of a Confederate train two months prior. Among them were some of the very first Congressional Medal of Honor awardees.
In terms of its impact on the Civil War, the “Great Locomotive Chase” was a bust. But as pure Americana, you’ll have a hard job to top this caper.
The chase began a year to the day after the first shots had been fired between North and South. Despite the anniversary, the occasion promised nothing but the routine northbound passenger run for the locomotive General from Atlanta to Chattanooga, Tenn.
This line was a spur of the Confederate rail network, and we have already noted in these pages the interest that network held for pro-Union saboteurs. Chattanooga was its great hub: telegraph and rail lines from every quarter of the Confederacy converged there like the center of a spiderweb.
For this reason, Union Gen. Ormsby Mitchel, who had just occupied Huntsville, Ala., aspired to swing his army north to strike this vital city. His bold commandos nonchalantly boarding the northbound train this day were part of Mitchel’s larger operation: cut the rail line from Atlanta to prevent timely reinforcement of Chattanooga, then quickly conquer the strategic city.* Gen. Mitchel was 28 miles from Chattanooga on April 12, 1862, and if his special agents could turn their trick then the whole course of the war might change.
Not long after 5 a.m. on that April 12, the General pulled into a depot at Big Shanty (today, Kennesaw, Ga.). It had a short layover there for breakfast at the adacent Lacey Hotel.
But more important to the raiders’ leader James J. Andrews was what Big Shanty did not have: a telegraph.
While the train’s passengers and crew were settling in for the most important meal of the day, Andrews’s raiders efficiently decoupled the locomotive, its coal tender, and three box cars from the passenger cars. Most of the raiders loaded into the boxcars to be ready as muscle for the crazy flight ahead. But the day was to be a match of speed and ingenuity between the Union daredevil Andrews, and the Confederate train conductor William Fuller — who for the start could only watch in astonishment over his coffee as his General unexpectedly pulled away.
With no telegraph in the vicinity, Fuller had no way to send word up the line to stop the General. But umbrage either patriotic or professional carried him from that first moment in a Javert-like pursuit of his commandeered locomotive.
Fuller dashed out of Big Shanty and up the train tracks on foot with his team. It’s not as crazy as it sounds: negotiating hilly terrain, the General would be making only 15 or 20 miles per hour at speed — and she stopped regularly, to foul the rails behind her, and to cut the telegraph wire. Throughout the chase, or at least until its very last stretch, the Union men managed to keep the next station ahead ignorant of the General‘s treasonable mission by snipping telegraph wire, so on the occasions when they had to stop and answer to a Western & Atlantic Railroad official they were able to bluff their way onward with a story about driving a “powder train” requisitioned by General Beauregard himself.
But those stops took time, and Fuller’s dogged pursuit did not leave Andrews’s raiders much of that to spare.
A couple of miles up the line, Fuller et al found an old handcar, and were able to take to the rails themselves. Near 20 miles into the chase, they were able to commandeer a short-line locomotive, which took them to Kingston where they switched to a mail train. Neither of these vehicles could match the General‘s horsepower; however, Andrews had to keep stopping to cut more telegraph wires or to pry up a rail, and he really got pegged back when the General had to defer to other rail traffic on the single-line route. For instance, the Union commandos spent a frustrating hour on the siding at Kingston waiting out southbound trains.
Andrews’s party did not know for sure at this point that there was a pursuer making good use of this hour. But even so, they had a challenge to spend the scarce resource of time with their hijacked locomotive to best effect.
The objective of the raid was to wreck the Atlanta-Chattanooga rail line, in a way that would put it out of commission for many days and give Gen. Mitchel leave to overwhelm Chattanooga — something like firing a bridge or collapsing a tunnel. The stops they made as they passed various stations to cut the telegraphs or laboriously crowbar up a bit of the rail were essential to give them the ability to cover the next few miles, and bluff past the next station. But thanks to Fuller’s pursuit, there was not after these time-consuming little acts of sabotage a sufficient opportunity to accomplish the tactical purpose of the hijacking.
An extensive collection of links and images relating to the entire route of the chase is here.
In the coolest final stage, the segment most properly called the “Great Locomotive Chase”, Fuller’s gang grabbed a southbound locomotive, the Texas, and without bothering to turn it around they slammed it into reverse in hot pursuit of the northbound General.
The federals in the General tried dropping timbers, and even cutting loose boxcars behind them as railbound battering rams aimed at their inexorable hunter. The Texas kept coming.
By the time the Union boys reached a wooden covered bridge over the Oostanaula, it was apparent that the locomotive would soon exhaust her fuel. Still, the churning plumes of the backward Texas loomed just a few minutes behind. In his last chance to do what he had set out for, Andrews torched his final remaining box car and released it into the wooden bridge, hoping to set the entire structure ablaze and collapse it into the river. Unhappily for the General‘s illicit crew, looking backwards with desperate hope as their ride chugged off, boards sodden by a week’s worth of springtime rain showers stubbornly refused to kindle … and then the Texas arrived to clear away the incendiary.
As its fuel dwindled and its adversary closed, the Generalcame to the end of her legendary run about 18 miles from Chattanooga. Andrews and party abandoned their engine to history and scattered into the woods — but none escaped the immediate Confederate manhunt.
The twenty raiders, plus two others who were supposed to be part of the operation but missed their rendezvous, were all court-martialed as spies: “lurking in and around Confederate camps as spies, for the purpose of obtaining information,” a description bearing very scant resemblance to their actual activities. Eight would hang on this basis.
The intrepid ringleader James Andrews, who was a civilian, was executed in Atlanta on June 7, all alone. His mates only learned of his fate while sitting at their trial in Chattanooga — an experience described in a memoir by one of their number, William Pittenger.
As the trial of different ones proceeded, we had still greater encouragement from the court itself. Members called on us, and told us to keep in good heart, as there was no evidence before them to convict any one. This cheered us somewhat, but there was still one thing which I did not like, and which looked as if something was wrong. The court would not let our boys be present to hear the pleading of counsel on either side, though they urgently requested it. They could neither hear what our lawyers had to say for them, nor what the Judge Advocate urged against them.
The trials proceeded rapidly. One man was taken out each day, and in about an hour returned. The table in the court room was covered with bottles, newspapers, and novels, and the court passed its time during trial in discussing these. This was very well if the trial was, as they said, a mere matter of formality; but if it was a trial in earnest, on which depended issues of life or death, it was most heartless conduct.
At last the number of seven was reached, and they would probably have proceeded in trying others, had not General Mitchel, who was continually troubling them, now advanced, and shelled Chattanooga from the opposite side of the Tennessee river. This at once broke up the court-martial, and sent the officers in hot haste to their regiments to resist his progress. Soon after, General Morgan advanced through Cumberland Gap, and threatened Knoxville, which also rendered it necessary to remove us.
Evacuated to Atlanta, they there “remained for a week in quietness and hope, thinking the worst of our trials were past,” Pettinger wrote. “Little did we foresee how fearful a storm was soon to burst over us.”
For its topicality to our site, we here excerpt Pettinger’s chapter 11 at some length:
One day while we were very merry, amusing ourselves with games and stories, we saw a squadron of cavalry approaching. This did not at first excite any attention, for it was a common thing to see bodies of horsemen in the streets; but soon we observed them halt at our gate, and surround the prison. What could this mean?
A moment after, the clink of the officers’ swords was heard as they ascended the stairway, and we knew that something unusual was about to take place. They paused at our door, threw it open, called the names of our seven companions, and took them out to the room opposite, putting the Tennesseeans in with us. One of our boys, named Robinson, was sick of a fever, and had to be raised to his feet, and supported out of the room.
With throbbing hearts we asked one another the meaning of these strange proceedings. Some supposed they were to receive their acquittal; others, still more sanguine, believed they were taken out of the room to be paroled, preparatory to an exchange.
I was sick, too, but rose to my feet, oppressed with a nameless fear. A half crazy Kentuckian, who was with the Tennesseeans, came to me and wanted to play a game of cards. I struck the greasy pack out of his hands, and bade him leave me.
A moment after, the door opened, and George D. Wilson entered, his step firm and his form erect, but his countenance pale as death. Some one asked a solution of the dreadful mystery, in a whisper, for his face silenced every one.
The raiders hanged June 18, 1862
William Hunter Campbell, a civilian
Pvt. Samuel Robertson
Sgt. Major Marion Ross
Sgt. John Scott
Pvt. Charles Shadrack
Pvt. Samuel Slavens
Pvt. George Davenport Wilson
“We are to be executed immediately,” was the awful reply, whispered with thrilling distinctness. The others came in all tied, ready for the scaffold. Then came the farewells — farewells with no hope of meeting again in this world! It was a moment that seemed an age of measureless sorrow.
Our comrades were brave; they were soldiers, and had often looked death in the face on the battle-field. They were ready, if need be, to die for their country; but to die on the scaffold — to die as murderers die — seemed almost too hard for human nature to bear.
Then, too, the prospect of a future world, into which they were thus to be hurled without a moment’s preparation, was black and appalling. Most of them had been careless, and had no hope beyond the grave. Wilson was a professed infidel, and many a time had argued the truth of the Christian religion with me for a half day at a time; but in this awful hour he said to me:
“Pittenger, I believe you are right, now! Oh! try to be better prepared when you come to die than I am.” Then, laying his hand on my head with a muttered “God bless you,” we parted.
Shadrack was profane and reckless, but good-hearted and merry. Now, turning to us with a voice, the forced calmness of which was more affecting than a wail of agony, he said:
“Boys, I am not prepared to meet Jesus.”
When asked by some of us in tears to think of heaven, he answered, still in tones of thrilling calmness, “I’ll try! I’ll try! But I know I am not prepared.”
Slavens, who was a man of immense strength and iron resolution, turned to his friend Buffum, and could only articulate, “Wife — children — tell” — when utterance failed.
Scott was married only three days before he came to the army, and the thought of his young and sorrowing wife nearly drove him to despair. He could only clasp his hands in silent agony.
All this transpired in a moment, and even then the Marshal and other officers standing by him in the door, exclaimed:
“Hurry up there! come on! we can’t wait!”
In this manner my poor comrades were hurried off. Robinson, who was too sick to walk, was dragged away with them. They asked leave to bid farewell to our other boys, who were confined in the adjoining room, but it was sternly refused!
Thus we parted. We saw the death cart containing our comrades drive off, surrounded by cavalry. In about an hour it came back empty. The tragedy was complete!
Later in the evening, the Provost-Marshal came to the prison, and, in reply to our questions, informed us that our friends “Had met their fate as brave men should die everywhere.”
The next day we obtained from the guards, who were always willing to talk with us in the absence of the officers, full particulars of the seven-fold murder.
When our companions were mounted on the scaffold, Wilson asked permission to say a few words, which was granted — probably in the hope of hearing some confession which would justify them in the murder they were about to commit. But this was not his intention. It was a strange stand — a dying speech to a desperate audience, and under the most terrible circumstances.
But he was equal to the occasion. Unterrified by the near approach of death, he spoke his mind freely. He told them that “they were all in the wrong; that he had no hard feelings toward the Southern people for what they were about to do, because they had been duped by their leaders, and induced by them to engage in the work of rebellion. He also said, that though he was condemned as a spy, yet he was none, and they well knew it. He was only a soldier in the performance of the duty he had been detailed to do; that he did not regret to die for his country, but only regretted the manner of his death. He concluded by saying that they would yet live to regret the part they had taken in this rebellion, and would see the time when the old Union would be restored, and the flag of our country wave over the very ground occupied by his scaffold.”
This made a deep impression on the minds of those who listened, and I often afterward heard it spoken of in terms of the highest admiration. When he ceased, the signal was given, and the traps fell!
Five only remained dangling in the air; for two of the seven, Campbell and Slavens, being very heavy men, broke the ropes, and fell to the ground insensible. In a short time they recovered, and asked for a drink of water, which was given them. Then they requested an hour to pray before entering the future world which lay so near and dark before them. This last petition was indignantly refused, and as soon as the ropes could be adjusted, they were compelled to re-ascend the scaffold, and were again turned off!
The whole proceeding, from beginning to end, was marked by the most revolting haste. They seemed to wish, by thus affording no time to prepare for death, to murder soul and body both. Even the worst criminals in our country are allowed some weeks to ask for God’s mercy, before they are thrust into his presence; but our poor boys, whose only crime was loving and trying to serve their country, were not allowed one moment! Could the barbarity of fiends go further?
That afternoon was one of deepest gloom for those who remained. We knew not how soon we might be compelled to follow in the same path, and drink the same bitter cup our comrades drank. Once during the trial we had offered to accept the award of the court in one of the cases as the sentence of all, since we could not see the slightest reason for leaving some and taking others. At that time, however, we believed that all would be acquitted. Now every hope had vanished.
But even without the addition of fear for ourselves, the parting from our loved friends, whose voices were still ringing in our ears, while they themselves had passed beyond the gates of death into the unknown land of shadows, was enough to rend the stoutest heart. There were tears then from eyes that shrank before no danger.
But I could not shed a tear. A cloud of burning heat rushed to my head that seemed to scorch through every vein. For hours I scarcely knew where I was, or the loss I had sustained. Every glance around the room, which revealed the vacant places of our friends, would bring our sorrow freshly on us again. Thus the afternoon passed away in grief too deep for words. Slowly and silently the moments wore on, and no one ventured to whisper of hope.
Fearing they could suffer snap execution at any moment, the remaining raiders made their own hope.
Weeks later, a jail breakout freed eight; all eight covered the hundreds of miles to Union lines safely.
The last six, Pettinger included, were captured in the attempt and remained as war prisoners until the following March, when they were swapped back to the Union in a prisoner exchange.
Strange to say, the United States at the outset of the Civil War did not have a standing military decoration. One of the fruits of this fratricidal conflict was the creation of the Congressional Medal of Honor, which remains to this day the highest honor bestowed within the U.S. armed forces. Abraham Lincoln signed the enabling legislation in July of 1862; they were minted beginning at the end of that year and formally became available as decorations on March 3, 1864.
Our last six survivors — the six exchanged for Confederate POWs — presented themselves to Secretary of War Edwin Stanton on March 25, 1863. In the course of the visit, Stanton presented them with the first six Medals of Honor ever awarded; ultimately, 19 of Andrews’s Raiders received the award — whether living or dead. (Andrews himself was not eligible for it, as a civilian.)
We have included here several clips of the 1956 Disney film The Great Locomotive Chase. This escapade was also the subject of a 1926 Buster Keaton silent comedy, The General, which can be enjoyed in full online:
For a look at the real General in action in 1962 for the Great Chase’s centennial, take a gander at this video. The Texas is on public display at Atlanta’s Southern Museum‘s exhibit on the Great Locomotive Chase.
It might have been this date in 1685* that the famously speedy highwayman John Nevison (or William Nevison) was hauled to York’s gallows on the Knavesmire and launched into eternity.
The 1660s and 1670s were his time, when the ex-soldier Nevison made the coachmen of the Great North Road stand and their their passengers deliver from York to Huntingdon. “In all his pranks he was very favourable to the female sex, who generally gave him the character of a civil obliging robber,” the Newgate Calendar would later memorialize. “He was charitable also to the poor, relieving them out of the spoils which he took from them that could better spare it; and being a true Royalist, he never attempted anything against that party.”
Not all that much is really known of Nevison, but he earned his place in outlaw lore with a reputed 1676 escapade. After the pre-dawn robbery of a traveler in Kent, in the southeast of Britain, Nevison hopped on a rocket horse and spurred it north all the way to York. Google Maps makes that 350+ km trip a nearly four-hour drive today, by the A1. Nevison miraculously made it on horseback by sundown, then cleaned himself up and strolled out to the bowling green to lay a friendly, and alibi-establishing, wager with the Lord Mayor.
Unfortunately for Nevison, Harrison Ainsworth appropriated the legend of the bandit’s impossibly fast ride for a later outlaw, Dick Turpin — who in Ainsworth’s Rookwood rides his famous mare Black Bess to death in a wholly fictitious sprint from London to York.
To be completely fair to that fickle muse Clio, it has been postulated that Nevison’s own legend was appropriated from yet another highwayman, Samuel Nicks, which would account for the nickname “Swift Nick” or “Swiftnicks” won by this feat of horsemanship. Nicks and Nevison might be one and the same man, but they might very well be two different humans whose legends were already conflated before Ainsworth was even a twinkle in his father’s eye.** If there was a distinct “Swiftnicks”, Nevison has the considerable advantage over him for our purposes of having some identifiable biography and an identifiable hanging-date. But it is to this other fellow, Nicks, that Defoe attributed the gallop in his A Tour Thro’ the Whole Island of Great Britain, available online here:
it was about four a clock in the morning when a gentleman was robb’d by one Nicks on a bay mare, just on the declining part of the hill [Gad’s Hill, Kent -ed.], on the west-side, for he swore to the spot and to the man; Mr. Nicks who robb’d him, came away to Gravesend, immediately ferry’d over, and, as he said, was stopp’d by the difficulty of the boat, and of the passage, near an hour; which was a great discouragement to him, but was a kind of bait to his horse: From thence he rode cross the county of Essex, thro’ Tilbury, Homden, and Bilerecay to Chelmsford: Here he stopp’d about half an hour to refresh his horse, and gave him some balls; from thence to Braintre, Bocking, Wethersfield; then over the downs to Cambridge, and from thence keeping still the cross roads, he went by Fenny Stanton to Godmanchester, and Huntington, where he baited himself and his mare about an hour; and, as he said himself, slept about half an hour, then holding on the North Road, and keeping a full larger gallop most of the way, he came to York the same afternoon, put off his boots and riding doaths, and went dress’d as if he had been an inhabitant of the place, not a traveller, to the bowling-green, where, among other gentlemen, was the lord mayor of the city; he singling out his lordship, study’d to do something particular that the mayor might remember him by, and accordingly lays some odd bett with him concerning the bowls then running, which should cause the mayor to remember it the more particularly; and then takes occasion to ask his lordship what a clock it was; who, pulling out his watch, told him the hour, which was a quarter before, or a quarter after eight at night.
The public gallows, nicknamed “York Tyburn”, was torn down in the early 19th century. A worn stone labeled simply “Tyburn” today marks the former site of the fatal tree.
On this date in 1963, Jorge del Carmen Valenzuela Torres — better known as Chacal de Nahueltoro — was shot at Chillan for murder.
Perhaps Chile’s most recognizable mass-murderer (in the non-political category) the drink-addled young peasant one summer’s afternoon in 1960 took a scythe to his 38-year-old inamorata — and slaughtered all of her five children besides. (None of the children were Valenzuela’s own.)
The horrifying crime became grist for an acclaimed movie, but “the Jackal” was also noted for his dramatic personal turnaround during the two-plus years he spent awaiting his firing squad. In one of those paradoxes of the poor, Valenzuela was a man whose world cared for him only once he was condemned to death: he learned to read and write in prison and embraced spiritual counseling that made the fellow in front of the guns an altogether different creature from the homicidal brute.
While this rebirth made the execution itself controversial, it has also amazingly helped to elevate Valenzuela into the ranks of Latin America’s criminal folk saints. His tomb in San Carlos is crowded with votive offerings in thanksgiving for his intercessions.
(The actor who played Valenzuela in that film later collaborated on a 2005 documentary Bajo el Sur: Tras la Huella de un Asesino Milagroso — exploring the popular devotions that have arisen around his character’s real-life inspiration.)
If present-day electoral politics strike you as disreputable, take comfort in the knowledge that the Republic has survived its share of low-down, brass-knuckle campaigns in the past. The presidential election of 1828 might have been the very dirtiest.
This race pitted incumbent John Quincy Adams, the silver-spoon New Englander and son of Federalist founding father John Adams, against Andrew Jackson, the uncouth self-made westerner of Scotch peasant stock. Jackson was [in]famous for his duels, and his willingness to push the envelope on acceptable use of the military forces he commanded. Some foes saw him as an American Napoleon; some supporters, likewise.
One of the juiciest gobs of slung mud in that 1828 campaign involved Jackson’s actions as a Major General during the War of 1812, and specifically right around the Battle of New Orleans.
Karl Rove would have approved of this tactical attack on the strength of a candidate, for it was to this service that Jackson owed his national repute. De Tocqueville, who considered Jackson “a man of violent temper and very moderate talents,” said that he “was raised to the Presidency, and has been maintained there, solely by the recollection of a victory which he gained, twenty years ago, under the walls of New Orleans.”*
At any rate, back in 1815, when army regulars were engaged on the east coast (or in the quixotic attempt to invade Canada), battle in the south and west pitted shaky American militia against British-allied Indian tribes in dirty, bloody ethnic cleansing.
Immediately prior to New Orleans, Jackson, west Tennessee’s biggest landowner and therefore its militia commander, took his forces south to Alabama, combined them with other militia, and routed the Creek, ending the Creek War subplot to the War of 1812. ‘Twas this conquest gave Jackson his “Old Hickory” nickname for controlling the Muscogee Creeks of Hickory Ground.
Cool beans for A.J., but not everyone on his team was equally excited.
After the Creek surrendered at the newly-raised Fort Jackson — vanity, vanity, all is vanity! — a number of soldiers stationed there with the 1st Regiment West Tennessee Militia started agitating to pack up and leave, even with the British navy still lurking. Come September, some even went so far as to demonstratively tramp out of Fort Jackson, vowing to return to hearth and home.
These were not enlisted soldiers of a standing army, so they did not necessarily conceive themselves bound to fight the British in Louisiana or the Creeks in Alabama: rights and obligations and loyalties were still being sorted out in the young Republic. These deserters had, however, been mustered that June for an announced six-month term, and September was only three months later. Moreover, these weren’t the only rumblings of desertion in Jackson’s ambit, and since he was potentially facing the prospect of defending the whole Gulf Coast against the world’s preeminent military power using nothing but a motley collection of farmers, Indian allies, pirates, and what-have-you, Old Hickory was not inclined to countenance anything that could erode his forces’ tenuous unity. Like George Washington before him, Jackson shot some malcontents today to pre-empt trouble tomorrow.
On November 21, 1814, Jackson ordered the six deserters/mutineers to court-martial. The next day, he departed to New Orleans where he would cover himself with glory.
After winning that battle, Jackson adjudicated a message from the Alabama court-martial, announcing six men condemned who had not been recommended for leniency.
As is well-known, the War of 1812 had officially been settled by treaty for weeks at this point, but it took approximately f.o.r.e.v.e.r for word to get around in these pre-telegraph days. Jackson didn’t know the war was over: he did know that British ships were still lurking around in the Gulf. (They also didn’t know the war was over.)
So Jackson behaved just as if he had a going conflict on his hands and sent back confirmation of the sentences. His six mutineers were shot kneeling on their coffins before 1,500 troops in Mobile, Ala. on February 21, 1815. Only after that did everybody (British included) find out that there wasn’t anything left to fight for.
But when Andrew Jackson eventually ran for U.S. President in 1828, the poor militiamen were exhumed (only metaphorically!) to traduce the general, whose reputation already ran to the bloodthirsty. This was a country where a great many of the men casting ballots would be, actually or potentially, subject to militia duty: the prospect of a frontier Queeg actually executing militia was calculated to impair Jackson’s famous appeal to the common man and raise the specter of the president as a potential strongman.
Propaganda pamphlets circulated this execution story widely that year, the swiftboating of the 19th century.
Their inevitable inclusion of six coffin-shaped blocks to symbolize the dead men this date eventually gave to anti-Jackson broadsides the name “Coffin Handbills” — a term that eventually extended to the entire genre of political libels. This linguistic relic is surely due for a bicentennial resurrection.
Sordid campaigning over Jackson’s questionable military freelancing was somewhat ironic in 1828, since Jackson also had that reputation from his extra-legal Florida incursions, after the War of 1812. Those adventures rankled many within the Monroe administration, but were stoutly defended by Monroe’s Secretary of State — none other than John Quincy Adams. (Adams’s own signature graces the 1819 treaty with Spain which ceded Florida; it was largely secured by Jackson’s depredations.)
Irony or no, the attacks had to be dealt with.
Jackson’s partisans responded with equal vigor. For instance, newspapers (the excerpt below comes from the May 1, 1828 Maryland Gazette) carried a lengthy vindication penned by a Jackson partisan and fellow-Tennessean then sitting his first term in Congress … but destined in time to follow Jackson to the White House.**
I had supposed it scarcely possible that any candid, intelligent man, could for a moment doubt the correctness of General Jackson’s conduct, in relation to this subject … No man has ever been more misrepresented and slandered by his political adversaries than Gen. Jackson, and upon no subject more than that in relation to the execution of the ‘six militia men.’ …
The corps to which the ‘six militiamen’ belonged, was stationed at Fort Jackson. Between the 10th and 20th of September 1814, before the period even of three months, much less six months, had expired, an alarming mutiny, such as was seldom ever witnessed in any army, took place in the camp, of which these ‘six militia men’ were the ringleaders. Harris who seems to have been the principal, several days before the mutiny broke out, carried about a subscription paper thro’ the camp, obtaining the signatures of all who would agree to go home. In defiance of their officers commanding the post, they on the 19th of September 1814, violently and tumultuously assembled together, to the number of near two hundred, broke open the public stores, took out provisions, demolished the bake house, shot down breves, and in the face of authority, left the camp on the next morning ‘at the end of revielle beat;’ yelling and firing scattering guns as they departed, proclaiming to all who would, to follow them.
Th proceedings of the court martial were forwarded to General Jackson then at New Orleans, for his approval. The six ringleaders were not recommended to mercy by the court martial. No palliating circumstances existed in their case, known to him. He knew they had been tried by a court martial composed of their fellow citizens and neighbours at home. The news of peace had not then arrived. The enemy’s forces were still in our waters and on our border. When an attack might be made was unknown, and the militia under General Winchester‘s command at Mobile, were ‘threatening to mutiny.’ … General Jackson saw that the salvation of the country was still in jeopardy, if subordination was not preserved in the army. He approved the sentence, and these six unfortunate, tho’ guilty men, were executed. This approval of the sentence of the court martial was made at New Orleans on the 22d of January, 1815. The first intimation which the General had of the news of peace even by rumour, was received on the 18th or 19th of February, 1815 … Col. G.C. Russell, who commanded on the day the sentence of the court martial was carried into execution, states in a letter of the 29th of July, 1827, that ‘we had no knowledge of a treaty of peace having been signed at Ghent, till more than a month after the approval of the sentence, and fifteen or twenty days after its execution.’ The official news of peace did not reach General Jackson until the 18th of March, 1815, and on the 19th of the same month, the British commander received the official intelligence from his government. It was not until after this period that the British forces left their position on that border of the union.
The effect which the execution of these men produced in the army was most salutary. Not a whisper was afterwards heard of the mutiny which had threatened General Winchester’s command. Subordination was restored, and all the troops in the service were willing, and did without a murmur perform their duty. Mutiny and desertion were no longer heard of in that part of the military service.
it is impossible to conceive how censure can attach to General Jackson. At the time he approved the sentence of the six ringleaders, he pardoned all those who had been recommended to mercy by the court martial that tried them. At the time of the execution all acquiesced in its justice. Every officer in the army responded to the importance of the example, for the good of the service. At that time the whole country was satisfied. Not a whisper of censure was heard against the commanding General, or any member of the court martial in reference to it.
Polk, indeed, advised his friend Jackson closely during the latter’s 1828 campaign, and specifically counseled an active campaign to rebut the “six militiamen” attacks.
Polk’s energetic response and others like it must have worked well enough: Jackson crushed John Quincy Adams as handily as he had once done the Creeks, and wound up with his hatchet face on the American $20 bill.
* The De Tocqueville quote in the text is the part germane to this post, but it disdainfully goes on to pronounce New Orleans “a victory which was, however, a very ordinary achievement and which could only be remembered in a country where battles are rare. Now the people who are thus carried away by the illusions of glory are unquestionably the most cold and calculating, the most unmilitary, if I may so speak, and the most prosaic of all the nations of the earth.” Sniff.
** And to follow Jackson’s policy of dubious southerly land-grabs.
Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers. And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. And straightway they forsook their nets, and followed him.
Andrew gets pretty short shrift in the New Testament compared to his brother, even though the Gospel of John actually credits our man with being the first of the two boys to cotton to the Nazarene’s preaching.
Despite playing such a minor role in the sacred texts, he has a cultural footprint far in excess of fellow apostolic extras like Saint Bartholomew.
After the master’s crucifixion, Andrew is supposed to have preached in Turkey and Greece. Romanian and Kievan Rus’ traditions posit that he wandered even further north to make the first Christian inroads among their pagan forebears; as a consequence, Romania, Russia, and Ukraine are all among the countries that count Andrew as a patron saint, along with the place of his martyrdom, Greece.
The most recognizable such patronage, of course, is Scotland.
The story has it that a legendary Roman monk in the fourth century brought three fingers, an arm bone, a kneecap, and a tooth formerly comprising the saint from Patras, where Andrew died, to a monastery on the coast of Fife. The subsequent settlement has been known as St Andrews for over 800 years, so if you like that might make Andrew the patron saint of golf, too.**
Scotland’s flag, the ☓-shaped heraldic saltire pictured above, evokes Saint Andrew’s distinctive execution device, the aptly-named (and kink-friendly) St. Andrew’s Cross.
Like his brother’s physiologically improbable upside-down execution, this is supposed to have represented the disciple’s own unworthiness to die the same death as the Savior, and Roman executioners’ surprising accommodation of such scruples.
St. Andrew’s Day is an official holiday in Scotland. In many other countries of central and Eastern Europe, the vigil preceding St. Andrew’s Day has long been associated with folk magic for divining the identity of an unmarried maid’s future husband.
Detail view (click for the full image) of Henryk Siemiradzki’s 1867 painting Siemiradzki Noc-Andrzeja.
Andre, Andrei, or Andreas are equivalents; it’s thanks to a November 30 christening that San Andreas Lake got its name, and in turn conferred same on the associated continental fault that keeps Californians employed making disaster movies about their own selves going the way of Atlantis.
* There is also an apocryphal Acts of Andrew, whose original text has been lost but is known in summation indirectly through other authors. It is thought to date to the third century.
On this date in 1864, German tailor Franz Muller hanged before an unruly London mob estimated near 50,000 angry souls.
Muller was among Britain’s last public hangings, before executions disappeared behind prison walls four years later. But what he’d done was a first, and father to a legion of detective novels and dinner theater: Muller committed the first murder on a British train.
Certainly Muller’s motive was as pedestrian as his locomotion was unusual, for the victim was a 69-year-old banker who was relieved of a gold watch and gold spectacles, then pitched out of his compartment onto an embankment on a North London commuter train.
This operation was facilitated and — so conceived a public that was spellbound by the crime — poor Mr. Thomas Briggs’s escape prevented by the then-prevalent use of the compartment coach, a railcar design without any interior corridor communicating between the berths. As each compartment opened only to the outside, passengers were stuck in their rooms between stations (and ticket-takers had to scuttle hazardously along exterior running-boards). Known in much of Europe as the English coach, these designs would quickly lose popularity thanks in part to this very affair.*
In a sense, these spaces just translated into the industrial era the age-old terrors that stalked travelers. It must be this that accounts for the extraordinary interest the public took in Briggs and Muller: in a sealed compartment, face to face with a desperate man, one would be as nakedly vulnerable as the lone rider on the roads of yesteryear quailing at the shadow of Dick Turpin. London businessmen did not expect such harrowing encounters on their daily commute.
A reward soon yielded a tip that put police onto this working-class immigrant Muller — the man sure ticked every box for a proper moral panic — who had dropped into a Cheapside jeweler’s** shop two days after the murder to exchange a gold chain (later identified as Briggs’s chain), and hopped a ship to New York soon thereafter. Inspectors took a faster ship and beat him to the Big Apple. He still had Briggs’s watch and top hat on his person, the latter ingeniously cut down.†
In a recent book about Briggs’s murder, Kate Colquhoun argues that despite the verdict, Britons “never quite felt they got to the bottom of” why the murder occurred. It’s commonly supposed that Muller didn’t intend to slay his victim and perhaps didn’t even realize he had done so.
Muller’s disarmingly amiable personality contrasted sharply with the circumstantial but persuasive evidence of a violent bandit; he struck the men who awaited him in New York as having been genuinely surprised by his arrest. Muller himself denied his guilt throughout a breathlessly reported three-day trial and even pressed for a stay of execution claiming to have developed new evidence of his innocence.
There was no stay, and only at the very last moment before the drop fell did the condemned youth succumb to the pressure of the German-speaking Lutheran clergyman who had been his companion in the last days to confess himself of the crime with the words Ich habe es getan.
Rev. Louis Cappel, whose immediate public announcement of this solemn unburdening played better as theater than as ministry, later explained in a letter to the London Times‡ (Nov. 16, 1864) that
the unhappy man declared he was innocent not while, but before, the Sacrament was being administered to him. Soon after entering his cell on the last morning I asked Muller again whether he was guilty of this murder. He denied it. I then said, “Muller, the moments are precious; we must turn our minds wholly to God; I shall question you no more about this, but my last words to you will be, ‘Are you innocent?'”
He remained silent for a minute or two, but presently exclaimed, his eyes full of tears, and clasping his arms round my neck, “Do not forsake me; stay with me to the last.”
* As a stopgap safety measure in the following years, before the widespread introduction of cars with interior corridors, existing compartment coaches were fitted with peepholes (called “Muller’s lights”) between compartments as well as wires enabling passengers to ring the alarm
** Submitted without comment: the jeweler’s name was John Death.
† Muller’s truncated-top-hat design actually enjoyed a brief fashion vogue that became named for him as a “Muller cut-down”.
‡ Consonant with the growing elite consensus on the matter, half the Times‘ execution coverage — a full column and a half of newsprint — was dedicated to excoriating the “lawless ruffianism” of the jeering hang-day mob.
While Europe was mired in the Napoleonic Wars, those United Provinces of New Granada — roughly modern Colombia, which remembers its short-lived New Granada predecessor as la Patria Boba, the Foolish Fatherland — had asserted their independence. As we have detailed previously, it was Morillo who arrived from the mother country to disabuse them of this dream. Morillo did it with such a flair for the merciless that he earned the nickname El Pacificador.
Morillo conquered Bogota by May 1816 and for the rest of the year put large numbers of the pro-breakaway intelligentsia to political trials in an apparent attempt to cripple any future independence movements. (It didn’t work; during this very period, future liberator Simon Bolivar was making his first landings in Venezuela.)
A history by Jose Manuel Restrepo, a political figure of New Granada who was fortunate enough to escape the crackdown, lamented the fate of the men with whom he had once dreamed the dream.
for the space of six months, scarcely a week passed without the execution, in Santa Fe or the provinces, of three, four, or more individuals, shot as traitors. Thus perished the persons of the greatest wisdom, the most virtuous and wealthy, in New-Granada. The object which Morillo had in view, was to extinguish intelligence, remove men of influence, and destroy property, so that, in future, there should be none capable of originating or directing another revolution. New-Granada has deplored, and will for a long time deplore, among other illustrious victims, the loss of Doctors Camilo Torres, Joaquin Camacho, Jose Gregorio and Frutos Gutierrez, Crisanto Valenzuela, Miguel Pombo, Jorge Lozano, Francisco Antonio Ulloa, and Manuel Torices; and of military men, general Custodio Rovira, Libario Mejia, and the engineer Francisco Jose de Caldas. The murder of this celebrated mathematician and philosopher, was a piece of wanton cruelty on the part of Morillo. The exact sciences lost much by his premature death; and the geography of New-Granda especially, retrograded beyond measure, by the loss of the precious works which he had nearly perfected.
The spirit of these dark days is summarized by a reply Morillo supposedly made to petitions for him to spare the wise Caldas: “Spain does not need wise people.”
Displaced to Spain, Calderon had a meteoric rise as the trusted henchman of the Duke of Lerma — who was himself the trusted (some say over-trusted) favorite of the Spanish King Philip III from the moment the latter came to the throne at age 20 in 1598. It’s not what you know, it’s who you know.
Calderon’s who became perhaps Spain’s most powerful figure, and surely its most resented. By Philip’s own decree, nothing came to the royal quill but through his valido Lerma. Lerma dominated access to Philip and to a great extent, Calderon dominated access to Lerma. Both men prospered accordingly.
Calderon cut an operatic character — he’s one of those characters awaiting a suitably coruscating literary treatment, although Bulwer-Lytton gave it a shot — of zealotry mixed with greed. His family was the aristocratic equivalent of “new money”; his father had not been born to the nobility at all, and Calderon hustled to climb so high as he did. He did not mean to forego the emoluments of office, like the flattering Rubens portrait that illustrates this post.*
Inevitably, such a figure attracted the resentment of other courtiers, and not only courtiers.
Calderon almost fell in 1607 for extracting bribes far in excess of what acceptable corruption permitted. But he had by then the open enmity of the queen herself. It’s testimony to Lerma’s power that his patronage sufficed for Calderon to maintain his station in the face of such a powerful foe.
Queen Margaret died in 1611. The cause was complications from childbirth, but rumors, like this anonymous pamphlet, hinted at other hands in her death.
moved by the outcries of the people and the advice of wise and virtuous persons … felt obliged to confront the ill intentions of those who without doubt have caused her death. Her goal was to serve our Lord by promoting justice in the distribution of favors, appointments of good ministers, and the elimination of bribes, simonies, the sale of offices, and the promotion of unworthy and inept persons.
While not daring such an accusation, a friar preaching Margaret’s funeral sermon directly to Philip made bold that
a king has two wives, the queen and the community … the offspring of the first marrriage should be children. The offspring of the second marriage should be prudent laws, the appointment of good ministers, mercies to those who deserve them, the punishment of criminals, audiences to all your subjects, dedication to affairs of state, and the consolation of the afflicted. To repay God for the abundant offspring from the first marriage Your Majesty has to comply with your duties towards your second wife. (Both quotes via Kingship and Favoritism in the Spain of Philip III.)
Nothing troubled, Calderon had become a marquis by 1614.
But the rumor mill played the long game. Calderon’s patron Lerma was displaced by his son in 1618, leaving his longtime crony vulnerable to the next turn of fortune. That turn was the 1621 death of Philip III himself, leaving the kingdom to a 16-year-old son, Philip IV.
It is said that when Calderon heard the bells tolling the elder Philip’s passing he remarked, “the king is dead, and I am dead.”
Determined to rein in the perceived decadences of the last era — this period was the peak, and the very start of the decline, of Spain’s wealth and global power — Philip’s Lerma figure the Duke of Olivares had Calderon arrested. Regicide and witchcraft were right there on the charge sheet, but it was the murder of a different man in 1614 allegedly killed to keep him silent about Calderon’s misdeeds that sustained the sentence. A bit more exotic than regular beheading, Calderon had his throat slashed, then was left to bleed out on the scaffold.
As Calderon had come to personify courtly corruption, the new regime anticipated a salutary effect from making an example of him. To their surprise, the pitiless and obviously politically-motivated handling of the fellow — who bore his fate with lauded stoicism — made the late grasping aristocrat the subject of no small sympathy.
Mary Easty (or Eastey)
As well as:
Martha Corey, days after her husband Giles was horribly pressed to death for refusing to recognize the court’s legitimacy by lodging any plea
This group of mostly older women (and one man who married an older widow) had, like their predecessors over the course of 1692, been the victims of wailing children charging them (with afflicted histrionics to match) as supernatural malevolents — and of the credulity of their neighbors and judges.
The latter was, at least, eroding by this point in time.
Shortly before her execution this day, Mary Easty addressed to the court a dignified petition less for her own life than for the safety of everyone else who might come under her honorable judges’ scrutiny — indicted as it stood by Easty’s own certitude of her innocence.
To the honorable judge and bench now sitting in judicature in Salem and the reverend ministers, humbly sheweth that whereas your humble poor petitioner being condemned to die doth humbly beg of you to take it into your judicious and pious consideration that your poor and humble petitioner, knowing my own innocency (blessed by the Lord for it) and seeing plainly the wiles and subtlety of my accusers by myself, cannot but judge charitably of others that are going the same way with myself if the Lord step not mightily in.
I was confined a whole month on the same account that I am now condemned for, and then cleared by the afflicted persons, as some of your honors know. And in two days time I was cried out upon by them, and have been confined and am now condemned to die.
The Lord above knows my innocency then and likewise doth now, as at the Great Day will be known to men and angels.
But the Lord He knows it is, if it be possible, that no more innocent blood be shed, which undoubtedly cannot be avoided in the way and course you go in.
I question not but your honors do to the utmost of your powers in the discovery and detecting of witchcraft, and witches, and would not be guilty of innocent blood for the world. But by my own innocency I know you are in the wrong way.
The Lord in his infinite mercy direct you in this great work, if it be His blessed will, that innocent blood be not shed.
I would humbly beg of you that your honors would be pleased to examine some of those confessing witches, I being confident that there are several of them have belied themselves and others, as will appear, if not in this world, I am sure in the world to come, whither I am going.
And I question not but yourselves will see an alteration in these things. They say myself and others have made a league with the Devil; we cannot confess. I know and the Lord He knows (as will shortly appear) they belie me, and so I question not but they do others. The Lord alone, who is the searcher of all hearts, knows that I shall answer it at the Tribunal Seat that I know not the least thing of witchcraft, therefore I cannot, I durst not belie my own soul.
I beg your honors not to deny this my humble petition for a poor dying innocent person, and I question not but the Lord will give a blessing to your endeavors.
As she herself foresaw, Easty’s petition availed her own self nothing — but her judges would soon feel the rebuke Easty voiced.
Exactly why the Salem witch trials started when they did, and ended when they did, has always been a speculative matter. This occasion was a mere 15 weeks after the first Salem witch hanging. It was the largest single mass-hanging of the affair, and it brought the body count to 19 or 20, depending on whether you count Giles Corey. (His death by pressing wasn’t technically an “execution,” merely the violent termination of his life by a legally constituted judicial process.)
The snowballing investigation, sweeping up dozens more accused besides just those executed, was making people uneasy. It surely hastened the end of the hysteria that the little accusers started pointing their witch-detectors at people with actual power — notably at the wife of Massachusetts Gov. William Phip(p)s.
Phips had initially established the special Court of Oyer and Terminer that was finding his little colony honeycombed with necromancy. Now considering his creature to be run amok and targeting “several persons who were doubtless innocent,” Phips stopped proceedings in October — first, by barring so-called “spectral evidence” (which was tantamount to barring the trials altogether since kids claiming to be tormented by underworld spirits was the only evidence on hand); and on October 29, dissolving the court altogether and prohibiting further arrests.
A special court established to try the remaining 52 cases in January of 1693 acquitted 49 of the prisoners; the rest, and all those still in jail for witchcraft, were pardoned by May of 1693. Within just a few years, jurors and judges and even accusers issued public mea culpas for hanging the Salem “witches”.
The original witch-court’s Judge William Stoughton joined Cotton Mather in pridefully refusing to acknowledge the injustice they had helped to author.* Among most others, it would very quickly become shamefully understood that Salem had done the accused witches a very great wrong.
John Hale, the Puritan minister of nearby Beverly, Mass. — and like Gov. Phips a man who had had his own wife chillingly accused by one of the “possessed” brats — would later write a book ruminating on “the nature of witchcraft” (like Mary Easty, he wasn’t quite ready to give up the concept categorically). In it, he notes the forehead-slapping indicia of the witches’ innocence — and if we dock him points for obtaining his wisdom retrospectively, we might also consider as motes in our jaundiced eyes the ridiculousnon-evidence and overlookedexculpations that have served to seat men and women on the mercy chair in our own time.
It may be queried then, How doth it appear that there was a going too far in this affair?
Answer I. — By the number of persons accused. It cannot be imagined, that, in a place of so much knowledge, so many, in so small a compass of land, should so abominably leap into the Devil’s lap, — at once.
Ans. II. — The quality of several of the accused was such as did bespeak better things, and things that accompany salvation. Persons whose blameless and holy lives before did testify for them; persons that had taken great pains to bring up their children in the nurture and admonition of the Lord, such as we had charity for as for our own souls, — and charity is a Christian duty, commended to us in 1 Cor. xiii, Col. iii.14, and many other places.
Ans. III. — The number of the afflicted by Satan daily increased, till about fifty persons were thus vexed by the Devil. This gave just ground to suspect some mistake.
Ans. IV. — It was considerable, that nineteen were executed, and all denied the crime to the death; and some of them were knowing persons, and had before this been accounted blameless livers. And it is not to be imagined but that, if all had been guilty, some would have had so much tenderness as to seek mercy for their souls in the way of confession, and sorrow for such a sin.
Ans. V. — When this prosecution ceased, the Lord so chained up Satan, that the afflicted grew presently well: the accused are generally quiet, and for five years since we have no such molestation by them.
In 300-odd years since September 22, 1692 on Gallows Hill, nobody else has been executed for witchcraft in the United States.
* Stoughton clashed with Phips to the extent of actually ordering in January 1693 the executions of old sentences that had been stayed for pregnancies or other reasons. Phips immediately blocked them, causing Stoughton to resign the bench.
Stoughton was no ordinary magistrate: he was also the sitting Lieutenant Governor, and would succeed Phips as the head man in Massachusetts. Had he been the man with executive power at the time all this toil and trouble bubbled over, considerably more than 20 souls might have been lost to the madness.
On this date in 1771, the German outlaw Matthias Klostermayr was broken on the wheel in Dillingen.
The “Bavarian Robin Hood” (English Wikipedia entry | German) led a band of poachers (their merriness or lack thereof is unrecorded) who in the 1760s did a famous business, exploiting the jigsaw of tiny statelets in the region to keep the heat off by ducking across a border every few weeks.
Their exploits zestily raiding the hated private hunting preserves of haughty lords elevated them in the popular imagination to social bandits. They’re really said to have distributed a portion of their booty to the poor. They were slated with nine homicides during their run, of game wardens or soldiers whom they did not hesitate to handle much less generously. The gang’s long run proliferated legends multiplying their prowess, even crediting them with supernatural powers like invulnerability to bullets.
Klostermayr was the subject of folk songs even in his lifetime, and that exposure meant that he eventually became the subject of multilateral coordination among the principalities whose limited jurisdictions he so expertly exploited. A 1769 mutual-assistance arrangement permitted authorities to cross the border in hot pursuit; by the end of 1770, an outright military expedition with 300 troops had been arranged. They took Klostermayr by storm on January 14, 1771 in the town of Osterzell; the theater and the shooting club still carry Klostermayr’s name in Osterzell, a small testament to the robber’s enduring popularity two and a half centuries on from his death.
That death was bound to be a demonstrative one, revenging all the offenses Klostermayr had done to his superiors.
The agonizing public shattering of his bones on the breaking wheel, preserved for us in graphic drawings, did no disfavors to the bandit’s fame. Buttressed by his thinly-veiled appearance a few years later as the protagonist of Schiller‘s first play, The Robbers, Klostermayr’s renown persists in Germanophone Europe right down to the present day.
Detail view (click for a larger image) of the terrifying device on which Bavarian outlaw Matthias Klostermayr was stretched out to have his limbs crushed with a breaking-wheel on September 6, 1772.
Detail view (click for a larger image) of Matthias Klostermayr being broken on the wheel.