It might have been this date in 1685* that the famously speedy highwayman John Nevison (or William Nevison) was hauled to York’s gallows on the Knavesmire and launched into eternity.
The 1660s and 1670s were his time, when the ex-soldier Nevison made the coachmen of the Great North Road stand and their their passengers deliver from York to Huntingdon. “In all his pranks he was very favourable to the female sex, who generally gave him the character of a civil obliging robber,” the Newgate Calendar would later memorialize. “He was charitable also to the poor, relieving them out of the spoils which he took from them that could better spare it; and being a true Royalist, he never attempted anything against that party.”
Not all that much is really known of Nevison, but he earned his place in outlaw lore with a reputed 1676 escapade. After the pre-dawn robbery of a traveler in Kent, in the southeast of Britain, Nevison hopped on a rocket horse and spurred it north all the way to York. Google Maps makes that 350+ km trip a nearly four-hour drive today, by the A1. Nevison miraculously made it on horseback by sundown, then cleaned himself up and strolled out to the bowling green to lay a friendly, and alibi-establishing, wager with the Lord Mayor.
Unfortunately for Nevison, Harrison Ainsworth appropriated the legend of the bandit’s impossibly fast ride for a later outlaw, Dick Turpin — who in Ainsworth’s Rookwood rides his famous mare Black Bess to death in a wholly fictitious sprint from London to York.
To be completely fair to that fickle muse Clio, it has been postulated that Nevison’s own legend was appropriated from yet another highwayman, Samuel Nicks, which would account for the nickname “Swift Nick” or “Swiftnicks” won by this feat of horsemanship. Nicks and Nevison might be one and the same man, but they might very well be two different humans whose legends were already conflated before Ainsworth was even a twinkle in his father’s eye.** If there was a distinct “Swiftnicks”, Nevison has the considerable advantage over him for our purposes of having some identifiable biography and an identifiable hanging-date. But it is to this other fellow, Nicks, that Defoe attributed the gallop in his A Tour Thro’ the Whole Island of Great Britain, available online here:
it was about four a clock in the morning when a gentleman was robb’d by one Nicks on a bay mare, just on the declining part of the hill [Gad’s Hill, Kent -ed.], on the west-side, for he swore to the spot and to the man; Mr. Nicks who robb’d him, came away to Gravesend, immediately ferry’d over, and, as he said, was stopp’d by the difficulty of the boat, and of the passage, near an hour; which was a great discouragement to him, but was a kind of bait to his horse: From thence he rode cross the county of Essex, thro’ Tilbury, Homden, and Bilerecay to Chelmsford: Here he stopp’d about half an hour to refresh his horse, and gave him some balls; from thence to Braintre, Bocking, Wethersfield; then over the downs to Cambridge, and from thence keeping still the cross roads, he went by Fenny Stanton to Godmanchester, and Huntington, where he baited himself and his mare about an hour; and, as he said himself, slept about half an hour, then holding on the North Road, and keeping a full larger gallop most of the way, he came to York the same afternoon, put off his boots and riding doaths, and went dress’d as if he had been an inhabitant of the place, not a traveller, to the bowling-green, where, among other gentlemen, was the lord mayor of the city; he singling out his lordship, study’d to do something particular that the mayor might remember him by, and accordingly lays some odd bett with him concerning the bowls then running, which should cause the mayor to remember it the more particularly; and then takes occasion to ask his lordship what a clock it was; who, pulling out his watch, told him the hour, which was a quarter before, or a quarter after eight at night.
The public gallows, nicknamed “York Tyburn”, was torn down in the early 19th century. A worn stone labeled simply “Tyburn” today marks the former site of the fatal tree.
On this date in 1963, Jorge del Carmen Valenzuela Torres — better known as Chacal de Nahueltoro — was shot at Chillan for murder.
Perhaps Chile’s most recognizable mass-murderer (in the non-political category) the drink-addled young peasant one summer’s afternoon in 1960 took a scythe to his 38-year-old inamorata — and slaughtered all of her five children besides. (None of the children were Valenzuela’s own.)
The horrifying crime became grist for an acclaimed movie, but “the Jackal” was also noted for his dramatic personal turnaround during the two-plus years he spent awaiting his firing squad. In one of those paradoxes of the poor, Valenzuela was a man whose world cared for him only once he was condemned to death: he learned to read and write in prison and embraced spiritual counseling that made the fellow in front of the guns an altogether different creature from the homicidal brute.
While this rebirth made the execution itself controversial, it has also amazingly helped to elevate Valenzuela into the ranks of Latin America’s criminal folk saints. His tomb in San Carlos is crowded with votive offerings in thanksgiving for his intercessions.
(The actor who played Valenzuela in that film later collaborated on a 2005 documentary Bajo el Sur: Tras la Huella de un Asesino Milagroso — exploring the popular devotions that have arisen around his character’s real-life inspiration.)
If present-day electoral politics strike you as disreputable, take comfort in the knowledge that the Republic has survived its share of low-down, brass-knuckle campaigns in the past. The presidential election of 1828 might have been the very dirtiest.
This race pitted incumbent John Quincy Adams, the silver-spoon New Englander and son of Federalist founding father John Adams, against Andrew Jackson, the uncouth self-made westerner of Scotch peasant stock. Jackson was [in]famous for his duels, and his willingness to push the envelope on acceptable use of the military forces he commanded. Some foes saw him as an American Napoleon; some supporters, likewise.
One of the juiciest gobs of slung mud in that 1828 campaign involved Jackson’s actions as a Major General during the War of 1812, and specifically right around the Battle of New Orleans.
Karl Rove would have approved of this tactical attack on the strength of a candidate, for it was to this service that Jackson owed his national repute. De Tocqueville, who considered Jackson “a man of violent temper and very moderate talents,” said that he “was raised to the Presidency, and has been maintained there, solely by the recollection of a victory which he gained, twenty years ago, under the walls of New Orleans.”*
At any rate, back in 1815, when army regulars were engaged on the east coast (or in the quixotic attempt to invade Canada), battle in the south and west pitted shaky American militia against British-allied Indian tribes in dirty, bloody ethnic cleansing.
Immediately prior to New Orleans, Jackson, west Tennessee’s biggest landowner and therefore its militia commander, took his forces south to Alabama, combined them with other militia, and routed the Creek, ending the Creek War subplot to the War of 1812. ‘Twas this conquest gave Jackson his “Old Hickory” nickname for controlling the Muscogee Creeks of Hickory Ground.
Cool beans for A.J., but not everyone on his team was equally excited.
After the Creek surrendered at the newly-raised Fort Jackson — vanity, vanity, all is vanity! — a number of soldiers stationed there with the 1st Regiment West Tennessee Militia started agitating to pack up and leave, even with the British navy still lurking. Come September, some even went so far as to demonstratively tramp out of Fort Jackson, vowing to return to hearth and home.
These were not enlisted soldiers of a standing army, so they did not necessarily conceive themselves bound to fight the British in Louisiana or the Creeks in Alabama: rights and obligations and loyalties were still being sorted out in the young Republic. These deserters had, however, been mustered that June for an announced six-month term, and September was only three months later. Moreover, these weren’t the only rumblings of desertion in Jackson’s ambit, and since he was potentially facing the prospect of defending the whole Gulf Coast against the world’s preeminent military power using nothing but a motley collection of farmers, Indian allies, pirates, and what-have-you, Old Hickory was not inclined to countenance anything that could erode his forces’ tenuous unity. Like George Washington before him, Jackson shot some malcontents today to pre-empt trouble tomorrow.
On November 21, 1814, Jackson ordered the six deserters/mutineers to court-martial. The next day, he departed to New Orleans where he would cover himself with glory.
After winning that battle, Jackson adjudicated a message from the Alabama court-martial, announcing six men condemned who had not been recommended for leniency.
As is well-known, the War of 1812 had officially been settled by treaty for weeks at this point, but it took approximately f.o.r.e.v.e.r for word to get around in these pre-telegraph days. Jackson didn’t know the war was over: he did know that British ships were still lurking around in the Gulf. (They also didn’t know the war was over.)
So Jackson behaved just as if he had a going conflict on his hands and sent back confirmation of the sentences. His six mutineers were shot kneeling on their coffins before 1,500 troops in Mobile, Ala. on February 21, 1815. Only after that did everybody (British included) find out that there wasn’t anything left to fight for.
But when Andrew Jackson eventually ran for U.S. President in 1828, the poor militiamen were exhumed (only metaphorically!) to traduce the general, whose reputation already ran to the bloodthirsty. This was a country where a great many of the men casting ballots would be, actually or potentially, subject to militia duty: the prospect of a frontier Queeg actually executing militia was calculated to impair Jackson’s famous appeal to the common man and raise the specter of the president as a potential strongman.
Propaganda pamphlets circulated this execution story widely that year, the swiftboating of the 19th century.
Their inevitable inclusion of six coffin-shaped blocks to symbolize the dead men this date eventually gave to anti-Jackson broadsides the name “Coffin Handbills” — a term that eventually extended to the entire genre of political libels. This linguistic relic is surely due for a bicentennial resurrection.
Sordid campaigning over Jackson’s questionable military freelancing was somewhat ironic in 1828, since Jackson also had that reputation from his extra-legal Florida incursions, after the War of 1812. Those adventures rankled many within the Monroe administration, but were stoutly defended by Monroe’s Secretary of State — none other than John Quincy Adams. (Adams’s own signature graces the 1819 treaty with Spain which ceded Florida; it was largely secured by Jackson’s depredations.)
Irony or no, the attacks had to be dealt with.
Jackson’s partisans responded with equal vigor. For instance, newspapers (the excerpt below comes from the May 1, 1828 Maryland Gazette) carried a lengthy vindication penned by a Jackson partisan and fellow-Tennessean then sitting his first term in Congress … but destined in time to follow Jackson to the White House.**
I had supposed it scarcely possible that any candid, intelligent man, could for a moment doubt the correctness of General Jackson’s conduct, in relation to this subject … No man has ever been more misrepresented and slandered by his political adversaries than Gen. Jackson, and upon no subject more than that in relation to the execution of the ‘six militia men.’ …
The corps to which the ‘six militiamen’ belonged, was stationed at Fort Jackson. Between the 10th and 20th of September 1814, before the period even of three months, much less six months, had expired, an alarming mutiny, such as was seldom ever witnessed in any army, took place in the camp, of which these ‘six militia men’ were the ringleaders. Harris who seems to have been the principal, several days before the mutiny broke out, carried about a subscription paper thro’ the camp, obtaining the signatures of all who would agree to go home. In defiance of their officers commanding the post, they on the 19th of September 1814, violently and tumultuously assembled together, to the number of near two hundred, broke open the public stores, took out provisions, demolished the bake house, shot down breves, and in the face of authority, left the camp on the next morning ‘at the end of revielle beat;’ yelling and firing scattering guns as they departed, proclaiming to all who would, to follow them.
Th proceedings of the court martial were forwarded to General Jackson then at New Orleans, for his approval. The six ringleaders were not recommended to mercy by the court martial. No palliating circumstances existed in their case, known to him. He knew they had been tried by a court martial composed of their fellow citizens and neighbours at home. The news of peace had not then arrived. The enemy’s forces were still in our waters and on our border. When an attack might be made was unknown, and the militia under General Winchester‘s command at Mobile, were ‘threatening to mutiny.’ … General Jackson saw that the salvation of the country was still in jeopardy, if subordination was not preserved in the army. He approved the sentence, and these six unfortunate, tho’ guilty men, were executed. This approval of the sentence of the court martial was made at New Orleans on the 22d of January, 1815. The first intimation which the General had of the news of peace even by rumour, was received on the 18th or 19th of February, 1815 … Col. G.C. Russell, who commanded on the day the sentence of the court martial was carried into execution, states in a letter of the 29th of July, 1827, that ‘we had no knowledge of a treaty of peace having been signed at Ghent, till more than a month after the approval of the sentence, and fifteen or twenty days after its execution.’ The official news of peace did not reach General Jackson until the 18th of March, 1815, and on the 19th of the same month, the British commander received the official intelligence from his government. It was not until after this period that the British forces left their position on that border of the union.
The effect which the execution of these men produced in the army was most salutary. Not a whisper was afterwards heard of the mutiny which had threatened General Winchester’s command. Subordination was restored, and all the troops in the service were willing, and did without a murmur perform their duty. Mutiny and desertion were no longer heard of in that part of the military service.
it is impossible to conceive how censure can attach to General Jackson. At the time he approved the sentence of the six ringleaders, he pardoned all those who had been recommended to mercy by the court martial that tried them. At the time of the execution all acquiesced in its justice. Every officer in the army responded to the importance of the example, for the good of the service. At that time the whole country was satisfied. Not a whisper of censure was heard against the commanding General, or any member of the court martial in reference to it.
Polk, indeed, advised his friend Jackson closely during the latter’s 1828 campaign, and specifically counseled an active campaign to rebut the “six militiamen” attacks.
Polk’s energetic response and others like it must have worked well enough: Jackson crushed John Quincy Adams as handily as he had once done the Creeks, and wound up with his hatchet face on the American $20 bill.
* The De Tocqueville quote in the text is the part germane to this post, but it disdainfully goes on to pronounce New Orleans “a victory which was, however, a very ordinary achievement and which could only be remembered in a country where battles are rare. Now the people who are thus carried away by the illusions of glory are unquestionably the most cold and calculating, the most unmilitary, if I may so speak, and the most prosaic of all the nations of the earth.” Sniff.
** And to follow Jackson’s policy of dubious southerly land-grabs.
Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers. And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. And straightway they forsook their nets, and followed him.
Andrew gets pretty short shrift in the New Testament compared to his brother, even though the Gospel of John actually credits our man with being the first of the two boys to cotton to the Nazarene’s preaching.
Despite playing such a minor role in the sacred texts, he has a cultural footprint far in excess of fellow apostolic extras like Saint Bartholomew.
After the master’s crucifixion, Andrew is supposed to have preached in Turkey and Greece. Romanian and Kievan Rus’ traditions posit that he wandered even further north to make the first Christian inroads among their pagan forebears; as a consequence, Romania, Russia, and Ukraine are all among the countries that count Andrew as a patron saint, along with the place of his martyrdom, Greece.
The most recognizable such patronage, of course, is Scotland.
The story has it that a legendary Roman monk in the fourth century brought three fingers, an arm bone, a kneecap, and a tooth formerly comprising the saint from Patras, where Andrew died, to a monastery on the coast of Fife. The subsequent settlement has been known as St Andrews for over 800 years, so if you like that might make Andrew the patron saint of golf, too.**
Scotland’s flag, the ☓-shaped heraldic saltire pictured above, evokes Saint Andrew’s distinctive execution device, the aptly-named (and kink-friendly) St. Andrew’s Cross.
Like his brother’s physiologically improbable upside-down execution, this is supposed to have represented the disciple’s own unworthiness to die the same death as the Savior, and Roman executioners’ surprising accommodation of such scruples.
St. Andrew’s Day is an official holiday in Scotland. In many other countries of central and Eastern Europe, the vigil preceding St. Andrew’s Day has long been associated with folk magic for divining the identity of an unmarried maid’s future husband.
Detail view (click for the full image) of Henryk Siemiradzki’s 1867 painting Siemiradzki Noc-Andrzeja.
Andre, Andrei, or Andreas are equivalents; it’s thanks to a November 30 christening that San Andreas Lake got its name, and in turn conferred same on the associated continental fault that keeps Californians employed making disaster movies about their own selves going the way of Atlantis.
* There is also an apocryphal Acts of Andrew, whose original text has been lost but is known in summation indirectly through other authors. It is thought to date to the third century.
On this date in 1864, German tailor Franz Muller hanged before an unruly London mob estimated near 50,000 angry souls.
Muller was among Britain’s last public hangings, before executions disappeared behind prison walls four years later. But what he’d done was a first, and father to a legion of detective novels and dinner theater: Muller committed the first murder on a British train.
Certainly Muller’s motive was as pedestrian as his locomotion was unusual, for the victim was a 69-year-old banker who was relieved of a gold watch and gold spectacles, then pitched out of his compartment onto an embankment on a North London commuter train.
This operation was facilitated and — so conceived a public that was spellbound by the crime — poor Mr. Thomas Briggs’s escape prevented by the then-prevalent use of the compartment coach, a railcar design without any interior corridor communicating between the berths. As each compartment opened only to the outside, passengers were stuck in their rooms between stations (and ticket-takers had to scuttle hazardously along exterior running-boards). Known in much of Europe as the English coach, these designs would quickly lose popularity thanks in part to this very affair.*
In a sense, these spaces just translated into the industrial era the age-old terrors that stalked travelers. It must be this that accounts for the extraordinary interest the public took in Briggs and Muller: in a sealed compartment, face to face with a desperate man, one would be as nakedly vulnerable as the lone rider on the roads of yesteryear quailing at the shadow of Dick Turpin. London businessmen did not expect such harrowing encounters on their daily commute.
A reward soon yielded a tip that put police onto this working-class immigrant Muller — the man sure ticked every box for a proper moral panic — who had dropped into a Cheapside jeweler’s** shop two days after the murder to exchange a gold chain (later identified as Briggs’s chain), and hopped a ship to New York soon thereafter. Inspectors took a faster ship and beat him to the Big Apple. He still had Briggs’s watch and top hat on his person, the latter ingeniously cut down.†
In a recent book about Briggs’s murder, Kate Colquhoun argues that despite the verdict, Britons “never quite felt they got to the bottom of” why the murder occurred. It’s commonly supposed that Muller didn’t intend to slay his victim and perhaps didn’t even realize he had done so.
Muller’s disarmingly amiable personality contrasted sharply with the circumstantial but persuasive evidence of a violent bandit; he struck the men who awaited him in New York as having been genuinely surprised by his arrest. Muller himself denied his guilt throughout a breathlessly reported three-day trial and even pressed for a stay of execution claiming to have developed new evidence of his innocence.
There was no stay, and only at the very last moment before the drop fell did the condemned youth succumb to the pressure of the German-speaking Lutheran clergyman who had been his companion in the last days to confess himself of the crime with the words Ich habe es getan.
Rev. Louis Cappel, whose immediate public announcement of this solemn unburdening played better as theater than as ministry, later explained in a letter to the London Times‡ (Nov. 16, 1864) that
the unhappy man declared he was innocent not while, but before, the Sacrament was being administered to him. Soon after entering his cell on the last morning I asked Muller again whether he was guilty of this murder. He denied it. I then said, “Muller, the moments are precious; we must turn our minds wholly to God; I shall question you no more about this, but my last words to you will be, ‘Are you innocent?'”
He remained silent for a minute or two, but presently exclaimed, his eyes full of tears, and clasping his arms round my neck, “Do not forsake me; stay with me to the last.”
* As a stopgap safety measure in the following years, before the widespread introduction of cars with interior corridors, existing compartment coaches were fitted with peepholes (called “Muller’s lights”) between compartments as well as wires enabling passengers to ring the alarm
** Submitted without comment: the jeweler’s name was John Death.
† Muller’s truncated-top-hat design actually enjoyed a brief fashion vogue that became named for him as a “Muller cut-down”.
‡ Consonant with the growing elite consensus on the matter, half the Times‘ execution coverage — a full column and a half of newsprint — was dedicated to excoriating the “lawless ruffianism” of the jeering hang-day mob.
While Europe was mired in the Napoleonic Wars, those United Provinces of New Granada — roughly modern Colombia, which remembers its short-lived New Granada predecessor as la Patria Boba, the Foolish Fatherland — had asserted their independence. As we have detailed previously, it was Morillo who arrived from the mother country to disabuse them of this dream. Morillo did it with such a flair for the merciless that he earned the nickname El Pacificador.
Morillo conquered Bogota by May 1816 and for the rest of the year put large numbers of the pro-breakaway intelligentsia to political trials in an apparent attempt to cripple any future independence movements. (It didn’t work; during this very period, future liberator Simon Bolivar was making his first landings in Venezuela.)
A history by Jose Manuel Restrepo, a political figure of New Granada who was fortunate enough to escape the crackdown, lamented the fate of the men with whom he had once dreamed the dream.
for the space of six months, scarcely a week passed without the execution, in Santa Fe or the provinces, of three, four, or more individuals, shot as traitors. Thus perished the persons of the greatest wisdom, the most virtuous and wealthy, in New-Granada. The object which Morillo had in view, was to extinguish intelligence, remove men of influence, and destroy property, so that, in future, there should be none capable of originating or directing another revolution. New-Granada has deplored, and will for a long time deplore, among other illustrious victims, the loss of Doctors Camilo Torres, Joaquin Camacho, Jose Gregorio and Frutos Gutierrez, Crisanto Valenzuela, Miguel Pombo, Jorge Lozano, Francisco Antonio Ulloa, and Manuel Torices; and of military men, general Custodio Rovira, Libario Mejia, and the engineer Francisco Jose de Caldas. The murder of this celebrated mathematician and philosopher, was a piece of wanton cruelty on the part of Morillo. The exact sciences lost much by his premature death; and the geography of New-Granda especially, retrograded beyond measure, by the loss of the precious works which he had nearly perfected.
The spirit of these dark days is summarized by a reply Morillo supposedly made to petitions for him to spare the wise Caldas: “Spain does not need wise people.”
Displaced to Spain, Calderon had a meteoric rise as the trusted henchman of the Duke of Lerma — who was himself the trusted (some say over-trusted) favorite of the Spanish King Philip III from the moment the latter came to the throne at age 20 in 1598. It’s not what you know, it’s who you know.
Calderon’s who became perhaps Spain’s most powerful figure, and surely its most resented. By Philip’s own decree, nothing came to the royal quill but through his valido Lerma. Lerma dominated access to Philip and to a great extent, Calderon dominated access to Lerma. Both men prospered accordingly.
Calderon cut an operatic character — he’s one of those characters awaiting a suitably coruscating literary treatment, although Bulwer-Lytton gave it a shot — of zealotry mixed with greed. His family was the aristocratic equivalent of “new money”; his father had not been born to the nobility at all, and Calderon hustled to climb so high as he did. He did not mean to forego the emoluments of office, like the flattering Rubens portrait that illustrates this post.*
Inevitably, such a figure attracted the resentment of other courtiers, and not only courtiers.
Calderon almost fell in 1607 for extracting bribes far in excess of what acceptable corruption permitted. But he had by then the open enmity of the queen herself. It’s testimony to Lerma’s power that his patronage sufficed for Calderon to maintain his station in the face of such a powerful foe.
Queen Margaret died in 1611. The cause was complications from childbirth, but rumors, like this anonymous pamphlet, hinted at other hands in her death.
moved by the outcries of the people and the advice of wise and virtuous persons … felt obliged to confront the ill intentions of those who without doubt have caused her death. Her goal was to serve our Lord by promoting justice in the distribution of favors, appointments of good ministers, and the elimination of bribes, simonies, the sale of offices, and the promotion of unworthy and inept persons.
While not daring such an accusation, a friar preaching Margaret’s funeral sermon directly to Philip made bold that
a king has two wives, the queen and the community … the offspring of the first marrriage should be children. The offspring of the second marriage should be prudent laws, the appointment of good ministers, mercies to those who deserve them, the punishment of criminals, audiences to all your subjects, dedication to affairs of state, and the consolation of the afflicted. To repay God for the abundant offspring from the first marriage Your Majesty has to comply with your duties towards your second wife. (Both quotes via Kingship and Favoritism in the Spain of Philip III.)
Nothing troubled, Calderon had become a marquis by 1614.
But the rumor mill played the long game. Calderon’s patron Lerma was displaced by his son in 1618, leaving his longtime crony vulnerable to the next turn of fortune. That turn was the 1621 death of Philip III himself, leaving the kingdom to a 16-year-old son, Philip IV.
It is said that when Calderon heard the bells tolling the elder Philip’s passing he remarked, “the king is dead, and I am dead.”
Determined to rein in the perceived decadences of the last era — this period was the peak, and the very start of the decline, of Spain’s wealth and global power — Philip’s Lerma figure the Duke of Olivares had Calderon arrested. Regicide and witchcraft were right there on the charge sheet, but it was the murder of a different man in 1614 allegedly killed to keep him silent about Calderon’s misdeeds that sustained the sentence. A bit more exotic than regular beheading, Calderon had his throat slashed, then was left to bleed out on the scaffold.
As Calderon had come to personify courtly corruption, the new regime anticipated a salutary effect from making an example of him. To their surprise, the pitiless and obviously politically-motivated handling of the fellow — who bore his fate with lauded stoicism — made the late grasping aristocrat the subject of no small sympathy.
Mary Easty (or Eastey)
As well as:
Martha Corey, days after her husband Giles was horribly pressed to death for refusing to recognize the court’s legitimacy by lodging any plea
This group of mostly older women (and one man who married an older widow) had, like their predecessors over the course of 1692, been the victims of wailing children charging them (with afflicted histrionics to match) as supernatural malevolents — and of the credulity of their neighbors and judges.
The latter was, at least, eroding by this point in time.
Shortly before her execution this day, Mary Easty addressed to the court a dignified petition less for her own life than for the safety of everyone else who might come under her honorable judges’ scrutiny — indicted as it stood by Easty’s own certitude of her innocence.
To the honorable judge and bench now sitting in judicature in Salem and the reverend ministers, humbly sheweth that whereas your humble poor petitioner being condemned to die doth humbly beg of you to take it into your judicious and pious consideration that your poor and humble petitioner, knowing my own innocency (blessed by the Lord for it) and seeing plainly the wiles and subtlety of my accusers by myself, cannot but judge charitably of others that are going the same way with myself if the Lord step not mightily in.
I was confined a whole month on the same account that I am now condemned for, and then cleared by the afflicted persons, as some of your honors know. And in two days time I was cried out upon by them, and have been confined and am now condemned to die.
The Lord above knows my innocency then and likewise doth now, as at the Great Day will be known to men and angels.
But the Lord He knows it is, if it be possible, that no more innocent blood be shed, which undoubtedly cannot be avoided in the way and course you go in.
I question not but your honors do to the utmost of your powers in the discovery and detecting of witchcraft, and witches, and would not be guilty of innocent blood for the world. But by my own innocency I know you are in the wrong way.
The Lord in his infinite mercy direct you in this great work, if it be His blessed will, that innocent blood be not shed.
I would humbly beg of you that your honors would be pleased to examine some of those confessing witches, I being confident that there are several of them have belied themselves and others, as will appear, if not in this world, I am sure in the world to come, whither I am going.
And I question not but yourselves will see an alteration in these things. They say myself and others have made a league with the Devil; we cannot confess. I know and the Lord He knows (as will shortly appear) they belie me, and so I question not but they do others. The Lord alone, who is the searcher of all hearts, knows that I shall answer it at the Tribunal Seat that I know not the least thing of witchcraft, therefore I cannot, I durst not belie my own soul.
I beg your honors not to deny this my humble petition for a poor dying innocent person, and I question not but the Lord will give a blessing to your endeavors.
As she herself foresaw, Easty’s petition availed her own self nothing — but her judges would soon feel the rebuke Easty voiced.
Exactly why the Salem witch trials started when they did, and ended when they did, has always been a speculative matter. This occasion was a mere 15 weeks after the first Salem witch hanging. It was the largest single mass-hanging of the affair, and it brought the body count to 19 or 20, depending on whether you count Giles Corey. (His death by pressing wasn’t technically an “execution,” merely the violent termination of his life by a legally constituted judicial process.)
The snowballing investigation, sweeping up dozens more accused besides just those executed, was making people uneasy. It surely hastened the end of the hysteria that the little accusers started pointing their witch — notably at the wife of Massachusetts Gov. William Phip(p)s.
Phips had initially established the special Court of Oyer and Terminer that was finding his little colony honeycombed with necromancy. Now considering his creature to be run amok and targeting “several persons who were doubtless innocent,” Phips stopped proceedings in October — first, by barring so-called “spectral evidence” (which was tantamount to barring the trials altogether since kids claiming to be tormented by underworld spirits was the only evidence on hand); and on October 29, dissolving the court altogether and prohibiting further arrests.
A special court established to try the remaining 52 cases in January of 1693 acquitted 49 of the prisoners; the rest, and all those still in jail for witchcraft, were pardoned by May of 1693. Within just a few years, jurors and judges and even accusers issued public mea culpas for hanging the Salem “witches”.
The original witch-court’s Judge William Stoughton joined Cotton Mather in pridefully refusing to acknowledge the injustice they had helped to author.* Among most others, it would very quickly become shamefully understood that Salem had done the accused witches a very great wrong.
John Hale, the Puritan minister of nearby Beverly, Mass. — and like Gov. Phips a man who had had his own wife chillingly accused by one of the “possessed” brats — would later write a book ruminating on “the nature of witchcraft” (like Mary Easty, he wasn’t quite ready to give up the concept categorically). In it, he notes the forehead-slapping indicia of the witches’ innocence — and if we dock him points for obtaining his wisdom retrospectively, we might also consider as motes in our own jaundiced eyes the ridiculousnon-evidence and overlookedexculpations that have served to seat men and women on the mercy chair in our own time.
It may be queried then, How doth it appear that there was a going too far in this affair?
Answer I. — By the number of persons accused. It cannot be imagined, that, in a place of so much knowledge, so many, in so small a compass of land, should so abominably leap into the Devil’s lap, — at once.
Ans. II. — The quality of several of the accused was such as did bespeak better things, and things that accompany salvation. Persons whose blameless and holy lives before did testify for them; persons that had taken great pains to bring up their children in the nurture and admonition of the Lord, such as we had charity for as for our own souls, — and charity is a Christian duty, commended to us in 1 Cor. xiii, Col. iii.14, and many other places.
Ans. III. — The number of the afflicted by Satan daily increased, till about fifty persons were thus vexed by the Devil. This gave just ground to suspect some mistake.
Ans. IV. — It was considerable, that nineteen were executed, and all denied the crime to the death; and some of them were knowing persons, and had before this been accounted blameless livers. And it is not to be imagined but that, if all had been guilty, some would have had so much tenderness as to seek mercy for their souls in the way of confession, and sorrow for such a sin.
Ans. V. — When this prosecution ceased, the Lord so chained up Satan, that the afflicted grew presently well: the accused are generally quiet, and for five years since we have no such molestation by them.
In 300-odd years since September 22, 1692 on Gallows Hill, nobody else has been executed for witchcraft in the United States.
* Stoughton clashed with Phips to the extent of actually ordering in January 1693 the executions of old sentences that had been stayed for pregnancies or other reasons. Phips immediately blocked them, causing Stoughton to resign the bench.
Stoughton was no ordinary magistrate: he was also the sitting Lieutenant Governor, and would succeed Phips as the head man in Massachusetts. Had he been the man with executive power at the time all this toil and trouble bubbled over, considerably more than 20 souls might have been lost to the madness.
On this date in 1771, the German outlaw Matthias Klostermayr was broken on the wheel in Dillingen.
The “Bavarian Robin Hood” (English Wikipedia entry | German) led a band of poachers (their merriness or lack thereof is unrecorded) who in the 1760s did a famous business, exploiting the jigsaw of tiny statelets in the region to keep the heat off by ducking across a border every few weeks.
Their exploits zestily raiding the hated private hunting preserves of haughty lords elevated them in the popular imagination to social bandits. They’re really said to have distributed a portion of their booty to the poor. They were slated with nine homicides during their run, of game wardens or soldiers whom they did not hesitate to handle much less generously. The gang’s long run proliferated legends multiplying their prowess, even crediting them with supernatural powers like invulnerability to bullets.
Klostermayr was the subject of folk songs even in his lifetime, and that exposure meant that he eventually became the subject of multilateral coordination among the principalities whose limited jurisdictions he so expertly exploited. A 1769 mutual-assistance arrangement permitted authorities to cross the border in hot pursuit; by the end of 1770, an outright military expedition with 300 troops had been arranged. They took Klostermayr by storm on January 14, 1771 in the town of Osterzell; the theater and the shooting club still carry Klostermayr’s name in Osterzell, a small testament to the robber’s enduring popularity two and a half centuries on from his death.
That death was bound to be a demonstrative one, revenging all the offenses Klostermayr had done to his superiors.
The agonizing public shattering of his bones on the breaking wheel, preserved for us in graphic drawings, did no disfavors to the bandit’s fame. Buttressed by his thinly-veiled appearance a few years later as the protagonist of Schiller‘s first play, The Robbers, Klostermayr’s renown persists in Germanophone Europe right down to the present day.
Detail view (click for a larger image) of the terrifying device on which Bavarian outlaw Matthias Klostermayr was stretched out to have his limbs crushed with a breaking-wheel on September 6, 1772.
Detail view (click for a larger image) of Matthias Klostermayr being broken on the wheel.
Till was hung yesterday
for murder and rape with trimmings
-Ezra Pound’s Pisan Cantos, remarking on the execution of an army private later (in)famous as the father of Civil Rights era lynch victim Emmett Till
Today’s admittedly slight entry is a milestone not only for Finland but for this site as well: it’s the 2,500th consecutive day we’ve posted since we launched on Halloween all the way back in 2007, roughly two or three Ice Ages in Internet years. Lord knows the site design looks it.
One can well doubt the utility of passing the epoch in execution-hunting. But if there is one thing that thousands of hours over 2,500 days plumbing archives for scaffold stories confers, it’s a certain facility with the subject matter. I’ve read an awful many literary products from many a time and place, on the occasion of this rare meta-post, I’d like to mine them in service of a petty peeve.
There is a certain English convention favoring the use of the word “hanged” to refer to the execution of a human at the end of a rope, in contravention to the word “hung” in every other imaginable context of a dangling past participle. Though this is certainly an intervention in an ancient argument that tends to generate more heat than light, I do wish it understood in no uncertain terms that a vast concourse of primary literature testifies that it is perfectly acceptable to use “hung” to refer to an execution.
While I have my own preference and peccadillos about language, I associate most readily with the descriptivist camp.
But I hope to convince you, gentle reader, that for us to hang together on this matter it is not even unnecessary that you share my readiness to welcome ever more shocking barbarisms into the tongue.
The verb to hang derives from two different Old English words, hon (intransitive) and hangian (intransitive). A good thousand years ago, hon and hangiancollapsed into a single word, whose dominant past tense across the board was hanged. Centuries after that, the alternate form hung migrated out of the north of England and basically crowded out the old hanged past participle, sort of like snuck is doing to sneaked today. No doubt the pubs of old rang in their day with outrage that apprentices these days no longer said hanged my codpiece but preferred this degenerate novelty quasi-word instead.
Ever thus. Anyway, when all was said and hung, hanged only hanged on to its archaic noosey usage, perpetuated by innumerable (it’s way more than 2,500) formulaic judicial sentences. It’s hanged right onto it all the way down to the present.
Let’s just see about that.
However, there’s never been any sort divinely inscribed rule to halt the advance of hung at the edge of the scaffold — nor has that been the consensus practice of actual English speakers over the generations.
It’s practically mandatory among the descriptivist set to roll out the 1994 Merriam-Webster Dictionary of English Usage on this subject. The source has its detractors and other dictionaries argue differently, but underscore at a minimum its point as to the worth of the distinction. Sure, your teacher, like mine, probably told you that “pictures are hung and people are hanged,” and hanged is certainly a correct word for what the hangman did. But …
Our evidence shows that hung for hanged is certainly not an error. Educated speakers and writers use it commonly and have for many years … Hanged is, however, more common than hung in writing. It is especially prevalent when an official execution is being described, but it is used in referring to other types of hanging as well …
The distinction between hanged and hung is not an especially useful one (although a few commentators claim otherwise). It is, however, a simple one and easy to remember. Therein lies its popularity. If you make a point of observing the distinction in your writing you will not thereby become a better writer, but you will spare yourself the annoyance of being corrected for having done something that is not wrong.
Tastes aside — and I will admit to a deeply inculcated preference for “hanged” — what does the language profit by throwing up a Berlin Wall to preserve from hung only this one specific sense of to hang — this sense, and no other? How does the noose, a minuscule enclave of usage, command its own irregularity in 21st century English?
Languages evolve in funny ways, to be sure. Hanged is certainly good for the gallows but less so for your picture, and that alone is an acknowledged oddity.
But it is not only in the 21st century that English has resorted to “hung” to refer to execution, and done so with perfect ease and clarity.
The Merriam-Webster source aforementioned was good enough to provide some of the examples informing its conclusion, and these are repeatedly found in the various forum threads on the Internet where the sorts of readers who make war over the Oxford comma hang out. For example:
“These men were … at last brought to the scaffold and hung.”
-Percy Bysshe Shelley
“The negro murderer was to be hung on a Saturday without pomp.”
Educated, knowledgeable wielders of the language have been right at home with hung in our sense for centuries. These examples tend to elicit the objection that one is cherry-picking a few careless errors every writer makes here and there, and while that has the look of circularity to me — educated speakers don’t say “hung”, so every example to the contrary is by definition a mistake — maybe the problem is a dearth of data points.
Please allow your narrator to remedy this! Two and a half thousand posts in, I’ve seen “hung” used many times in primary (or secondary, but still quite vintage) sources in a wide variety of literary forms and quoted some number of them on the site.
Any individual example of a word’s use can always be defined away. For example, when Thomas Hardy recalled the disturbingly sensuous appeal of a murderess he saw die on the gallows in his youth — “I remember what a fine figure she showed against the sky as she hung in the misty rain and how the tight black silk gown set off her shape as she wheeled half round and back” — one can well note that here he uses “hung” to draw attention not to the execution itself but to the fact of her dangling, her suspended corpse’s impression as an object under his eyes.
Perhaps this is also why our correspondent finds that the beloved thief Skitch “hung but a few seconds, before the rope slipped from the gallows.” It is certainly in this sense that Christ “hung on the cross” because he was physically sagging off it.
And this lyric celebrating Irish “Invincible” Joe Brady would obviously lose the rhyme if it resorted to “hanged”, so artistic license may be admitted as well if it be confined to stylists of poetry and not prose:
It was in Kilmainham Prison the Invincibles were hung.
Mrs Kelly she stood there all in mourning for her son.
She threw back her shawl and said to all:
“Though he fills a lime-pit grave,
My son was no informer and he died a Fenian blade.”
Grammar very quickly becomes the proverbial blind man’s lamppost here, used not for illumination but for support of an ungenerous and predetermined conclusion. But I think the frequency of the examples of “hung” over the years, often used precisely in spots that would induce today’s fastidious language police to fire off a blog comment or tweet, builds a strong case that “hung” has been an acceptable past participle in English for our line of work for a very long time.
Crossing the pond into the 19th century, we find the New York Times correspondent reporting the execution of five indigenous Cayuse for perpetrating the Whitman Massacre. “The town,” he reported, “was full of men and women, the former coming to see how the election resulted, and the latter to see how the Indians were hung.” Grammarians may enjoy their chuckle here, but nobody misunderstands the meaning.
New Hampshire Patriot and Gazette, Nov. 29, 1865
Surveying the British suppression of India’s 1857 revolts, Harpers magazine similarly noted that
[s]ome of the mutineers were to be hung, and around the gallows, erected during the night previous, the soldiers were drawn up.
In none of these are the various authors lingering over the physical quality of suspension. The word conveys the act of execution alone.
“Hung” is ubiquitous in the use of everyday speakers who are not literary craftsmen. An eyewitness report to the post-Civil War execution of Confederate guerrilla Sue Mundy:
The fall was not more than three feet, and did not break his neck; he choked to death. We have seen a great many persons hung, but never before did we witness such hard struggles and convulsions.
But this syntax is not confined to the hoi polloi. Even judges — like the one who pronounced sentence on Richard Johnson in 1829 — were known to condemn prisoners to be hung by the neck until dead.
At half past seven in the morning, all the prisoners started tapping their cell doors: bang, bang, bang. It just went on. As we got nearer to eight o’clock they started banging quicker: bang, bang, bang, bang. And at eight o’clock exactly they all banged once, hard, and then stopped dead. And I thought, ‘That’s the moment he’s been hung.’ The hairs on the back of my neck went up, they really did. I remember it to this day.
So how many more centuries must the line against common folk saying “hung” be policed to save the Queen’s English from degradation?
I can’t speak readily to the thrust of English in all the many parts of the world that it is spoken, but at least as pertains Great Britain and North America, I do wonder if a wider colonization of the word “hung” in this sphere was unnaturally aborted by the vanishing of the hangman from the Anglo public eye.
Britons have not laid eyes on a public execution in a century and a half; hardly any Americans are still alive who would remember the last one stateside. Although Britain has been fifty years without an execution of any kind, its current frequency of execution by hanging is basically statistically identical to that of the United States. Even allowing for the imprint of judicial executions abroad, or suicides by hanging, most of those who don’t choose to write a daily blog about the death penalty perhaps have altogether less reason to talk or think about hangings than did ancestors milling about the public gallows at Tyburn or the Boston Common.
It’s just a theory.
Two thousand, five hundred posts into this project, only the devil knows how long this site might continue to run or what it will all mean when we come to the end of it. I can only assure the reader that I’ll, er, hang on as long as I can. If the substance of this post can be Executed Today’s legacy, I’ll consider it an epoch well-wasted.
Previous self-congratulatory milestone posts:
2001, musing on the death penalty in literary dystopias
1500, about the Hand of Glory legend
1000 (and one), about the Arabian Nights stories
500, merely a Spartan marking of the date