By the old wall at Colchester,
With moss and grass o’ergrown,
The curious, thoughtful wanderer
Will note a small, white stone.
Tis sunken now — yet slight it not;
That stone can speak, and tell
A tale of blood; it marks the spot
Where Lisle and Lucas fell.
On earth there is no abject thing
So abject as a fallen king.
And Charles, despoiled, cashiered, discrowned,
In his own halls a captive bound,
Spurned, crushed by countless ills forlorn,
Drinks to the dregs the cup of scorn.
Yet in that hour of blank despair, Lisle, Lucas, Capel, Compton dare
Their wrecks of shattered strength to call To Colchester’s beleaguered wall;
Round Charles, in hope ‘gainst hope to cling
Proclaim, e’en yet, that Charles is king;
And one more mighty effort try
For honour, love, and loyalty.
Vain all the dauntless venture — vain
Their valour, piety, and pain.
Who in the field the foe repels
Grim Famine in the city quells.
The soldier, gaunt and staggering, crawls
From post to post along the walls;
With leaden eyes the townsmen meet,
Like spectres, in the howling street.
No bread within — without, the foe —
No friend, no succour nigh —
The leaguer closer drawn — they know
They needs must yield, or die.
They yield — and Fairfax, bloody heart!
Ere yet the shades of evening part,
Dooms to a sudden, felon grave
Lisle, Lucas, bravest of the brave;
And Ireton, in exultant glee,
Hastes on the murderous tragedy.
“Haste on the murderous tragedy!
Nor let them live another night,
Nor mother, sister, brother see;
Nor give them space to order right
Their souls to meet their Maker’s sight!”
One hour — brief respite! So to prayer,
Last refuge of the soul, they went —
To prayer, and blessed Sacrament;
And then rose up, refreshed, to bear
Whate’er of added scorn or sting
The circumstance of death might bring.
“Lead Lucas forth!” Forth Lucas came,
And on the files of musqueteers
Smiled as in scorn; in step and frame
No trembling, and in soul no fears.
But, as from fields of carnage wet,
He oft had marched to victory,
Though vanquished, fettered, doomed to die,
He stands the victor-hero yet;
And cried, “In battle’s stern embrace
Oft I and death met face to face;
See now in death I death defy,
And mark how Lucas dares to die.”
He bowed his knees a little space,
With clasped hands, and eyes lift up;
And craved of Jesu parting grace
To sweeten pain’s last bitter cup;
Then laid his bosom bare, and cried,
“I’m ready: rebels, do your worst;”
Fell on his face, and groaned, and died,
Pierced with four savage wounds accurst.
“Haste on the murderous tragedy!
Yea, howl aloud for victims more;
And with remorseless butchery,
Let Lisle be bathed in Lucas’ gore.”
He treads the stage of death, his eye
Glancing defiance round —
He sees his brother’s body lie
Stretched on the bloody ground.
Tis more than e’en a Lisle can bear —
The mighty heart gives way;
He weeps amain, and kneeling there
Beside his dead, in love’s despair
Kisses the lifeless clay;
And sobs his requiem: “Oh, my friend,
My brother, thou hast reached thy goal!
Christ is thy rest — Christ me defend;
My spirit with thy spirit blend,
Thou peerless and unspotted soul!”
Then stands erect, the anguish past;
And marks in lines the levelled gun —
“Come nearer, men.” “Nay,” answered one,
“Fear not, good Sir, we’ll hit you fast.”
“Ah!” cried the warrior, “oft in fight
Nearer to me than now ye came;
In field and fort, by day and night
I met you, and ye missed your aim.
And oh, how oft as well ye know,
In hottest blood and deadliest strife,
I checked my hand, and spared the blow,
And sheathed my sword, and gave you life.
I die content; my God shall bring
Grace for my soul’s anneal;
I die for faith, for Charles my King,
And for my country’s weal.”
With invocations loud and deep
On Jesu’s blessed name.
E’en as he prayed, he fell asleep
When the death-volley came.
Where Lucas fell, there Lisle lay dead —
They slept on one same gory bed.
One in their common death; in life
One in the same dread, glorious strife;
As one to live in honour high,
So one in mighty heart to die.
One grave contains the sacred dead —
Go, ponder there awhile;
Then say with pride, “My country bred
A Lucas and a Lisle.”
In view of the coming draft the Government has found it necessary to hang a man.
The victim selected was a poor man, with a wife and children living in Perkiomen township, Montgomery county. He was a small farmer, with six acres, and engaged occasionally in the manufacture of tobacco and cigars. He lived in a Democratic county and township, where trouble was possible as to the draft, and certain at the election.
He was a man of good character, and ordinarily of gentle disposition. His dying words were: “I commend my wife and little ones to the charity of the world, and I ask pardon of those I may have injured and hope they will forgive me and pray for my soul.”
He was a brave man, had proved it on the battle-field, and as the press report says he told his counsel, “he faced the last music like a soldier.”
Such, in brief, was William H. Howe, of Montgomery county, who, on Friday last, was hanged at Fort Mifflin, where, one of the “loyal” newspapers of this city remarks, “the proceedings were conducted most harmoniously.”
Fort Mifflin as it appeared in 1870. William Howe was the only prisoner ever known to have been executed there.
But this is not all: the Government, in selecting this victim and making this example, was determined to show the Democrats of Montgomery county, that no antecedent merits or services could soften its heart or mitigate its doom of vengeance.
Howe was one of those unfortunate men who, excited by prevalent enthusiasm, and imagining that the authorities would protect their soldiers, enlisted two years ago in a Pennsylvania volunteer regiment. He entered the service in August, 1862, just before Antietam — when Pope‘s army was defeated, and Washington was threatened, and Mr. Lincoln frightened out of his wits.
Howe was one of those of whom Mr. Seward wrote to Mr. Dayton: “Our new levies are coming in in great numbers and in high spirits.” He went through the whole campaign at Fredericksburg, being
one of the five men who came off the field with the colors of his regiment! He exchanged his musket for an Enfield rifle, and again went upon the field with our skirmishers, and remained there all night till next day. He escaped by swimming the Rappahannock river.
Such were his merits, who was ignominiously hanged last Friday.
Now, a word as to his delinquencies. We again quote the loyal reports:
At the time he left the regiment he was suffering from inflammation of the bowels, and the regimental hospital being burned down, and having neither surgeons nor medicines, he, with some twenty others, determined to look out for themselves for treatment and reported themselves to the hospitals at Washington. Afterwards he and Augustus Beiting, a member of his company, returned to their homes.
For some two months afterwards Howe was confined to his bed.
This, we presume, was called “desertion.”
Two poor fellows, wasted by the most agonizing of diseases, with no hospital roof to cover them, and, mark this! gentle reader, who hear of champagne dinners and tableaux in our suburban hospitals, “having neither surgeons nor medicines,” wander back to their homes, and lay their wearied limbs and throbbing temples on the humble bed in Perkiomen. This was the initiate crime, though not the one for which he died. Let us see what that was, for we have no wish to do injustice to the executioners. We do not at all agree with the Press, which says “that having once given the facts, a further statement is superfluous.”
The scene of the crime was his home in Montgomery county.
That county has a Perkiomen township, and a Chiltern township, not many miles apart. Little over a year ago, in the latter township, a poor but most respectable white man, Mrs. Butler’s gardener, walking quietly on a public road, was shot down like a dog by a negro soldier, and died in agony.
For this dark deed of blood, the penalty was a mild conviction for manslaughter, — which it as much resembled as it did arson or burglary, — a sentence for a few years, and, if we mistake not, a pardon.
The negro ruffian, unlike poor Howe, had never done a deed of valor, or probably fired a musket till he pulled the trigger at the wayfarer on the Chiltern lanes. He was one of the League pets — a Chestnut street darling, and had a claim on the sympathy and mercy of those who judge always gently a negro’s fault.
Not so William H. Howe, the white Perkiomen soldier.
His deed of wrong was this: About midnight of the 21st June, 1863, he was awakened from a deep sleep — till then the sleep of innocence — by an alarm supposed to be given by the companion who had accompanied him home, that the Provost Marshal was coming to arrest him.
The first impulse was incredulity. The next, to try to escape. The last, resistance.
The words Provost Marshal, associated in a soldier’s mind with thoughts of severity, and cruelty, and sternness, have an awful sound by day or night. Those who think all Provost Marshals resemble the effeminate fribbles who superintend the draft in our streets, can form no idea of the real spectre.
Howe seized his musket, probably the one he brought in triumph from the bloody field of Fredericksburg, and fired it in the darkness, killing the enrolling officer.
The negro’s deliberate homicide is manslaughter. The white man’s rash or passionate misadventure is capital murder.
“I never,” said Howe on the scaffold, “sought the life of the man I killed. I never wished it, and I feel God will pardon me for taking it as I did.”
This, then, is the deed for which this poor fellow was condemned and died — and for which, in view of the draft, no mercy was found in the hearts of Joseph Holt and Abraham Lincoln.
Of the trial by some unknown, irresponsible military court, of which the prisoner’s prosecutor was the President, we do not care to speak. We think of it as history does of the judges who, a hundred years ago, sent to his bloody grave, according to the forms of martial law, a gallant English sailor, whom the hard-hearted monarch of that day refused to pardon, but executed “to encourage the others.” It is a sad record altogether.
And then the feeble attempt at a habeas corpus in the Federal Court, and the citation of Wolfe Tone‘s case, with its suggestive hint at suicide! The whole thing seems like a hideous mockery.
The Judge’s idea that Howe, like Tone, had waived the writ by appearing before the court martial, seems a little odd, but we do not presume to criticise judicial action, and we are very sure the Judge must have been reluctant to deny relief to a Montgomery county man, one of his former constituents. The writ, however, was refused, and last Friday, the white man was hanged, and the enrolling officer was avenged.
Howe died like a brave man. He parted with his wife and three little children with deep emotion, and then his work was done.
He was taken in an ambulance by a back way from the Penitentiary, now, it seems, used as a military prison, to the river and thence in a boat to Fort Mifflin.
“Neither guard nor prisoner,” says the North American, “uttered one word during the run down to the Fort.” There was quite a crowd to welcome him.
“The steamer Don Juan,” says the Press, “was chartered for the purpose and took down the members of the Press club.”
“The gallows,” kindly loaned by the Inspectors of the County Prison, says the same paper, “was the one on which the Scupinskis, Arthur Spring and Maddocks were hanged.” In other words, the brave Fredericksburg soldier — the Perkiomen volunteer — was ostentatiously disgraced by being put on a level in this respect with mean, mercenary murderers — and Howe died without a murmur or complaint, keeping his word that “he would face the music like a soldier.” And thus the hideous narrative concludes: “The body was taken down and placed in charge of Mr. Black, the Government undertaker, who had it embalmed yesterday afternoon and sent to Howe’s widow.”
And it will be carried to his home — and the embalmer, proud of his skill, will take off the coffin lid, and the widow and the three little children will look at the swollen and blackened features of him they loved so well, and they will think of the pride with which he used to tell, and the interest with which they used to listen to the tale of his rescuing the regimental flag at Fredericksburg — and the neighbors will come and look, and in many a lacerated and agonized heart the question will be asked, “why was there no mercy for him?”
To us the whole thing seems simply horrible; and badly as we think of it, doubly atrocious will have been the deed, if the reason given for this execution be the true one. The Press, which may certainly be considered the organ of the Administration here, thus accounts for the severity in this case:
The deceased exhibited great bravery at the first battle of Fredericksburg, and after several color bearers had been shot down, he seized the standard and bore it through the heat of the contest. These were noble traits, which he is yet entitled to. It is very evident that he did not intend to kill Mr. Bartlett, but society at that time, in that part of Pennsylvania, was tainted with Copperheadism, and it may be well supposed that the draft resisting, dark lantern conspirators had the effect to instil in the mind of Howe some of the poison for which their victim was hung instead of themselves.
According to this, this brave soldier was hanged because he lived in a Democratic region. The negro of the Chiltern Hills was spared because Government bankers, and Abolition lecturers and shoddy contractors there do congregate, and the township gives a Republican majority.
The patience of the people of Pennsylvania really seems inexhaustible; and all we can hope to do is to help to make up the awful record of atrocity for the long deferred, but inevitable day of retribution.
On this date in 1901, Petrus Jacobus Fourie, Jan van Rensburg, and Lodewyk Francois Stephanus Pfeiffer were shot by the British at Graaff-Reinet.
They were among the numerous subjects of the British Cape Colony whose sympathy with the independent Boer republics which Britain was in the process of conquering extended so far as aiding their Dutch brethren’s resistance. In this case, the young men joined the famed Boer guerrilla Gideon Scheepers — and whatever one might say about the fuzziness of ethnic and national identity in a frontier region, this rated in London’s eyes as rebellion.
On July 6, 1901, Scheepers executed a raid on the town of Murraysburg — “Scheepersburg”, he called it — and put loyalist houses to the torch.
The British Gen. John French sent columns of men into the rugged Camdeboo Mountains in an effort to trap the irksome commando. Scheepers and most of his troop of about 240 men escaped, but about 27 or 28 Cape Colony rebels were captured (along with a few free staters, who could not be charged as rebels).
A particularly revolting incident happened in the execution of the three who were shot. This was, that the firing parties were a body of ten men, five with ball, and five with blank cartridges. After the word “present,” which brings the rifle to the shoulder, one of them “‘pulled off” before the command “fire” was given, and the bullet blew off the top of one man’s head.
Eight of these people were executed as rebels over the ensuing weeks, with the aid of Jan Momberg, one of their erstwhile mates who turned Crown’s evidence against them to save his own life.
After Fourie, van Rensburg and Pfeiffer were shot on Aug. 19, Ignatius Nel and Daniel Olwagen — both teenagers — died at Graaff-Reinet on August 26; and, Hendrik van Vuuren, Fredrick Toy and Hendrik Veenstra were shot at Colesberg on September 4.
Though the British made an effort to obscure the final resting-places of these potential martyr figures, their graves were located. Fourie, van Rensburg and Pfeiffer, along with Ignatius Nel and Daniel Olwagen, are among the men subsequently exhumed and placed in a collective grave. A monument in Graaff-Reinet honors these and three other guerrillas executed there … one of whom is Gideon Scheepers himself, who was captured in October of 1901 and executed the following January.
There’s a good deal more about Scheeper’s rebels, and these men in particular, in a two-part article by a descendant of van Rensburg here: part 1 | part 2.
Whatever military advantages the Huguenots obtained in various parts of the realm were more than outweighed by the death of “the brave Montbrun.”
This daring and energetic leader, the terror of the enemy in Dauphiny, had just defeated a large body of Swiss auxiliaries, upon whom he inflicted a loss of eight or nine hundred men and eighteen ensigns, while that of the Huguenots scarcely amounted to half a dozen men.
But his brilliant success in this and other engagements had made Montbrun and his soldiers more incautious than usual.
They attacked a strong detachment of men-at-arms, and mistaking the confusion into which they threw the advance guard for a rout of the entire body, dispersed to gather the booty and offered a tempting opportunity to the Roman Catholics as they came up.
Montbrun, who, too late, discovered the danger of his troops, and endeavored to rally them, was at one time enveloped by the enemy, but would have made good his escape had there not been a broad ditch in his way. Here his horse missed its footing, and in the fall the leader’s thigh was broken.
In this pitiable plight he surrendered his sword to a Roman Catholic captain, from whom he received the assurance that his life would be spared.
The king and his mother had other views.
Henry, on receiving the grateful news of Montbrun’s capture, promptly gave orders that the prisoner be taken to Grenoble and tried by the Parliament of Dauphiny on a charge of treason.
Vain were the efforts of the Huguenots, equally vain the intercession of the Duke of Guise, who wished to have Montbrun exchanged for Besme, Coligny‘s murderer, recently fallen into Huguenot hands.
Henry and Catharine de’ Medici were determined that Montbrun should die. They urged the reluctant judges by reiterated commands; they overruled the objection that to put the prisoner to death would be to violate good faith and the laws of honorable warfare.
Catharine had not forgotten the honest Frenchman’s allusion to her “perfidious and degenerate” countrymen.
As for Henry, an insult received at Montbrun’s hands rankled in his breast and made forgiveness impossible. Some months before, the king had sent a message to him in a somewhat haughty tone, demanding the restoration of the royal baggage and certain prisoners taken by the Huguenots.
“What is this!” exclaimed the general. “The king writes to me as a king, and as if I were bound to obey him! I want him to know that that would be very well in time of peace; I should then recognize his royal claim. But in time of war, when men are armed and in the saddle, all men are equal.”
On hearing this, we are told, Henry swore that Montbrun should repent his insolence.
In his glee over the Huguenot’s mishap he recalled the prophecy and broke out with the exclamation, “Montbrun will now see whether he is my equal.”
Under these circumstances there was little chance for a Huguenot, were he never so innocent, to be acquitted by a servile parliament.
Accordingly Montbrun was condemned to be beheaded as a rebel against the king and a disturber of the public peace. The execution was hastened last natural death from the injury received should balk the malice of his relentless enemies.
A contemporary, who may even have been an eye-witness, describes the closing scene in words eloquent from their unaffected simplicity.
He was dragged, half dead, from the prison, and was carried in a chair to the place of execution, exhibiting in his affliction an assured countenance; while the Parliament of Grenoble trembled and the entire city lamented. He had been enjoined not to say a word to the people, unless he wished to have his tongue cut off.
Nevertheless he complained, in the presence of the whole parliament, of the wrong done to him, proving at great length his innocence and contemning the fury of his enemies who were attacking a man as good as dead. He showed that it was without cause that he was charged with being a rebel, since never had he had any design but to guarantee peaceable Frenchmen from the violence of strangers who abused the name and authority of the king.
His death was constant and Christian. He was a gentleman held in high esteem, inasmuch as he was neither avaricious nor rapacious, but on the contrary devoted to religion, bold, moderate, upright; yet he was too indulgent to his soldiers, whose license and excesses gained him much ill-will and many enemies in Dauphiny. His death so irritated these soldiers that they ravaged after a strange fashion the environs of Grenoble.
The death of so prominent and energetic a Huguenot captain was likely to embolden the Roman Catholic party, not only in Dauphiny but in the rest of the kingdom. In reality, it only transferred the supreme direction in warlike affairs to still more competent hands.
The young lieutenant of Montbrun, who shortly succeeded him in command, was Francois de Bonne, better known from his territorial designation as Sieur des Lesdiguieres, a future marshal of Henry the Fourth.
Although the resplendent military abilities of Lesdiguieres had not yet had an opportunity for display, it was not long before the Roman Catholics discovered that they gained nothing by the exchange.
Lesdiguieres was as brave as his master in arms, and he was his master’s superior in the skill and caution with which he sketched and executed his military plans. The discipline of the Huguenot army at once exhibited marked improvement.
On this date in 1941, less than two months after the Nazis invaded the Soviet Union, they executed the Hassidic Rabbi Ben Zion Halberstam along with his son, Rabbi Moshe Aaron, three of his sons-in-law, and a number of other Jews.
Born in Galicia in 1874, Ben Zion was the son of Grand Rabbi Shlomo Halberstam in the village of Bobov. After the father’s death in 1905, the Chassidim elected the son Grand Rabbi in his place.
During World War I, the Bobever Rebbe fled to Austria, but he returned to Poland once hostilities ceased and founded a highly regarded yeshiva. During the mid-thirties he lived in the town of Trzebinia in south central Poland, and developed a following of thousands of disciples.
He was a farsighted man and in 1938, when Germany expelled its Polish-Jewish minority, he wrote an open letter to the Jews of Poland explaining the terrible situation and asking them to help their displaced brethren. After the Nazis invaded Poland, Haberstam fled to Lvov,* which was under Soviet control and relatively safer. He hid there in a disciple’s house, and his followers tried and failed to get him papers to travel to the United States.
In June 1941, Nazi Germany invaded the Soviet Union. By June 30 they’d reached Lvov, and by July 25, Rabbi Halberstam and several other members of his family were placed under arrest and marched to the Gestapo prison.
Rabbi Ben Zion [he was 67 years old by then] was weak, and could not keep up with the fast pace of the march. When he fell to the back of the column, the policemen whipped him and shouted at him to move faster. The march continued until the prisoners arrived at the Gestapo headquarters. Rabbi Ben Zion’s family tried everything to win their release, but after three days, he was executed at the Yanover forest together with his son, three sons-in-law and the other prisoners.
They were a mere 19 kilometers from the future site of Auschwitz.**
Although the Halberstam family suffered significant losses during the Holocaust, at least one of Ben Zion’s sons survived, and so their dynasty did not die out. There exists today a community of Bobover Hassidim in Borough Park, Brooklyn.
Rabbi Ben Zion Halberstam in the center, pictured during his time in Trzebinia. The bare-faced youth directly over the rabbi’s shoulder is Moshe Aaron Halberstam, the son who would eventually be shot at the rabbi’s side.
* Called Lviv in Ukrainian, Lvov in Russian, Lwow in Polish and Lemberg in German; the city is at the heart of Galicia, and has changed handsrepeatedly between these countries. Right now it’s Lviv.
** Although the smaller Auschwitz I camp for political prisoners existed from 1940, Auschwitz II-Birkenau, the Reich’s metonymical extermination facility, was constructed towards the end of 1941.
On this date in 1676, an indigenous Nipmuc named Matoonas was marched into Boston, condemned by a summary judicial proceeding, and immediately shot on Boston Common.
Though he was a so-called “Jesus Indian” — a converted Christian — Matoonas had become a principal adversary of the European colonists once long-building tensions exploded into King Philip’s War.
To the communal grievances that made up this war, Matoonas brought a very personal injury: back in 1671, his son Nehemiah had been accused by English colonists of murder and executed on that basis. And not just executed, but his rotting head set up on a pike at the gallows, to really rub it in.
Matoonas bided his time, but joined King Philip (Metacomet) with gusto. On July 14, 1675, Nipmuc warriors under his command raided the town of Mendon, Massachusetts, leaving five dead — the very first Anglo casualties of the war.
“A dark cloud of anxiety and fear now settled down upon the place,” a bicentennial a Rev. Carlton Staples recalled in a bicentennial address on Mendon’s history 1867. “With tears and lamentations they tenderly gathered the bodies of the slain and laid them away in some pleasant spot, we know not where. The houses and farms remote from this central point were abandoned, and the people fled to other places, or gathered here to save their flocks and growing crops. All sense of security was gone. They only dared to go abroad in companies. While some worked in the fields and gardens, others watched for the lurking foe.” A few months later, the settlers had to abandon Mendon altogether, and the Nipmuc burned the ghost town to the ground.
But the tide of the war soon turned against the natives, and Matoonas would find that he had his own lurking foe.
Sagamore John comes in, brings Mattoonus and his sonne prisoner. Mattoonus shot to death the same day by John’s men.
A mysterious Nipmuc leader known as Sagamore John (“Sagamore” designates a sachem or chief) betrayed Matoonas in exchange for a pardon from the Massachusetts colony, marching Matoonas and his son right into Boston on the 27th of July.
After an improvised tribunal set down the inevitable punishment, Matoonas was lashed to a tree on Boston Common. Sagamore John himself performed the execution himself — although whether he volunteered or “volunteered” is not quite clear. The late Nipmuc raider’s head, too, was set on a pole — just opposite Nehemiah’s.
Memorial to Sagamore John in Medford, Mass. (cc) image from David Bruce.
Private Stevenson enlisted on August 17, 1915 and began misbehaving almost immediately. His disciplinary record can be summarized as follows:
September 1, 1915: AWOL, six days
September 13: AWOL, one day
September 18: AWOL, four days
September 30: AWOL, five days
October 5: AWOL, one day
October 7: AWOL, one day
October 11: AWOL, seven days
October 20: Malingering
January 15, 1916: AWOL, twenty-eight days
March 17: Drunk and disorderly
April 2: Drunk and disorderly
April 24: Escaping from a hospital
May 14: AWOL, nine days
May 28: Creating a disturbance, damaging public property
May 30: Noncompliance with an order
May 31: Creating a disturbance, damaging public property
June 7: AWOL, two days
June 14: AWOL, three days
July 15: AWOL, eighteen days
August 19: AWOL, seventy-four (!) days
November 18: AWOL, one day
November 21: Insolence to an NCO
December 1: AWOL, seven days
December 18: AWOL, eighteen days
In 1917, Pte. Stevenson was shipped out to France. Somehow he managed to maintain a clean record for several months, but soon he was back to his old habits again:
August 18, 1917: Lying to an NCO and hestitating to obey an order
August 27: Losing a folding saw by neglect
October 22: Desertion; tried by the Field General Court Martial (FGCM) and sentenced to five years in prison
December 20: Drunk in camp, entering a guard tent without permission, resisting escort.
March 8, 1918: AWOL, fifty-two days.
Apprehended on April 29, Stevenson was locked up at Army headquarters and was admitted to the No. 55 Casualty Clearing Station on May 5. He was supposed to get cleaned up and then returned to headquarters the next day, but instead he flew the coop. He later claimed he had just gone out for a walk and then got afraid he’d get into trouble if he went back, so he just “loitered about” until he was arrested three days later.
At his court martial, David Stevenson pleaded for mercy, saying, “If I could get another transfer to another regiment, I could prove myself a soldier.”
But by then the Army had had quite enough of him. His brigade commander wrote, “To my mind there are no redeeming points in this case.” General Henry Horne, 1st Baron Horne, agreed.
The authors of Blindfold and Alone note that Stevenson’s case left puzzling questions: “With his bad record, Stevenson must have known he was heading for a death sentence, and yet persisted with the behavior which would inevitably lead to his execution.” Why?
Lt. Gen. Sir Aylmer Gould Hunter-Weston summed up his superiors’ take on it nicely when he said Stevenson’s conduct could “only be explained by his obvious and habitual tendency to avoid all authority.”
* Not to be confused with the present-day British historian of the First World War also named David Stevenson.
On this date in 1941, near the city of Lvov in eastern Poland (now called Lviv and part of Ukraine), an Einsatzgruppe—mobile Nazi killing squad—shot an unknown number of Poles and Jews. We know a little bit about what happened because of Felix Landau, a young SS Hauptscharführer of Austrian origin, who kept a diary of his experiences in the Einsatzkommando.
Landau was a Nazi of the Old Guard who’d been involved in National Socialist activities since the age of fifteen, served time in prison for his role in the assassination of Engelbert Dollfuss, and ultimately became a naturalized German citizen. He volunteered for the Einsatzkommando on June 30, 1941 — the same day the Wehrmacht arrived in Lvov — and went right to work.
It should be emphasized that Landau was not, by SS standards, a particularly vicious man. He rapidly became disillusioned with the kommando, writing that he preferred “good honest open combat.” In his first diary entry he referred to “scum” who “did not even draw the line at children” and also wrote, “I have little inclination to shoot defenseless people — even if they are only Jews.”
Yet shoot them he did, and he described it in his diary in a flat, matter-of-fact way.
Often he simply put down the dry numbers, as on July 22: “Twenty Jews were finished off.”
Other times, Landau recounted his gruesome work in chilling detail. And so it was on July 4, when over 300 people were killed. His entry describing that day is worth quoting at length:
One of the Poles tried to put up some resistance. He tried to snatch the carbine out of the hands of one of the men but did not succeed. A few seconds later there was a crack of gunfire and it was all over. A few minutes later after a short interrogation a second one was finished off. I was just taking over the watch when a Kommando reported that just a few streets away from us a guard from the Wehrmacht had been discovered shot dead.
One hour later, at 5 in the morning, a further thirty-two Poles, members of the intelligentsia and the Resistance, were shot about two hundred meters from our quarters after they had dug their own grave. One of them simply would not die. The first layer of sand had already been thrown on the first group when a hand emerged from out of the sand, waved and pointed to a place, presumably his heart. A couple more shots ran out, then someone shouted — in fact the Pole himself — “shoot faster” What is a human being? […]
The stench of corpses if all pervasive when you pass the burnt-out houses… During the afternoon some three hundred more Jews and Poles were finished off. In the evening we went into town for an hour. There we saw things that are almost impossible to describe… At a street corner we saw some Jews covered in sand from head to foot. We looked at one another. We were all thinking the same thing. These Jews must have crawled out of the grave where the executed are buried. We stopped a Jew who was unsteady on his feet. We were wrong. The Ukrainians had taken some Jews up to the former GPU citadel. These Jews had apparently helped the GPU persecute the Ukrainians and the Germans. They had rounded up 800 Jews there, who were supposed to be shot by us tomorrow. They had released them.
We continued along the road. There were hundreds of Jews walking along the street with blood pouring from their faces, holes in their heads, their hands broken and their eyes hanging out of their sockets. They were covered in blood. Some of them were carrying others who had collapsed. We went to the citadel; there we saw things that few people had ever seen. […] The Jews were pouring out of the entrance. There were rows of Jews lying one on top of the other like pigs whimpering horribly. We stopped and tried to see who was in charge of the Kommando. “Nobody.” Someone had let the Jews go. They were just being hit out of rage and hatred.
Nothing against that — only they should not let the Jews walk about in such a state.
Writing on July 6, Landau described himself as “psychologically shattered” — not due to what he had just seen and done, but because he was homesick and especially missed his girlfriend Trude. He complained of not being able to find stationery to compose a letter to her. (Landau was forever fretting when they weren’t able to write to each other, constantly worried she would leave him.)
He was, however, able to find “a lovely big traveling bag” for only 3.80 reichmarks.
Just another day on the job.
It is often said that the reason the Nazis stopped using the Einsatzgruppen to kill Jews and started using gas chambers was because it was more efficient: they could kill more people in less time using gas. This isn’t true. The Einsatzgruppen’s shooting at Babi Yar, for example, killed more than 33,000 people in two days. Gas chambers could not have done better than that.
In fact, the reason for the switch to the quieter, cleaner method of gassing had more to do with the effect the shootings were having on the Einsatzkommando men themselves. Men would rapidly develop what, in the modern parlance, would be called post-traumatic stress disorder; many were ruined for life. Given the conditions Landau described in his diary, it’s no wonder.
August Becker, a gas van inspector, later stated, “The men in charge of the Einsatzgruppen in the East were increasingly complaining that the firing squads could not cope with the psychological and moral stress of the mass shootings indefinitely. I know that a number of members of these squads were themselves committed to mental asylums and for this reason a new and better method of killing had to be found.”
The first gas vans wouldn’t be created until December 1941, however, and gas chambers came later still. In the meantime, the Einsatzgruppen traveled from town to town, massacring civilians everywhere they went.
As for Felix Landau: in late 1941 he moved in with Trude, and they married in 1943 after Landau divorced his first wife. He and Trude divorced in 1946, though, and that same year he was recognized and arrested for war crimes. Escaping from an American prison camp, he adopted an alias name and lived in plain sight as an interior decorator.
In 1959 he was arrested again and ultimately sentenced to life in prison for his role in the killings, but pardoned in 1973. Felix Landau died a free man in 1983, at the age of 73.
He was one of* the “Four Hitokiri — manslayers — whose legendary blades coruscated in the Bakumatsu era that marked Japan’s pivot from an isolationist feudal state, one where samurai were big men on prefectures, to a burgeoning modern power ruled by industry and mass conscription.
The irony was that dinosaurs like the Hitokiri helped bring the asteroid down on their own heads.
Warriors/assassins like the Hitokiri were wooed by the imperial camp and the promise of a policy that would maintain the purpose and privilege of elite swordsmen. But once power was conquered, the Meiji emperor repaid those knights’ exertions by doing the modernization thing that Hitokiri types had hoped to avoid.
Okada Izo was among the first barbarian-expellers to be caught up by the policy swing. After a couple of years running amok in Kyoto, the anti-foreigner movement was suppressed and its leader forced to commit seppuku, which was still more deference than Izo received.
On this date in 1921, an Irish Republican Army detail detained Richard and Abraham Pearson at their farm in rural County Offaly.
While the Pearson brothers watched in horror along with their mother, three sisters, and other family members, the Republicans readied the kindling to fire the family house. Then, Richard and Abraham were executed by an IRA firing detail.
The shooters were inexperienced as executioners and nobody delivered a coup de grace, so the Pearson brothers took hours to bleed to death from their assortment of debilitating torso wounds; Abraham did not expire until the next morning, some 14 hours later.
It might perhaps be said that few places exemplify like Ireland after its dirty war of independence Faulkner’s bromide that the past is never dead, and it’s not even past.
— claiming that the evangelical Protestant Pearsons were essentially targeted by neighboring Catholics on grounds of sectarian bigotry and/or an interest in pinching their 341 acres. (The surviving Pearsons emigrated to Australia and their land was indeed broken up and distributed.)
This line, whose upshot obviously impugns Irish Republicanism, occasioned a furious counterattack from that sector arguing that the Pearsons were punished for a much more prosaic reason: that they had shot at and wounded IRA volunteers who were setting up a roadblock by cutting down trees at the perimeter of the Pearson farm.
The family patriarch, William Pearson, was away at the time and later filed for compensation from London, noting that “I was always known as a staunch Loyalist and upholder of the Crown. I assisted the Crown Forces on every occasion, and I helped those who were persecuted around me at all times.” “Crown Forces” in this instance would have been the hated paramilitaries, the Black and Tans, who pack their own upshots.
Extrajudicial executions might perhaps rate among the inevitable casualties of a tooth-and-claw war over the nation’s destiny, but so too are the clash of interpretive meanings given them by later generations. Even eighty-odd years later, the urgent need to confute RTE’s “revisionist” gloss on the Pearson executions led almost immediately to a book of essays by Republican historians.