Posts filed under '18th Century'

1783: William Wynne Ryland, court engraver

Add comment August 29th, 2015 Headsman

On this date in 1783, British engraver William Wynne Ryland hanged at Tyburn* before a throng of gallows-voyeurs such as “had not been seen on a like occasion since the execution of Dr. Dodd.” (Morning Chronicle and London Advertiser, Aug. 30, 1783)

“[H]is evil genius prompted him, for gold, to debase his talents in engraving,” the Newgate Calendar opined. “By one fatal act, he entirely ruined his reputation as a man: but his name as an artist will ever stand in the highest estimation.”

French- and Italian-trained, Ryland was a premier court artist in his day, noted for importing stipple engraving from the continent to England. He earned a royal pension for his portraits of Hanoverian elites.


Some Ryland portraiture, from the National Portrait Gallery: King George III and his queen, Sophia Charlotte.

Although Ryland’s first attempt to parlay his draftsmanship into a print-selling business had gone bankrupt in 1771, he does not seem to have been entirely neglected by the muse of business acumen, either. Over the subsequent decade he had discharged all his previous debts and stockpiled assets to the amount of £10,000. “I am rich beyond temptation,” he protested to the jurors who tried him for his life. The Crown could produce little in the way of an immediate motive for the forgery. (“It is impossible for us to penetrate so far into the heart of man as to know what his inducements are.”)

But lucre is its own motivation, and the facts of the case weighed heavily against Ryland.

He had come into (legitimate) possession of £200 bill of exchange issued by the East India Company and dated October 5, 1780. Somehow it transpired that Ryland then exchanged two copies of this bill — one on September 19, 1782 with the banker Sir Charles Asgill, and then once again on November 4, 1782 to a banking firm with the Dickensian name of Ransom & Co.

Both bills were identical to every inspection, with the same amount, date, and cheque number, and Ryland the expert engraver could give no convincing account of the second note’s provenance. In the public’s mind, the fact that he had fled the indictment and then dramatically attempted suicide when his capture was imminent surely cinched the case.

Ryland’s attempts to inspire in the jurors a sufficient doubt as to whether the East India Company might not have accidentally circulated two identical bills was fatally undone when it turned out that a difference between the two bills could be found after all — by the paper manufacturer, who proved to the court that the second bill was inscribed on paper whose watermark established that did not exist on its purported date of issue.

this sheet of paper was made at the mill, on that particular mould, it has a defect on it; on the 21st of January, 1782, of the same mould of which this note is now shewn me, I made this sheet of paper; there is a defect of the mould, either by an injury it has received, or in consequence of the quantity of paper made on it, the bill has the same defect; and there is likewise a defect which the bill has not, so that the sheet of paper on which the bill was written, was made from that mould. This could not happen in the same places, and situations in any two moulds.

The jury needed only half an hour to convict him.

By the Morning Chronicle and London Advertiser‘s account, he was London’s star attraction on his hanging day.

At half past nine a man on the steps of newgate called out, “Mr. Ryland’s coach,” upon which a mourning-coach, that was standing opposite the Sessions-house, drew up to the door of the prison, and in about two minutes after the unhappy man walked down the steps at a brisk pace, and entered the vehicle; presently after which [fellow condemned prisoner John] Lloyd went into another mourning coach. The Ordinary of Newgate, another clergyman, a gentleman in mourning, (said to be a relation of he convict’s) and a sheriff’s Officer, went in the coach with Mr. Ryland …

These coaches, which immediately followed the Sheriffs’ carriages, having drawn a few yards from the door of the prison, two carts were drawn up; [James] Brown, [Thomas] Burgess, and [John] Edwards were tied in the first, as was [James] Rivers in the last cart …

The gallows was fixed about 50 yards nearer the park wall than usual. About five minutes before 11 o’clock, Ryland’s coach drew on the right of the gallows, as did Lloyd’s on the left; and between them the cart; soon after which a violent storm of thunder, lightning, and rain came on, when the Sheriffs gave orders for a delay of the execution. When the storm had subsided, and some time had been employed in prayer, Rivers was lifted from one into the other cart, which backing to Lloyd’s coach, he alighted therefrom, and entered the vehicle, and after the ropes had been fixed about the necks of these unfortunate men, Ryland stepped from the coach to join his unhappy fellow sufferers. After a conversation of at least ten minutes between Ryland and Mr. Villette, Ordinary of Newgate, and the same time employed in an earnest discourse between Lloyd and Burgess, all the malefactors joined in singing the hymn, called, “The Sinners Lamentation”


Editor’s note: I’m not certain whether this is the hymn alluded to.

Ryland was the object that attracted the general attention, from Newgate to Tyburn, the sound that reverberated from every quarter, amidst the immense multitude was, “Which is ryland? There, that is Ryland in the first coach!” Exclusive of the usual accommodations, a vast number of temporary stages were erected; and gentlemens and hired carriages were innumerable. Some rooms, for accommodating private companies, were actually let at the enormous rate of from six to ten guineas.

Notwithstanding the vast press of the crowd, amidst the astonishing number of horsemen, carriages, and people on foot, we have not heard that any body was materially hurt, though many were forced down and trod on.

Ryland was in mourning, and wore a tail wig … Through the whole of this trying scene [he] conducted himself with remarkable serenity and fortitude, strongly indicating that he was prepared for, and perfectly reconciled to his fate.

The wheel of fortune turning against the mighty — especially when they should hazard their lives for a needless pittance — being irresistible to other artists, Ryland is the title character of a a comedic play.

* One of the very last hangings at Tyburn.

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1792: Barnabé Farmian Durosoy, royalist journalist

Add comment August 25th, 2015 Headsman

Litterateur Barnabé Farmian Durosoy was guillotined in Paris on this date in 1792.

Playwright, poet, and (most problematically) journalist, Durosoy‘s newspaper Gazette de Paris took issue with the French Revolution’s radical and anti-clerical turn — incurring the dangerous denunciation of Marat.

Durosoy had the boldness to denounce in print the 10 August coup whereby Georges Danton and the Paris Commune* toppled the monarchy.

“If these rebels dare to degrade the king then they dare to judge, and if they judge then their verdict is death!” Durosoy thundered.

He would not even live long enough to see his prophecy fulfilled: the Gazette was immediately suppressed and Durosoy brought to trial as “cashier of all the Anti-revolutionists of the interior.” (Carlyle)

He was the first journalist guillotined in revolutionary France — noting that he died as a royalist ought on the feast day of St. Louis.

* No, not that Paris Commune.

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1795: Jerry Avershaw, contemptuously

Add comment August 3rd, 2015 Headsman

From the Newgate Calendar:


A century since highwaymen were as common as insolvent debtors are now.

Public vehicles were then little known. The roads were covered with night travellers, either on horse or foot, who became the easy prey of one or two armed and desperate ruffians. Turpin, Sixteen-String-Jack, and others of less notoriety, almost made these criminals fashionable; for, strange to say, there is a fashion even in crime.

Their daring was great; and in a country where personal prowess and high courage were so much prized, it was not to be wondered at that such characters should obtain a sort of fame. Now that our roads are covered with stage coaches, the race of highwaymen is extinct; solitary individuals of the species may be now and then met with, but the “calling” has decidedly fallen into disuse; pickpockets have succeeded them, and robberies are thus achieved with greater facility, less danger of personal violence, and with less dread of legal punishment.

The callosity of London thieves is dreadful. The Rev. Mr. Cotton is ordinary of Newgate, and in allusion to that gentleman’s spiritual consolation on the fatal platform, they call hanging, “dying with your ears stuffed with cotton.”

A pickpocket lately gave it as his reason for following his profession, “That it didn’t hurt above the arm pits;” i.e. that if discovered, the punishment was transportation, not hanging.

None of the numerous depredators we have already noticed, can excel in villainy, the subject of the present memoir. He was one of the most fierce, depraved, and infamous of the human race.

From early life he exhibited in his disposition a combination of the worst feelings of our nature, which, as the period of manhood approached, settled into a sort of prerogative of plunder and depredation, by which he seemed to consider himself as entitled to prey on the property, and sport with the lives, of his fellow creatures, with the most heartless impunity.

He attached himself to gangs of the most notorious thieves, and imposters, over whom, by a kind of supererogatory talent for all sorts of villainy, he very soon acquired unlimited influence and command, and by whose aid he committed such numerous and daring acts of highway-robbery, house-breaking, and plunder, as made him the dread and terror of the metropolis and its vicinity.

Kennington Common, Hounslow Heath, Bagshot Heath, and indeed all the commons and roads for several miles round London, were the scenes of the predatory depredations of Avershaw and his associates; and such a degree of terror had his repeated acts of robbery and brutality inspired, that the post-boys, coachmen, and all whose duty compelled them frequently to travel over the theatre of his exploits, trembled at his name and dreaded his visitation.

Although the peculiar features of the criminal laws of our country for a long time operated to the impunity of this abandoned ruffian and desperado, the cup of his iniquities was gradually filling, and he at length fell under the hand of outraged justice; but not till, unhappily, he had added a new act of murder to the long and black catalogue of his unatoned crimes: and it is lamentable to record that so base, so villainous, and so bloody a being, should have found creatures, bearing the form and name of men, so entirely forgetful of their duties to society and to God, as not only to become the admirers and apologists of what they misnamed the valour of Avershaw, but who absolutely affected to trace something prophetic in the fiendlike declarations he had too often made, that “he would murder the first ****** who attempted to deliver him into the hands of justice,” because, in the spirit of his diabolical declarations, he did actually shed the blood of a fellow-creature, who in the performance of his duty as a police officer, essayed the arrest of this most notorious of culprits.

Jerry Avershaw was the son of a laboring man who worked at one of the dye houses at Bankside — his father having met with a severe accident, was rendered incapable of following his usual employment — the support of the family consequently devolved upon the mother who took in washing, and was very indulgent to her family.

Jerry was educated in the parochial school of St. Saviour’s, Southwark — and at an early age resorted to places of public amusement which were then established in the neighborhood of St. George’s fields, where he soon became distinguished by his extravagant style of dress and profuse expenditure.

He associated at that time with many respectable young men, who were unacquainted with his real character, and way of living. This however became at length so notorious that he was obliged to seek associates in the lowest pot-houses, where from his superior address and appearance — and the liberal manner in which he spent his money — he was always welcome. Without reference to his other crimes, we shall proceed to give an account of his remarkable trial.

Jeremiah Avershaw, alias Abershaw, was tried before Mr. Baron Perryn, at Croydon, July 30th, 1795.

The prisoner was charged on two indictments; one for having, at the Two Brewers Public-house,* Southwark, feloniously shot at and murdered D. Price, an Officer belonging to the Police-Office, held at Union-hall, in the Borough. The other indictment was for having, at the same time and place, fired a pistol at Bernard Turner, another officer attached the office at Union-hall, with an intent to murder him.

Mr. Garrow, the leading counsel for the prosecution, opened the case to the Court and jury, by stating, that the prisoner at the bar, being a person of very ill fame, had been suspected of having perpetrated a number of felonies. The Magistrates of the Police-Office in the Borough of Southwark, having received information against the prisoner, sent, as was their duty, an order for his apprehension.

To execute the warrant, the deceased Price, and another officer of the name of Turner, went to the Two Brewers, a public-house, in Maid Lane, where they understood he was then drinking, in company with some other persons.

At the entrance of a parlour in the house, the prisoner appeared in a posture of intending to resist. Holding a loaded pistol in each of his hands, he with threats and imprecations desired the officers to stand off, as he would otherwise fire at them.

The officers, without being intimidated by those menaces, attempted to rush in and seize him, on which the prisoner discharged both the pistols at the same instant of time, lodging the contents of one in the body of David Price, and with the other wounded Turner very severely in the head. Price after languishing a few hours died of the wound.

Mr. Garrow was very pathetic and animated in his description of the several circumstances composing the shocking barbarity. To prove it, he would call four witnesses, whose evidence, he said, would be but too clear to establish the prisoner’s guilt.

The Jury would be enabled to judge from the facts to be submitted to them, and would undoubtedly decide on the issue joined between the Crown and the prisoner at the bar.

The learned counsel accordingly called Turner, the landlord of the house, a surgeon, and a fourth witness; but as the substance of their evidence is comprised in Mr. G’s opening of the indictment, it would be superfluous to repeat it. Turner said positively, he saw the prisoner discharge the pistols, from one of which he himself received his wound, and the contents of the other were lodged in the body of Price, who died very shortly after. The surgeon proved that the death was in consequence of the wound.

Mr. Knowles and Mr. Best were counsel for the prisoner, but the weight of evidence against him was too strong to be combatted by any exertions.

Mr. Baron Perryn summed up the evidence, on every essential part of which his lordship made several apposite, pointed, and accurate observations. The counsel for the prisoner, he remarked to the jury, had principally rested his defence on the circumstances of several other persons being present when the pistols were discharged, by some of which they contended the death wound might possibly have been inflicted. But, with respect to that part of the transaction, it would be proper for the jury to observe, that the witness Turner, had sworn positively to his having seen the prisoner in the act of discharging the contents of the pistol.

The jury, after a consultation of about three minutes, pronounced the dreadful verdict of — Guilty.

Through a flaw in the indictment for the murder, an objection was taken by the counsel. The indictment did not state that Price died in St. Saviour’s parish. This was argued nearly two hours, when Mr. Baron Perryn intimating a wish to take the opinion of the Twelve Judges of England, the counsel for the prosecution, waiving [sic] the point for the present, insisted on the prisoner’s being tried on the another [sic] indictment, for feloniously shooting at Barnaby Windsor, the officer who apprehended him after he had shot Price, which the learned counsel said, would occupy no great portion of time, as it could be sufficiently supported by the testimony of a single witness. He was accordingly tried and found guilty on a second capital indictment.

The prisoner, who, contrary to expectation, had in a great measure refrained from his usual audacity, began with unparalelled insolence of expression and gesture, to ask his lordship if he “was to be murderd by the evidence of one witness?” several times repeating the question, till the jury returned him Guilty.

When Mr. Baron Perryn put on the judicial cap, the prisoner, unconscious, and regardless of his dreadful situation, at the same time put on his hat, observing the judge with contemptuous looks while he was passing the sentence. When the constables were removing him from the dock to a coach, he continued to vent torrents of abuse against the judge and jury, whom, he charged with, as he styled it, his murder.

As his desperate dispostion was well known, he was, to prevent resistance, hand-cuffed, and his thighs and arms also bound strongly together, in which situation he was conveyed back to prison.

So callous was this ruffian to every degree of feeling, that on his way to be tried, as he was passing near the usual place of execution on Kennington Common, he put his head out of the coach window, and with all the sang froid imaginable, asked some of those who guarded him, if they did not think he would be twisted on that pretty spot by Saturday.

He was executed on Kennington Common, on the 3rd of August, 1795, with James [John] Little for the murder of Mr. Macevoy and Mrs. King at Richmond, and Sarah King for the murder of her new born bastard, at Nutfield, Surrey, in the presence of an immense multitude of spectators, among whom he recognized many acquaintances and confederates, to whom he bowed, nodded, and laughed with the most unfeeling indifference.

He had a flower in his mouth, and his waistcoat and shirt were unbuttoned, leaving his bosom open in the true style of vulgar gaiety: and, talking to the mob, and venting curses on the officers, he died, as he had lived, a ruffian and a brute! He was afterwards hung in chains upon Wimbledon Common.

The infamy of his life, and the atrocity of his deeds, rendered him a fit object for the posthumous punishment of hanging in chains on the arena of his crimes, and (painful as is the record, the truth must be told,) while the disgusting carcass of this malefactor, devoured by the birds and withered by the elements, gradually disappeared, the spot on which he had been gibbetted was converted into a temple of infamy, to which the thieves and vagabonds of London resorted in a sort of pilgrimage; and while the leading ruffians of the flash school, of which Avershaw was the child and champion, procured from his decaying and piece-meal carcass the bones of his fingers and toes to convert into stoppers for their tobacco-pipes, the tyro villains contented themselves with tearing the buttons from his clothes, as mementos of the estimation in which they held their arch prototype.


The newsmen effected horror that “Abershaw continued to the last moment of his existence in the same hardened state” (Telegraph, Aug. 4, 1795) and “took no notice either of his fellow-sufferers, or what the clergyman endeavoured to say to him” — then “when the executioner took the whip and touched the horse, made a spring from the cart, and was heard to repeat a horrid curse the last word he spoke.”

Avershaw’s larger-than-death performance of “dying game” would in subsequent years be a much-honored exemplar among kindred spirits who would not occasionally be required to attempt to outdo him in dramatic contempt of the gallows.

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1701: Esther Rodgers, repentant

Add comment July 31st, 2015 Headsman

O my dear Friends — Take Warning by me. Here I come to Dy, and if God be not Merciful to my Soul, I shall be undone to all Eternity — If I do not turn by Repentance. I Bless God, I have found more Comfort in Prison, than ever before. O Turn to God now. O how hard it is to Repent; If you go on in Sin, God may give you up to a hard Heart. Oh! Turn whilst the Day of Grace lasts.

These, shouted to a crowd of thousands, were the last uttered by repentant sex worker and infanticide Esther Rodgers at her hanging in Ipswich, Mass., on this date in 1701. Esther Rodgers’s life story and jailhouse conversion in New England are richly explored by author and sometime Executed Today guest blogger Anthony Vaver on his site, Early American Crime. Take a look here.

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1729: James Cluff, on appeal

Add comment July 25th, 2015 Headsman

From the Newgate Calendar:

This unhappy young man was born in Clare-market, and lived as a waiter at several public-houses, in all of which he maintained an extraordinary character for diligence, obligingness, and integrity.

Mr. Payne, master of the Green Lattice, in Holborn, hired Cluff [or Clough -ed.] as a servant, and during his residence there, he fell in love with Mary Green, his fellow-servant; but she being courted by another man, constantly rejected his addresses, which frequently agitated his mind in the most violent degree.

Green’s other lover coming to see her, sat in the same box with her, and was received by her in an affectionate manner; but this did not seem to be much regarded by Cluff, who was then engaged in attending the customers: but when the lover was gone, Mr. Payne, perceiving that something had discomposed Cluff’s mind, asked him the reason of it; but could not prevail on him to tell the cause.

While Mr. Payne and his wife were at dinner in the parlour, and the girl was eating her dinner in one of the boxes, Mrs. Payne heard a noise, as if two persons were struggling, and going into the tap-room, Cluff said, “Come hither, madam.” On this she advanced, and saw the prisoner holding the deceased by the shoulders, who was sitting on the floor, and speechless, while the blood streamed from her in large quantities.

Mrs. Payne called out, “What have you been doing, James?” He said, “Nothing.” He was asked if he had seen her hurt herself? He said, No; but that he had seen her bring a knife from the cellar where she had been to draw some beer for her dinner. Mr. Payne now entered the tap-room, and then went into then cellar to discover if there was any blood there; but finding none, he accused Cluff on suspicion of having committed the murder; and instantly sent for a surgeon. When the surgeon arrived, he found that a knife had been stabbed into the upper part of the thigh, and entered the body of the girl, in such a manner that she could not survive the stroke more than a minute. [i.e., it gashed her femoral artery -ed.]

A bloody knife was found in the room, and Cluff was committed to Newgate for the murder. On his trial, the surgeon deposed that the knife fitted the wound that had been made, and that he believed the woman had not killed herself: but the jury acquitted the prisoner, from what they deemed insufficiency of evidence.

A discharge of the accused party would now have followed of course; but William Green, the brother and heir of the deceased, immediately lodged an appeal in consequence of which Cluff was brought to trial at the next sessions but one, when his case was argued with the utmost ingenuity by the counsel for and against him, but this second jury found him guilty, and he was sentenced to die.

Holy double jeopardy! Though rarely used, it was indeed formerly an option for a victim or a victim’s heir to lodge a private appeal against the purported malefactor, even one who had already been acquitted — indeed, even against one who had been convicted and then pardoned.

The distinction between a “public” and a “private” prosecution was usually more theoretical than real, since — at least until Sir John Fielding began organizing professional police in the late 18th century — even normal Crown trials often depended mostly on the exertions of the victim or friends to bring a man to book with sufficient evidence to punish him.* But in a close case, like Cluff’s, the rarely-used private appeal option could occasionally offer what amounted to a second bite at the apple.** (See Whores and Highwaymen: Crime and Justice in the Eighteenth-century Metropolis)

Perhaps tracing to the ancient weregild system of atoning crimes via direct redress by offenders to their victims, private prosecutions were completely immune from interference by a sovereign pardon. (However, they could be dropped any time the prosecuting party wished — which also made them leverage for extracting cash settlements.)

Back to the Newgate Calendar:

“I earnestly press’d upon him to glorify God by a plain Confession of his Crime, and urg’d to him the most material Circumstances, in Consideration whereof scarce any Body doubts but he committed the Fact. He could not pretend that his Master, or Mistress, who gave him the Character of a good Servant, had any Prejudice, or Ill-will to him, upon which Account they might be easy, whether he lived or died. He neither reflected on them, nor none of the Witnesses, as if they had any View in Prosecuting him, but that Justice might be executed. I urg’d him with the Surgeon’s Opinion, that it was improbable, if not impossible, for the Maid to give herself such a Wound; that she had no Knife in the Cellar; that in the first Trial, three Persons had sworn that he was Rude and Barbarous to the Deceased upon many Occasions, and upon that Account she made grievous Complaints to her Mother, and others … he continued Peremptory in his Denial. At first, indeed, he seem’d to be in Confusion, at the many pressing Instances which were made to extort a Confession from him; but recollecting himself, he denied that he gave the mortal Wound, and said, that he knew nothing at all how she came by her Death … Many of his Friends and Acquaintances came daily to visit him, while he was under Sentence, and I wish they did not divert him too much from his Duty, and that some of them did not under-hand, buoy him up with false Hopes. He hop’d to be sav’d only by the Mercy of God, through the Merits of Jesus Christ, and that he forgave all the World any Injuries done him, as he expected Forgiveness from Almighty God.”

-James Guthrie, the Ordinary of Newgate

After conviction, his behaviour was the most devout and resigned that could be imagined; he exercised himself in every act of devotion, but solemnly declared his perfect innocence with respect to the murder. He was visited by his friends, who earnestly entreated him to make a sincere confession; especially as in his case it was not in the power of the king himself to grant him a pardon. In answer hereto, he freely confessed all his other crimes; but, saying he would not rush into eternity with a lie in his month, again steadily denied the perpetration of the crime of which he had been convicted. The clergyman who attended him urged him to the confession of his guilt, and even refused to administer the sacrament to him on the morning of his execution, on any other terms than those of acknowledging his crime, but nothing could shake his resolution; he still steadily persisted in his innocence.

On his way to the place of execution, he desired to stop at the door of his late master, which being granted, he called for a pint of wine, and having drank a glass of it, he addressed Mr. Payne in the following terms:

“Sir, you are not insensible that I am going to suffer an ignominious death, for a crime of which I declare I am not guilty, as I am to appear before my great Judge in a few moments to answer for all my past sins. I hope you and my good mistress will pray for my poor soul. God bless you, and all your family.”

At the place of execution he behaved in the most composed, devout, and resigned manner; and seemed to possess in the consciousness of innocence. There was a great concourse of spectators to witness his fatal end; to whom he spoke in the following manner: “Good people, I am going to die for a fact I never committed, I wish all mankind well; and as I have prayed for my prosecutors, I hope my sins will be forgiven through the merits of my ever blessed redeemer. I beg you to pray for my departing soul; and as to the fact now die for, I wish I was as free from, all other sins.”

He was hanged at Tyburn on the, 25th of July, 1729, exhibiting no signs of fear to his last moment.

The case of this man is very extraordinary. The evidence against him was at best but circumstantial; and this not supported with such strong corroborative proofs as have occasioned conviction in many other instances. No person was witness to his commission of the murder; nor was there any absolute proof that he did commit it; and from the steady perseverance with which he denied it, under the most awful circumstances, and at the very concluding scene of his life, charity would. tempt one to believe that he was innocent. Ought not this case to afford a lesson of caution to juries how they convict on circumstantial evidence? Is it not better that the guilty should escape, than the innocent be punished? All the decrees of mortals are liable to error; but the time will come when all mists shall be cleared from our sight; and we shall witness to the wisdom of those laws of Providence, which are now inscrutable to mortal eyes. Then shall we see that what appeared inexplicable to us was divinely right; and learn to admire that wisdom which, at present, so much exceeds our finite comprehension. In the mean time, we ought to adore that goodness we cannot comprehend, and rest satisfied with those dispensations, which are eternally and immutably just.

After Cluff’s hanging, his friends published a paper delivered them by the dead man “wherein [Cluff] makes a solemn Declaration that he was innocent of the Murder, and that several material Circumstances given in Evidence against him (which he particularly mentions) were untrue.” (London Journal, Aug. 2, 1729)

* Most notoriously, Jonathan Wild profiteered wildly from this system of privatized law enforcement by extracting a cut both from thieves whom he could threaten to shop for a reward, and from victims whose effects he could recover for a percentage.

** Though such proceedings would normally be handled, as Cluff’s was, by a jury trial, it was for private prosecutions that trial by combat still remained a possibility; one wonders if the accused servant considered taking his chances in the lists. This archaic legal artifact would not be abolished for ninety more years yet — after an 1818 case, Ashford v. Thornton, in which the burly accused in a private appeal successfully sued for the right to fight his wispy accuser in arms rather than in court. The magistrate gave an embarrassed ruling in the brawler’s favor (“however obnoxious I am myself to the trial by battle, it is the mode of trial which we, in our judicial character, are bound to award. We are delivering the law as it is, and not as we wish it to be”), leading the appellant to wisely back out of the case … and leading Parliament to ban private appeals and trial by combat in 1819.

When such an abolition was mooted as a means of soothing the American colonies in the early 1770s, however, conservative Lords decried the innovation as tending to “a system of ministerial despotism” that would remove a failsafe for crime victims — although Edmund Burke did allow that the ugly remnant of judicial combat “was superstitious and barbarous to the last degree.”

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1722: Marie-Jeanne Roger, “la Grande-Jeanneton”

Add comment July 24th, 2015 Headsman

On this date in 1722, Cartouche’s redoubtable lover “Big Jenny” was executed on Paris’s Place de Greve.

As befits a thief intrepid enough to grace the execution playing cards, the great French outlaw Cartouche boasted a veritable harem of mistresses whose offices were no less valuable for their contributions to Cartouche’s criminal enterprises: “‘La Catin,’ ‘La Bel-Air,’ ‘La Galette,’ ‘La Petite Poulailliere,’ ‘La Mion,’ ‘La Belle-Laitiere,’ ‘Margot-Monsieur,’ ‘La Religieuse,’ ‘La Bonne,’ ‘La Blanche,’ “Tape-dru,’ &c. &c. But far beyond them all stands out, in rich relief, the name of that most celebrated, most accomplished, most devoted of all the (titular) wives of Cartouche — Big Jenny!” (Source)

Under the guise of an innocent fruit-pedlar, Marie-Jeanne Roger, alias La Grande-Jeanneton “flitt[ed] about from place to place, spying, plotting, drinking, fighting, robbing, and being robbed — the terror and admiration (according to the spectator’s point of view) of every one that approached her.” And she and the robber prince had by accounts that might admittedly be colored by sentimental projection a passionate romance. (Parlement’s published condemnation traduces her as a “debauched woman, concubine” of a number of disreputable characters. Our doomed principal tartly replied that Paris would halve her vices if only greedy innkeepers were not so eager to play procurer.)

La Grande-Jeanneton‘s well-known dalliance with Cartouche made her a prime target after authorities started rolling up that brigand’s gang, and they were mean enough to deny her request to go to the scaffold with her man.

Her sex did not spare her the horrible torture of the Brodequin; posterity has not seen fit to blame her overmuch for succumbing to the leg-crusher to the extent of yielding 52 names, especially since she at least salvaged the opportunity to embarrass many distinguished merchants.

Depuis un an logeait, vers le Palais-Royal,
Une fille de bien qui se gouvernait mal.
Cartouche fréquentait cette tendre poulette;
Salope, s’il en fut, d’ailleurs assez bien faite.
Oeil fripon, petit nez retroussé, teint fleuri,
Friande d’un amant, bien plus que d’un mari,
Fourbe au dernier degré, mutine jusqu’à battre,
Son coeur fut captivé par ce jeune tendron,
Que chacun appelait ta Grande Jeanneton.

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1799: Elizabeth Lavender, teenage Fairlight infanticide

Add comment July 22nd, 2015 Headsman

London Chronicle, Feb. 2-5, 1799

On Sunday se’nnight the body of a new-born male infant, with its throat cut, was discovered, concealed in a small tub, among some cordwood, in a cellar at Fairlight in the county of Sussex. The fact appearing to have been recently committed, and suspicion falling on a young woman, resident in an adjoining apartment, named Lavender, she was taken into custody and a surgeon sent for, who declared she had been very lately in travail; and the Coroner’s Jury having on view of the body, returned a verdict of wilful murder against the said Lavender, she was committed to Horsham gaol. The wretched girl hath scarcely attained her eighteenth year.

London Oracle and Daily Advertiser, July 19, 1799

LEWES. — At our Assizes, which commence here on Friday morning next, before Lord Chief Justice Buller,* we have the satisfaction to say, there are but seven prisoners for trial, viz.

Elizabeth Lavender, aged 19 years, charged with the wilful murder of her male bastard child at Fairlight.

James Medhurst, alias Miles, aged 24 years, for feloniously stealing one barrow hog, the property of Thomas Davis.

Daniel Noyell, aged 20 years; John Gardiner, 21 years; and John Twiney, 22 years, for divers felonies in the town of Brighton.

William Jackson, aged 23 years, for feloniously entering the dwelling-house of Henry Karn, of Tillington, in June last, and stealing therein to the amount of twelve shillings in money, a silver watch, some wearing apparel, and other articles, the property of the said Henry Karns.

William Hodson, otherwise Powell, aged 28 years, charged with having stolen on Westbourn Common, a black gelding, the property of William Churcher; also with having stolen and rode away from a lane, in the parish of New Fishbourn, a grey poney gelding, the property of John Hardham.

Should the business at nisi prius prove as light as that on the Crown side, we shall have a very short Assize.

London Sun, July 25, 1799

LEWES, July 22

At the Assizes for this County, which ended here on Saturday morning last, seven prisoners were tried, five of whom were capitally convicted, and received sentence of death, viz.

Elizabeth Lavender, for the wilful murder of her male bastard child, at Fairlight. — John Gardiner and John Twiney, for felonies in the town of Brighton. — William Jackson, for a felony in the dwelling house of Henry Karn, at Tillington. — And William Hodson, otherwise Powell, for horse-stealing.

The four men were reprieved before the Judges left the town; but the unhappy woman was left for execution, and is this day to suffer at Horsham, after which her body is to be dissected and anatomized.

True Briton, Aug. 2, 1799

LEWES, July 29

Last Monday Elizabeth Lavender was executed at Horsham, pursuant to her sentence at our late Assizes, for the murder of her male bastard child. Her behaviour at the gallows was such as became one in her unhappy situation. She trembled and wept much, but nevertheless seemed to listen to the Clergyman who attended her, and having expressed a hope that all other females would take warning by her untimely fate, she was turned off about half past twelve, and expired without any apparent agony.

* Buller is most (in)famous now for allegedly issuing the judicial standard permitting a man to beat his wife with a rod, provided it was no thicker than his thumb. It’s quite dubious whether he ever did so rule, and indeed whether any such rule has ever existed; nevertheless, Buller was lampooned in his own day as “Judge Thumb”.

More historically verifiable is his role on the judicial panel upholding the right of the slaveship Zong to throw all its cargo into the sea.

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1797: David McLane, an American traitor in Quebec

Add comment July 21st, 2015 Headsman

On only one occasion has the sentence of hanging, drawing and quartering been executed on the soil of the (eventual) United States.

But on this date in 1797, that terrible death was visited on American citizen David McLane in Quebec for attempting to topple British authority in that Canadian province.

David McLane, a Rhode Island merchant, was arrested in the suburbs of Quebec City in May of 1797 and accused of conniving with French diplomats to recover their former colony by dint of an invasion of raftborne pikemen across the St. Lawrence to support a planned French landing. This tome claims it to be Quebec’s first treason trial under British rule; the Attorney General prosecuting it thought it the first in the North American colonies since Nicholas Bayard‘s in 1701. (Cobbett’s State Trials has the entire trial transcript.)

The Quebecois spectators crowded the courts in dread of hearing the ancient English punishment pronounced. They were not disappointed.

Writing many decades later about an execution he had witnessed as a 10-year-old boy, Philippe Aubert de Gaspe recollected its grisly particulars — and the surprising (to the audience) fact that McLane was hanged to death before the emasculating-and-disembowelling portions of the sentence were visited on him.*

The government having little confidence in the loyalty which the French Canadians had proved during the war of 1775, wished to strike terror into the people, by the preparations for the execution. From the early morning was heard the noise of the pieces of aitillery that were being dragged to the place of execution outside St. John’s gate; and strong detachments of armed soldiers paraded the streets. It was a parody on the execution of the unfortunate Louis 16th and all to no purpose.

I saw McLane conducted to the place of execution, he was seated with his back to the horse on a wood-sleigh whose runners grated on the bare ground and stones. An axe and a block were on the front part of the conveyance. He looked at the spectators in a calm, confident manner, but without the least effrontery. He Was a tall and remarkably handsome man. I heard some women of the lower class exclaim, whilst deploring his sad fate:

Ah if it were only as in old times, that handsome man would not have to die! There would be plenty of girls who would be ready to marry him in order to save his life!

And even several days after the execution, I heard the same thing repeated.

This belief then universal among the lower class must, I suppose, have arisen from the fact that many French prisoners, condemned to the stake by the savages, had owed their lives to the Indian women who had then married them.

The sentence of McLane, however, was not executed in all its barbarity. I saw all with my own eyes, a big student named Boudrault, lifted me up from time to time in his arms, so that I might lose nothing of the horrible butchery. And Dr. Duvert was near us, he drew out his watch as soon as Ward, the hangman, threw down the ladder upon which McLane was stretched on his back, with the cord round his neck made fast to the beam of the gallows; thrown sideways by this abrupt movement the body struck the northern post of the gallows, and then remained stationary, with the exception of some slight oscillations.

“He is quite dead,” said. Dr. Duvert, when the hangman cut down the body at the end of about twenty-five minutes; “he is quite dead, and will not feel the indignities yet to be inflicted on him.” Every one was under the impression that the sentence would be executed in all its rigor, and that the disembowelled victim, still alive, would see his own entrails burnt but no; the poor unhappy man was really dead when Ward cut him open, took out his bowels and his heart which he burnt in a chafing dish, and cut off his head which he showed all bloody to the people.

The spectators who were nearest to the scaffold say that the hangman refused to proceed further with the execution after the hanging, alleging “that he was a hangman, but not a butcher,” and it was only after a good supply of guineas, that the sheriff succeeded in making him execute all the sentence, and that after each act of the fearful drama, his demands became more and more exorbitant. Certain it is that after that time Mr. Ward became quite a grand personage; never walking in the streets except with silk stockings, a three-cornered hat and a sword at his side. Two watches, one in his breeches pocket, and the other hanging from his neck by a silver chain, completed his toilet.

I cannot refrain, in parting from this doer of worthy deeds, from relating a fact which I have never been able to account for. When I arrived in Quebec in order to go to school, at about nine years of age, people seemed to regret a certain good hangman named Bob; he was a negro, whom every one praised. This Ethiopian ought to have inspired the same horror which is always felt towards men of his calling; but, on the contrary he visited at all the houses like the other citizens, enjoyed a name for unimpeachable honesty, ran errands, in fact was a universal favorite. As well as I can remember, there was something very touching in Bob’s history; he was a victim of circumstances, which compelled him to become a hangman in self-defence. He used to shed tears when he had to perform his terrible task. I do not know why my memory, generally so tenacious concerning all I saw and heard in my early childhood, fails me in the matter of explaining the reason of the universal sympathy extended to Bob.**

Now I return to McLane. Such a spectacle as I have described could not fail to make a great impression on a child of my age; hence it arises that I have thought a great deal about the fate of a man, whom many people looked upon as a victim to the politics of the day. I have tried to satisfy myself as to his greater or less guilt. I could say a great deal on this subject; but I will be silent. Suffice it to say, that if in these days a boasting Yankee were to proclaim to all comers, that with five hundred able men, armed with sticks hardened in the fire, it would be easy to take the town of Quebec, the young men would crowd round him to humor him and encourage him to talk, and then giving him lots of champagne to drink, would laugh heartily at him, without the government dreaming of having him hung, drawn and quartered.

It has been said that McLane was an emissary of the French government; I do not myself believe so; the French republic, at war with all the European powers, had too much work on its hands to concern itself about a little colony, containing some millions of acres of snow; to use an expression not very flattering to us.

The policy of our then rulers was crafty and hence cruel. Every where they thought they discovered emissaries of the French government. There were two Canadians banished from the country, their crime being that they had been to Martinique in, I believe, an American vessel, to transact some commercial business: they granted them the favour of allowing them to take with them their wives and children.

* Actual complete hung, drawn, quartered sentences were already passe in Great Britain.

** Colonial Quebec had several black executioners; the best-known was Martinican slave Mathieu Léveillé from 1733 to 1743. (There an interesting .pdf about Leveille and his world here.)

The identity of the affable “Bob” our narrator half-remembers is a bit of a mystery; he has been identified with George Burns, a black man who held the job in the early 1800s, but the timetable isn’t quite right relative to de Gaspe’s admittedly distant memories. (The diarist thinks Bob was the former executioner by the time concerned with our post.) Frank Mackey in Done with Slavery: The Black Fact in Montreal, 1760-1840 suggests we take the name at face value and identify this executioner as either or both of “Bob a Nigro man” jailed as a felon in 1781 (we don’t know that Bob a Nigro man became a hangman), or “Robert Lane the Hangman” who was charged with a crime in 1789 (we don’t know that Robert Lane the Hangman was African). Mackey suspects that these are one and the same man.

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1762: Sarah Metyard and Sally Metyard, mother and daughter

Add comment July 19th, 2015 Meaghan

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this date in 1762, Sarah Metyard and her daughter, Sarah Morgan “Sally” Metyard, were hanged at Tyburn for the horrible murder of their apprentice girl.

Sarah, a milliner, and Sally, her assistant, had taken on several female apprentices. One of those, a thirteen-year-old workhouse orphan named Anne Naylor or Nailor, was cruelly treated by the Metyards, who beat her, confined her to the attic and fed her nothing but bread and water. Twice she escaped and asked for help and twice she was dragged back by her mistresses to be tortured all over again.

After the second escape attempt, according to the entry in the Newgate Calendar, the Metyards

…put [Anne] into a back room on the second storey, tied a cord round her waist, and her hands behind her, and fastened her to the door in such a manner that it was impossible for her either to sit or lie down. She was compelled to remain in this situation for three successive days; but they permitted her to go to bed at the usual hours at night. Having received no kind of nutriment for three days and two nights, her strength was so exhausted that, being unable to walk upstairs, she crept to the garret, where she lay on her hands and feet.

While she remained tied up on the second floor the other apprentices were ordered to work in an adjoining apartment, that they might be deterred from disobedience by being witnesses to the unhappy girl’s sufferings; but they were enjoined, on the penalty of being subjected to equal severity, against affording her any kind of relief.

On the fourth day she faltered in speech, and presently afterwards expired. The other girls, seeing the whole weight of her body supported by the strings which confined her to the door, were greatly alarmed, and called out: “Miss Sally! Miss Sally! Nanny does not move.” The daughter then came upstairs, saying: “If she does not move, I will make her move”; and then beat the deceased on the head with the heel of a shoe.

This is a sad epitome of what will appear at large in too many dreadful examples on the great day of account, when all those who have counteracted, or ill discharged their relative duties of parent and child, ruler and subject, pastor and people, or any other of the superior and inferior relations in this state of trial, will look aghast at each other, in frantic despair, charging the neglect of duty, of relaxed discipline, of disobedience, and evil example to each other’s account; when all that seduce and betray each other into sin, will fill up the dire and dreadful number.

Learn hence ye parents and children of every rank, the force and importance of that admonition, preparative to a general reformation of life and manners, the neglect of which is a sure presage of a general corruption and impending destruction.

-the Newgate Ordinary

Anne died a short time afterwards, and Sarah and Sally hid this fact and told everyone she had run away. They hid her body in a box in the garret for two months until the smell became too offensive, then dismembered the corpse and dumped it in a gully-hole in Chick Lane. Two watchmen found the remains on December 5, 1758.

The crime went undiscovered for years, and Sally eventually moved out of the house and in with a Mr. Rooker. Sarah, however, was afraid her daughter might tell someone what happened, and began stalking her and threatening her life. Her attempts to frighten Sally into silence backfired when Sally confronted her and alluded to the murder in front of Mr. Rooker.

Once Sarah was gone, Rooker demanded to know what they’d been talking about, and Sally spilled the beans. He went straight to the cops. (Or more precisely, to “the officers of the parish of Tottenham High Cross.”)

Sally backed up everything he told them.

Cate Ludlow and Graham Jackson record in their Grim Almanac of Georgian London,

the Metyards had to be separated in prison lest they attack each other, and would always blame the other if asked about the crimes. Unbeknownst to the gaolers, the mother had been starving herself (a fitting fate) in an attempt to cheat the gallows; a few days before the due date she fell into a fit and swooned away. She never spoke again. On 19 July 1762, before 9:00 a.m., the women were put into the cart. The ordinary had to fight to get them through the enormous crowds, and found the mother stretched out like a statue, not even seeming to breathe, though her chest twitched convulsively now and then. The daughter begged for prayers from the crowd (over the jeers and boos*), and looked about for Mr. Rooker. She added that ‘she died a martyr to her innocence.’

After they were hanged, their bodies were displayed before the public at the Surgeons’ Hall, then dissected.

* The populace reserved a special hatred for mistresses who abused their serving-girls.

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1707: John Whittingham

Add comment July 18th, 2015 Headsman

On this date in 1707, John Whittingham was hanged as a burglar.

The Newgate Ordinary Paul Lorrain worked, as was his wont, on Whittingham’s soul, and as was his custom published an Ordinary’s Account celebrating Whittingham’s conversion. The thief, “before he was turned off, desired the Standers-by to take Warning by him, and pray for his departing Soul. His last Words were, Lord, have Mercy upon me! Lord, forgive me my Sins! Lord Jesus receive my Soul.”

But publishing these items was not merely the Ordinary’s custom — it was, especially in Lorrain’s hands, his very lucrative business.

The Ordinary’s Account of John Whittingham is a slender one; Lorrain spends 1,164 words on it, but most of these are formulaic description of the circumstances of Whittingham’s trial and conviction, followed by a padding-out with details of Lorrain’s own sermons. Only 679 words touch on Lorrain’s specific grappling with Whittingham’s own forgettable demons. (A bog-standard Newgate collection of “Sabbath-breaking, Idleness, Gaming, keeping bad Company, and having to do with Lewd Women.”)

Once Whittingham has been disposed of, however, we come to brass tacks for the Ordinary. Sure, Whittingham might have thought his hempen strangulation was the apotheosis of a life’s tragedy of sin and redemption. Actually it was just Lorrain’s daily bread and butter, in the literal sense of the term.

A lengthy footnote immediately following the execution remarks asserts Lorrain’s prime market position in the increasingly competitive execution broadsheet business:

Whereas some Persons do frequently take the Liberty of putting out of Sham-Papers, pretending to give an Account of the Malefactors (called the Lives and Conversations of the Persons Executed) in which Papers they are so defective and unjust, as sometimes to mistake even their Names and Crimes, and often misrepresent the State they plainly appear to be in under their Condemnation, and at the time of their Death. To prevent which great Abuses, These are to give Notice, That the only true Account of the Dying Criminals, is that which comes out the Day after their Execution in a single half Sheet, about 9 in the Morning, the Title whereof constantly be gins with these Words, The ORDINARY of NEWGATE his Account of the Behaviour, &c. In which Paper (always Printed on both sides the better to distinguish it from Counterfeits) are set down the Heads of the several Sermons Preach’d before the Condemned: And after their Confessions and Prayers, and Atestation thereto under the Ordinary’s Hand, that is, his Name at length; and at the bottom the Printer’s Name, Dryden Leach; which if the Readers would but observe, they would avoid those scandalous Cheats heretofore constantly impos’d upon them.

You got that?

And then, we have 1,213 words — significantly more than Lorrain spends on Whittingham himself — that underscore just why the Ordinary’s Account brand was worth such vigorous defense.

ADVERTISEMENTS.

In few Days will be Publish’d.

THE Monthly Miscellany, or Memoirs for the Curious, occasionaly containing Divinity and Law, Philosophy Morral Natural and Experimental, Mathematicks in its several Branches, Physick Chymistry Surgery, Anotomy and Botany, Epitome of Books and News impartially done. Lives and Characters of Famous Persons as well Living as Dead, being the Life of Doctor Sherloch, Letters on several Subjects; History Poetry and Travels. For the Month of June. Sold by J. Morphew near Stationers-Hall Price, 6d. where may be had the 5 foregoing, Lives of Prince Lewis of Baden and my Lord Cutts, Mr. Jeremiah White late Chaplain to Oliver Cromwel, and D. Drake. Containing several other curious Miscellaneous Works in sundry Faculties.

THERE is now prepared and to be Sold only at Mr. Deighton’s, a Perfumer, at his Shop at the corner of Chancery-Lane in Fleet-street, the only famous Beautifying Water, for the clearing and making the Face fair, tho’ of the brownish Complexion, which by its use has been experimented to make the Skin smooth and white and also to take off all Pimples and Redness, from 2s. 6d. to 5s. a Bottle. Just Publish’d.

*** A new and exact Draught of the City of Thoulon, with all its Fortifications. The Basom for the King’s Ships of War, &c. Sold by John Philips next the Fleece Tavern in Cornhill and by B. Bragg, in Pater-Noster-Row. Where may be had a Haxagon, fortify’d with all sorts of Out-works, according to the modern Method of Fortification, useful for those who read the publick News.

A Presentative against Atheism and Infidelity. The Remains of Cardinal Du Perron, president Thumanus, Monsieur St Evremont, and other great Men. Both by Thomas Osborn in Gray’s Inn next to the Walks, and Samuel Butler near Bernard’s Inn, Holbourn.

This Day is Publish’d.

THE Diverting Muse, or the Universal Medley, Written by a Society of merry Gentlemen, for the Entertainment of the Town. The First Part. Consisting of the Husmours of a Coffee-house. Sollitary Enjoyment, or the Pleasure of Contemplation. An off-hand Epitaph upon the Weasel. A Lampoon upon two Sisters, famous Strumpets in the City The dying Husband and the joyful Wife. The Resolute Lady. The plain Dealer A Dialogue Song between a forward Youth and a young Lady The meaning Lover. London: Printed, and Sold by B. Bragg at the Raven in Pater-noster-row, 1707.
Newly Publish’d the 2d Edition of

*** The Life and Glorious History of his Grace John Duke and Earl of Malborough, Prince of the Empire, Capt. General of her Majesty’s Forces &c. containing an Account of the most Important Battles, Seiges, Negotiations &c. managed under his Auspicious Conduct; both in the Wars of Flanders and Ireland, with a large Account of the ever Memorable Battles of Hockstet and Schellenberg in Germany, also his March to the Moselle in 1705. his return to the Netherlands and forcing the French Lines near Tirlemont and his last Victory at Ramallies, with many Remarkable Passagos from his 1st advancement in the Court of King Charles the II. to this present time. Printed for John Chantry at the Sign of Lincolnsin-back Gate, Price bound one Sailling.

Jst published,

A Cry from the Desart: Or, Testimonials of the Things lately come to pass in the Cevennes, upon Oath and by other Pros. Translated from the Original. The 2d Edition. With a Preface by John Lacy, Esq ; price 8d. Sold by B. Bragge at the Raven Pter-noster-Rw; where way be had Prophetical Warnings of Marion, heretofore one of the Commanders of the Protestnes tha had taken Arms i the Cevennes, or Discourses uttered by him in London the Operation o the Spirit, and faithfully taken in Writing whilst they were spoken, price 1s. An Apology for the English Dissenters, by the Confessions of Foreign Protestant Churches, and particularly by Letters from that of Geneva, which may serve as an Answer to several Letters from the Pastors of the Church of Geneva, to the Archbishop of Canerbury, the Bishop of London, and the University f Oxford, with the Answers to them, price 6d. The Historical Catehisme: Or, an Explanation of the Old and New Testament, by way of Questions and Answers, after a more easie and familiar manner thn hitherto extant, very edifying and profitable for Children to learn, before they begin to Read the Bible. By a Reverend Divine of the Church of England.

Lately printed,

Bishop Hickman’s 14 Sermons. Ostervald’s Grounds and Principles of the Cheistian Religion, M Norris’ Theory of the World, in 2 Vols. Dr. Attetbury’s Vindication of p. Tils 14 Vo s. of Sermons against Popery. Sir ustrde Which Essays. Mr. Lewis’s Companion for the Afflictd, and the Church explained. An Essay against Idleness. A Postural Letter from a Minister to hs Parishioners, with the Christian daily Devotion. George Foxe’s last Will and Testament. Mr. Keth’s serious Call to the Quakers. Dr. Bray’s aptismal Covenant. All printed for W. Hawes, at the Bible and Rse in Ludgate-street, for whom will be speedily published, Dr. Bray’s Bibliotheca with large Additions.

THE second part of the Pulpt Fool, a Satyr; containing a distct Character of the most noted Clergy-men in the Queen’s Dominiors, Church-men and Dissenters Price 1 s. To this Satyr is annexd a paneyrick upon Archbishop Tenison, Bp. Burnet, Bp. , Dr. Sou, D. Stanhope, Dr. Lucas, Dr. Blackall, Dr. Moss, Mr. Norris, Mr. Hoadly, M. Flamstead, Mr. Graener, Mr. Stennet. Mr. Rosewl, Mr. Franks, Mr. Clark, Mr. Palmer, Mr. Calamy, Mr. Showers. Mr. Henery, Mr. Lews, Mr. Maudit, Mr Freks, Mr. Walker. Wh the Characters of near 200 Clergy-men more, eminent for prety d Learning. Printed for B. Bragge, in Patter-Nester-Row, of whom may be had, The first Part of the Pulpit Fool, a Satyr which (together with the 2d part) comprehends a general History, of tho Verse, but more especially of such as are Heterodox and ten, for Railing at protestant Dissenters.

Newly publish’d.

THE Devout Christians Companion consisting of Devotions for all Occasions. An Office for the Sick, and a Treatise for the H. Sacrament. Collected from the Works of Abp. Tiotson, Bp. Kenn, Bp. patrick, Bp. Beverge, Dr. Scots, Dr. Horneck, Dr. Stanhope &c. The 2d Edition price 2 s. 6 d. Likewise Caesar’s Commentaries of his Wars in Gaul and Civil war with popey, to which is added. Alus Hirtus, or Opius’s supplement of the Alexandriau, African, and Spanish War. With the Author’s Life. Adorned with pters from the designs of the Famous plado. Made English from the Original Latin, by Capt. Martain Blden. The 2d. Edition, 8vo. With Ntes, and a Comparison between the Antient and Modern Geography. Both printed for Charles Smith, at the Buck between the two Temple gates in Fleetstreet and Edmund Curl at the peacock without Templebar.

AT the Golden Acorn in White Fryars, Fronting Fleet-Street, London are lately come in above a 1000 Vols of Tracts, which was Collected by a Person of great eminency and worth and will be Sold at the Rates mention’d in the Post Boy, Note, these following Pamphlets may be had viz. Naked Gospel Naked Truth, Cobler of Gloster, killing no Murder, Absolum and Athitophel Religio Laiti Table o Love &c, with Acts of Parlament Proclamations Declarations &c. according to the method of William Millersale of London Stationer.

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