Posts filed under '18th Century'
October 29th, 2014
On this date in 1792, three men were hanged from the yardarms of the H.M.S. Brunswick in Portsmouth Harbor.
Their crime was participating in that famous or infamous act of seaborne resistance, the Mutiny on the H.M.S. Bounty.
There are so many excellent resources already for enthusiasts of this adventure that a generalist site such as this one can scarcely hope to contribute. Much of the commentary through the years has gravitated towards asserting (by implication at least) the ought between the allegedly oversensitive first mate Fletcher Christian and his allegedly tyrannous captain William Bligh.
Their confrontation is too well mythologized to require commentary here. We only wish to note that this workplace confrontation occurred in furtherance of a mission whose purpose was the application of the lash to other laborers than the Bounty‘s Able Seamen.
Lord Byron fictionalized Bligh’s and other mariners’ accounts to render “The Island”, a poem surprisingly sympathetic (given Byron’s radical proclivities) to the officers mutinied upon. In it, he renders the Eden-like plenty of Otaheiti
The gentle island, and the genial soil,
The friendly hearts, the feasts without a toil,
The courteous manners but from nature caught,
The wealth unhoarded, and the love unbought;
Could these have charms for rudest sea-boys, driven
Before the mast by every wind of heaven?
The Bread-tree, which, without the ploughshare, yields
The unreaped harvest of unfurrowed fields,
And bakes its unadulterated loaves
Without a furnace in unpurchased groves,
And flings off famine from its fertile breast,
A priceless market for the gathering guest …
Those fertile-breasted breadtrees were the object of Bligh’s voyage: they were to be acquired, potted, and sailed onward to the Caribbean where they’d be transplanted in hopes of providing a cornucopia … of profits to sugar plantations whose slaves’ hands an “unreaped harvest of unfurrowed fields” would free for an added margin in the export economy.*
The Bounty bartered for and potted up over 1,000 specimens during a protracted five-week layover Tahiti, a literal Bounty that the crew would prove to prefer to the floating despotism under Capt. Bligh.
Those mutineers turned the breadfruit-ship ’round and settled themselves back on Tahiti or on Pitcairn Island,* burning the Bounty in hopes of simply disappearing from imperial Britain’s circuits of maritime accumulation*.
Cast adrift in the Pacific, Bligh somehow guided the 7-meter open launch 6,700 kilometers to Timor, losing only one of his 18 loyal passengers along the way — a feat of seamanship Bligh himself told all about in a first-person account. From the East Indies, Bligh caught a ride back to England and reported the insurrection to the Admiralty in March 1790, more than two years after his ill-starred voyage had set sail from Spithead.
So in 1791, a 24-gun ship called Pandora set out carrying a box of evils for the mutineers. The latter had, in this time, found the comforts of the South Pacific at least somewhat less congenial now that they proposed to make themselves permanent residents and moreover anticipated native deference to their race despite having opted themselves out of the authority that underwrote said privilege. Fletcher Christian himself is thought to be among the mutineers who died in conflicts with the natives.†
Still, the Pandora found 14 of the Bounty‘s former crew to round up and return for British judgment. (The Pitcairn settlement escaped notice altogether; it was only chanced upon by an American ship in 1808 by which time nobody had any interest in persecuting the last remaining mutineer.)
The three featured today were, perhaps surprisingly, the only ones to pass through all the filters from detention to execution, filters that one might have thought would winnow only fleetingly in the case of such an impudent rebellion.
To begin with, the Pandora ran aground on the Great Barrier Reef on its return voyage. Only at the last moment did a boatswain unlock the cell where the prisoners were being held — and only 10 of the 14 managed to escape being swallowed up by the seas.
The ensuing court-martial acquitted outright four of those remaining ten — men whom Bligh himself described as innocent loyalists who had been forced to remain with the mutineers.
The Admiralty court-martial had a job to fix the six other sailors in their right spots along the spectrum from “enthusiastic mutineer” to “passive participant” to “had to go along with events outside of their control.” It took a good deal of testimony from Bligh’s loyalists about who was armed, who gave a sharp word, and so forth, during the critical moments of Fletcher Christian’s coup. (Legal proceedings in the Bounty case are collected in their entirety here, part of a rich trove of primary sources related to the incident.)
In the end, all six whom Bligh did not vouch for got the same sentence — death — but the court endorsed several for royal mercy. The three who eventually hanged on October 29, 1792 were:
Able Seaman Thomas Burkitt or Burkett. Multiple witnesses made him an armed and active member of the mutiny from its very first stroke, assisting Fletcher Christian’s nighttime seizure of the sleeping captain.
Able Seaman John Millward. He too was placed among the armed mutineers by witnesses; in fact, prior to the mutiny, he had attempted with two other crewmates to abscond from the Bounty and spent three weeks hiding out in Tahiti before recaptured.
Able Seaman Thomas Ellison. Just 16 or 17 years old at the time of the mutiny, Ellison was made to hand over his watch at the helm to a mutineer. His efforts at court to portray himself as loyal to Bligh and only unwillingly swept up in events were contradicted by one of the men set adrift with the ex-captain, but have been favorably received by many later interlocutors. The Charles Nordhoff-James Hall novelization Mutiny on the Bounty presents Ellison as an innocent.
Three others condemned with this trio at the same court-martial who might have shared their execution date were spared that fate.
Able Seaman William Muspratt copped a stay and eventually a commutation of sentence based on having been prevented from calling his desired witnesses. He returned to active duty at sea.
James Morrison, notable for having built a schooner on Tahiti with which he attempted unsuccessfully to sail for the East Indies, was recommended for mercy by the court which condemned him. While incarcerated, Morrison wrote a journal giving his account of the mutiny; he too returned to active service as a gunner.
Midshipman Peter Heywood, the only officer charged was, like Morrison, pardoned at the court’s recommendation. He put in many years of respectable service at sea, eventually retiring with the rank of post-captain. Anticipating his being tongue-tied when the pardon was announced to him, he had a note ready-written to hand the angel of his deliverance: “when the sentence of the law was passed upon me, I received it, I trust, as became a man; and if it had been carried into execution, I should have met my fate, I hope, in a manner becoming a Christian … I receive with gratitude my Sovereign’s mercy; for which my future life shall be faithfully devoted to his service.” (London Times, Oct. 30, 1792)
* This breadfruit scheme was the brainchild of Joseph Banks, an empire-minded botanist who was also a leading advocate of diverting the convict labor formerly exported to America to Australia instead.
After all the mutiny business had been sorted out, Bligh commanded a second, do-over voyage to dump breadtrees on Jamaica. Slaves’ distaste for the delicacy caused the voyage’s immediate objectives to fail; however, the imported fruit would eventually become a Jamaican culinary staple.
** Descendants of the Bounty mutineers and native women still inhabit Pitcairn to this day. It’s the smallest self-governing national jurisdiction in the world.
† The last mutineer on Pitcairn gave vague and contradictory accounts of Christian’s death. It was long rumored that he might actually have escaped Pitcairn and secretly returned to England: if so, he was never exposed.
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Entry Filed under: 18th Century,Arts and Literature,Capital Punishment,Children,Cycle of Violence,Death Penalty,England,Execution,Hanged,History,Mutiny,Not Executed,Pardons and Clemencies,Pitcairn Island,Public Executions,Tahiti,Wrongful Executions
Tags: 1790s, 1792, admiralty, cinema, fletcher christian, james morrison, john millward, literature, Lord Byron, mutiny on the bounty, october 29, peter heywood, portsmouth, slavery, thomas burkett, thomas ellison, william bligh, william muspratt
October 26th, 2014
[M]ore than 14,000 will have perished in this unhappy city, the great majority through starvation; others were shot, and still others were beheaded by the rebels in the fields that many attempted to cross even though they knew that the rebels would not show them any mercy if they looked Spanish in any way. And I, in the middle of all this misfortune and despite having as many bullets pass over me as passed over Carlos Federico of Prussia, I am still alive up to this date and after having satisfactorily carried out all the enterprises entrusted to me by my friend Commander Segurola, and having shown myself on all occasion to be very competent, and with a selfless love of service towards both Majesties, risking my life and everything I own to defend this hapless city. And everybody has celebrated, but especially said Commander, my activity and boldness at night as well as during the day, as I could always be found in the most dangerous areas of this wretched city, supervising and reprimanding those officers who were slack in their duties. Whatever happens from now on, God was served.
There is no Indian who is not a rebel; all die willingly for their Inca King, without coming to terms with God or his sacred law. On October 26th twelve rebels were beheaded and none of them were convinced to accept Jesus; and the same has happened with another 600 that have died in executions during both sieges.
The head of the infamous Tupac Catari still hangs from one of the gallows of this square, and on the 20th of last month they began to form the cases against twenty-four of the principal rebel officers who served under his perverse and iniquitous command. Equal diligence is being practiced against five women who are being held in the command post of this square. Among them is Catari’s sister and one of his women with the same inclinations as that iniquitous Indian, who must have come from the depths of hell.
More troops are needed from both Viceroyalties or from Spain, some 8,0000 to 10,000 men to make Our Sovereign’s name respected throughout the entire Sierra and to finally, once and for all, cut off some heads and be finished with all these cursed relics.
-Dec. 3, 1781 letter from Juan Bautisa Zavala “summarizing the calamities” of La Paz under Aymara siege over the foregoing months (As quoted in this anthology)
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Entry Filed under: 18th Century,Beheaded,Bolivia,Capital Punishment,Death Penalty,Disfavored Minorities,Execution,History,Known But To God,Mass Executions,Occupation and Colonialism,Power,Public Executions,Racial and Ethnic Minorities,Revolutionaries,Soldiers,Spain,Treason,Wartime Executions
Tags: 1780s, 1781, la paz, october 26, tupac katari
October 9th, 2014
On this date in 1796, 30 Jacobins were shot by a military commission in under the French Directory for attempting to subert the army.
This final, failed enterprise of Gracchus Babeuf‘s “Conspiracy of Equals” took place months after Babeuf himself had been arrested on the eve of his envisioned revolution.
“Song of the Equals”
Babouvist popular song from 1796
For too long a wretched code
Enslaved men to men:
May the reign of the brigands fall!
Let us finally know what our condition is
Awaken to our voice
And leave the darkest night behind,
People! Take hold of your rights,
The sun shines for all.
You created us to be equal,
Nature, oh beneficent mother!
Why, in property and labors,
This murderous inequality? Awaken!
People, smash the ancient charm
Of a too lethargic slumber:
With the most terrible of awakenings
Spread alarm to grinning crime.
Lend an ear to our voice
And leave the darkest night behind.
People, take hold of your rights,
The sun shines for all.
In the uncertain aftermath of Robespierre’s fall, the interregnum of the Directory saw both royalists and republicans jockey for a restoration of their former prerogatives (and jockey against one another, of course). Babeuf’s conspiracy might have been the boldest stroke of all had it come off; instead, a projected rising for May 11, 1796 was scotched by Babeuf’s pre-emptive arrest.
But to strike the head was not to slay the movement. The economy was a mess and the political authority a rudderless, unpopular clique. The coup attempt didn’t happen but Jacobin agitation continued to mount — met in its turn by royalist agitation, the two parties dangerously hellbent for one another’s blood. The imprisoned Babeuf (he wouldn’t be guillotined until the following year) made one such focus of agitation — and eventually, of more conspiring.
Babeuf’s allies conceived a plan of swaying the regiment of dragoons then encamped on the plain of Grenelle outside of Paris. (Today, part of the 15th arrondissement.)
On the night of September 9-10, several hundred armed Jacobins assembled and descended on the camp of Grenelle — intending not to fight, but to fraternize, hoping that sympathetic soldiery could be swung to liberate Babeuf and mount a rising against the Directory. This strange and desperate episode was in the end the acme of babouvisme, and was crushed out of hand by officers of the regiment.
Most of the would-be fraternizers scattered but 132 were arrested. At snap military trials — legally questionable since most of the instigators were civilians — 33 death sentences were meted out. Three were delivered in absentia; the 30 others were all enforced by musketry on this date.
The most notable casualties among those 30 were (these are French Wikipedia links all):
More about Babeuf, “the first modern communist”, by the speaker in this lecture here.
* All three had in their day voted the death of King Louis XVI.
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Tags: 1790s, 1796, French Revolution, gracchus babeuf, october 9, paris
October 8th, 2014
On this date in 1760,* silversmith and murderer John Bruleman (sometimes given as Bruelman or Bruellman) was hanged by his own wish. “Weary of life,” he “had committed the crime to escape from the toils and troubles of the world.”
The Boston Evening-Post of Nov. 3, 1760 records of the tragedy (line breaks have been added for readability):
PHILADELPHIA, Octob. 16.
John Bruleman, who was executed here the 8th inst. for the murder of Mr. Scull, had been an officer in the Royal American regiment; but being detected in counterfeiting, or uttering counterfeit money, was discharged: He then returned hither, and growing insupportable to himself, and yet being unwilling to put an end to his own life, he determined upon the commission of some crime, for which he might get hang’d by the law.
Having formed this design, he loaded his gun with a brace of balls, and ask’d his landlord to go a shooting with him, intending to murder him before his return, but his landlord not choosing to go escaped the danger.
He then went out alone, and on the way met a man, whom he was about to kill, but recollecting that there was no witnesses to prove him guilty, he let the man pass.
He then went to a public house, where he drank some liquor, and hearing people at play at billiards, in a room above stairs; he went up and sat with them, and was talkative, facetious, and good-humour’d; after some time, he called to the landlord, and desired him to hand up the gun. Mr Scull, who was at play, having struck his antagonist’s ball into one of the pockets, Bruleman said to him, — “Sir you are a good marks-man, — and now I’ll show you a fine stroke.”
He immediately levell’d his piece, and took aim at Mr. Scull (who imagined him in jest) and shot both balls thro’ his body. — He then went up to Mr. Scull (who did not expire nor lose his senses, till a considerable time after) and said to him, — “Sir, I had no malice nor ill-will against you, I never saw you before, but I was determined to kill somebody, that might be hanged, and you happen to be the man, and as you are a very likely young man, I am sorry for your misfortune.”
Advertisement in the Pennsylvania Journal, Oct. 2, 1760
Mr. Scull had time to send for his friends, and to make his will. He forgave his murderer, and if it could be done, desired he might be pardoned.
Bruleman did not think it worth his while to prepare for another world, notwithstanding sundry clergymen were continually soliciting him thereto; and would ot forgive his enemies, saying he left them to the mercy of the Almighty.
* Oct. 22 is a widely-cited date; however, it is unambiguously incorrect per the contemporary newspaper reports. It probably traces to the date (mis)reported in the Espy file of historical American executions.
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Entry Filed under: 18th Century,Capital Punishment,Common Criminals,Crime,Death Penalty,Execution,Hanged,History,Murder,Pennsylvania,Public Executions,USA,Volunteers
Tags: 1760, 1760s, john bruellman, john bruelman, john bruleman, october 8, philadelphia, robert scull, suicide
September 30th, 2014
On this date in 1724, four members of a colonial religious cult were hanged together at the gallows of Charleston, South Carolina.
The Dutartre family, whose members comprise two of those executed four, numbered among many Huguenot refugees to settle around Charleston in the late 17th century fleeing religious persecution after France revoked the Edict of Nantes. They settled into the young town’s “Orange Quarter” where for many years French was heard in the streets and from the pulpits.*
The Dutartres would turn the orange quarter crimson in the early 1720s, when they fell under the spell of two newly-arrived Moravian prophets, Christian George and Peter Rombert, who pulled the family into a millenial free-love commune.**
These colonial Branch Davidians were also slated with civic transgressions such as refusal of taxes and militia duty.
At last, a constable named Peter Simmons was dispatched with a small posse to arrest the cult. The Dutartres fired back, killing Simmons — but the other seven members in the bunker were overwhelmed by the Charleston militia.
Mark Jones describes the aftermath in his Wicked Charleston: The Dark Side of the Holy City.
Four of the family males were tried in general sessions court in Charles Town in September 1724: Peter Dutartre, the father; Peter Rombert, the prophet; Michael Boneau, husband of a Dutartre woman; and Christian George, the milister.
During the trial, the mena ppeared to be unconcerned about the crimes they had committed or their fate. They were convinced that God was on their side and even if they were executed, they, just like Jesus, would be resurrected on the third day.
They were marched to the gallows near the public market (present-day location of City Hall). Standing with ropes around their necks the condemned men confidently told the gathered crowd they would soon see them again. They were hanged together and their bodies were allowed to dangle from the gallows for several days — so the resurrection (or lack thereof) could be witnessed by the public.
Judith Dutartre and her two brothers, David and John, aged eighteen and twenty, were the three other prisoners. Judith, due to her pregnancy, was not tried. David and John were convicted and condemned to prison. [actually reprieved -ed.] They were sullen and arrogant, confident God would protect them. However, after the third day of their kinfolk’s execution (and the fourth, and fifth), when none of the men hanging from the gallows was resurrected, David and John began to see the error of their ways. They later asked for a pardon from the court, which they received.
Less than five months later, David Dutartre attacked and murdered a stranger on the street. He was brought to trial and told the court he killed the man because God commanded him to do so. David was sentenced to death.
A total of seven people (two innocents) died as a result of what has to be one of the most unusual cases of religious fanaticism in American history.
* The French Quarter still exists today, as a cobblestoned downtown Charleston historic district with a Huguenot Church whose congregation dates to the 1680s but whose services now transpire in English.
** Given the timeless popularity of the sexual misbehavior trope for slandering religious outsiders, I do suggest the reader handle this received part of the narrative with due caution.
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Entry Filed under: 18th Century,Capital Punishment,Death Penalty,Disfavored Minorities,England,Execution,God,Hanged,History,Murder,Occupation and Colonialism,Public Executions,Religious Figures,Scandal,South Carolina,USA
Tags: 1720s, 1724, charleston, christian george, michael boneau, peter dutartre, peter rombert, september 30
September 15th, 2014
On this date in 1731, Catherine (or Catillon) Repond was burned at the stake in Freiburg — the last person executed for witchcraft in Switzerland, more or less.*
Repond (English Wikipedia entry | the somewhat more detailed German) got caught out on some serious crazy.
A bailiff named Montenach while out hunting near Lake Gryere claimed to have wounded a fox on the foot, which shouted back at him in a human voice as it scampered away. Later, Repond, a 68-year-old vagabond with a pre-existing witchcraft reputation, turned up at a nearby farm where she sometimes hired out for odd jobs. Repond had a foot injury just like the fox.
Montenach arrested and tortured Repond on this basis, aggravating the demonaic-shapeshifter charge with villager superstitions that the old crone wrecked their cheeses and blighted their herds. As late as the date was, this still conformed to the old witch-burning pattern of yestercentury, where idle gossip became evidence once some luckless person entered into an official investigation — evidence that thumbscrews would then confirm. She was transferred to Fribourg for execution.
It’s never been completely clear just why this one particular case navigated the Age of Enlightenment all the way to the stake — whether that was just the breaks, or if there was some larger interest at work that made Repond’s mouth worth closing.
Fribourg, in any event, adopted a 2009 resolution expressing regret for the execution, although it declined to issue a formal exoneration on the grounds that as the state itself was several times discontinuous with the one that put the “witch” to death, such a gesture would be intrinsically meaningless.
A fountain in the village of Gibloux pays tribute to the area’s resident hag. From this French pdf all about the curious case of Catillon.
* Anna Göldi is the conventionally recognized “last witch executed in Switzerland,” and even the last in all of Europe — she has her own museum and everything. But if you want to split hairs about it, Göldi was accused as a witch and tortured as a witch but her formal judicial condemnation was “merely” on the basis of poisoning (accomplished by witchcraft). Not a distinction with a great deal of difference for Göldi, or Repond for that matter, but there it is. Since Göldi was beheaded, Repond does have the sure consolation of ranking the last Swiss burned for witchcraft. (Although as was often the practice, Repond was mercifully strangled at the stake in preference to literally burning her to death.)
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Entry Filed under: 18th Century,Burned,Capital Punishment,Death Penalty,Execution,History,Milestones,Switzerland,Torture,Witchcraft,Women
Tags: 1730s, 1731, catherine repond, catillon repond, fribourg, gibloux, september 15
September 6th, 2014
On this date in 1771, the German outlaw Matthias Klostermayr was broken on the wheel in Dillingen.
The “Bavarian Robin Hood” (English Wikipedia entry | German) led a band of poachers (their merriness or lack thereof is unrecorded) who in the 1760s did a famous business, exploiting the jigsaw of tiny statelets in the region to keep the heat off by ducking across a border every few weeks.
Their exploits zestily raiding the hated private hunting preserves of haughty lords elevated them in the popular imagination to social bandits. They’re really said to have distributed a portion of their booty to the poor. They were slated with nine homicides during their run, of game wardens or soldiers whom they did not hesitate to handle much less generously. The gang’s long run proliferated legends multiplying their prowess, even crediting them with supernatural powers like invulnerability to bullets.
Klostermayr was the subject of folk songs even in his lifetime, and that exposure meant that he eventually became the subject of multilateral coordination among the principalities whose limited jurisdictions he so expertly exploited. A 1769 mutual-assistance arrangement permitted authorities to cross the border in hot pursuit; by the end of 1770, an outright military expedition with 300 troops had been arranged. They took Klostermayr by storm on January 14, 1771 in the town of Osterzell; the theater and the shooting club still carry Klostermayr’s name in Osterzell, a small testament to the robber’s enduring popularity two and a half centuries on from his death.
That death was bound to be a demonstrative one, revenging all the offenses Klostermayr had done to his superiors.
The agonizing public shattering of his bones on the breaking wheel, preserved for us in graphic drawings, did no disfavors to the bandit’s fame. Buttressed by his thinly-veiled appearance a few years later as the protagonist of Schiller‘s first play, The Robbers, Klostermayr’s renown persists in Germanophone Europe right down to the present day.
Detail view (click for a larger image) of the terrifying device on which Bavarian outlaw Matthias Klostermayr was stretched out to have his limbs crushed with a breaking-wheel on September 6, 1772.
Detail view (click for a larger image) of Matthias Klostermayr being broken on the wheel.
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Entry Filed under: 18th Century,Arts and Literature,Broken on the Wheel,Capital Punishment,Common Criminals,Crime,Death Penalty,Execution,Famous,Germany,History,Murder,Outlaws,Popular Culture,Public Executions,Theft
Tags: 1770s, 1771, dillingen, friedrich schiller, literature, matthias klostermayr, september 6, social bandits, theater
September 5th, 2014
September 5 is International Indigenous Women’s Day, in honor of the torturous execution in Bolivia on this date in 1782 of the Aymara peasant rebel Bartolina Sisa.
Sisa (English Wikipedia entry | Spanish) shared with her husband Tupac Katari leadership of a huge indigenous uprising against the Spanish.
Eighteen months before Bartolina’s execution, she and Tupac Katari — Julian Apasa, to use his given name before he staked out a nom de guerre claiming the inheritance of Tupac Amaru and Tomas Katari — laid La Paz* under siege with an army 40,000 strong. Over the course of that spring summer, the Bolivian capital lost 10,000 souls and teetered on the brink of collapse — actually in two separate three-month sieges with a brief interim between.
Bartolina Sisa was recognized by the rebels as the coequal of her husband; the two took command decisions together in consultation.
As such, when the siege was finally relieved and the natives defeated that October, Sisa was in line to share her husband’s fate. This was easy to effect because she had been betrayed into Spanish hands between the first and second sieges. Her enemies refused Tupac Katari’s every blandishment to exchange her, and in time had the cruel pleasure of forcing her to watch her defeated husband’s butchery. Nearly a year later Sisa tasted a like fate, and her body was thereafter chopped up to display as a warning in various towns to cow potential future native insurgents.
A present-day peasant women’s union bears Sisa’s name, the Bartolina Sisa Confederation; the president of Brazil’s 2006 Constituent Assembly that drafted the country’s current constitution was an indigenous Quechua woman named Silvia Lazarte, who was the Bartolina Sisa Confederation’s former executive secretary.
* The city‘s full original name was Nuestra Señora de La Paz, “Our Lady of Peace”. It was founded in 1548 at the site of a former indigenous village and the “peace” referred to is the restoration of calm after Gonzalo Pizarro‘s rising.
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Tags: 1780s, 1782, bartolina sisa, la paz, september 5, tupac katari
August 19th, 2014
On this date in 1738, the last victims of witch trials in the Lower Rhine were burned at the stake in Gerresheim, an ancient German city today subsumed by Düsseldorf.
More eccentric than demoniacal, the sicky 14-year-old Helena Curtens reported having seen some ghostly apparition during a curative pilgrimage to Kevelaer, and received from him some towels with weird occult inscription. (She actually did have such towels.)
This adolescent attention-seeking turned into a whole thing when judge Johann Weyrich Sigismund Schwarz’s long ears caught hold of Gerresheim’s wagging tongues.
The whole idea of witches and witchcraft was trending ever less fashionable at this time, but not for Schwarz: he routed Curtens’s occult encounter into the judicial Hexenprozess and got on record an accusation against her neighbor Agnes Olmans as well as the usual stuff about playing the harlot with a visiting devil.
Their case extended for more than a year; Helena Curtens was 16 by the time she burned.
In that time, Curtens stayed curiously committed to her crazy story, even knowing that it was putting her under the shadow of the stake.
Olmans, by contrast, fought with every fiber the allegations that her young neighbor kept confirming. Olmans even fell ironic victim to the uneven development of rational witch-law reform when she tried to demand that she be put to the ordeal of water to prove her innocence: it turned out that this backwards practice of pseudo-forensics had been barred in 1555, so Schwarz could not order it. At trial, her denials were easily overcome by the gossip of neighbors, and even her own husband — who recalled that the mother-in-law had a distinctly witchy reputation. Hey, ’til death do us part, babe.
Today, there’s a public stone monument to these milestone sorceresses, the Gerresheimer Hexenstein (“Gerresheim witches’ stone”)
Its inscription reads:
Human dignity is inviolable.
For Helene Mechthildis Curtens and Agnes Olmanns.
Burned in Gerresheim on August 19, 1738.
After the last witch trial in the Lower Rhine
and for all those tortured and outcast
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Entry Filed under: 18th Century,Burned,Capital Punishment,Children,Death Penalty,Execution,Germany,History,Milestones,Torture,Witchcraft,Women
Tags: 1730s, 1738, agnes olmans, august 19, gerresheim, helena curtens
August 15th, 2014
Three centuries ago today, Wallachian prince Constantine Brancoveanu was beheaded in Istanbul with his four sons.
Brancoveanu (English Wikipedia entry | Romanian) had fallen foul of the Sublime Porte, which dominated Wallachia, by dallying with the Ottomans’ European rivals, the Habsburgs and the Russians.
During the then-current installment the oft-renewed Russo-Turkish War derby, he actually massed armies for a potential swing all the way to the anti-Ottoman team. Breaking those up and returning Peter the Great’s gifts after the Russian clock got cleaned did not a tribute of loyalty make in the eyes of Turkey.
Not only Contantine but his entirely family — wife, four sons, and six daughters — were carried thereafter to Istanbul prisons. On the Feast Day of the Blessed Virgin, in the presence of the Sultan himself and of Christian diplomats who would be sure to put the word out, his four sons Constantine, Stefan, Radu and Matei were beheaded in his presence, as was the Wallachian treasurer Enache Vacarescu. The 60-year-old prince exhorted them as they endured their martyrdoms to remain steadfast, until at last he too lost his head. (Istanbul Christians managed to give the bodies honorable burials after fishing them out of the Bosphorus. The remains were later translated to Bucharest.*)
Most of the web sites about Branacoveanu and family are in Romanian; he was in his quarter-century reign a great cultural patron. The first Romanian Bible was completed in his time, and he undertook a great building program whose distinctive architectural stile still bears his name — Brancovenesc.
The Romanian Orthodox church conferred upon the martyred family the laurels of sainthood in 1992, a fine time to honor Romanian independence from foreign domination although of course by that time the Ottomans were yesteryear’s news and the outside heavy in question was the Russians.
Constantine also has a full panoply of secular miscellany in his honor: roads, statues, ballads, a metro station named after him, and so forth.
* At least, the alleged remains; it is well not to turn a forensic lens on saintly relics, and when Brancoveanu’s tomb was opened at the bicentennial of his death the skeleton therein appeared by the state of its teeth to be that of a man half Brancoveanu’s age. (Source)
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Entry Filed under: 18th Century,Arts and Literature,Beheaded,Capital Punishment,Death Penalty,Execution,Heads of State,History,Martyrs,Mass Executions,Nobility,Occupation and Colonialism,Ottoman Empire,Politicians,Popular Culture,Power,Religious Figures,Romania,Torture,Treason,Turkey
Tags: 1710s, 1714, august 15, constantine brancoveanu, constantinople, istanbul