Posts filed under '18th Century'

1799: Simon Taylor, for indulging in drunkenness

Add comment May 20th, 2015 Headsman

From the public-domain An Account of the English Colony in New
South Wales From Its First Settlement, in January 1788, to August 1801
(pdf):


April 1799

On the first of this month the criminal court sat for the trial of a soldier belonging to the regiment, who had a few days before stabbed a seaman of the Reliance, who insulted him when centinel at one of the wharfs at Sydney. The man died of the wound; the soldier, being called upon to answer for his death, proved to the satisfaction of the court, that it had been occasioned by the intemperance of the seaman, and he was accordingly found to have committed a justifiable homicide.

This accident was the effect of intoxication, to which a few days after another victim was added, in the person of a female, who was either the wife or companion of Simon Taylor, a man who had been considered as one of the few industrious settlers which the colony could boast of. They had both been drinking together to a great excess; and in that state they quarrelled, when the unhappy man, in a fit of madness and desperation, put an untimely end to her existence. He was immediately taken into custody, and reserved for trial.

To this pernicious practice of drinking to excess, more of the crimes which disgraced the colony were to be ascribed than to any other cause; and more lives were lost through this than through any other circumstance; for the settlement had ever been free from epidemical or fatal diseases. How much then was the importation of spirits to be lamented! How much was it to be regretted, that it had become the interest of any set of people to vend them!

Several robberies which at this time had been committed were to be imputed to the same source.

May 1799

Several offenders having been secured for trial, it became necessary to assemble the court of criminal judicature; and on the 16th Simon Taylor was brought before it, accused of the murder of his wife [Ann Smith was her name -ed.]; of which offence being clearly convicted, he received sentence of death, and was executed on the 20th at Parramatta. This unhappy man was thoroughly sensible of the enormity of his guilt, and in his last moments admonished the spectators against indulging in drunkenness, which had brought him to that untimely and disgraceful end.

At the same court, one man, Robert Lowe, was adjudged corporal punishment, and one year’s hard labour, for embezzling some of the live stock of Government, which had been entrusted to his care. He was a free man, and had been one of the convicts who were with Captain Riou in the Guardian, when her voyage to New South Wales was unfortunately frustrated by her striking upon an island of ice; on account of which, and of their good conduct before and after the accident, directions had been given for their receiving conditional emancipation, and being allowed to provide for their own maintenance.

Few of these people, however, were in the end found to merit this reward and indulgence, as their future conduct had proved; and this last act of delinquency pointed out the necessity of a free person being sent out from England to superintend the public live stock, with such an allowance as would make him at once careful of his conduct, and faithful in the execution of his trust.

It should seem that the commission of crimes was never to cease in this settlement. Scarcely had the last court of judicature sent one man to the gallows, when a highway robbery was committed between the town of Sydney and Parramatta. Three men rushed from an adjoining wood, and, knocking down a young man who was travelling to the last mentioned town, rifled his pockets of a few dollars. On his recovering, finding that only one man remained, who was endeavouring to twist his handkerchief from his neck, he swore that no one person should plunder him, and had a struggle with this fellow, who, not being the strongest of the two, was secured and taken into Parramatta. A court was immediately assembled for his trial; but the evidence was not thought sufficient to convict him, and he was consequently acquitted. The want of any corroborating circumstance on the part of the prosecutor compelled the court to this acquittal.

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1746: Three Catholic servants

Add comment May 16th, 2015 Headsman

All stories from issues of the Maryland Gazette, datelined Annapolis. (via) Though not explicit in any of these stories, the attack by Catholic servants upon their master while the Jacobite rising was still afoot must have been read by Maryland’s grandees as more menacing than your everyday domestic crime.


Tuesday, April 22, 1746

The following Particulars of the murder of Richard Waters, in Kent Co., on the 5th inst., having been transmitted to us, are here inserted:

About two months ago Hector Grant, a Highland Papist, and James Horney, an Irish one, both Servants to Mr. Waters, communicated to a West Co. convict woman (servant to Mr. Waters, and of the same communion with the other two), and an orphan apprentice girl, their intention to murder their Master; to which the women agreeing, they all swore on a Bible not to make any discovery.

Having been several Times disappointed in their Design to way-lay him on the Road, in order to perpetrate their Villainy, it happened that on Saturday the 5th Instant, Mr. Waters being at a Muster, and having drank too freely; he was conducted home by two of his Neighbours, who had put him to Bed, and left him about an Hour within the Night: When the Woman, having put his two Children to Bed with him, persuaded the Orphan Girl to go over with her to a Neighbour’s.

In the meantime the two Men murder’d the poor Man, overcome with Liquor and Sleep, by giving him a desperate Blow on the Head with an Axe; after which they dragg’d him out of Bed upon the Floor, repeating their Blows, tho’ any one of them would have proved mortal: The Children sleeping sound all the While; it is thought prevented their undergoing the same Fate; tho’ the Highlander proposed setting the House on fire, and burning the Children therein.

The Girls returning, found the Fellows rejoicing in their Villany, who then put the Deceased’s Cloaths on him, and throwing his Body across a Horse carried it to a Branch about half a Mile from the House, and there buried it; They afterwards burnt the bloody Sheets, clean’d away the Blood, and the next Morning gave out, that their Master set out for Annapolis by Day-break. Nobody had any Suspicion of what had been transacted ’til about the Middle of the Week, when one of the Deceased’s Shoes and Buckles were found; and their carousing, buying Rum, and idling about, and the Horse’s being seen at home, gave the Neigbours reason to suspect the Matter; whereupon the Men were apprehended, and a bloody Shirt found, but no further Discovery made ’til Sunday; when the Orphan Girl, after she had at a solemn Examination denied she knew anything of the Fact, privately confess’d that she had been sworn to the Secresy: On being told that her Oath, being extorted by the Fellows, could not be binding, she related all she knew of it.

The same Evening, the Irishman, finding the Girl had made a Discovery, confess’d every Circumstance told; as also where the body was buried, and where he had concealed his Master’s Watch, Ring, Clasps, &c. which were all accordingly found. The two Men and the Woman, were brought in, by the Coroner’s Inquest, guilty of Wilful Murder.

The Highlander received the Sacrament at Mass, the Sunday before this tragic scene was executed; and, notwithstanding his most obstinate denial of knowing anything of the fact, appears to have been the first proposer and principal actor in this tragedy.


Tuesday, May 6, 1746

Friday last was held, at Chester in Kenty County, a Special Court of Oyer and Terminer, for trying the Murderers of Richard Waters; when the two Men and the Woman were found guilty of the Indictment, and received Sentence of Death; Grant and Horney are to hang’d and the Woman (Esther Anderson is to be burnt.)


Tuesday, May 20, 1746

On Friday last, Hector Grant, James Horney, and Esther Anderson, were Executed at Chester in Kent County, pursuant to their Sentence, for the Murder of their late Master. The Men were Hang’d, the Woman Burn’d. They died penitent, acknowleging their Crimes, and the Justice of their Punishment.

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1726: Three molly-house sodomites

Add comment May 9th, 2015 Headsman

Nine men and one notorious women died at Tyburn on this date in 1726 at a more than usually raucous execution-day.

“At the Place of Execution, Map got himself loose, threw himself out of the Halter, and jump’d 3 or 4 Yards from the Cart, upon the Heads of the numerous Crowd of People, but the Officers following after him, wounded him with their Pikes, and the Executioner and some others soon brought him back again,” the Ordinary’s account remarked. “Vigous got himself free of the Halter also, which was immediately observ’d: Gillingham was the more desirous of Prayers, having the Night before taken Poyson, and conscious of his Guilt.”

And that’s just what was happening under the nooses.

Out in the audience,

Just before the Execution, a Scaffold that had been built near Tyburn, and had about 150 People upon it, fell down. A Snuff Box Maker in Castle-Street, and a Gentleman then not known, were, as ’tis believed, mortally Wounded; and about 12 other Men and Women, Maimed and Wounded in a most cruel Manner: Some having their Legs, others their Arms, &c. broke.

Some part of the Scaffold being left standing, the Mob gathered upon it again in Numbers; and in about Half an Hour more, that also fell down, and several were hurt. Soon after another Scaffold broke down, with about 100 Persons upon it; but the People that were damaged by it, being immediately carried off on Mens Backs, and in Coaches, we must defer the Particulars of that Mischief … (Daily Journal, May 10, 1726)

We will leave for a future May 9th the notorious fate of the woman, Catherine Hayes, and focus for this post on the fate of the notorious men: sodomites Gabriel Lawrence, William Griffin, and Thomas Wright.

A mere three months before, this trio had been among dozens of men rounded up in a raid on London’s thriving “molly house”.

These establishments catered to what we might anachronistically call the gay scene of Georgian London — or the molly scene, if you like, from the slang term for effeminate, cross-dressing, or homosexual men encompassing a panoply of alternate sexual identities and preferences. What these behaviors “among Christians not to be named” had in common, of course, was the opprobrium of the surrounding world.

Rictor Norton, who keeps the voluminous Homosexuality in Eighteenth-Century Enland site and wrote a book about Mother Clap’s Molly House, records a 1726 letter to the editor demanding an exemplary punishment to check the misuse of genitalia.

It being too notorious, that there are vile Clubs of Miscreants in and about this City, who meet to Practise and Propagate the detestable Sin of Sodomy, a Crime which drew down the flaming Vengeance of God upon the City of Sodom, in a Day when they had not that Light which we are bless’d with now, ’tis humbly propos’d that the following Method may not only destroy the Practice, but blot out the Names of the monstrous Wretches from under Heaven, viz. when any are Detected, Prosecuted and Convicted, that after Sentence Pronounc’d, the Common Hangman tie him Hand and Foot before the Judge’s Face in open Court, that a Skilful Surgeon be provided immediately to take out his Testicles, and that then the Hangman sear up his Scrotum with an hot Iron, as in Cases of burning in the Hand.

Old Blighty was never favored with courtroom scrotum-searings, but connoisseurs of same-sex love “must risque our necks for” it well into the next century.

But what pleasures welcomed the man who was ready to wager his life! An informant reported from that same Mother Clap’s that he

found between 40 and 50 Men making Love to one another, as they call’d it. Sometimes they would sit on one another’s Laps, kissing in a lewd Manner, and using their Hands indecently. Then they would get up, Dance and make Curtsies, and mimick the voices of Women. O, Fie, Sir! – Pray, Sir. – Dear Sir. Lord, how can you serve me so? – I swear I’ll cry out. – You’re a wicked Devil. – And you’re a bold Face. – Eh ye little dear Toad! Come, buss! – Then they’d hug, and play, and toy, and go out by Couples into another Room on the same Floor, to be marry’d, as they call’d it.

Several such informers were stalking the city’s molly-houses in the 1720s, goaded (or forced) by both police and private bluenoses. One of the resulting court records notes that “[t]he discovering of the Molly Houses, was chiefly owing to a Quarrel betwixt Mark Partridge and – Harrington: For upon this Quarrel Partridge to be revenged on Harrington, had blab’d something of the Secret, and afterwards gave a large Information of a great many others.”

Many lives hung on this lover’s spat. Mother Clap’s was raided in February 1726, but it was just the most famous of a whole series that forced into public awareness “a new, distinct molly ‘sodomite’ identity.”

The saving grace for the twoscore arrestees at Mother Clap’s was that even in Bloody Code England, a fairly high bar was required to execute for same-sex sodomy: penetratio, that is res in re (“thing in thing”)* — often quite difficult to prove.** As nobody had actually been caught in flagrante delicto, most of those initially arrested were simply released un-charged.

But the informants raise their scaly heads once more here: as they were themselves habitues of the molly circuit, they could provide firsthand eyewitness testimony about the acts of buggery several men had committed with them.

Five men were put on trial for their lives in April on the strength of accusations made by informants Mark Partridge, Thomas Newton, and Edward Courtney. The cases are described in some detail at Norton’s site: Gabriel Lawrence and William Griffin, both 43-year-old married men, were Mother Clap regulars who implausibly claimed to have no idea it was a molly house. (The place was a coffee shop/tavern.) Griffin actually lived there. Both these men were easily condemned but refused to the end to admit their proclivities to the Newgate Ordinary, and insisted that they had been framed.

Thomas Wright, seller of ale, had gone so far to set up his own molly house where he both slept with Newton, and procured Newton for his other customers. Wright, who “inclin’d to the Anabaptist-Way,” also said that Newton had perjured himself; nevertheless, he “could not deny his following this abominable Courses, only he refus’d to make particular Confessions.”

A third informant keyed two additional capital trials that didn’t end at Tyburn. George Kedger (Keger) and George Whittle (Whytle) both mounted much stronger defenses casting much greater doubt on the circumstances of their entrapment.

Charged with taking Courtney into his bed, Kedger contended that he had in fact resisted Courtney’s advances until the latter threatened to “swear my Life away”. Kedger was condemned, but pardoned. Whittle did still better by forcing his accuser to admit that he was a convict three times over and insinuating that rumors about his buggery were started by a disgruntled lodger. With a parade of character witnesses at his back, Whittle was acquitted outright.

* This was also the standard for same-sex rape; we’ve seen in these pages a man’s life hang on a question of just the tip.

** Attempted buggery — a charge which could result from making a sexual advance on another man that he rejected, or as a judicial punt when same-sex activity was afoot but no penetration could be proven — might land one a fine and a trip to the pillory. This was no mean sentence; the pillory could be quite a dangerous (sometimes lethal) ordeal for homosexuals or for anyone else.

Mother Clap herself, whose molly house we have referred to throughout this post, was also pilloried, not executed. Her eventual fate is not known; a marker in Holborn notes the former site of her famous establishment.

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1751: Anna Schnidenwind, the last witch in Baden-Württemberg

Add comment April 24th, 2015 Headsman

Anna Schnidenwind, nee Trutt, was burned at the stake in Endingen am Kaiserstuhl on this date in 1751 — the last “witch” executed in Baden-Württemberg.

There is next to no archival information surviving that would give us insight into this remarkably late Hexenprozess. However, it seems that Schnidenwind got Willinghamed: when a fire destroyed the village of Wyhl, local grandees immediately assumed that the cause of such a devastating event ware eine Zauberin (“would have been a sorceress,” as an abbot wrote in his diary).

Having begun from the conclusion it was simply a matter of finding the witchiest character in the vicinity to fit as the Zauberin. Schnidenwind, a 63-year-old peasant, probably had some pre-existing reputation as a possible witch — a reputation that a visit to the rack obligingly confirmed.

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1779: James Hackman, sandwich wrecker

Add comment April 19th, 2015 Headsman

On this date in 1779, Londoners crowded Tyburn to witness the hanging of James Hackman for a sensational high-society murder.

Just twelve days before his date with the hemp, Hackman had walked up to Martha Ray at the Royal Opera and shot her in the head with a single-shot pistol. Then, he turned a second weapon on himself in a vain attempt to commit suicide.

The reader is not mistaken to detect here the mania of unrequited passion. Several years before the young Hackman was a handsome lieutenant introduced to Martha Ray’s social circle. She was a successful soprano on the London stage and though unmarried lived with the Earl of Sandwich as his wife in all but the illustrious name.


(cc image) from Molly Elliott.

Yes, this is the very Earl of Sandwich who pioneered the eating of things stuck between bread slices.* Sandwich — John Montagu to his parents — had other interests besides the munchies; he was the capable First Lord of the Admiralty throughout the 1770s. (As a result, Captain Cook, whose seafaring explorations were occurring at that time, kept naming islands for the Earl of Sandwich).

Domestic life for the Earl and his legal Countess — not “Earless”; that’s a different thing — wasn’t quite as satisfying. Dorothy Montagu, going gradually insane, separated from Sandwich. The lord plucked 17-year-old commoner Martha Ray — a quarter-century Sandwich’s junior — in 1759 and she lived as his mistress from there on out.*

Despite their age difference and never-formalized status they had a comfortable arrangement; Ray bore Sandwich nine children** and the two appeared in public as a couple. The Earl sponsored Martha Ray’s opera career and education.

James Hackman met the Earl’s mistress around 1775 and the two formed an intimacy. Just how intimate they might have been has never been firmly established but is clear that as time passed the infatuation increasingly ran in only one direction. Hackman sold his commission in the 68th Regiment of Foot to become a Church of England deacon, perhaps angling by this expedient to woo Martha Ray away from Sandwich to a wholly respectable union.

She understandably demurred on this “opportunity” — leading the greenhorn Reverend to his blackguard act.

Hackman’s pointless waste of Martha Ray’s life and his own plucked his contemporaries’ sentimental heartstrings like nothing else. “All ranks of people … pitied the murderer’s fate,” remarks the Newgate Calendar. One newspaper report of the death sentence noted that “all present were greatly affected” at Hackman’s agitations “and however we may detest the crime, a tear of pity will fall from every humane eye on the fate of the unhappy criminal.” (General Advertiser and Morning Intelligencer, Apr. 17, 1779)

James Boswell was fascinated by the crime; he attended the trial and spilled many public and private words on its subject.

Boswell empathized with Hackman: in a report of the trial for the St. James’s Chronicle (Apr. 15-17, 1779) he opined that the “natural Effect of disappointed Love, however, shocking it may appear, is to excite the most horrid Resentment against his Object, at least to make us prefer the Destruction of our Mistress, to seeing her possessed by a Rival.” Not that Boswell condoned the murder, but “I would say to all that are conscious that their Passions are violent, Think ye that htis unfortunate Gentleman’s general Character is … worse than yours? No, it is not.”

While Human Justice is to be satisfied, let us consider that his Crime was neither premeditated‡ Cruelty, nor base Greediness. He is therefore an Object neither of Abhorrence nor of Contempt … Let us unite our fervent Prayers to the Throne of Heaven, that this our Brother may obtain Forgiveness through Jesus Christ, and be admitted in another State of Being to everlasting Happiness.

The kinship so many Londoners felt for this homicidal stalker moved print copy high and low, before Martha’s body had gone quite cold. Its most notable product was the 1780 Love and Madness, an epistolary novel of tragic passion presented via the (fictitious) letters exchanged by the supposed lovers. So heavily did this understanding of events by Hackman’s contemporaries color its subsequent remembrance that Love and Madness is also the title or subtitle of two 21st century nonfiction considerations of the affair. (1, 2 | Review of both)

Hackman for his part carried off the requisite public posture of resigned tragic nobility in the few days before he satisfied human justice. The General Evening Post, April 17-20 1779 described the execution:

This unfortunate gentleman received the sacrament in the morning with all the fervency and devotion of a sincere repenting criminal: — he repeated that affecting acknowledgment of his guilt, which on his trial drew tears from the audience, and seemed in a state of composure, unruffled with the idea of punishment, which, he said, was no more than he deserved.

At nine o’clock he came into the press-yard, where a great crowd of persons assembled to gratify their curiosity. That all might have an equal share of the sight, a lane was formed by the multitude on each side, through which Mr. Hackman passed, dressed in black, leaning on the arm of his friend the Rev. Mr. Porter, whose hand he squeezed as he muttered the solemn invocation to Heaven, not to forsake a sinner of so enormous a degree, in the trying hour of death.

Mr. Hackman was conveyed from Newgate in a mourning coach, attended by the Rev. Mr. Porter Mr. Villette, the ordinary of Newgate, and Mr. Leapingwell, a Sheriff’s officer.

He reached Tyburn about a quarter before eleven o’clock. When he arrived at the fatal tree, a cart lined with black was under the gallows ready to receive him. Mr. Porter and Mr. Villette ascended it by a pair of steps, and he followed them unsupported. As soon as he had got into it he walked forward, and fell on his knees, (a position seldom used by persons in his circumstances at Tyburn, as they always pray standing) and the Clergymen did the like, one on each side of him, where they remained praying for about fifteen minutes, then got up, when the rope was put about his neck, and tied to the gallows.

In this manner he remained praying between the two Divines for ten minutes more, when the Rev. Mr. Porter embraced him, and Mr. Villette took his leave, and both left the cart. The convict[‘]s cap being pulled over his face, he told the executioner to leave him to himself for a few minutes, and he would drop his handkerchief as a signal when he was ready, which he did after a few minutes pause, and was thereupon launched into eternity.

His whole behaviour was manly, but not bold: his mind seemed to be quite calm, from a firm belief in the mercies of his Saviour.

He wore not hat, not any bandage on his face where he gave himself the wound, that the public curiosity might not be interrupted in looking at him; saying, “that he wished to be made a public spectacle of, and hoped his death might be of service to mankind.”

He was no ways convulsed, nor was their [sic] any motion of the body that tended to shew it experienced any pain. Nothing more was to be seen than what proceeded from the jerk on quitting the cart.

The mob was more numerous than on any other occasion since the death of Dr. Dodd. It was expected Mr. Hackman would suffer at Covent-garden, and preparations were made by some speculating carpenters, who met with a mortifying disappointment.

After hanging the usual time, his body was put into a hearse, and taken to Surgeons-hall in the Old Bailey, where it was prepared for the inspection of the public.

Mr. Harkman expressed a wish to his friends, that the ceremony of anatomizing his body might be dispensed with; and that his corpse might be treated in the same manner as that of Lord Ferrers.

Mr. Hackman intimated to a particular friend, that if his remains could be deposited near those of Miss Ray he should feel inexpressible happiness in the hour of death.

A man who was standing near a dray in Oxford-street to see Mr. Hackman pass, was thrown down under one of the horses by the crowd; the horse being frightened, stamped on the man, and beat out his brains.

* Allegedly so that the Earl wouldn’t have to leave his beloved gambling table to dine.

** There is a wonderful bon mot that has enlivened compendia of anecdotes through the years, consisting of more or less the following exchange:

First speaker: You will either die on the gallows or of some social disease.

Second speaker: That depends upon whether I embrace your principles or your mistress.

Though it’s been variously attributed, it appears that the retort was originally delivered by the comic Samuel Foote to Lord Sandwich — about Martha Ray.

† Notable among the five children of Sandwich and Martha Ray: jurist Basil Montagu.

Sandwich’s wife also bore him a legitimate son, who eventually succeeded to the father’s Earldom; the title still exists today.

‡ Hackman had to be talked off simply pleading guilty but in the end he hung his trial hopes on arguing that he intended to kill himself, in Martha’s presence, and was overwhelmed by a momentary “phrensy”. A letter in his pocket meant to be delivered posthumously to his brother-in-law supported this claim; the fact that he brought two guns to meet her rebutted it.

Trial judge William Blackstone pointed out to Hackman’s jurors that the composure of the accused before and after the crime did not suggest a madman and that accepting Hackman’s claim of only an instant’s insanity could present a very slippery slope indeed for future murder prosecutions.

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1715: Thomas Nairne, Charles Town Indian agent

Add comment April 15th, 2015 Headsman

The generations-long conquest of indigenous peoples in North America might look from posterity like a historical ienvitability, but the 1715-1718 Yamasee War was perhaps “as close to wiping out the European colonists as ever [they] came during the colonial period.” (Gary Nash, quoted by William Ramsey in “‘Something Cloudy in Their Looks': The Origins of the Yamasee War Reconsidered”, Journal of American History, June 2003. This post draws heavily from Ramsey’s article, which is the source of any quote not otherwise attributed.) In it, not only the Yamasee but a vast coalition of peoples throughout what is today the United States Southeast nearly swept the British out of South Carolina.

And it started three hundred years ago today with some executions.

British South Carolina had extensive trading contacts with the native peoples in their environs — acquiring deerskins and Indian slaves for the plantation colony — and said trading had too often been a flashpoint between alien cultures. South Carolina’s annals record a number of instances of natives crudely abused by Anglo merchants, including women whose bodies were next to sacrosanct for the matrilineal Yamasee, and traders aggressively taking slaves even from friendly tribes. Many years later a Lower Creek man would recall that “we lived as brothers for some time till the traders began to use us very ill and wanted to enslave us which occasioned a war.”

It has never been entirely clear just why and how such individual abuses, even as a pattern, triggered in 1715 something as drastic as military action; our source William Ramsey suspects that they only hint at much wider-ranging economic pressures of the Atlantic economy, which entangled native peoples in debt and warped traditional lifeways towards producing ever more deerskins for export, obtained at ever poorer prices from ever more belligerent merchants.

Just as trade relations were at their most antagonistic, the colonial capital Charles Town fell down on the diplomatic side of the job. (This is, again, per Ramsey.)

The colony had created in 1707 an office of Indian Agent.

Intended to manage the complications of its sometimes-delicate cross-cultural trade and police the traders, the post instead became a locus of bitter competition between two men: Thomas Nairne and John Wright. (There’s a 1710 account of South Carolina in Nairne’s hand available here.) These two men, South Carolina’s most expert Indian diplomats and the only two men ever to hold the Indian agent office, had by the 1713-1715 period become consumed with their internal rivalry. Wright, a trader who thought Nairne too accommodating of the natives generally and unduly meddlesome with Wright’s own commerce specifically, bombarded the latter with lawsuits; Nairne eventually had to stay in Charles Town almost permanently to protect his own affairs. The colony’s diplomatic voice fell silent — which meant that rapacious traders squeezing mounting debts on their spring rounds in 1715 were that voice.

In annoyance, one tribe returned an ultimatum to Charles Town: “upon the first Afront from any of the Traders they would down with them and soe goe on with itt.” (See The Southern Frontier, 1670-1732)

That warning got the colony’s attention.

The Indian Agent rivals Wright and Nairne were dispatched together to meet with the Yamasees at Pocotaligo and smooth things over. But just as these men stood at loggerheads professionally, they were noted for quite distinct policies towards the Indians: Nairne was the friendly hand, the man who sympathized with natives. Wright was the asshole. If their joint presence was intended to be a good cop-bad cop act, they carried it off as clumsily as their mutual antipathy might suggest.

In a famous meeting on the night of April 14, Nairne, Wright, and a number of traders seemingly reassured the Yamasees over a feast that their grievances would be redressed, and went to sleep satisfied that matters were well in hand.

It was not so for the Yamasees, who held council that night after the Europeans were tucked away. An unknown Indian leader who signed himself “the Huspaw King” would later dictate a letter to a hostage charging that at the April 14 meeting

Mr. Wright said that the white men would come and fetch [illegible] the Yamasees in one night and that they would hang four of the head men and take all the rest of them for slaves, and that he would send them all off the country, for he said that the men of the Yamasees were like women, and shew’d his hands one to the other, and what he said vex’d the great warrier’s, and this made them begin the war.

We don’t know if this was on-message for the delegation — a glimpse of the iron fist that Nairne’s politesse was to glove — or delivered privately in Wright’s going campaign to undermine his opposite number. What we do know is that the Yamasees had seen both these men in authority over colonial-Indian trade over the past several years: on the night of April 14-15, they had to decide between mixed messages. Could they count on Nairne’s reassurances of comity? Or should they believe, as Wright intimated, the increasingly obnoxious inroads of traders presaged the outright destruction of their people?

April 15th was Good Friday. And the Europeans awoke to their Calvary.

The Yamasees’ decision about the intentions of their European counterparts was far from internally unanimous — but it was instantly effected.

“The next morning at dawn their terrible war-whoop was heard and a great multitude was seen whose faces and several other parts of their bodies were painted with red and black streaks, resembling devils come out of Hell,” a plantation owner later wrote to London. Most of the Europeans were killed on the spot, Wright apparently among them. A couple of them escaped.

And for Thomas Nairne, a stake in the center of the little village awaited, with an agonizing torture-execution said to have required three days before Nairne mercifully expired on April 17th.

The red indicates War, and the black represents the death without mercy which their enemies must expect.

They threw themselves first upon the Agents and on Mr. Wright, seized their houses and effects, fired on everybody without distinction, and put to death, with torture, in the most cruel manner in the world, those who escaped the fire of their weapons. Amongst those who were there, Captain Burage (who is now in this town, and from whom I derive what I have just said) escaped by swimming across a river; but he was wounded at the same time by two bullets, one of which pierced his neck and came out of his mouth, and the other pierced his back and is lodged in his chest, without touching a vital spot. …

Another Indian Trader (the only one who escaped out of a large number) saved his life by crawling into a marsh, where he kept himself hid near the town. He heard, during the whole day, an almost continual fire, and cries and grievous groans. He often raised his head in his hiding-place, and heard and saw unheard-of things done; for the Indians burned the men, and made them die in torture. They treated the women in the most shameful manner in the world. And when these poor wretches cried O Lord! O my God! they danced and repeated the same words mocking them. Modesty forbids me to tell you in what manner they treated the women: modesty demands that I should draw a veil over this subject.

This man who had witnessed so many cruelties, stripped himself naked so as completely to resemble the Indians; and in this state, made his escape by night, crossing the town without being perceived, he heard many people talking there, and saw several candles in each house; and having avoided the sentries, God granted that he should arrive here safe and sound.

Mr. Jean Wright, with whom I had struck up a close friendship, and Mr. Nairne have been overwhelmed in this disaster. I do not know if Mr. Wright was burnt piece-meal, or not: but it is said that the criminals loaded Mr. Nairne with a great number of pieces of wood, to which they set fire, and burnt him in this manner so that he suffered horrible torture, during several days, before he was allowed to die.

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1764: John Nelson, Liverpool robber

Add comment April 7th, 2015 Headsman

From the Gazetteer and London Daily Advertiser, Feb. 15, 1764:

Extract of a letter from a gentleman at Liverpool, dated Feb. 2.

On Monday night was apprehended John Nelson (who has been frequently advertised in public papers) and for some time past has been a principal leader of a gang of highway robbers, and house-breakers. A Bailiff at Prescott has lately seen Nelson in a private lodging house in that town, and promised a handsome gratuity to the woman of the house, if she would give him the earliest intelligence when Nelson came again.

Accordingly on Monday evening, they acquainted him that Nelson was then in the house in bed; the Bailiff, upon this, engaged a Constable and three other men to accompany him to the house, and entering into it with as little noise as possible, they instantly went up stairs, and rushed into the room where Nelson lay; being thus surprised, and overpowered by numbers, he was at length obliged to submit, though not till after he had made a great resistance, and had struggled hard to get possession of his clothes, which lay at some distance from the bed; but the Bailiff stunned him by two blows on his head, and several upon his arm, with a large stick.

As soon as Nelson was secured, he offered the Bailiff a Johannes, and two other pieces of gold, and promised to send him fifty more in the morning, if he would leave him to drink a cup of ale with the other four men, but the Bailiff honestly rejected the profferred bribe. Upon examining his pockets, there were found two loaded pistols, which primed themselves, a powder-horn containing about two ounces of gunpowder, a tinder-horn, fifteen balls, a piece of crape, a case of launcets, a belt of a particular form to carry pistols in, and two silver meat spoons, without any mark.

He confessed, upon his examination before the Magistrates of this town, to all the robberies lately committed in this place, except one; to several highway robberies; and also impeached seven accomplices, two of whom are since taken and confined in the town gaol, two are gone to sea, and a pursuit is out in quest of the other three. Nelson formerly went to sea, and served an apprentice to a gentleman of this town; he is remarkably strong and robust, and of a daring and intrepid spirit. On the Sunday morning following, Nelson, with two of his confederates, attempted to make their escape, having got off their irons, and made a considerable progress under ground, but was prevented by the timely assistance of the guard, and properly secured; and on Tuesday they were conducted under a strong guard to Lancaster castle together with a woman, convicted of assisting the prisoners with saws and files, to make their escape. We hear Nelson has made several useful discoveries, by which means the gang of house-breakers and street robbers are expected to be brought to justice.


From the London Chronicle, Apr. 7-10, 1764:

At the assizes at Lancaster, the three following received sentence of death, viz. John Nelson, for entering the house of Mr. Richardson, of Liverpool, and stealing silver plate, &c. Thomas Naden, for pulling down and destroying Heaton-Mill, the property of Mr. George Bramall; and Francis Windle, for breaking into the house of Mr. Scarisbrick, of Widness, and stealing a sum of money. The judge, before he left the town, reprieved Windle, and ordered Nelson and Naden to be executed on Saturday the 7th instant.

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1772: Mary Hilton

Add comment April 6th, 2015 Headsman

On this date in 1772, Mary Hilton was burned at the stake in Lancaster for “petty treason”: poisoning with arsenic her husband, John, a blacksmith.

She was drawn on a sledge to the execution site, hanged to death as a mercy, and her body burnt to ashes.

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1766: William Whittle

1 comment April 5th, 2015 Headsman

William Whittle, a Catholic, was executed at Lancaster on this date in 1766 for murdering his Protestant wife and their children in a religious frenzy.

For whatever reason, several years into his union, Whittle took deeply to heart a priestly warning that he was liable to damnation for marrying a heretic. He accordingly ended the marriage by

“cleaving his Wife’s Head with an Axe, and ripping her Belly open, and afterwards cutting off the Heads of the two Children, one of whom he also ripped open and took out its Heart.” (St. James’s Chronicle, April 5, 1766)

(The children, Whittle said, had been imperiled in soul by their mother’s taking them to an Episcopal church; in murdering them their loving father had sent them to purgatory en route to heaven, saving them from eternal hellfire.)

Whittle was condemned to be hung in chains for the shocking crime, a demonstration that Catholics understood as aimed pointedly at them. At least of their number replied with like menace in an anonymous letter to the Rev. Mr. Oliver of Preston, the magistrate who committed Whittle to prison.

Sir, I make bold to acquaint you, that your house and every clergyman’s that is in the town, or any black son of a bitch like you, for you are nothing but hereticks and damned fouls. If William Whittle, that worthy man, hangs up ten days, you may fully expect to be blown to damnation. I have nothing more material, but I desire that you will make interest for him to be cut down, or else you may fully expect it at ten days end. My name is S.M. and W.G.

(Letter as quoted in the Leeds Intelligencer, April 22, 1766 — also the source of the newspaper screenshot above)

Mainstream suspicion of Catholics at this time — which was within living memory of the last great Jacobite restoration attempt — was quite deeply ingrained; as one can see from the riposte above, the sentiment was mutual. After all, these were matters of eternal salvation even if Whittle himself “appeared to be a stupid, bigotted, ignorant fellow.”

The shocking family butchery evoked a minor wave of fretting over insidious Catholic-Protestant intermarriages. I think the present-day reader will not have much difficulty recognizing contemporary analogues to this thrust of resulting commentary:

I am likewise persuaded that there are many lay-papists in the kingdom who abhor this fact of Whittle as much as any protestant can do. But if their religion does not give countenance to such doctrines as this alledged by this miserable man, why do they not by some public act disavow their approbation of them? why do they leave suspicions upon themselves and their religion by their silence, when such occasions call upon them so pressingly to explain themselves, and particularly when they are complaining of the severity of the penal laws[?]

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1756: Veronika Zeritschin, the last witch executed in Germany

Add comment April 2nd, 2015 Headsman

When did Europe stop executing witches?

Early modern Europe’s witch hunt era wound down in the 18th century, but the precise milestone dates are surprisingly tricky to pin down. The superstition outlived the judicial machinery, and some of the last reputed “witches” — like Anna Göldi and Barbara Zdunk — don’t seem to have been formally charged with sorcery.

The clear “lasts” we do have are country by country, earlier or later depending on the vigor of the pushback witch-hunters could muster against the theonset of rationalism.

The last witch execution that can be documented on in the Holy Roman Empire’s illustrious history took place on this date in 1756, in Landshut, during the age of Maria Theresa.* Its subject was a 15-year-old named Veronika Zeritschin, who was beheaded and then burned.

There is scant information readily available online as to how she came to that dreadful pass, perhaps because the distinction was long thought to be held by a woman named Anna Maria Schwegelin (English Wikipedia entry | German) — condemned for her Satanic intercourse in 1775. That sentence, it was only latterly discovered, was not actually carried out, leaving poor Anna to die in prison in 1781.

As one might infer, Veronika Zeritschin’s own distinction might not be entirely secure against subsequent documentary discoveries. But as of now, she appears to be the last person executed on German soil as a witch.


Salvator Rosa, Witches at their Incantations (c. 1646). “Rosa has a secret to tell us: how the romantic imagination feeds on terrors and beliefs that were once all too real.”

* Marie Antoinette‘s mother. Maria Theresa’s absolutism was not quite that of the Enlightenment; she was a staunch foe of the trend towards religious toleration:

What, without a dominant religion? Toleration, indifferentism, are exactly the right means to undermine everything … What other restraint exists? None. Neither the gallows nor the wheel … I speak politically now, not as a Christian. Nothing is so necessary and beneficial as religion. Would you allow everyone to act according to his fantasy? If there were no fixed cult, no subjection to the Church, where should we be? The law of might would take command. (Source)

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