Posts filed under '20th Century'

1943: Antoni Areny, the last executed in Andorra

Add comment October 18th, 2014 Headsman

For murdering his two brothers, Antoni Areny was executed on this date in 1943 in Andorra — that country’s first and only execution since the 19th century.

The tiny Pyrenees principality, neutral in the continental war raging at that time, had many years before followed its neighbor Spain in adopting the garrote as its execution method. But the method being so long out of practice no satisfactory garrote executioner could be found to administer the punishment, so Areny was instead put to death by firing squad.

Andorra has the incidental distinction of being the last country in the world officially to discard the garrote as an execution method — in 1990, when Andoraa abolished the death penalty full stop.


Andorra’s capital city Andorra la Vella. (cc) image from Isaac Torrontera.

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1935: George Criner, “anything can happen to anybody”

3 comments October 16th, 2014 Robert Elder

(Thanks to Robert Elder of Last Words of the Executed — the blog, and the book — for the guest post. Fans of this here site are highly likely to enjoy following Elder’s own pithy, almanac-style collection of last words on the scaffold. -ed.)

“A few minutes before this happened if anyone had told me that I would be here, I would have said they were crazy. But remember, anything can happen to anybody. You can walk out on the street and die of heart trouble. Or you can go out on the street and get run over. I think that will be all.”

-George Criner, convicted of murder, hanging, Montana. Executed October 16, 1935

Criner came home very drunk one night and tried to take his girlfriend’s diamond ring. She refused to let him, and he beat her with an iron poker and cut her with a pocketknife, then shot the police officer who tried to intervene. At the preliminary hearing, Criner said that he very much wished he hadn’t been there.

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1942: Coastwatchers on Tarawa

Add comment October 15th, 2014 Headsman

On this date in 1942, the Japanese military occupying the atoll of Tarawa beheaded 17 New Zealand Coastwatchers, along with five civilians.

Tarawa, a fishhook-shaped atoll that belongs to the Republic of Kiribati, was one of many specks of South Pacific land to which Australia and New Zealand deployed World War II Coastwatchers.

These small teams of mixed civilian and service personnel, as well as locals, kept up 24-hour watch for Japanese naval movements.* The tips provided by coastwatchers in the Solomon Islands during the Guadalcanal campaign led Vice Admiral William Halsey to exclaim that “the coastwatchers saved Guadalcanal, and Guadalcanal saved the Pacific.”

But their lonely forward positions also potentially exposed coastwatchers to considerable danger.

Even as Guadalcanal was unfolding in August and September in 1942, Japan was fortifying the occupied Gilbert Islands** (present-day Kiribati) in the wake of the Makin Island raid. Seventeen coastwatchers in the Gilberts were swept up in the process, and transferred to Tarawa along with five civilians (three British, one Australian, and one New Zealander). There they were held at the atoll’s old lunatic asylum, on the islet of Betio.

On Oct. 15, Allied planes bombed Tarawa. One of the captives got loose and ran onto the beach, frantically trying to signal the bombers. Instead, the Japanese — who fretted prisoners on their occupied islands becoming a fifth column in the event of an attack — summarily executed not only the signaler but all their captives.

“I saw the Europeans sitting in line,” one Tarawa local remembered later.

One Japanese started to kill the Europeans. He cut off the head of the first European, then the second, then the third, then I did not see any more because I fainted. When I came to, I saw the Japanese carrying the dead bodies to two pits.

In November 1943, a U.S. amphibious invasion took back the island at the bloody Battle of Tarawa. Twelve hundred Americans, and several times that many of the island’s Japanese defenders and Korean war slaves, were slain.

Old gun emplacements from that battle — as well as a monument to the New Zealand coastwatchers — can still be found on Tarawa.†

Catch these sights while they last. The average height above sea level for Kiribati is two meters, making global climate change liable to send the nation’s scattered islands to Atlantis. Kiribati residents have already begun turning up in Australia and New Zealand as climate change refugees.


(cc) image from Nick Hobgood.

* When the occasion arose, coastwatchers also rescued stranded Allied servicemen. After LTJG John F. Kennedy’s torpedo boat was rammed by a Japanese aircraft carrier in August 1942, it was a pair of Solomon Island natives dispatched by an Australian coastwatcher who found the future U.S. President and his surviving crew.

** Seven other coastwatchers besides those beheaded this date had been captured in the Gilberts when Japan first (but lightly) occupied it following Pearl Harbor. They survived the war as POWs in mainland Japan.

† There was a monument to the dead coastwatchers from shortly after the war. The remains of the seventeen, however, were long neglected by the New Zealand government, and have only recently been turned up … by Americans scouring Betio for casualties from the Battle of Tarawa.

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1990: The October 13 Massacre

Add comment October 13th, 2014 Headsman

This date is the dolorous anniversary of the “October 13 massacre”, a bloodbath wrapping up the Lebanese Civil War when the Syrian army executed hundreds of captured Lebanese.

The intractable war, which dated back to 1975 and made “Beirut” a 1980s watchword for conflict, had boiled down* to two rival governments: a Maronite military government based in East Beirut under the leadership of Michel Aoun, and the Syrian-sponsored Muslim government in West Beirut putatively headed by Selim al-Hoss. Over the course of 1989-1990 Aoun’s “war of liberation” against the occupying Syrian army all but emptied the city of Beirut.

Thanks to a complex political schism, Aoun was also ensconced in the city’s presidential palace from which he issued decrees denouncing and rejecting the political settlement that was supposed to return the country to normalcy.

Unfortunately for him — and moreso for the prisoners who are the day’s topic — Aoun was also supported by Iraq’s dictator Saddam Hussein. In August 1990, Hussein invaded Kuwait, precipitating an American attack on Iraq in response.

As this latter operation involved the U.S. attacking a Muslim oil-producing state with military resources it deployed for that purpose the politically sensitive sands of a neighboring Muslim oil-producing, the U.S. spent the last months of 1990 working the Middle East diplomatic circuit to bring the region’s governments on board for the impending bout of ultraviolence.

Syria’s particular carrot was the green light to finish off Aoun — who, simultaneously, had of course been deprived of aid from the now-preoccupied Iraqis. This the Syrian army did with a massive attack on Beirut’s presidential palace beginning at 7 in the morning on October 13th. The palace was overcome by 10 that morning, but resistance continued elsewhere throughout the day from pro-Aoun militias who had not received word of that gentleman’s surrender and escape to the French embassy.**

Several hundred people were killed during the onslaught into pro-Aoun enclaves. An unknown number of these ballparked to around two or three hundred are thought to have been killed by summary execution after capture (or after intentional rounding-up). A Lebanese nurse claimed that at the nearby village of Dahr al-Wahsh “I counted between 75 and 80 [executed] … Most of them had a bullet in the back of their heads or in their mouth. The corpses still carried the mark of cords around their wrists.” Other captured Lebanese fighters were reportedly deported to Syria and never heard from again.

There are several other atrocity accounts collected here. This two-part documentary on the end of the Lebanese civil war available on YouTube has several participants’ perspectives (including Aoun’s) on the chaotic situation marking the war’s last days: 1, 2.

* This is quite a gross oversimplification of a fractious civil conflict in which innumerable blocs continually rearranged their alliances.

“I had a chart on my wall of the constantly proliferating militias — four dozen or so by the time I left in 1985 — and their constantly shifting alliances and enmities,” one former Beirut denizen wrote recently. “Allies one day could be trying to kill one another the next, even within sects, over issues that had digressed far from their common cause.”

** Aoun went into exile in France, returning in 2005 when the Cedar Revolution finally drove the still-occupying Syrians out of Lebanon. He has served in the Lebanese parliament since that time, leading the country’s largest Christian party.

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1932: Lee Bong-chang, would-be Hirohito assassin

Add comment October 10th, 2014 Headsman

On this date in 1932, Korean nationalist Lee Bong-chang was hanged at Ichigaya Prison for attempting to assassinate Japanese Emperor Hirohito.


The would-be assassin under arrest.

Remembered now as a patriotic hero, Lee on January 9, 1932 chucked a grenade at an imperial procession in Japan as it passed the imperial palace’s Sakuradamon Gate — the aptly-named Sakuradamon Incident. Korea at that point had been directly ruled by Japan since 1910.*

Lee’s hand grenade targeted the wrong carriage, and didn’t even kill the occupants of that conveyance — it just injured a guard. A second grenade failed to explode altogether.

Three months after Lee’s attempt, another Korean, Yoon Bong-gil, also tried to murder Hirohito with a bomb. Both men are interred with garlands at Seoul’s Hyochang Park. A statue of our man Lee, poised with a grenade in hand, stands in the park.

* Newspapers in China — also under Japanese occupation — expressed regret that Lee’s attempt had missed its mark; this impolite language helped to catalyze a Japanese show of force later that month known as the January 28 Incident or the Shanghai Incident.

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1998: Jonathan Wayne Nobles

2 comments October 7th, 2014 Headsman

On this date in 1998, Jonathan Nobles was executed in Texas for a double murder — choked off by the lethal drugs as he sang the words “…sweetmother and child” in the Christmas hymn “Silent Night”.

On parole for theft, the drug-addled former electrician Nobles broke into an Austin home on September 13, 1986 wielding a 5.5-inch knife and turned it into a scene of carnage.

Nobles knifed to death two young women, 21-year-old Mitzi Nalley and 24-year-old Kelly Farquhar; when Mitzi’s boyfriend, Ron Ross, attempted to come to their aid, Nobles stabbed him 19 times. Ross survived but lost an eye in the attack.

Nobles confessed and was convicted with ease. This is very obviously not a happy story (few are, on this here site) because two innocent humans were destroyed in the bloom of youth, and a third paid for the crime with his own life. But the journey of redemption and forgiveness undertaken thereafter by both Nobles and at least some of those whose lives he devastated cannot help but inspire.*

The Nobles of death row — the man who was finally executed, 12 years after the crime — was at the last a hard man to hate. He converted on death row to Catholicism, eventually becoming a lay preacher. Murder, of course, is such a great crime because in the end the loss is eternal and can never really be repaired or compensated. Nevertheless, it was clear to all those who knew him that Nobles’s remorse, his change, was deep and genuine.

“I don’t think I’m the monster who perpetrated these terrible acts,” Nobles said not long before his execution. “Nothing I can do for a thousand years can relieve me of my responsibility.”

Mitzi Nalley’s mother, Paula Kurland, made an even more dramatic journey from the other side of that horrible night in Austin. Kurland decided that she needed to forgive her daughter’s killer in order to release the bitterness of his crime.

“You forgive because it frees you,” she said. “Hopefully, one day, it will free the offender, but that’s not the reason you do it. You do it because it frees you.”

Kurland eventually met Nobles face to face — “the hardest thing I ever did, second only to burying my child.”

I went against my whole family, but I knew that if I didn’t tell Jonathan I had forgiven him, I would be a prisoner for the rest of my life. And I couldn’t live with that. …

I never wanted to ask him why. That was never important to me. What was important was that I have the opportunity to give him back the responsibility for the devastation and pain and destruction that he brought into a lot of people’s lives.

The singer-songwriter (and longtime anti-death penalty activist) Steve Earle, who befriended Nobles, was one of the witnesses to his execution.** Earle quoted his friend’s last statement, addressing most of those present by name, thus:

I know some of you won’t believe me, but I am truly sorry for what I have done. I wish that I could undo what happened back then and bring back your loved ones, but I can’t. [to Paula Kurland] I’m sorry. I’m so sorry. I wish I could bring her back to you. [to Ron Ross] And Ron … I took so much from you. I’m sorry. I know you probably don’t want my love, but you have it.

[to Steve Earle] Steve, I can’t believe that I had to go through all this to see you in a suit coat. Hey man, don’t worry about the phone number, bro. You’ve done so much. I love you. [to his own aunt] Dona, thank you for being here. I know it was hard for you. I love you. [to a British pen pal] Pam, thank you for coming from so far away. Thanks for all you have done. I love you. Bishop Carmody, thank you so much. Reverend Lopez and you, Father Walsh, I love you all. I have something I want to say. It comes from I Corinthians. …

The verse he then recited from memory, the “love is …” passage of 1 Corinthians 13, is all that’s reported on Texas’s “last statements” website.

Earle’s song “Over Yonder (Jonathan’s Song)” is inspired by Jonathan Nobles.

* These attempts by both offender and victim to alleviate the spiritual injury inflicted by the crime exemplify restorative justice, an approach to crime and justice that emphasizes healing over punishment.

** “I don’t think I’ll ever recover from [seeing Nobles executed]. I have absolute waking nightmares about it.” -Earle

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1922: Benny Swim, “dead as a door-nail” (or not)

Add comment October 6th, 2014 Headsman

On this date in 1922, Benny Swim suffered a double hanging for a double murder.

Benny Swim(m) grew up on a squalid backwoods farm in the New Brunswick “badlands” where violence and moonshine were as ubiquitous as poverty: “the poorest human beings I have ever met in a civilized country,” in the words of an English observer who chanced to meet the story’s principals on a hunting trip before they made the crime headlines.

According to a somewhat lurid 1981 Toronto Star profile, Benny was “a moody, difficult boy who didn’t get along at home” and left school at age 12 after attacking a crowd of bullying schoolmates with a knife.

His cruel life’s best comfort was an incestuous passion for his cousin Olive Swim(m).

Olive did not leave her cousin’s lust unrequited — Olive’s father said the two lived as de facto man and wife for a year and a half — but neither was she faithful to the jealous Benny. Our visiting hunting party discovered that firsthand when one of its number took Olive out for a drive and parked with her. Before they could get to steaming up the windshield, a gunshot ripped through it, fortuitously harming neither. “Benny, Benny, don’t shoot again!” Olive cried as she leapt out of the adulterous conveyance.

In February-March of 1922, 17-year-old Olive became so infatuated with a former soldier that she ran off and married him, moving away and refusing to receive her former paramour. Benny met in his customary way the turn of his fortunes: he got himself a revolver and went to see the newlyweds making no attempt to disguise his intentions.

Harvey Trenholm he surprised chopping woods in the snow and shot him dead in the face. A screaming Olive he met at the door of her new home as she attempted to flee, and shot her in the chest, and then, as she staggered away from her assailant, in the back. “It’s awful what a woman can bring a man to do,” the killer would later remark.

The only person on the scene whom he couldn’t manage to kill was himself. His suicide shot failed to penetrate his skull and lodged under the skin. The sheriff found him, following the trail of bloody snow from the crime scene, recuperating at a neighboring farm. “Sheriff, this is awful,” Swim said to him. “I suppose I will hang for it.”

And how.

With the regular hangmen unavailable, they hired a guy named Doyle from Montreal to conduct the execution at the Carleton County Jail in Woodstock.

Doyle, who claimed to have several hangings on his resume, conducted Benny to the scaffold and, at 5:06 a.m., dropped him as the the prisoner was in the midst of reciting the Lord’s Prayer. One eight-foot fall later, and it was another zipless kill for the cocksure Doyle. “Splendid job ain’t it?” Doyle boasted. “The man is as dead as a door-nail.”

What Doyle lacked in professional decorum, he also lacked in professional competence.

Though Swim was unconscious, the fall had not broken his neck — and the hangmen then proceeded to blithely cut the “dead” man down without leaving him to dangle long enough to ensure death. When the body was laid out back in its cell as prison staff set about attending to the posthumous necessaries, the doctor designated to certify death discovered a pulse. And breathing. He soon enough, coughing and choking sounds. The pulse was growing stronger — the doctor believed he could bring Benny back around.

A hushed argument then followed in the little cell over the essence of the judicial sentence “hanged by the neck until dead.”* The sheriff, possibly considering the enormously embarrassing fallout no less than the letter of the law, carried the day. Two ministers, who had been singing hymns with Benny Swim minutes beforehand, helped the assistant hangman, a fellow named Gill, carry the still-insensible man back to the gallows and propped him up for a second noosing. (Doyle, whose indecorous remarks had been overheard by the general public peeping at the hanging over the jailyard walls,** was spirited away within the jail for fear that he might stand to join the ranks of lynched executioners. He remained in protective custody for much of the day, and was at last secretly escorted back to a train station and sent home to Montreal.)

Public fury at the affair, and the scandalous word-of-mouth reports of hangman Doyle’s behavior, conspired to make the late double murderer into an object of pity. Benny’s funeral, noted The Press (Oct. 17, 1922), was “very largely attended. There were 150 teams in the procession. The large number of people attending … testified to the disgust of the community against hanging, a relic of the dark ages.”

* “It is clear that if, upon judgment to be hanged by the neck until he is dead, the criminal be not thoroughly killed, but revives, the sheriff must hang him again. For the former hanging was no execution of the sentence.” -Blackstone

** Woodstock’s jail was hardly constructed with steady gallows-traffic in mind. “The yard is small, bordering on the street and there is nothing to obstruct the view of the public from what takes place therein,” ran one report at the time. “The Swim hanging would have been hardly more public if the scaffold had been erected on the street.”

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1925: Shi Congbin, grievance

Add comment October 4th, 2014 Headsman

On this date in 1925 the Chinese warlord Sun Chuanfang had a captured enemy commander beheaded. In so doing, he signed his own death warrant too.

Deep into China’s Warlord Era, the chaotic decade-plus after the collapsing empire gave way to a fractured republic. From 1916 to 1928, leagues of rival generals cut China into jigsaw pieces.

The chiefs of these shifting statelets, being warlords, fought numerous wars.

Sun Chuangfang, one of the generals of a warlord party known as the Zhili clique, was engaged in the south in 1925 in a campaign whose successful resolution would ultimately install him in Nanking with effective control of five provinces. In the service of achieving such a power base he must have thought little about destroying an enemy commander caught in a counterattack and mounting the man’s severed head on a pike to cow any opposition.

According to Eugenia Lean’s book about the amazing incident,

On October 3, 1925, while leading the Superior Iron Brigade (Tiejia jun), a brigade of mercenary troops, in an attempt to capture Guzhen, Shandong, Shi Congbin was surrounded by Sun Chuanfang’s troops with no support in sight. Shi’s four thousand soldiers were slaughtered, while Shi himself was taken prisoner and beheaded the next day upon Sun’s personal order. Shi Jianqiao [Shi Congbin's daughter] related in heart-wrenching detail how her family would not have learned the truth except for the bravery and loyalty of one of Shi Congbin’s personal servants. “Only a single servant was able to flee home. When we asked him about news from the front line, he threw himself to the ground in tears. We knew the news was not good.” The servant had been too grief-stricken to speak. Only after he Shi family had gone to Tianjin did they learn all the facts behind Shi Congbin’s death.

The named daughter Shi Jianqiao was about 20 years old when she received this devastating news.

Years elapsed. The general, as we have said, rose to his acme, and then fell, and retired, and like as not he had never in the following decade tarried over the destruction Shi Congbin.

But Shi Jianqiao did. She nursed her grievance and her sense of filial honor until when she was 30, she at last found her opportunity to strike back at her father’s slayer. Approaching the by-then-long-retired general as he performed Buddhist meditations, the faithful daughter shot him three times.

The supporting cast in Shi’s tale of revenge included the grieving widow and the suffering family her father had left behind. Even though there is little indication that the Shi family underwent any real financial strain, Shi Jianqiao nonetheless insisted that Shi Conbin’s death meant that a poor widow and six children, four of whom were still young, were left to fend for themselves. Sun Chuanfang was directly to blame for her family’s plight. The way in which Shi portrayed her mother was particularly important. Traditionally, dutiful daughters and chaste wives were expected to commit suicide if their fathers o husbands were killed unjustly. Such an extreme gesture was meant as an ultimate expression of loyalty and protest against injustice. But in this twentieth-century tale, Shi Jianqiao did not commit suicide and, moreover, justified her decision to live in terms of her filial piety to her mother. She portrayed her mother as particularly grief-stricken by the affair and argued that she needed to right the wrong committed against her father on behalf of her mother. In her GGRS, Shi declared, “Although all I wanted to do was die, my elderly moter’s illness gave me the will to live.” In her will, she stated, with similar effect, “To my dear mother … what I have been hiding from you for years, I can no longer hide. Our enemy has not yet been retaliated [against]. Father’s death can no longer be obscured … A sacrifice should be made for father’s revenge. In the future, five children will still be able to wait on you. They are all dutiful.” Shi Jianqiao’s act of revenge would be the ultimate gesture of filial piety, while her remaining siblings would be able to wait on her elderly mother in more mundane ways throughout the rest of her mother’s life.

Shi Jianqiao’s family loyalty attracted so much sympathy in China that she received a free pardon and even became a symbol of national resistance against the Japanese occupation. She died in 1979.

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1937: Alexander Chayanov, economist of the peasantry

Add comment October 3rd, 2014 Headsman

On this date in 1937, the Soviet economist Alexander Chayanov was shot during Stalin’s purges.

“Our present capitalist form of economy represents only one particular instance of economic life and the validity of the scientific discipline of the national economics as we understand it today, based on the capitalist form and meant for its scientific investigation, cannot and should not be extended to other organizational forms of economic life.” (via)

A specialist in the rural economy, Chayanov was noted for his forward thinking about Russia’s backwards peasantry.

Prevailing Marxist orthodoxy envisioned this class hurtling inevitably towards capitalism as its members sought their own advantage;* against this, Chayanov emphasized the resilience of the peasantry. And not only that, he postulated that the unwaged peasantry operated in an economic constellation alien to the classical model of value maximization — and would rather tend to relax labor once it reached subsistence production, rather than working ever onwards to attain surplus value and Five-Year Plan quotas.

This theory accurately anticipated difficulty for Soviet agricultural policies like collectivization and grain confiscation.

Denounced as an apologist for the refractory kulaks — official agrarian bogeymen of the early Soviet state — Chayanov was arrested in 1930 and found himself shipped to a labor camp in Kazakhstan. He was re-arrested in 1937, tried, condemned, and shot in a single day; his wife Olga also disappeared into the gulag only to be released in 1955, after Stalin’s death. They were officially rehabilitated in 1987 under Mikhail Gorbachev.

Though Chayanov’s own work was cut short by his suppression, his ideas would resurface in the postwar period and find exponents among western economists and social scientists. Nor have those ideas been exclusively of interest to academics studying peasant societies; Chayanov’s emphasis on the family as an essential economic unit found an echo in the New Home Economics field launched in the 1960s by classical economists like Gary Becker, while his appreciation for maintaining a harmonious relationship to the land has been revived in contemporary Russia by Vladimir Megre‘s “Ringing Cedars” eco-cult.

* Marx wrote in Theories of Surplus Value that the “peasant who produces with his own means of production will either gradually be transformed into a small capitalist who also exploits the labor of others, or he will suffer the loss of his means of production … and be transformed into a wage worker.”

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1944: A Dutch Kapo named Raphaelson

1 comment September 27th, 2014 Meaghan

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On an unspecified Saturday afternoon in September 1944, a Dutch Jew was hanged before a crowd of thousands in Blechhammer, a Nazi forced-labor camp that was a subcamp of Monowitz, which was in turn a subcamp of Auschwitz.

Witness Israel J. Rosengarten, describing the event forty-five years later, identified the executed man as “Raphaelson” and described him as “about twenty-four years old … a very capable carpenter.”

Yad Vashem’s Central Database of Shoah Victims’ Names includes an entry for a Rudolf Israel Raphaelsohn that seems to fit: he was born in Berlin in 1922, spent the war in the Netherlands, and perished in Blechhammer in 1944. His individual page of testimony describes his occupation as “sawmill owner.” This is probably, but not definitely, our man.

Rosengarten wrote about Raphaelson’s execution in his book Survival: The Story of a Sixteen-Year-Old Jewish Boy, published in 1999. According to him, Raphaelson was a Kapo, meaning he had certain privileges and a position of leadership over other Jews in the camp, sort of like a prison trusty.

He met his death through sheer bad luck.

By 1944, Blechhammer was being bombed by the Americans on a regular basis. As Rosengarten records,

Book CoverThis Kapo had seen a bomb lying on the ground, which had not exploded. It was split open, but the mechanism had not detonated. The Kapo saw a yellow powder lying in the middle of the split bomb. He obviously did not realize it was dynamite. Because we had no washing powder in the camp, he got the idea of smuggling some of that yellow powder into the camp in a parcel to see if it could be used as a washing powder.

While he was busy taking the powder in, he was caught by an SS man. He was whipped until he fell down. Next, when he came into the camp he was sent to the Politische Abteilung. The SS of the political department drew up a protocol in which it was stated that Raphaelson … had “plundered” the dynamite and that he had done it with the intention of committing “sabotage.” His deed was stamped as a “terror against the Third Reich.” Raphaelson was then forced to sign the statement.

And then … the SS let him go.

He was not relieved of his position as Kapo. He was not transferred to a punishment detail. A whole four weeks passed by and the incident was never mentioned, and the inmates, who had enough to worry about in their difficult day-to-day existence, forgot all about it.

Raphaelson’s execution took everyone completely by surprise. Everyone came back to camp after a hard day’s work and noticed the SS were all in dress uniform and parading them around as if some important holiday was being celebrated.

The inmates weren’t allowed to go to their barracks as normal. Instead they were assembled in the center of camp, where a gallows had been set up.

It turned out the confession Raphaelson had been signed had been sent all the way up to the leadership of Auschwitz for them to decide what to do about it, and they had taken their time. Only now, a month later, had the SS in Blechhammer gotten their answer, and now the “saboteur” had to pay the price for his “crime.”

“The whole thing,” Rosengarten noted sardonically, “had the appearance of a lawful trial and a truly democratic tribunal.” He happened to be standing in the front row, so had an intimate view of the proceedings:

After a very long wait, the stool was pushed away from under his feet with a firm kick. A panicked chill passed through us as if time were falling away. But then it seemed the rope was not holding. Suddenly, it broke in two. Raphaelson fell unhurt to the ground. Everybody present stood amazed.

We all hoped now that Raphaelson would be given mercy because of that unusual event. But such a thing was, of course, unthinkable for the SS. The rope was repaired and once again the boy was placed on the stool. Again it was kicked away. But the unbelieveable happened again! The rope broke in two a second time!

A sort of providence seemed to have insinuated itself. Everything we saw was so unusual, so unreal! But the Nazis did not give up. For the third time, the Kapo was placed upon the stool, and the noose was put around his neck. Because of what had happened, Raphaelson came more and more to his senses. He seemed to be more clearly aware of what was going on. All of the sudden he yelled, “Friends! Do not lose courage! Those who today want to murder us will themselves soon be kaput!” The two SS who stood next to him could not believe what they were hearing. “Hold your beak, you!” they shouted. Quickly they again kicked the stool away. And then Raphaelson sank down. For a couple of long minutes we had to look him in the eyes. After that, he was no longer among the living.

After Raphaelson finally expired, the six thousand prisoners were required to stand there another fifteen minutes, then march around the scaffold so everyone could see him. “Only after this,” Rosengarten recorded, “were we allowed to crawl quietly and dejectedly to our barracks.”

Israel Rosengarten survived several concentration camps and death marches before he was liberated in Buchenwald on April 11, 1945. By then, he was near death from starvation and exhaustion.

After he recovered his health he went home to Belgium and discovered he was, at eighteen years of age, the sole survivor of his large family.

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Entry Filed under: 20th Century,Botched Executions,Businessmen,Capital Punishment,Concentration Camps,Death Penalty,Disfavored Minorities,Execution,Germany,Guest Writers,Hanged,History,Jews,Netherlands,Occupation and Colonialism,Other Voices,Poland,Wartime Executions,Wrongful Executions

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