Posts filed under 'Germany'
April 10th, 2014
On this date in 1813, the Napoleonic forces occupying Oldenburg, Germany shot Albrecht Ludwig von Berger and Christian Daniel von Finckh as rebels.
The Duchy of Oldenburg in northwest Germany could date its history back to the 12th century — but the end of its run was Napoleon’s takeover in 1810. This action helped break up France’s tenuous arrangement with Russia and lead to continental war, because the tsar’s sister was married to the Duke of Oldenburg. Russia had gone so far as to write Oldenburg’s sovereignty into its treaty with Napoleon.
The ultimate knock-on effects included France’s disastrous invasion of Russia and the collapse of Napoleon’s army.
As we meet Oldenburg in 1813, the French are headed the other way, harried by a vast European coalition. While the overall arc of this war bends towards French retreat, the situation at any given time and place was unpredictable, and Napoleon often gave better than he got.
Such uncertain circumstances offer martyrdom to the unlikeliest of characters. Berger and Finckh were just bureaucratic types, respectable figures in their own day whose peers’ bones presently molder unattended in the forlorn appendices of especially thorough genealogists.
But at a momentary nadir of French authority in Oldenburg in March 1813, local risings and the threat of Russian cavalry temporarily put the French administration to flight — leaving in its place a temporary administrative commission to which both Berger and Finckh belonged.
Had Oldenburg immediately fallen to the Sixth Coalition, that item would be a footnote to a treatise on governance in the duchy. Instead, the French regained authority and decided that our two principals were a little too subversively enthusiastic about running Oldenburg sans France. The notoriously hard-hearted commander Dominique Vandamme had them condemned at a court-martial on April 9, and the sentence put to execution the very next day. (The other commissioners got off with prison sentences.)
Little more than a year later, the two were posthumously rehabilitated by the restored dynasty of the post-French Grand Duchy of Oldenburg. Though minor figures in the scheme of things, every martyr pays the same coin; accordingly, the patriotic German might wish to spare a moment for the memorial to them in Oldenburg’s historic Gertrudenfriedhof cemetery.
Memorial to Berger and Finckh at Gertrudenfriedhof in Oldenburg, Germany. (cc) image from Corradox.
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Entry Filed under: 19th Century,Capital Punishment,Death Penalty,Execution,France,Germany,History,Martyrs,Occupation and Colonialism,Power,Shot,Wartime Executions
March 13th, 2014
On this date in 1493, Peter Dane was burned at the stake in the Baltic city of Rostock.
Dane, the vicar of the church at the small town of Sternberg, allegedly sold consecrated communion Host to a Jew named Eleazar, who proceeded to destroy the pieces in a weird Jewish ceremony because Jews. From this imputation came the mass burning of 27 Jews at Sternberg in October 1492. (Eleazar himself, however, got away.)
Illustration of the burning of the Sternberg Jews, from Hartmann Schedel‘s Weltchronik (1493)
Those Jews not put to death were expelled from the Duchy of Mecklenburg, leading rabbis to pronounce a reciprocal ban against any of their people settling in Mecklenburg — a ban not lifted until the mid-18th century.
Dane enjoyed a more ceremonial expulsion from this mortal coil, beginning with expulsion from the clergy at the hands of the Rostock bishop. Duly relaxed to the secular authorities, Dane too died by fire.
But the story of his sacrilege did not die.
Thanks to Johannes Gutenberg‘s hot new communications technology, pamphlets and broadsides rolled off Europe’s printing presses about the Sternberger Hostienschänderprozess — and the miracles attributed to the outraged Host, like spurting blood and killing Eleazar’s wife in her tracks.*
The very Host said to have been offended by Dane and Eleazar was duly produced, blood and all, and Sternberg became a pilgrimage destination for faithful seeking the bread’s miracle-working powers. A tourist boom came with it.
Miracles were reported, both healings and resurrections; important pilgrims, including Danish royalty and a Spanish princess, came. By March 1494 the bishop of Schwerin had established a division of the pilgrim revenues: a third to the pastor at Sternberg, a third to the bishop of Schwerin, and a third to the cathedral chapter of Schwerin (with some provision for the neighboring chapter at Rostock). Initially all the revenues were to go to Sternberg for building the blood chapel, which was completed by 1496. Six priests were delegated to pray the Hours of Christ’s passion and a seventh to show to the faithful twice daily the martyred, wonder-working hosts. In a competition for revenues that is reflected in the legend itself (the host supposedly resisted a move from court to church), the duke built a chapel on the finding site, where, before 1500, more miracles were worked; finally, against the opposition of both the bishop of Schwerin and the pastor at Sternberg, he managed to extract a portion of the pilgrim income to finance a cloister of Augustinian hermits on the site in 1510. (Source)
That killjoy Martin Luther broke up the hustle.
In his seminal 1520 Address To The Christian Nobility of the German Nation, Luther specifically names Sternberg (among other locales) in the course of denouncing the pilgrimage racket:
The country chapels and churches must be destroyed, such as those to which the new pilgrimages have been set on foot: Wilsnack, Sternberg, Treves, the Grimmenthal, and now Ratisbon, and many others. Oh, what a reckoning there will be for those bishops that allow these inventions of the devil and make a profit out of them! They should be the first to stop it; they think that it is a godly, holy thing, and do not see that the devil does this to strengthen covetousness, to teach false beliefs, to weaken parish churches, to increase drunkenness and debauchery, to waste money and labour, and simply to lead the poor people by the nose.
Every man thinks only how he may get up such a pilgrimage in his own district, not caring whether the people believe and live rightly. The rulers are like the people: blind leaders of the blind.
In the case of Sternberg, and of Mecklenburg generally, rulers and people alike — so recently blind with covetousness — went hard for Luther’s reform preaching very early on.
Sternberg’s lucrative traffic in pilgrims dried up abruptly in the 1520s, though the capital improvements they funded live on … and Peter Dane’s onetime parish church still bears a few markers of its bygone fame.
* Latin readers can get a taste of it with this Google Books scan of Mons Stellarum, a humanist review of events dating to the 1510s.
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Entry Filed under: 15th Century,Burned,Capital Punishment,Death Penalty,Disfavored Minorities,Execution,Germany,God,History,Jews,Public Executions,Religious Figures,Torture
Tags: 1490s, 1493, martin luther, peter dane, rostock, sternberg
March 7th, 2014
The Holy Roman Empire poet laureate — self-proclaimed, at least — Michael Lindener was beheaded with a sword on this date in 1562 in Friedberg as a murderer.
Lindener (German Wikipedia entry) routinely signed himself “Poeten”, or “P[oeta].L[aureatus].” — for instance, in the preface to his vernacular satiric classics Rastbüchlein and Katzipori.
Whether Lindener really was an official poet laureate of the empire, however, is not so clear. Lindener was a bit of a hustler and in scrabbling to support himself with his pen in Nuremberg and then Augsburg in the 1550s did not shrink from forging the likes of Savonarola, Melanchthon, and Hessus. (He also worked as a proofreader and a teacher.) His honorifics might also have been fraudulent.
Lindener’s mischief was not confined to literary offenses; he led the roguish life of a Villon-esque picaro.
But while that latter author, a mere thief, escaped the fate anticipated in his “Ballad of the Hanged Man”, Lindener found that stabbing an innkeeper to death was an offense much beyond his eloquence to excuse.
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Entry Filed under: 16th Century,Artists,Beheaded,Capital Punishment,Common Criminals,Crime,Death Penalty,Execution,Germany,History,Holy Roman Empire,Intellectuals,Murder,Public Executions
Tags: 1560s, 1562, forgery, friedberg, march 7, michael lindener
February 15th, 2014
On this date in 1947, Ernst Kundt was hanged in Prague’s Pankrac Prison.
Kundt (right) is honored at Prague Castle by Hans Frank. (Frank was hanged through the Nuremberg Trial.)
Kundt co-founded the Sudeten German Party, a nationalist-fascist party that would play a leading role as one of Nazi Germany’s stalking-horses as the latter maneuvered in the 1930s towards the takeover of Czechoslovakia.
The leaders of this movement were amply rewarded by Czechoslovakia’s new masters; for Kundt, this meant a transition from an MP in Prague to a seat in the Reichstag, a gig in the Luftwaffe, and various state posts around the Third Reich.
And of course, many of these Sudeten big wheels collected a different sort of reward after 1945. He was arrested in Czechoslovakia after the war and tried with a number of other Sudeten German leaders.
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Entry Filed under: 20th Century,Capital Punishment,Czechoslovakia,Death Penalty,Execution,Germany,Hanged,History,Occupation and Colonialism,Politicians,Power,Treason
Tags: 1940s, 1947, february 15, pankrac prison, prague, sudeten german party, world war ii
February 12th, 2014
On this date in 1943, French resistance heroine France Bloch-Serazin was executed by the Germans in Hamburg.
Bloch-Serazin English Wikipedia entry | French) was a Jewish Communist who had supported the Spanish Republican cause, so she was right in line for some official persecution after the Germans blitzed France.
No longer employable as a chemist, she put her training to good use manufacturing explosives in her apartment. (Today, a plaque in the 19th arrondissement marks the building.)
Arrested by French police on May 16, 1942, she was condemned to death by a German military court but deported to Germany to suffer that punishment. Her husband, Fredo Serazin, was subsequently murdered by the Gestapo in prison.
As France Bloch-Serazin was born in 1913, she has recently enjoyed a renewed appreciation around the centennial of her birth, including the homage (French link) of her native city of Poitiers.
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Tags: 1940s, 1943, communists, february 12, france bloch-serazin, french resistance, hamburg, poitiers, world war ii
February 4th, 2014
On this date in 1653, the German bandit Jasper Hanebuth was broken on the wheel in Hanover.
An illiterate farmer’s son from Groß-Buchholz, Hanebuth came of age during the calamitous Thirty Years’ War and thereby made his bread for a time as one of the numberless strong arms enlisted to let out one another’s blood.
In a time of crisscrossing armies had conflicting loyalties and uncertain pay, it was a fine line between soldiers and thieves — sometimes just the hour of the day. What matter to a rural family or a vulnerable traveler if the gang of armed men who dispossessed him did so under the banner of God or that of opportunism? And given means and opportunity, what matter to the armed gang itself? Victims in such a chaotic environment, either actual or potential, were liable in their own turn to resort to brigandage as the only viable option, paying the devastation forward.
“It defies the pen to recount all the miseries and horrors” from those years of pillage and rapine, wrote August Jugler in his history of Hanover.
True to the template, Hanebuth parlayed wartime soldiery into an alarmingly bold career of opportunistic robbery in the still-extant Eilenriede. A purported “Hanebuth’s Block” in the vicinity of the present-day zoo there long preserved the association; there’s still a street in the forest known as Hanebuthwinkel.
He was reputed an especially vicious outlaw, who would raid singly as well as jointly with other farmers and decommissioned warriors, and would as readily for sport or pleasure shoot a convenient target dead before bothering to approach and find out if the business end of the felony was even worth the murder. He ultimately confessed to 19 homicides.
But it was still the pecuniary motive that drove things. Hanebuth approached crime-lord status with secret smuggling tunnels allegedly set up to move his ill-gotten gains and regular traffic with Hanover merchants. Hanebuth also set up as a horse-trader, exploiting his predilection for violence to obtain stock by force. One trader who refused a shakedown simply had his horses outright stolen the next night, and this man at last reported Hanebuth, resulting in his arrest, torture, and execution on the wheel.
He remains one of Hanover’s most iconic historical criminals.
Jacques Collot’s 1633 cycle “The Miseries of War” might have foretold Hanebuth’s fate: here, a soldier of the Thirty Years’ War who has turned to robbery is punished, as Hanebuth would be, on the wheel. The caption explains:
The ever-watching eye of the divine Astrée [Justice]
Banishes entirely the mourning from the country
When holding the sword and scales in her hands
She judges and punishes the inhuman thief
Who awaits passersby, hurts them, and plays with them
[And] then becomes himself the plaything of a wheel.
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Entry Filed under: 17th Century,Broken on the Wheel,Capital Punishment,Common Criminals,Crime,Death Penalty,Execution,Germany,History,Murder,Outlaws,Popular Culture,Public Executions,Soldiers,Theft,Torture
Tags: 1650s, 1653, february 4, hanover, jasper hanebuth, thirty years' war
January 17th, 2014
On this date in 1944, German freethinker Max Sievers was beheaded at Brandenburg Prison for “conspiracy to commit high treason along with favouring the enemy.”
A working-class Berliner, Sievers (English Wikipedia entry | German) became a prominent communist and atheist writer in the interwar years. He directed the Association of Freethinkers for Cremation from the early 1920s, and in 1927 became the chair of the German Freethinkers League.
This was not a demographic Adolph Hitler was courting. In the wake of the 1933 Reichstag Fire, the Nazis stamped out atheistic movements, even converting the Freethinkers’ building into a Protestant recruitment venue.
Briefly imprisoned, Sievers fled Germany upon his release later in 1933 and from exile in Belgium — and then, after Belgium was conquered, in hiding in France — he kept up a drumbeat of antifascist propaganda, notably the 1939 book Unser Kampf gegen das Dritte Reich: von der nazistischen Diktatur zur sozialistischen Demokratie.
He was finally arrested by the Gestapo on June 3, 1943, and condemned to death by Roland Freisler.
Sievers was posthumously exonerated in 1996, and is today — and on January 17th in particular — an honored martyr for German humanist, atheist, and freethinker groups.
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Entry Filed under: 20th Century,Activists,Beheaded,Capital Punishment,Death Penalty,Disfavored Minorities,Execution,Freethinkers,Germany,God,Guillotine,History,Martyrs,Power,Treason,Wartime Executions
Tags: 1940s, 1944, anti-fascists, atheism, january 17, max sievers, roland freisler
January 16th, 2014
(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)
On this date in 1942, Senitsa Vershovsky was shot in the city of Kremenchuk in the Soviet Union, in what is now the Ukraine.
Vershovsky was the mayor of Kremenchuk and was also a major in the Red Army. His executioners were members of Einsatzgruppe A, one of Nazi Germany’s mobile killing squads: they killed Vershovsky for “carry[ing] out his duties in gross defiance of German orders … [and] sabotaging the handling of the Jewish problem by having a great number of Jews baptized in order to remove them from German control.”
Approximately 30,000 Jews lived in Kremenchuk, constituting 40% of the city’s population and they had good cause to remove themselves as far as possible from German control. The Einsatzgruppen, as they did in countless other cities throughout the Soviet Union, rounded up the Jewish population, forced them to dig their own graves, and machine-gunned them by the thousands.
Vershovsky’s attempts to help the Jews under his charge, futile though his efforts may have been, nevertheless deserve a footnote in history. For, as historian Raul Hilberg noted, in all the situation reports filed by the Einsatzgruppen during their 22 months of operation,
This incident appears to be the only one of its kind. The counterpressure was evidently too great. Whoever attempted to aid the Jews acted alone and exposed himself as well as his family to the possibility of a death sentence from a German Kommando. There was no encouragement for a man with an awakened conscience.
In a time of great adversity, Senitsa Vershovsky showed himself to be a courageous and fundamentally decent human being, and he paid for it with his life. The least we can do is remember him.
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Tags: 1940s, 1942, holocaust, january 16, keremchuk, sasha vershovsky, world war ii
January 4th, 2014
LONDON, Jan. 4 (U.P.) — The Morocco radio tonight quoted an announcement from General Henri Honore Giraud’s headquarters that an unspecified number of “native” parachutists, dropped in North Africa from German planes, had been executed for trying to swing local populations to the Axis cause. [Vichy North Africa had only recently gone over to the Allies -ed.]
The “fifth column” chutists found “only rare complicity,” the announcement said.
“The natives and their accomplices have all been arrested and executed immediately after court-martial,” it continued. “Military authorities contributed efficiently to the arrest of these enemy agents.
“Large rewards have been distributed to all those who helped capture the culprits.”
(Source: New York Times, Jan. 5, 1943.)
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Tags: 1940s, 1943, honore giraud, january 4, vichy france, world war ii
December 30th, 2013
Three hundred fifty years ago today Anna Roleffes — nicknamed “Tempel Anneke” — became one of the last* witches executed in Braunschweig, Germany.
Roleffes (English Wikipedia page | German) is particularly interesting due to the lengthy and detailed records of her case that remain preserved. Consequently she’s become the subject of one of the most compelling microhistories of the witch-hunt era, The Trial of Tempel Anneke: Records of a Witchcraft Trial in Brunswick, Germany, 1663.
The accused was a widow about 63 years of age, putting her right in the demographic sweet spot for a witchcraft accusation. She lived with her son, and kept up a side business in folk medicine and fortune telling, putting her right in the professional sweet spot for a witchcraft accusation.
But again, this was the decline phase of the burning time. The Thirty Years’ War was over,** and with it the time of panicky bloodbaths was receding (ever so gradually) relative to more measured legal procedures. In this meticulously documented instance, procedural rules are rigorously followed by rational, educated investigators looking to convict a duly accused citizen of being the bogeyman.† Some records of the investigation stretch from a full year before her June 1663 arrest.
It’s not completely clear exactly how she first entered the judicial process,‡ but her reputed felicity in the augury business stacked up the evidence against her. (Even though some of the witnesses providing it were themselves fined by the court for engaging it in the first place.) One of the first witnesses in the record was a fellow who came to Tempel Anneke for some palmistry. She told him that he’d soon retrieve some pewter silverware that had been stolen from him, and indeed he did. After such an event, you and I might be tempted to leave Tempel Anneke a favorable review on Yelp; Hans Tiehmann, by contrast, reported her for maleficium.
A person in such proximity to the many private woes of her neighbors could find such accusations quickly became self-confirming in the juridical eye. One shepherd came to her after losing several sheep. She prescribed a burnt curative and this proved effective in protecting the remainder of his flock. Then he returned complaining of an illness of his own, and this she could not cure. Both transactions inculpate her in the record. Just another satisfied customer!
The demonology theory of the day held that any magic at all flowed by definition from Hell. In the hands of judges steeped in such ideas, everyday hexes and cantrips — which, again, many of the witnesses themselves voluntarily sought out — could become, officially, infernal manifestations. From turning up lost cutlery, the proceeding segued all the way demonic contracts.
Tempel Anneke was literate and sharp, cannily refusing to confess anything voluntarily. But the terms of the Carolina — the 16th century Germanic criminal code governing proceedings — authorized torture to obtain such a confession upon a “credibly established legally sufficient and consequently suitable indication” of criminal behavior. (Source) The judges submitted their investigation records to legal experts at the University of Jena, who ruled that they had indeed met the legal threshold to enhance interrogation. This she could not withstand, and so eventually confessed that she had made a pact with Satan sealed with fornication
on her son’s farm in the granary … by the light of the moon, she had to step into a circle on the ground which was black, and on [the Devil's] urging, she let three small drops of blood into a small piece of linen, from her smallest finger on her right hand, which she had pricked with a needle, and she had to give it to him. Thereupon he had started and said, “I now have your blood, now you are mine, with body and blood, now you shall do what I want from you.”
* She was for a time thought to be the last witch executed in Braunschweig. That distinction appears to belong instead to Katharina Sommermeyer (1698).
** Gone, but certainly not forgotten. Tempel Anneke was a widow because her husband died in the Thirty Years’ War.
† Modernity can’t cast too many stones here.
‡ The Carolina licensed investigation of someone who was simply “suspected of a crime through common repute.” Many accused witches of course were prior to their formal accusations suspected or reputed witches.
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Entry Filed under: 17th Century,Beheaded,Capital Punishment,Death Penalty,Execution,Germany,History,Public Executions,Witchcraft,Women