Shortly before midnight this date in 1979, Iranian royalist Generals Mehdi Rahimi, Reza Naji, Manuchehr Khosrodad, and Nematollah Nassiri were shot in a Tehran school courtyard after a snap trial by the newborn Iranian revolutionary regime.
General Mehdi Rahimi.
The Iranian Revolution had only just overthrown the remains of the absconded Shah’s regime; the country observes the “Decade of Fajr” over the first 11 days of February, commemorating the “Dawn” of the Islamic Republic from the return of Ayatollah Khomeini to the fall of the luckless loyalists installed by Pahlavi on his way out the door.
In this uncertain situation, the new regime seized its newfound authority … violently.
General Rahimi — probably the most voluptuously eulogized of the bunch — still pulls tribute for his loyalty to the collapsing monarchy, and his salute to the Shah even when in revolutionary custody.
Lower-profile to posterity, Naji had once governed Isfahan under martial law; Khosrodad was a general of the air force; and Nassiri headed the hated secret police SAVAK.
All were convicted of the catch-all charge of “corruption on earth” (just imagine what they’d do with the banksters!), and upon a quick confirmation of sentence from Khomeini, immediately shot. (Their property was also confiscated.)
The first people I tried and punished for their deeds were Nematollah Nasiri, head of SAVAK, and Khosrodad, air force commander; Naji, martial law administrator of Esfahan, and Rahimi, martial law administrator of Tehran and head of police force. … All the people who were sentenced to death by the Revolutionary Tribunals were the best examples of ‘corruptor on earth’ and they were executed as such.
A Corruptor on earth is a person who contributes to spreading and expanding corruption on earth. Corruption is what leads to the decline, destruction and the deviation of society from its nature. People who were executed had strived in spreading corruption and prostitution, circulating heroin, opium and licentious behavior, atheism, murder, betrayal, flattery, and, in sum, all these vile qualities. These people’s problems were aggravated by the fact that they did not repent once they saw the people’s revolution.
I believed at the time, and I still believe, that all the parliamentarians and senators, all governors, heads of SAVAK and police, who held office after 1963 and the Imam’s boycott, should be sentenced to death. High-ranking ministry officials who were instrumental in the survival of the [Shah's] apparatus and who, for getting close to the Shah and his family, would accept any humiliation are all convicted (condemned).
To sum up, all the people that I condemned and who were executed in the early days of the establishment of the Revolutionary Tribunals and later in the Qasr prison were all corruptors on earth and, based on the Quran, their blood was a waste.
(The executions were announced on February 16, and that date is sometimes cited as the execution date. Feb. 15 appears to be more strongly attested to me. Whatever the clock said, these men’s deaths marked the start of a juridical bloodbath.)
St. Stephen is well-known as the “protomartyr”, the first Christian to die for his faith. (Jesus doesn’t count.) There’s a St. Stephen’s Gate in Jerusalem so named for its supposed proximity to the site of the protomartyrdom.
We get the Stephen story from the New Testament Acts of the Apostles, as given in this from the Tyndale-derived King James Version (Acts 6:8 - 8:3)
And Stephen, full of faith and power, did great wonders and miracles among the people. Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen. And they were not able to resist the wisdom and the spirit by which he spake.
Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God. And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council, and set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us. And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
Then said the high priest, Are these things so? … [elided; Stephen preaches on at great length before he comes to the point]
Howbeit the most High dwelleth not in temples made with hands; as saith the prophet, Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest? Hath not my hand made all these things?
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: Who have received the law by the disposition of angels, and have not kept it.
When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, and cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles. And devout men carried Stephen to his burial, and made great lamentation over him.
As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
The persecuting “Saul” at the end of this text is, of course, Saul of Tarsus, the future St. Paul.
Here’s a set of Catholic devotionals for the day, and here’s a more secular vibe on the day’s various quirky Anglo traditions.
As for that song …
Good King Wencesla(u)s, a tenth-century Bohemian ruler, is himself a saint — the patron saint of the Czechs, as a matter of fact.
Wenceslas was murdered in a palace coup, supposedly leading his servant Podevin to avenge that death, for which said Podevin was in turn executed. The lyrics of the song “Good King Wenceslas” celebrate the king and his loyal page undertaking together the charitable works they were famous for.
“Mark my footsteps, my good page
Tread thou in them boldly
Thou shalt find the winter’s rage
Freeze thy blood less coldly.”
In his master’s steps he trod
Where the snow lay dinted
Heat was in the very sod
Which the Saint had printed
Therefore, Christian men, be sure
Wealth or rank possessing
Ye who now will bless the poor
Shall yourselves find blessing.
* At least, it’s the Feast of St. Stephen in the Latin rite. The occasion is observed on Dec. 27 in the Orthodox tradition.
Iran has been dinged for ramping up its execution pace in the wake of its mid-2009 crisis of political authority. (Like this, just yesterday.)
There might well be something to that, but Iran’s “baseline” starting point for any such escalation is already pretty high, and had already been trending up.
It was in that spirit at dawn this day last year that Tehran’s Evin Prison conducted a mass hanging of eight men and one woman, with a tenth potential victim spared at the last moment only due to the absence of his family.
All were executed for homicide, including the woman, one “Tayyabeh”, who insisted that she was tortured into confessing to burying her 8-year-old stepdaughter alive.
On this date in 1924, diplomatic maneuvering, oil patch politics, and a dead American consul put two Iranian teenagers in front of a firing squad.
Largely forgotten today, the affair which prompted their execution helped Cossack commander Reza Khan’s ongoing consolidation of power, culminating in another year’s time with his conquest of the Persian throne itself.
By the summer of 1924, he was by title Prime Minister and his domestic opponents could read the writing on the wall: he had made a premature bid for formal executive authority in 1923 only to be rebuffed.* At the same time, he was engaged in the perilous oil game with an attempt to use American companies to break a British oil monopoly.
On July 18, 1924, American Vice Consul Maj. Robert Imbrie and his civilian countryman Melvin Seymour were attacked by a Tehran mob while photographing a well which had become a Moslem devotional site for purported miraculous healings. Imbrie was beaten to death; Seymour was lucky to survive … and it soon emerged that soldiers from the nearby barracks had not only failed to protect the Americans but actually taken part in the assault.
Iran’s emerging strongman lost no time in making the most of it.
The event gave [Reza Khan] … the excuse for declaring martial law and a censorship of the Press … Numerous arrests have been made, chiefly of political opponents of the Prime Minister. (British military attache Col. W.A.K. Fraser)
It’s like Lenin said, you look for the person who will benefit and, uh, you know, uh, you know, you’ll, uh, you know what I’m trying to say …
Assuming one discerns some measure of design in the Imbrie murder, and the convenient outburst of anti-Baha’iparanoia that sparked the fatal incident, one can go a couple of different directions at this point.
That the Prime Minister’s foes, allied with British oil interests (the British angle was so widely believed in Iran at the time that press censorship forbade the incendiary charge), were firing up the rowdies in an attempt to shake his power. This 1924 American cable makes that case:
“It had the earmarks from the beginning of an artificially inspired movement, of which the organized powers of evil were quick to take advantage in order to create disorder for the Government … Reza Khan found himself faced with a situation before which he was powerless. The fanaticism of the crowd was so incited by the continuous preaching of the Mullahs that any act on his part would have been interpreted as treason to Islam and prima facie evidence that he was a Bahai; hence his unfortunate orders to the military and the police not to intervene under any circumstances in religious demonstrations and under no circumstances to fire.”
That Pahlavi’s own agents fomented the disorder. According to Michael Zirinsky’s review of the case, another American official speculated that Reza Khan himself hoped a foreigner would die “so that he could declare martial law and check the power of the Mullahs.”
Which, in the event, is exactly what happened.
The U.S. made a great show of demanding exemplary justice, and it had the leverage to do so: Iran (how times change!) wanted American support and American oil exploitation.
Three were condemned to death for their parts in the riot, and after the first, a young soldier named Morteza said to have incited the mob, was shot on Oct. 2, the government announced leniency for the other two.
Not good enough.
“When you are dealing with a government like Persia … if you ask them to execute a Moslem for the death of a Christian … if they do it, you accomplish more for the prestige of your country than if they paid a million.” -a young Allen Dulles, in 1926 testimony to the U.S. House of Representatives.
At American insistence, those other two were recalled to death after all: 17-year-old mullah Sayyid Husain (various alternate transliterations - e.g., Seyid Hussein), who was supposed to have raised the riot-triggering “Baha’i well-poisoner” accusation in the first place, and 14-year-old camel driver Ali Reshti.
Zirinsky once again:
With the ending of the Iran-U.S. dispute by the execution of Ali and Husain on November 2, 1924, Reza was free to leave the capital city. He had support from the foreign legations, he had secured financing for the army, he had reestablished discipline in the Cossack Brigade, and by executing Sayyid Husain — a mullah — he had demonstrated his domination over the clergy … in the course of the next months’ campaign, he completed the unification of Iran and ensured that his government would get all the [Anglo-Persian Oil Company] royalties…
While the Imbrie affair was not the only critical event of Reza’s seizure of total power in Iran, it came at a critical moment in his rise … he used the murder to his best advantage.
And they all lived happily ever after.
* The future Shah’s future rival Mohammed Mossadegh was among the Iranian Majlis members who blocked Reza Khan’s attempt to rule Iran as a republic in 1923.
** “Blood, Power, and Hypocrisy: The Murder of Robert Imbrie and American Relations with Pahlavi Iran, 1924,” International Journal of Middle East Studies, vol. 18, no. 3 (Aug. 1986). Zirinsky quotes an American diplomat who believed Reza Khan was actually intentionally trying to create a situation where a foreigner would be killed, to give him a pretext for bringing his nation to heel with foreign support.
On this date in 1852, the Persian poet Fatimih Baraghani was strangled with her veil in a Tehran garden for her women’s rights advocacy.
She’s best known as* Tahirih, the title meaning “pure one” given her by the Bab.
The moniker denoted the latter’s support of her in the Babi community that would eventually develop into the Baha’i faith. Tahirih was notable even within that outlawed sect for her staunch advocacy of female emancipation; in 1848, she dramatically unveiled in public at a conference to underscore her rejection of Islamic gender law.
Known for her intelligence as well as her militancy, she came under increasing police pressure. She was killed along with about 30 of her faith in the Persian crackdown on Babism after an assassination attempt on the Shah.
Her reported last words were modern-sounding indeed:
You can kill me as soon as you like, but you cannot stop the emancipation of women.
Most readily available material about this inspirational character tends to the devotional, as with this video series; Executed Today does not necessarily endorse the position that at her apparent death she actually only escaped to trans-dimensional hiding.
* Fatimih Baraghani is also known as Qurratu’l-’Ayn, or Qurrat al-’Ayn — “consolation of the eyes.”
It was on this date, according to French-Iranian journalist Freidoune Sahebjam’s The Stoning of Soraya M, that 35-year-old mother Soraya Manutchehri was stoned to death in an Iranian village.
In a scene from The Stoning of Soraya M, the titular character awaits her titular fate.
In Sahebjam’s telling, a journalistic trip to the Islamic Republic chances upon a mountain village with a terrible secret.
The story he uncovers features one Ghorban-Ali, nasty husband par excellence who grows tired of the arranged wife he’s spent 22 years beating and (falsely) accuses her of adultery in order to put her out of the way so that he can remarry a younger bride.
With the complicity of the local mullah, the impolitic silence of the accused, and the structural misogyny of the law, Soraya Manutchehri quickly finds herself condemned to death on this date, and stoned within hours — Soraya’s own father casting the first stones.
As it happened, this cinematic condemnation of the reduced status of women in the Ayatollah’s Iran made its American debut the same week that cell phone footage of Neda Agha-Soltan, bleeding to death after being shot dead during protests against Iran’s recent election results, became an Internet sensation.
On this date in 1997, Zoleykhah Kadkhoda was tried, condemned, and immediately stoned in the West Azerbaijan (Iran) city of Bukan.
Less commonly used but still to this day among the execution methods in Iran, stoning involves burying the victim in a hole — a man to his waist, a woman to her chest — and pelting him or her with rocks until dead. Plainly a horrible way to go, stoning is typically associated with adultery, which was Kadkhoda’s crime.
Kadkhoda made international headlines by surviving her attempted execution, either (accounts differ) because of popular intervention in the heavily Kurdish town, or by reviving at the morgue after being taken for dead.
On this date in 2005, two teenagers were hanged in Mashhad, Iran.
Affecting photos of these two youths, their faces etched in fright and grief, their 16- and 18-year-old bodies pitifully boyish next to their executioners, became an immediate worldwide sensation.
These shocking images were quickly followed by a storm of controversy. The crime for which Asgari and Marhoni swung was the rape of a 13-year-old while both the offenders were themselves minors; gay organizations and human rights groups subsequently became mired in contentious dispute over whether (as a factual, legal, or tactical matter) they could be said to have succumbed to a “lethal reign of terror targeting Iranian gays”. For instance, was the conviction reliable, or a pretext? Would these boys actually have self-identified as “gay”?
To that were added charges and countercharges among western campaigners of racism, imperial lickspittle-ism, objective-pro-Islamic-fascism, and the like. Like, awfully convenient that Iran’s longtime dim view of homosexuality has everyone exercised at just the moment bombing Tehran was being openly mooted.
But whatever the text: those pictures. Still, those pictures.
It is certain that both Mahmoud Asgari and Ayaz Marhoni were juvenile offenders, whose execution is anathema almost everywhere in the world but Iran — just one of that country’s unique characteristics.
On this date in 1947, according to the modern mystical sect of Daheshism, the eponymous founder Dahesh was shot as a spy at the Iran-Azerbaijan frontier — only to reappear perfectly alive in his native Lebanon.
Born Salim Moussa Achi, “le docteur Dahesh” — “a Franco-Arabic amalgam that translates as ‘Dr. Wonder’” — made his unusual name in Beirut in the 1930’s and 1940’s “for his mesmeric gaze, the sway he held over some highly placed Lebanese (especially women), and his propensity for performing Houdini-like ‘wonders’ — including transmuting strips of paper into banknotes, appearing and disappearing at will, removing his head before retiring, and summoning spirits.”
Expelled from Lebanon, he is supposed to have walked across Syria and Turkey to Azerbaijan,* been caught without papers in that dangerous neighborhood, and shortly thereafter executed as a suspected spy.
Next thing you know, he’s back in Beirut, ready to fulfill his destiny of dying in New York in 1984 as a collector of forgettable 19th century art. And also performing “thousands” of miracles revealing him to be the reincarnation of Jesus Christ, which we know for a fact because he never claimed to be Jesus.
Daheshism today evidently claims a few thousand followers — including the wealthy Zahid family — and no centralized church-like entity. Its most prominent public billboard is New York’s Dahesh Museum, which houses the late Doc Wonder’s collection of the official French Academy art overthrown by impressionism.
And the miracle on this date in 1947?
Sure, you (o ye of little faith!) might think that he slipped back into Beirut and seized on the shooting of some poor undocumented schmo who happened to resemble him.
But actually, the trick was to swap places with one of your six celestial avatars, a race of real good sports about suffering martyrdom since that’s also what the “crucified” Jesus did.**
* The sourcing is mixed on whether “Azerbaijan” here should be considered the Azerbaijan Soviet Socialist Republic then a constituent of the USSR, or its neighboring Iranian region, also called Azerbaijan.
** In this, Daheshism echoes very longstanding mystical approaches to spirit/body dualism; some early Gnostic Christians seem to have believed that Christ was not flesh in the literal human sense, and therefore his apparent death was otherwise. The Koran also supports the notion that Christ did not die bodily.
On this date in 2005, Iran “desert vampire” was flogged to the point of collapse and hanged before a bloodthirsty throng in Pakdasht.
Mohammed Bijeh collapses during his flogging (top); then, as he is hoisted by a crane — with what one would take to be the stab wound from a victim’s brother visible on his back. More frightful photos of this execution here.
Bijeh confessed to raping and murdering 16 boys age 8 to 15 over a yearlong spree.
His modus operandi? Lure them into the desert on the pretext of hunting animals.
Unsurprisingly a figure of intense public hatred, Bijeh stolidly endured his own death before a jeering mob.
Riot police held back the angry crowd, but at one point a brother of one of the victims managed to break through and stab Bijeh in the back.
After 100 lashes, the desert vampire was noosed to a crane arm by one of the victims’ mothers, and hoisted 10 meters into the air for public strangulation, to the cheers of onlookers who had to be restrained from savaging the body when it was finally brought down.
An accomplice, Ali Baghi, somehow avoided execution and got off with whipping and a prison term.
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