Posts filed under 'Iran'

1982: Sadegh Ghotbzadeh, revolutionary foreign minister

Add comment September 15th, 2017 Headsman

On this date in 1982, Iranian revolutionary politician Sadegh Ghotbzadeh was shot in Tehran’s Evin Prison for supposedly plotting to overthrow the Islamic Republic.

Ghotbzadeh had come by his revolutionary aspirations back in the 1950s and 1960s, after radicalizing as a teenager with the ouster of nationalist Prime Minister Mohammed Mossadegh; he’d be kicked out of Georgetown University for neglecting his studies in favor of protesting the U.S.-backed Shah and enter a twilight world of professional revolutionary exiles.


In Paris with the Ayatollah Khomeini.

He eventually joined the circle orbiting the Ayatollah Khomenei, returning to Iran with him on the famous Air France flight of February 1, 1979. Ghotbzadeh would serve as the frequent translator and spokesman of Khomeini, eventually becoming Foreign Minister amid the tumult of the Iranian students’ seizure of U.S. embassy hostages in late 1979.

In those fraught months, the urbane Ghotbzadeh became a familiar face on American televisions. He was notable advocate within Iran for quickly ending the hostage standoff, and spoke openly about Republican U.S. presidential candidate Ronald Reagan‘s ongoing behind-the-scenes project to prevent a hostage deal that might redound to his opponent’s electoral advantage.* His distaste for the hostage confrontation, as well as his westernized accoutrements, quickly set him at loggerheads with the revolution’s growing fundamentalist faction, and he was forced out of the foreign ministry in August 1980.

He was destined for the tragedy of revolutions devouring their own: arrested in April of 1982, his former associations with Khomeini availed him nothing in the face of a revolutionary tribunal that condemned him for “masterminding a plot to overthrow the Islamic Republic” and to assassinate Khomeini himself. Under torture, Ghotbzadeh confessed to planning a coup in a script right out of show trial central casting: “I am shamed before the nation. Free me or execute me.”

* This project succeeded so spectacularly that it’s still officially a kooky conspiracy theory in American political culture.

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Entry Filed under: 20th Century,Capital Punishment,Death Penalty,Execution,History,Iran,Politicians,Power,Revolutionaries,Shot,Treason

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1896: Mirza Reza Kermani, assassin of the Shah

1 comment August 12th, 2017 Headsman

On this date in 1896,* Persian revolutionary Mirza Reza Kermani was hanged publicly for assassinating the Qajar Shah of Persia.

Shah since his gouty father kicked off in 1848, Naser al-Din Shah Qajar enjoys the distinction of being the third-longest ruler in the long history of Persian polities.

Only 64 years old at his death, Naser al-Din was young enough to have made a good run at the longevity runner-up 16th century Shah Tahmasp I;** however, his increasingly dogged resistance to reform and proclivity for gifting economic concessions to foreign firms bearing lucrative kickbacks eventually induced a young revolutinary named Mirza Reza Kermani to shoot Nasser al-Din dead at a shrine. It’s alleged that he had foregone a previous opportunity to murder the king in a public space frequented by Jews celebrating Passover, for fear that the regicide would be attributed to them and induce pogroms.

Naser al-Din’s sybaritic son Mozaffar ad-Din Shah Qajar struggled equally to manage his restive subjects’ hunger for better statecraft, eventually (in 1906) leading to a constitutional era setting an a parliament at loggerheads with the Qajar princes.

* I’m attributing the date based on original reportage datelines in the Western press. There are some attributions to August 10 and to August 22 to be found.

** Number one is Shapur II, who was king for all of his 70 years in the fourth century.

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Entry Filed under: 19th Century,Assassins,Capital Punishment,Death Penalty,Execution,Hanged,History,Iran,Murder,Notable for their Victims,Persia,Public Executions,Revolutionaries

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1979: Major Bijan Yahyahi, prison torturer

1 comment April 13th, 2017 Headsman

Iran’s Islamic Revolutionary Courts went up in the very first days after the victory of the Iranian Revolution. These courts still exist nearing 40 years on but were oriented initially like many revolutionary tribunals towards clearing out hated servants of the old regime.

And like many revolutionary tribunals they developed a reputation for delivering justice more swift than measured — with one-sitting procedures where defendants faced hectoring judges and surprise charges without benefit of that “Western absurdity,” a defense counsel. For the Ayatollah Khomeini, revolutionary courts weren’t a probative exercise but a vehicle for delivering popular justice. “If the revolutionary courts did not prosecute them, the people would have gone on a rampage and killed them all,” he said of the courts’ targets.

This sentiment was echoed almost word for word by a spectator in this case, who (according to an April 13, 1979 New York Times profile) shouted at the judges during an adjournment that “if the court forgives him, the people won’t and will get him!” The major’s courtroom was packed with 200-plus spectators, many of whom could show the scars that the Shah’s torturers had left them.

Though he must have known he had no real hope at acquittal, Yahyahi fought his corner — for there was still the hope of a prison sentence, which his co-accused received, instead of death. Accused of abusing prisoners at Qasr Prison, Yahyahi protested that he had been forced to do it, that “the system was there, I didn’t create anything … I’m a nobody.”

“You wouldn’t understand it unless you put yourself in my shoes,” he explained unavailingly. “I asked for a transfer. I tried hard to get out. You must take that into consideration.”

A parade of witnesses described the torments of the Shah’s prison; Major Yahyahi’s rank at the facility was enough to condemn him for command responsibility, even absent witnesses who could link him personally this or that thrashing.

“It is not the individual who is on trial,” the mullah-judge presiding explained, repeatedly. “It is the regime.” The toppled regime, after all, had been convicted already.

Major Yahyahi’s trial (together with four others) consumed the court’s business on April the 12th. By that night Yahyahi was condemned to death; he was executed by firing squad the very next day, only one of ten people put to death around Iran on April 13, 1979.

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Entry Filed under: 20th Century,Capital Punishment,Death Penalty,Execution,History,Iran,Shot,Torture

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1984: Ten members of the Tudeh party

Add comment February 25th, 2017 Headsman

On this date in 1984, the Islamic Republic of Iran completed its destruction of the Tudeh party with ten executions.

In the 1940s, the Tudeh was Iran’s largest mass party and a fair bet to take power in the near future but state repression after Mossadegh was overthrown in 1953 had largely driven the Communist movement to the skulking margins.

Its fragments hung on underground, preparing and organizing for the proletarian revolution — an orientation that would leave the Tudeh entirely unprepared for the Iranian Revolution that really occurred. In fairness, few from Tehran to Moscow to Washington could read those tea leaves: who in the winter of the Cold War anticipated a great regional prize like Iran being captured by … the mullahs?

The Revolution released the once-banned party onto terra incognita as a minor outlet for leftward sentiment and perhaps a show of democratic good faith. But from the start it awkwardly existed on sufferance of an entirely incompatible regime. The venerable English journalist Robert Fisk, who covered the Iranian Revolution, filed a wry dispatch for the Times (Nov. 26, 1979) from the Tehran offices of Tudeh leader Nouredin Kianouri — unconvincingly trying to position his own movement within the events sweeping everyone along.

Tudeh is involved in “the radical struggle against imperialism”, and “the struggle for the reorganization of social life, especially for the oppressed strata of society” … and in so far as it is possible, Tudeh — Iran’s oldest political party — stands for the same things as Ayatollah Khomeini.

That, at least, is the theory: and Mr Kianouri holds to it bravely.

Tudeh demands a “popular front” government in Iran and Mr Kianouri professes to see little difference between this and Ayatollah Khomeini’s desire for national unity. “Popular Front”, however, is not an expression that has ever crossed the Imam’s lips and it is difficult to see how Iran’s new fundamentalist religious administration could form any cohesion with the materialist aims of Mr Kianouri’s scientific Marxism.

The article’s headline was “Ayatollah tolerates Communists until they become too popular,” but Tudeh never fulfilled its clause: it was blown out in the 1980 election, failing to win even a single seat, and maneuvered ineffectually for two years until a crackdown shattered its remnants with over 1,000 arrests early in 1983,* heavily targeting Tudeh-sympathizing army officers.** (The aforesaid Mr. Kianouri was forced to make a humiliating televised self-denunciation in 1983, although he surprisingly avoided execution.)

Those arrests culminated in a large show trial of 101 Tudeh principals in December 1983-January 1984, followed by smaller trials of lesser Tudeh figures in several cities over the months to come.

Eighty-seven Tudeh officials caught prison sentences ranging from eight months to life; these “lucky” ones, along with hundreds of other Tudeh adherents arrested in the years to come, would later be well-represented among the victims of Iran’s 1988 slaughter of political prisoners.

That left ten† reserved for execution on February 25 on charges compassing espionage, treason, and the weapons they had once naively stockpiled to fight against a monarchist coup. Notable among them were four high-ranking military officers: Col. Houshang Attarian, Col. Bezhan Kabiri, Col. Hassan Azarfar, and the chief catch, former Navy Commander Admiral Bahram Afzali.

Formally banned in Iran, the Tudeh party does still exists to this day, an exile shadow of its former glory.

* The U.S., officially abhorred of Iran, was in this period covertly aiding Tehran to raise funds to illegally bankroll Central American death squads — the Iran-Contra scandal. According to the American Tower Commission investigation of those events, the Tudeh were one of the lesser casualties this foreign policy misadventure when U.S. intelligence about the Tudeh network, largely obtained via a KGB defector, was passed to Tehran as a pot-sweetener: “In 1983, the United States helped bring to the attention of Tehran the threat inherent in the extensive infiltration of the government by the communist Tudeh Party and Soviet or pro-Soviet cadres in the country. Using this information, the Khomeini government took measures, including mass executions, that virtually eliminated the pro-Soviet infrastructure in Iran.” (See Appendix B here.)

** Iran at this moment was two years deep into its war with Saddam Hussein‘s Iraq, having in 1982 stalled out with a bloody and ineffectual offensive.

Other background of note: a different, Maoist party had in early 1982 launched a failed rising against the Islamic Republic.

† This doesn’t add up to 101. According to Tortured Confessions: Prisons and Public Recantations in Modern Iran, “when a Japanese correspondent asked why the numbers of those sentenced did not tally with those originally brought to trial, he [Mohammed Reyshahri] hedged, it was rumoured some had died during their interrogation.”

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Entry Filed under: 20th Century,Capital Punishment,Death Penalty,Espionage,Execution,History,Iran,Mass Executions,Revolutionaries,Soldiers,Torture,Treason

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2014: A.R. and N.J., a double hanging caught on video

3 comments February 15th, 2017 Headsman

The initials of the two men in the double hanging are all the identification I have found — but the spectacle of this February 15, 2014 public double hanging in Karaj amid fulsome praise for both God and the state security forces is a riveting horror.

Warning: Mature Content. Two men die in this video.

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Entry Filed under: 21st Century,Capital Punishment,Common Criminals,Crime,Death Penalty,Execution,Hanged,Iran,Mature Content,Public Executions,Ripped from the Headlines

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1912: Sikat-ul-Islam, by the Russians occupying Tabriz

2 comments January 1st, 2017 Headsman

On or very near this date in 1912,* Russian troops in the northern Iran city of Tabriz publicly hanged eight men for resisting the tsarist occupation — including the city’s highest mullah, Sikat-ul-Islam.

Russia’s invasion of Tabriz the previous month brought a bloody curtain down on the Persian constitutional revolution of 1905-1911.

Persia shook in those years with a brave but doomed movement that was simultaneously constitutionalist and parliamentarian against the rotting Qajar dynasty, and nationalist against foreign intervention (specifically by Russia and Great Britain) — and thus was resisted by monarchists and foreign powers alike.

Constitutionalists had been able to march on Tehran in 1909 and chase the hated Shah Mohammad Ali into Russian exile, leaving the Qajar throne in the hands of his 11-year-old son.** But it was the imperial powers who maintained the true vigor of reaction. At this same time, Russia — which had throughout the 19th century periodically peeled Caucasus real estate away from the Qajars — occupied Tabriz in 1909 to force that capital of Iranian Azerbaijan to submit to a monarchist siege. Its troops were only ever withdrawn to the outskirts, poised for the next two years to intervene again against the precarious constitutionalist state at a moment’s notice.

That moment arrived in 1911 when Tehran, advised by American Morgan Shuster, provoked St. Petersburg by attempting to collect taxes in the northern Russian sphere and to expropriate the property of the Shah’s brother. The Russians struck back by seizing Tabriz to install the rule of a pro-Russian warlord, also exploiting the occasion for a wide purge of constitutionalists who were invariably slated with the crime of attempting or advocating resistance — or as Russia preferred to phrase it, “extermination of the Russians,” as if the tsar’s military interposed in a foreign city constituted a put-upon minority enclave.

Shuster, whose ouster the Russians demanded (and by their intervention effected), later wrote a book about his experience that’s now in the public domain, The Strangling of Persia.

Serious street fighting commenced [December 21st], and continued for several days. The Acting Governor reported that the Russian troops indulged in terrible brutality, killing women and children in the streets and hundreds of other non-combatants … The superior numbers and the artillery of the Eussians finally conquered, and there then ensued a period of terrorism during which no Persian’s life or honor was safe …

On New Year’s Day, which was the 10th of Muharram, a day of great mourning and held sacred in the Persian religious calendar, the Russian Military Governor, who had hoisted Russian flags over the Government buildings at Tabriz, hung the Sikutu’l-Islam, who was the chief priest of Tabriz, two other priests, and five others, among them several high officials of the Provincial Government. As one British journalist put it, the effect of this outrage on the Persians was that which would be produced on the English people by the hanging of the Archbishop of Canterbury on Good Friday. From this time on the Russians at Tabriz continued to hang or shoot any Persian whom they chose to consider guilty of the crime of being a “Constitutionalist.” When the fighting there was first reported a prominent official of the Foreign Office at St. Petersburg, in an interview to the press, made the statement that Russia would take vengeance into her own hands until the “revolutionary dregs” had been exterminated.

“True humanity requires cruelty,” Russia explained, Orwellianly.



Two views of the Jan. 1, 1912 hanging of eight Persian constitutionalists in Tabriz. The gallows is gaily painted with Russian white, blue and red stripes.

As Shuster indicates, the shocking eightfold hanging this date would be followed by many more executions in the weeks to come as Russia (together with Britain in the south) buried the constitutional era for good. Our Sikat-ul-Islam’s “crime” set the tone: he acknowledged writing a letter to a friend in another northern city noting with approval that Tabriz was resisting the Russians and others ought to do likewise.

Another western friend of the Persian constitutionalists, British Orientalist Edward Granville Browne, published a volume with photographs of many such atrocities, The Reign of Terror at Tabriz. Browne’s pamphlet identifies all eight executed people by name; besides the headline cleric, they were:†

  • Ziya-ul-Ulama, a scientist who was also the son-in-law of a prominent constitutionalist judge
  • Muhammad-Kuli Khan, Ziya-ul-Ulama’s uncle who was seized when he attempted to plead for his nephew
  • Sadiq-ul-Mulk, a military engineer
  • Agha Muhammad Ibrahim
  • Shaikh Salim, a cleric known for fighting for the poor
  • Hasan and Kadir, two teenage brothers whose crime was that their father (already deceased) had been a prominent constitutionalist

* Multiple western newspaper reports of the time (e.g., London Times, Jan. 4, 1912) place the event on January 1 per the Gregorian calendar. It’s also noted and denounced) for its impolitic occurrence on the Shi’ite sacred day of Ashura, the 10th day of the month of Muharram on the Islamic lunar calendar; unfortunately, this complicates rather than clarifies the chronology, as different Hijri calendar converters translate 10 Muharram to different Gregorian dates.

I’m going here with January 1 based on the period’s reportage as supported by Shuster (in an excerpt in the post) as well as by Browne in Letters from Tabriz: The Suppression of the Iranian Constitutional Movement. (e.g., the chapter title equating 3 January 1912 with 12 Muharram) However, one can also find knowledgeable citations attributing the executions to December 31 or January 2.

** The refugee Shah would try and fail to return with Russian backing in 1910-11. He ended up dying in exile in Italy.

† Some additional details about these people is drawn from The Iranian Constitutional Revolution, 1906-1911, by Janet Afary.

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Entry Filed under: 20th Century,Activists,Capital Punishment,Children,Death Penalty,Execution,Hanged,History,Intellectuals,Iran,Martyrs,Mass Executions,Mature Content,Occupation and Colonialism,Persia,Politicians,Power,Public Executions,Religious Figures,Russia,Wartime Executions

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1983: 26 in Tehran

Add comment August 20th, 2016 Headsman

London Times, Aug. 21, 1983:

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Entry Filed under: 20th Century,Capital Punishment,Common Criminals,Crime,Death Penalty,Drugs,Execution,Hanged,Iran,Mass Executions,Women

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2013: Three publicly hanged in Karaj

Add comment August 18th, 2016 Headsman

On this date in 2013, three young men were hanged in three different public locations around the Iranian city of Karaj. Photos of at least one of the executions were promulgated by official media.

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Entry Filed under: 21st Century,Capital Punishment,Common Criminals,Death Penalty,Execution,Hanged,Iran,Mature Content,Public Executions

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2011: Mehdi Farahj, photographed by Ebrahim Noroozi

1 comment May 26th, 2016 Headsman

Mehdi Farahj was hanged in Qazvin on this date in 2011 for a rape-murder spree that claimed five women’s lives.

Iranian photographer Ebrahim Noroozi shot scenes of this hanging as part of a stunning black-and-white series on public executions in Iran.

Noroozi gave an interview explaining his motivation and process — and allowing that the executions he attends “disgust me.”

Part of the Themed Set: The 2010s.

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Entry Filed under: 21st Century,Arts and Literature,Capital Punishment,Common Criminals,Crime,Death Penalty,Execution,Hanged,Iran,Murder,Public Executions,Rape,Serial Killers

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1849: Quddus

Add comment May 16th, 2016 Headsman

On the Baha’i calendar, this date in 1849 marked the martyrdom of Quddus.

The 18th and last of the “Letters of the Living” comprising the original disciples of the the faith’s founding prophet the Bab, Quddus was a charismatic young mullah of whom it was said that “whoever was intimately associated with him was seized with an insatiable admiration for the charm of the youth.” Denis MacEoin even argues that Quddus’s preaching verged on asserting divinity, and he might have been an incipient rival to the Bab himself for leadership of the new religion.

Under either leader the movement was officially excommunicate to the ulama, and its heretical proselytizing consequently generated no shortage of martyr-making backlash. The backlash in question for this post began with an anti-Baha’i riot in the Mazandaran city of Barfurush (today, Babol) which drove a few hundred adherents to the nearby Shrine of Shaykh Tabarsi where they took refuge behind ad hoc defensive fortifications.

The Persians’ ensuing besiegement of this redoubt constitutes the Battle of Fort Tabarsi — and if the designation sounds a bit exalted for mob control it was dearly earned by the surprising (and to Persia, embarrassing) Baha’i resilience. Under Quddus’s leadership the makeshift fort held out for seven months. Half of those original 18 “Letters of the Living” disciples would die in the engagement — the largest upheaval during those formative years.

At last, having finally been reduced to near-starvation by the encirclement, the Baha’i defenders surrendered on the guarantee of safe passage — a guarantee that was immediately violated, with most of the former “garrison” massacred on the spot on May 10.

Quddus was preserved for special treatment in Barfurush several days later: not judicial execution, but simply handing over to an angry rabble who tore him apart.

The Bab, already imprisoned pending the passion he would suffer the following year, was said to be so devastated at learning of Quddus’s fate that he could scarcely write any longer: “the deep grief which he felt had stilled the voice of revelation and silenced His pen. How deeply He mourned His loss! What cries of anguish He must have uttered as the tale of the siege, the untold sufferings, the shameless betrayal, and the wholesale massacre of the companions of Shaykh Tabarsi reached His ears and was unfolded before His eyes!” (Source)

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Entry Filed under: 19th Century,Borderline "Executions",Disfavored Minorities,Execution,Famous,God,History,Iran,Lynching,Martyrs,No Formal Charge,Persia,Public Executions,Religious Figures,Summary Executions

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