Last year on this date, Saudi Arabia’s execution wave consumed a Burmese woman named Laila Bint Abdul Muttalib Basim.
Condemned for the murder and sexual abuse of her seven-year-old stepdaughter, Basim went to her public beheading protesting her innocence and resisting in whatever way she could — which we know, because a cell phone recording of the execution attained worldwide dissemination. In it, the black-shrouded condemned shrieks over and over, “I did not kill! This is unjust!” She denounces her executioners, invokes the Shahada … until her throat is horrifically emptied of its last protest by the blade.
Warning: This is the on-camera death of a human being from just a few meters’ distance, obtained via Liveleak. It’s awful.
Thanks to the outrage this video spawned, a “human rights organization” underwritten by the Saudi government demanded the arrest of the person who recorded the video … which did indeed occur.
Last year on this date, to the impotent howls of human rights groups, five men were beheaded in Jizan, Saudi Arabia and then “crucified.” “In Saudi Arabia, the practice of ‘crucifixion’ refers to the court-ordered public display of the body after execution,” Amnesty UK noted, “along with the separated head if beheaded. It takes place in a public square to allegedly act as a deterrent.”
Here’s how these five deterred. If you look closely you’ll see the “along with the separated heads” bobbing near each decapitated corpse in little white bags … and if you’re still not convinced, click for a ghastly higher-quality close-up view.
Jizan is a city being developed as a deep water shipping depot by Saudi Aramco in Saudi Arabia’s extreme southwest corner near Yemen; this was the ethnicity of the executed men as well. According to the Saudi Interior Ministry, brothers Khaled, Adel and Qassem Saraa as well as Saif Ali al-Sahari and Khaled Showie al-Sahari comprised a gang who carried out robberies in various different cities. They beat and strangled to death at least one man.
As an inducement to more legitimate folk to stay on the straight and narrow, the quintuple gibbet evidently graced the environs of Jizan’s university. Study hard, lads.
A sixth and unconnected Saudi was also beheaded on the same date in the nearby city of Abha.
Munaf Abdul Rahim al-Rawi, in a 2010 interrogation
Such cooperation didn’t come with any assurance for safety of his own. After the operations his intelligence made possible, al-Rawi went on trial for his life. “One of the investigators said a death sentence is waiting for me,” he told a reporter nonchalantly. “I told him, ‘It is normal.'”
The hangings were Iraq’s 19th, 20th, 21st, and 22nd of the year.
On April 1, 2013, Saudi Arabia beheaded Abdul Rahman Al Qah’tani in Riyadh. He “shot dead Saleh Moutared following a dispute.”
Pakistani Parvez Ghulam, convicted of strangling a Kuwaiti couple in 2006.
Saudi Faisal Dhawi Al-Otaibi, who stabbed a friend to death.
A stateless Arab Bedouin, Dhaher (or Thaher) al-Oteibi, who killed his wife and children and claimed to be the long-awaited twelfth imam. One imagines there was conceivably some mental instability there.
Kuwait employed the gallows with some regularity, with 72 hangings from the death penalty’s introduction in 1964 up until 2007. At that point, it ceased carrying out executions without any public explanation, though it has never ceased handing down death sentences.
This date’s resumption of hangings did not play at subtlety: media invitations resulted in a harvest of gallows photography. (See below.)
“We have begun executing death sentences as criminality and brutality have increased in our community, and the court issues sentences for serious crimes on a daily basis,” Kuwaiti prosecutor Mohammad Al-Duaij said in announcing the hangings. “These executions should eliminate the increasing number of crimes and be a deterrent.”
He added, ominously, that the other 48 people then on Kuwaiti death row had had their cases submitted to the emir for approval.
A year ago today, a blindfolded, white-clad Rizana Nafeek had her head chopped off in public in Dawadmy, near the Saudi capital of Riyadh.
Rizana Nafeek, a Sri Lankan, was among the numerous foreign laborers routinely imported to Saudi Arabia for domestic work. There are an estimated 1.5 million migrant domestic workers in Saudi Arabia from South Asia (especially Sri Lanka), Nepal, Indonesia, East Africa, and the Philippines. Most are employed via the kafala (“sponsorship”) system that places their host in an almost lord-like position of authority.
Such workers are excluded from Saudi Arabia’s labor protections, and as a result stand vulnerable to horrifying abuse.* Household heads often confiscate these workers’ passports, and in some cases have subjected their domestic employees to rape, beatings, wage confiscation, and work weeks of 100-plus hours. One Sri Lankan woman had nails driven into her hands when she complained about overwork.
Rizana Nafeek hardly had time to find out whether any of these perquisites were in store for her. Not long after she arrived in Saudi Arabia in 2005 hoping to make enough money as a domestic drudge to move her impoverished family into a house, she had bottle-feeding duties for her host family’s infant foisted upon her. Nafeek had no training in caring for infants.
In May 2005, that child began choking while in Rizana’s care, and her panicked shouts summoned the mother. By the time the mother arrived, the infant had fallen unconscious, and the upset family immediately handed over their maid to the police, accusing her of strangling the baby.
This was the victim for whom Nafeek was decapitated, and also perhaps an illustration of tunnel vision in law enforcement. It’s quite doubtful whether there was ever any objective basis for supposing a homicide, but the fact that this was the color the family gave to events in the horror of the moment set in motion all the ensuing events.
During the investigation leading up to her 2007 trial and condemnation, Nafeek confessed to smothering the child — but she would later claim this confession was tortured out of her, and that the baby simply started choking on its bottle. (There was never a post-mortem on the dead baby.)
Opaque as the Saudi Arabian criminal justice system is, it’s got ample reputation for obtaining confessions by violence, and for mistreating migrant workers. And the accused had scant legal representation and no translator when she was tried for her life in a Saudi court.
After her conviction, it would also emerge that, order to land her the gig, Nafeek’s Sri Lankan recruiting agency falsified her papers to bump her age up past the legal minimum of 21. Rizana Nafeek arrived in Saudi Arabia carrying a passport that said she was born in 1982, making her 23 years old when she committed the supposed murder … but her birth certificate said that she was born in 1988, and was still a minor when the “murder” took place.
Noting that the dead infant’s family refused repeated blandishments of “blood money” to exercise its right to grant clemency, Riyadh officially “deplore[d] the statements made” by Rizana’s supporters “over the execution of a Sri Lankan maid who had plotted and killed an infant by suffocating him to death, one week after she arrived in the kingdom.”
More sympathetic Saudis, undoubtedly meaning well, offered Rizana Nafeek’s family cash compensation after the young woman was beheaded. That money, too, was angrily refused.
“I will not accept any gifts from the Saudis or the Saudi government which murdered my daughter,” mother Saiyadu Farina told a Sri Lankan newspaper. That anger was widely shared in Sri Lanka; Colombo even recalled its Saudi ambassador in protest.
That’s as may be, but money is sure to carry the argument at the end of the day. Wage remittances by overseas laborers are a massive boon to the island nation, amounting to $6.3 billion in 2012 — 8.8% of the Sri Lankan economy. And Saudi Arabia remains the single largest employer (pdf) of Sri Lankans abroad.
As of the time of Rizana Nafeek’s execution, at least 45 other foreign domestics, most of them Indonesians, were also awaiting execution on Saudi Arabia’s death row.
In Saudi Arabia, distinguished as the worldwide capital of beheading, a Pakistani named Mohamed Rafiq Myased and his daughter Abajan (or Apa-jan) were beheaded in Jeddah on this date in 2006 for smuggling drugs.
(Another Pakistani national lost his head in Jeddah 10 days later for the same crime; I’m uncertain whether the cases were related.)
On this date in 2010, a Saudi Arabian man named Mohsen al-Dossary or al-Dussari was beheaded in Riyadh for having shot dead a police officer in nearby Kharj who tried to stop him driving the wrong way on a street.
That’s some costly road rage.
Islamic sharia law provides the victim’s family the right to pardon an offender and stop an execution; implicit in that right is the need for the offended family to make a legally supportable determination to withhold pardon in order for an execution to proceed. In an interesting twist on that jurisprudence, the Saudi Press Agency reported that al-Dossary had to wait several years in prison while the policeman’s sons grew to majority and could legally consent to having the murderer put to death.
He was asked to concoct a spell that would cause the officer’s father to leave his second wife.
According to the officer’s account Abdul Hamid agreed to carry out the curse in exchange for 6,000 Saudi Arabian riyals (approximately £1,000).
He was beaten after his arrest and thought to have been forced to admit to acts of sorcery.
In a secret trial, where he was not allowed legal representation, he was sentenced to death by the General Court in Medina in March 2007.
Few details are available about his trial but he is reported to have been tried behind closed doors and without legal representation.
At the time of his arrest, English language Saudi daily The Saudi Gazette ran an article entitled Magic Maids which said that ‘we must face up to the threats from some maids and servants and their satanic games of witchcraft and sorcery, their robbery, murder, entrapment of husbands, corruption of children and other countless stories of crime that have been highlighted by both experts and victims of these crimes’.
RIYADH—A gay couple was beaded in a public execution Sunday [March 13, 2005] in Saudi Arabia after being convicted of killing a blackmailer. If they had been exposed as gay they could have been executed anyway.
Homosexuality is punishable by flogging, lengthy prison terms or death under Sharia Islamic law.
The Saudi Interior Ministry issued a statement Sunday announcing the execution. It said that Ahmed al-Enezi and Shahir al-Roubli, both Saudis, ran over Malik Khan in their car, beat him on the head with stones and set fire to his corpse “fearing they would be exposed after the victim witnessed them in a shameful situation”.
The term “shameful situation” is regularly used by the government to refer to homosexual acts.
The ministry said the two men were executed in the northern town of Arar, near the Iraq border.
The Saudi government routinely rounds up people suspected of being gay. All that is needed is a complaint from someone. In some instances men who are not gay who have been arrested were picked up on the complaint of a neighbor following a dispute.
The kingdom also, on a number of occasions, has blocked access to the only gay Arab news and information site on the internet.
Hassan bin Awad al-Zubair, a Sudanese national, was not fortunate enough to have a television audience and months of publicity. Amnesty International thinks that neither he nor his family was even aware that he was death-sentenced until that sentence was actually executed.
The Saudi Interior Ministry statement on this surprise beheading explained that he had asserted the power to heal the sick and “separate married couples.” (Maybe he should have been a television personality after all.)
On this date in 2010, Saudi Arabia carried out its first execution of 2010, beheading Salah ibn Rihaidan ibn Hailan Al-Johani for a reported rape spree in the Muslim holy city of Medina.
Al-Johani was convicted of four rape-robberies with a similar m.o.: pose as a taxi driver, then drive the female passenger to the outskirts of town and assault her.
The sex attacks were uncovered after an attempted rape — commonly referred to as the “Aziziyah girl case” — in 2005. The Aziziyah girl, a 19-year-old secondary school student, was with her sister-in-law heading for her uncle’s home at around 10 p.m. when they got into Al-Johani’s pickup.
As they came close to the uncle’s home, Al-Johani began driving around in circles, saying he was unsure of the location and then drove off at high speed. The two women became suspicious and the Aziziyah Girl threatened to throw herself out of the car if he did not stop.
Al-Johani ignored their demands, and the 19-year-old threw herself out of the car. She died immediately from her injuries. Al-Johani then threw out the other woman who sustained serious injuries.