ExecutedToday.com

On this date in 1977, a 19-year-old royal adulteress and her paramour were executed in a Jeddah parking lot by the order of the girl’s powerful grandfather.

Princess Misha’al’s fate has been obscured by secrecy and the Rashomon-like interpretations imposed upon it by observers.

In its outline (and the first stock interpretation we’re imposing) it’s that timeless human tragedy, the love story, in which headstrong royal daughter and suffocating traditional family square off over the seditious power of the feminine libido.

The princess, in a youthful arranged marriage by most accounts, took up with a Saudi boy while both were studying abroad in cosmopolitan Beirut, and dangerously attempted to maintain the affair back in the royal kingdom to the point of a quixotic (and obviously foiled) escape attempt. Whether under color of a judicial proceeding — the story says Misha’al refused to walk away by simply renouncing her lover and defiantly brought down the death sentence by confessing adultery — or simply on his own authority, the girl’s staunchly conservative* grandfather exercised his right as tribal patriarch to inflict an honor killing for the disgrace they had brought on the family.

The execution in Jeddah — she by gunshot,** he by a very clumsy beheading — that is supposed to have occurred on this date was public, but quiet; news of it got abroad only slowly and incompletely. Small wonder that, once it did, the blended motifs of Romeo and Juliet, harem titillation and oil politics made dynamite material for high-, middle- or lowbrow exploitation.

In 1980, the affair became the subject of one of the most notorious television programs ever aired, the docudrama Death of a Princess. This film’s airing in Britain in 1980 led Riyadh to expel the British ambassador, and cost £200 million of lost revenue for the UK from canceled orders and product boycotts by the Saudis.†

It was aired on in the United States on PBS in 1980 to similar controversy, as oil companies rushed to distance themselves from it.

Rebroadcast in 2005, Death of a Princess is available online for your judgment (as is this partial script): is this a muckraking expose of a shameful crime? orientalist heavy petting? “a sensitive and thoughtful exploration of the Arab dilemma,” as per its own advance publicity? and what did the official apologies (and in only a few countries, censorship) say about the political weight of the petroleum industry?

These, meanwhile, are the western reactions, already removed from events by a further layer of mediation, a forest of axes seeking grinding. If the writer who composed this piece is to be believed, the executed girl has posthumously achieved a sort of universal symbolic gravity in the Arab world, standing for the plight of any hopeless cause of justice dashed against authoritarian power.

* For the House of Saud, it must be recalled, the personal was political in the problematic confrontation between tradition and modernity athwart the desert kingdom’s sea of oil.

** “Princess Misha’al” was executed fully veiled, which permits the rumor that the slain woman was actually a surrogate and the onetime royal favorite lives on incognito somewhere.

† According to the July 4, 1980 London Times.

Part of the Themed Set: The Feminine Mystique.

Editor’s note: References to “Princess Misha” corrected; thanks to hannah for the clarification.

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At dawn this date in 1980, the kingdom of Saudi Arabia publicly beheaded over 60 Islamic extremists who had seized Mecca’s holy Al-Masjid al-Haram the preceding November — one of the formative and strangely forgotten events in the birth of radical Islam.

Saudi Arabia’s uneven but unmistakable modernization generated friction extending to the royal family itself.

On November 20, 1979, with 100,000-plus pilgrims bustling in Islam’s holiest shrine on the hajj, a few hundred multinational messianic militants took it over with a cache of smuggled firearms.

For two embarrassing weeks, the Saudi government struggled to respond, bumbling a couple of military operations and delicately negotiating the ecclesiastical permission it would require to commit violence within the Grand Mosque. (Strict Moslim prohibitions against same had left the kingdom’s unarmed guards essentially defenseless against the initial takeover.)

In exchange for that fatwa, the House of Saud struck a Faustian bargain: agreeing to roll back secularization and impose strict Islamic law.

The balance of military materiel, of course, would prove to be no contest at all; Riyadh had troops, heavy armament, and now, permission to use them (and to damage the mosque … which they did). Most of the Mahdists were slain in the decisive assault; the survivors* (except for a few who were underage) were publicly beheaded in various cities around Saudi Arabia on this date, including the operation’s leader, Juhayman al-Otaibi.

But their deed — second-tier news at the time in a United States distracted by the Iranian Revolution — would have dramatic long-term repurcussions. Though intimations of deeper bin Laden family involvement** seem sketchy, it certainly appears to have inspired the 22-year-old Osama bin Laden; he soon made his way to fight the Soviets in Afghanistan, a war that began in earnest just days after the end of the siege and to whose prosecution Saudi Arabia and the west would gratefully direct Islamist energies.

Meanwhile, the Saudi government’s pact with the clergy that gained it permission to assail the Grand Mosque saw it subsequently bankroll Wahhabi religious instruction in Saudi Arabia and beyond … arguably the hand that rocked the cradle of present-day Islamic radical movements like al-Qaeda.

Much of what is latterly recalled about this affair by Anglophones comes courtesy of journalist Yaroslav Trofimov’s recent book The Siege of Mecca: The 1979 Uprising at Islam’s Holiest Shrine. (Review | Another | Book home page).

In this clip, the author discusses the legacy of the siege with Fareed Zakaria.

* The Saudi government put out the figure of 63 executions. Some sources now report 67.

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On this date in 1975, a Saudi prince knelt in the public square before Riyadh’s Great Mosque, and 10,000 onlookers watched a golden-hilted sword took off his head for regicide.

It is little enough to say that, twelve weeks before, Faisal ibn Musa’id (transliterated several different ways — ibn or bin; Musa’id, Musaid, Musaed, or Musad) had approached his uncle King Faisal and shot him three times at point-blank range.

The reason(s) why a prince of the realm should do such an extraordinary thing are the real issue. They were murky then, and remain so to this day.

Certainly, when the monarch of the world’s leading oil producer is slain shortly after denying his product to the world’s leading oil consumer … well, speculation is bound to happen, even if the oil embargo was wrapped up a year before the murder. The assassin had studied (lackadaisically) in the United States a few years before, fueling hypotheses of a CIA hit, but there’s not even much of a satisfying just-so story to go with that, to say nothing of supporting evidence.

Whatever reasons there were seem to have been internal — a personal vendetta arising ultimately from the kingdom’s uneven confrontation with modernity so sensitively treated in Abdelrahman Munif’s Cities of Salt novels.*

The prince’s brother Khalid (or Khaled) had been slain by Saudi Arabia’s security forces in 1965 after demonstrating against television’s entry into the kingdom, an innovation authorized by King Faisal to the chagrin of strict Wahhabists. Khalid remains a martyr figure to Islamic fundamentalists to this day, and the conventional supposition is that Prince Faisal shot King Faisal in vengeance served 10 years cold; some accounts have him announcing as much at the moment of the murder.

(The conspiratorial palace intrigue version suspects Prince Fahd (or Faud) of using the aggrieved young man as his instrument in a coup; a defector from the Saudi diplomatic corps also inculpated Fahd along these lines. King Faisal’s death made Fahd the de facto ruler of Saudi Arabia upon the accession of a politically disinterested brother; Fahd ascended the throne officially when that brother died in 1982 — the succession was passing brother-to-brother, rather than father-to-son — and had steered the ship of state for 30 years by the time of his own death in 2005.)

The official inquiry concluded, as such things do, that Faisal killed Faisal alone, and though early reports had the shooter mentally unbalanced, authorities eventually figured him sane enough for trial and the full measure of the law’s majesty.

Faisal ibn Musa’id remains the only royal prince judicially executed by the House of Saud.

* An assassination inspired by Faisal’s shows up in the second novel of the cycle, Trench.

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On this date in 2002, three homosexual men were beheaded with a sword in the resort city of Abha, Saudi Arabia.

The Saudi Interior Ministry announced that the men had “committed acts of sodomy, married each other, seduced young men and attacked those who rebuked them” — suggesting, despite the allusion to molestation, that homosexuality might have been the primary basis for their execution.

The incident created a ripple of worldwide attention and some pungent speculation, but the particulars remain shadowy — not unlike the ambiguous position of gays in Saudi Arabia even in the face of draconian sodomy laws.

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