Posts filed under 'South Dakota'

1894: Chief Two Sticks, Ghost Dancer

Add comment December 28th, 2008 Headsman

On this date in 1894, Sioux Chief Cha Nopa Uhah (”Two Sticks”) was hanged in Deadwood, S.D., for instigating the murder of white ranchers on the Pine Ridge Reservation.

The story begins little more than two years after one of the most tragic and emblematic events in the white conquest of North America — Wounded Knee:

By early 1893, the “Ghost Dance” religious movement that had animated the Lakota people had not disappeared … nor had the futile dream of armed resistance to white domination.

A band under Chief Two Sticks, a leader described as resistant to settled white civilization and inclined towards retaining the traditional nomadic life, raided a white cattle ranch. The raid was not deadly, but its consequences were.

Indian police dispatched to arrest the raiders were killed in a shootout, after which the raiders again attacked the ranch — looking this time for men, not cattle. Four white cowboys were killed.

A number of additional Indians died when tribal authorities deployed in force to stop Two Sticks’ followers, perhaps narrowly averting much worse — as it’s a given that federal authorities would not have countenanced Two Sticks’ continued liberty.

The chief himself was severely wounded in the process, and only after a lengthy recovery was he well enough to stand trial in the white men’s courts in Deadwood.

His last words, according to an impressive HistoryNet retelling of Chief Two Sticks’ tale with a great deal of detail about his last hours (including an attempted suicide, so that he could die by Indian hands), denied responsibility for the violence.

My heart is not bad. I did not kill the cowboys; the Indian boys [meaning White Faced Horse, Fights With, Two Two and First Eagle] killed them. I have killed many Indians, but never killed a white man; I never pulled a gun on a white man. The great father* and the men under him should talk to me and I would show them I am innocent. The white men are going to kill me for something I haven’t done. I am a great chief myself. I have always been a friend of the white man. The white men will find out sometime that I am innocent and then they will be sorry they killed me. The great father will be sorry, too, and he will be ashamed. My people will be ashamed, too. My heart is straight and I like everybody. God made all hearts the same. My heart is the same as the white man’s. If I had not been innocent I would not have come up here so good when they wanted me. They know I am innocent or they would not let me go around here. My heart knows I am not guilty and I am happy. I am not afraid to die. I was taught that if I raised my hands to God and told a lie that God would kill me that day. I never told a lie in my life.

* Earlier that day, Two Sticks had received word that President (and former hangman) Grover Cleveland had denied him clemency.

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Entry Filed under: 19th Century, Capital Punishment, Crime, Death Penalty, Disfavored Minorities, Execution, Hanged, History, Murder, Occupation and Colonialism, Racial and Ethnic Minorities, South Dakota, USA

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1882: Thomas Egan: 3 tries, 2 ropes, 1 innocent man

Add comment July 13th, 2008 Headsman

On this date in 1882, Thomas Egan was hanged in Sioux Falls in the Dakota Territories (present-day South Dakota) for strangling his wife, Mary.

It took three tries to get the hanging right … and it still turned out they got it wrong: years later, Egan’s stepdaughter copped to the crime on her deathbed.

Egan was the first man hanged (.doc) by state officers in the Dakota Territory; earlier, Jack McCall had been executed there by the feds.

Let’s start with the twice-botched hanging, whose can’t-look-away horror can hardly be improved from its original coverage by The Chicago Tribune (picked up elsewhere as well — such as The Alexandria Post of Douglas County, Minnesota):

A HORRIBLE AFFAIR.

The Execution of Thomas Egan, the Wife Murderer, at Sioux Falls, Dak — The Drop Fails Three Times Before the Culprit is Deprived of Life, Owing to Rotten Ropes.

On Thursday, July 13, occurred at Sioux Falls the first judicial hanging ever done in the territory of Dakota. Nearly two years ago Thomas Egan, who suffered the death penalty, most foully and cruelly murdered his wife, with whom he had lived for nearly a quarter of a century. From evidence produced at the trial it would appear that they had frequent quarrels which at length culminated on this fatal morning in her death. He deliberately sent the children away, and while she was washing dishes at the table came behind her, and after throwing a rope around her neck and strangling her, pounded the life out of her with a club. The body was then thrown through a trap door into the cellar, where it was found three days after, horribly mutilated. The skull was fractured and the head was covered with frightful gashes made by the club. It appeared also as if she were not dead when thrown down, as she was discovered partly reclining against the call [sic] of the cellar, which added to the horribleness of the crime. Eagen [sic] was arrested and tried, and although there was every effort made by his attorneys to save him; he was convicted and sentenced to be hanged at Sioux Falls by Judge Kidder of the Fourth judicial district of the territory.

On Thursday, 13th, after eating a hearty breakfast, hearing the sentence read, and some religious exercises by a Catholic priest, Eagan [sic] was taken to the gallows. All eyes were intently fixed on the prisoner. His face was somewhat pale, but his lips were firm and he seemed to exhibit no sign of fear. He was a straight, heavy-set man, weighing 180 lbs., with a retreating forehead, heavy projecting eyebrows and an ugly looking eye. His general appearance was far from prepossessing. He was dressed in a plain black suit, with clean white shirt, collar and tie, and low shoes. He walked straight up to the platform to the scaffold, taking his place on the fatal trap, turned around and faced the crowd below. The sheriff now asked him if he had any thing to day [sic], but his lips still were kept sealed to his secret, and he shook his head and answered in a low voice, “No.” His legs were now tied, he himself assisting the officer by placing his feet close together. The black cap was put on his head, but not a limb quivered. The noose was adjusted and the fatal moment had come. While the priests were chanting their solemn service, and while the attending officers and crowd were holding their breath in silence, the sheriff touched the trigger which alone kept Thomas Egan from his death. There was a crash as the door flew back against the boards and body, deprived of its footing, shot through the door, and now, horror or horrors!

The rope snaps like a piece of thread, the body drops to the earth with a dull thud, partly on its back, and rebounding rolls over on its face. The crowd are paralyzed with astonishment and fear. An unearthly gurgling sound now breaks forth from the prisoner. His neck is not broken, but the cord is wound tightly about it and he is strangling. A half a dozen men now rush forward, one seizes him by the arm, another by the leg, another by the waist, another by the head. It is seventy-five feet from the ground, where he has fallen, back to the jail-door, and around to the platform of the scaffold he is hurriedly conveyed through the crowd, the broken rope in the meanwhile dangling from his neck, while his horrible groaning strikes terror to the bystanders. Once more on the scaffold, another rope is adjusted and the sickening details once more gone through with, the trap falls again and the half dead man drops once more; but worse. The rope was not fully adjusted before the excited sheriff again touched the trigger and down the body goes a second time but not with sufficient force to accomplish the desired result.

His neck is still unbroken, and the slow process of suffocation is all this time going on. The attendants seize him by the arms and again pull him on the scaffold while the death struggle continues. The first rope is flopping from his neck and he still has life enough, so one says who was on the scaffold, to brace his feet for the third and last fall. If at this juncture some one had mercifully stepped up and put a bullet through his head, it would have been an act which would have certainly been appreciated by the crowd. The rope is finally fixed, the door drops once again, the man shoots down, and there is a snap which is heard all around the yard and outside. There is a shrugging of the shoulders, a twitching of the legs a convulsive shudder and all is still. The body swings slowly around. There is no motion of leg or arm or muscle, and in eight and one half minutes the doctors pronounced him dead, and shortly after the body was taken down. Yes, he is dead at last, and the sightseers heave a genuine sigh of relief. The corpse is now cut down and the pinioned arms and legs released. The dirt was brushed from the clothing and body laid in a coffin, where it was afterwards viewed by the crowd, both outside and inside the jail. The effects of the strangulation were fearfully evidence about the neck. The first cord had embedded itself, but the action of the heart had forced the blood under it and the flesh was swollen, purpled and discolored. There was a sightless stare to the eyes and blood was flowing out of the corners of his mouth. After all those desiring had seen the corpse it was boxed up, and early in the afternoon it was taken to the Catholic burying-ground where it was buried, and with it the club and cord with which he killed his wife.

Nobody in a position to help Egan knew he hadn’t “most foully and cruelly murdered his wife” or that “the horribleness of the crime” stained some other’s soul, of course … but one wonders how the writer thinks he did know it. The obscure considerations of jurymen might well be the most virtuous structural safeguard of the Republic, but as a dependable compass of fact, one might as well scry the entrails of a sacred ox.

It has always seemed misfortunate to the Headsman that journalists prone to the most tedious wheedling over the use of the qualifier “allegedly” to uphold the principle of innocent before proven guilty consider the epistemological certitude of a juridical conviction sufficient to abandon full stop the (admittedly inelegant) qualifier and speak of Revealed Truth. The New York Times would hardly think to make apology for flatly calling Egan — who did keep his peace about the verdict — “the wife murderer”:


… any more than the San Antonio Express-News would regret the assertive headline “Father who killed 3 is executed” mounted atop an article reporting the executed man’s continued insistence upon his innocence. Any good scribe frets more readily about column-inches and legal ass-covering than bickering and arguing over who killed who. But shame if not stylistics merits less awe before the particular sausage-making of the judiciary when such modern cases too turn out to have been cock-ups from start to finish.

In 1993, South Dakota Governor Walter Miller apologized (.pdf) for Egan’s execution. A descendant of Egan’s has written a book about the case, Drop Him Till He Dies: The Twisted Tragedy of Immigrant Homesteader Thomas Egan.

Part of the Themed Set: Embarrassed Executioners.

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Entry Filed under: 19th Century, Botched Executions, Capital Punishment, Common Criminals, Crime, Death Penalty, Execution, Hanged, History, Murder, Posthumous Exonerations, Public Executions, South Dakota, USA, Wrongful Executions

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1877: Jack McCall, Wild Bill’s murderer

2 comments March 1st, 2008 Headsman

On this date in 1877, Jack McCall was hanged in Yankton, South Dakota, for the murder of Wild Bill Hickok.

It was the most notorious crime in the old west: the legendary gunfighter and lawman shot from behind playing poker in the gold rush town Deadwood, S.D. on August 2, 1876. The HBO series named for that famous settlement, naturally, staged its most famous event:

McCall’s grievance against Wild Bill remains unclear, which seems no less than properly atmospheric. One version has him losing at cards to Hickok the night before the murder, then humiliated to accept Hickok’s charity for his evening meal. Since Deadwood sprang up on Lakota Sioux land in defiance of treaty obligations and thus was an outlaw settlement without legal oversight, McCall might also have been engaged by another party to eliminate the town’s de facto source of law further to some private profit.

That speculation gains some circumstantial support from the surprising proceedings the following day. An impromptu “miner’s court” acquitted McCall — the defendant claimed to have been avenging the murder of a brother who does not seem to have ever existed at all — of a murder they plainly knew he committed. This obliging verdict prompted a newspaper to remark,

Should it ever be our misfortune to kill a man … we would simply ask that our trial may take place in some of the mining camps of these hills.

McCall made for Wyoming, but couldn’t resist boasting of his famous crime, which was known to have graduated into a fair gunfight in his retelling. The times and the lands were unsettled enough that with an ounce of discretion he might have vanished. Instead, his loose lips got him nabbed by a federal marshal and extradited back to South Dakota — where he learned that the miner’s court verdict of an illicit settlement didn’t count as a legal acquittal for purposes of double jeopardy.

His hanging this morning — with the pertinent last words, “draw it tighter, Marshal” — was the first legal execution in South Dakota.

Like the reason for his one memorable act, McCall was an obscure character; his background was uncertain even when he lived. It was only through his victim that he left an imprint: he certainly elevated the legend of Hickok, whose cinematic demise also bequeathed to the arcane poker argot the term “dead man’s hand” — a pair of aces and a pair of eights (or more specifically, the black aces and black eights; the fifth card is uncertain) — after the last hand Wild Bill ever held.

The dead man’s hand. Image used with permission.

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Entry Filed under: 19th Century, Arts and Literature, Common Criminals, Hanged, Infamous, Language, Milestones, Murder, Notable Jurisprudence, Notable for their Victims, Popular Culture, Public Executions, South Dakota, USA


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