On this date in 1960, the former French colony of Vietnam made its last use of that most characteristically Gallic killing-machine: the guillotine.
Communist cadre Hoang Le Kha of the Vietnam People’s Army — the insurgent force also known at different times, in different manifestations, and through different eyes as the Viet Minh, the North Vietnamese Army (NVA) and the Vietcong* — earned the unpleasant distinction. According to a disappointingly truncated article (.pdf) from the Texas Tech University Vietnam Archive, the beheading took place notwithstanding an appeal pending before the International Control Commission, the multinational body charged with overseeing the supposedly temporary partition of Vietnam.
So, six years after Dien Bien Phu, what was independent Vietnam using this hated machine for?
Why, the same thing the French used it for: Terror.
The demonstrative device was redeployed in 1959 by Ngo Dinh Diem — a man whose obliviousness to blowback would soon land him in these pages — for exacting frightful, visible justice on subversive types.
According to that troubled former Secretary of Defense Robert McNamara,
On May 6, 1959, Diem signed Law 10/59, which, in an ironic bow to the former French colonial masters, inaugurated the era of death by beheading, as Diem’s lieutenants traveled the countryside with mobile guillotines and platforms, looking for “communists.” Article 1 of Law 10/59 called for “sentence of death, and confiscation of the whole or part of his property” for anyone convicted of crimes ranging from murder to stealing farm implements and water buffalo. Article 3 proclaimed that anyone belonging to “an organization designed to help to prepare or to perpetrate” such crimes “will be subjected to the sentences provided for” — that is, they will also be beheaded. … Article 16 announced: “The decisions of the special military court are not subject to appeal, and no appeal is allowed to the High Court.”
He then cites Hanoi historian Tran Van Giau’s recollection of the period.
“In 1959, the most difficult period of the revolution in South Vietnam, the Ngo Dinh Diem puppet regime dragged the guillotine everywhere and carried out a bloody fascist repression.”
Though officially downplayed overseas, all-but-summary beheadings were intentionally publicized in Vietnam in an effort to cow rebels.
The Diem government had many public executions. A lot of people in the West denied that it happened but Diem made no bones about it. They advertised the executions and there were pictures in the paper of people getting their heads chopped off by a guillotine. … In 1959, when I went around with the map teams there were many military outposts where they summarily chopped off the heads of people they thought were Communists. They put the heads on stakes right in front of their outposts, sometimes with two cigarettes up the nostrils. They even invited people to take pictures of it. They were very proud of themselves.
It didn’t work.
As a result, the guillotine itself, an archaic French model, can be seen among other dreadful mementos of that horrific war at Ho Chi Minh City’s War Remnants Museum.
Right alongside it is a picture of Hoang Le Kha.
(Many images — some of them graphic or disturbing — available at this Vietnamese page.)
* This is a very hasty lumping-together; the terms are not synonymous.
Around noon of February 1, 1968, in the opening days of the communist Tet Offensive, South Vietnamese General Nguyen Ngoc Loan summarily executed a Viet Cong prisoner on the streets of Saigon — and photographer Eddie Adams captured perhaps the war’s most unforgettable image.
An American cameraman also captured it in on celluloid. Caution: The last few seconds of this clip show … well, a man being shot in the head at point-blank range.
The general killed the Viet Cong; I killed the general with my camera … photographs do lie, even without manipulation.
For Adams, the lie was the omission of context — that the plainclothes Lem had allegedly just been caught having murdered not only South Vietnamese police but their civilian family members; that Loan was a good officer and not a cold-blooded killer.
Adams’ editor has said that many such summary executions were taking place during the Battle of Saigon — a broader context to the image no matter its specific fairness to the executioner.
But of course, the shot gained its deeper resonance from the growing disgust with the Vietnam War … and from its concise tableau of a century’s brutality. Here is a frozen image of Orwell’s boot stamping on a human face, forever.
Like any great work of art, Adams’ serendipitous photograph took on a life of its own … and a tapestry of meanings richer than its creator could ever have intended.
On this date in 2004, at Ho Chi Minh City’s Long Binh execution ground, Vietnamese mafioso Truong Van Cam was shot with four of his lieutenants for ordering the murder of a rival crime lord.
An anti-communist soldier during the Vietnam War, “Nam Cam” (”Cam the fifth sibling”) survived a communist re-education camp and ingratiated himself sufficiently with the powers that be through the late 1970’s and 1980’s to ensconce himself as a wealthy and influential power broker within the country.
Nam Cam emerges from court after hearing his death sentence on June 5, 2003.
His arrest in 2001 for ordering a hit in a characteristic underworld turf war mushroomed into a vast corruption scandal, implicating a network of official protectors who ran interference for his criminal syndicate.
More than 150 people stood trial with Nam Cam — including “two expelled members of the 150-member Communist Party central committee, the former head of the state radio system, and the former director of police in Troung Nam Cam’s base of operation, Ho Chi Minh City.” (Source)
The doomed capo reportedly indulged the comfort of gloating that “the Communists may have thought they defeated South Vietnam, but I have shown that they are rotten to the core with corruption.”
On this date in 2005, Nguyen Van Van, the onetime coach of Vietnam’s national taekwondo team, was shot for murder in Ho Chi Minh City.
The wire story does not appear to be available in a current archive but was secondhandedly cited here and here. Here’s how it ran:
Martial arts master executed
From correspondents in Hanoi
January 14, 2005
A FORMER coach of the Vietnamese national tae kwon do team was executed by firing squad in Vietnam for murder, a court official said today. Nguyen Van Van was put to death today at Long Binh execution ground in the southern Ho Chi Minh City, an official from the city People’s Court said.
A municipal appeal court handed down in June 2004 the death sentence to Van, who was only sentenced to life imprisonment at his first trial in March of the same year, for murdering a man in an ambush on December 19, 1996.
The incident took place at a cafe after one of Van’s sons got involved in a brawl with a customer. Accompanied by family members, Van stormed into the cafe where he injured the cafe owner and stabbed to death his brother-in-law, Le Hong Quan.
On this date in 1963, Ngo Dinh Diem, the first president of South Vietnam, was executed in the back of an armored personnel carrier along with his younger brother and secret police chief, Ngo Dinh Nhu, the day after their government had been overthrown in a military coup.
Born into the Buddhist country’s Catholic elite, Diem was brought up as a French colonial administrator but fled Vietnam in 1950 under a death sentence from Ho Chi Minh’s nascent Vietminh. Over several years living and lecturing in the United States, he established his anti-communist bona fides with influential conservatives and was returned to his native country as Prime Minister when the U.S. inherited the foundering French war against nationalist guerrillas.
Fearing communist victory at the polls, Diem blocked scheduled 1956 elections to unify North and South Vietnam, making an interim division permanent. But Diem made an inconsistent American client, often spurning Washington’s advice and alienating the Buddhist majority with heavy-handed authoritarianism that eventually prompted Buddhist monks to begin public self-immolation as a form of protest.
The government responded by arresting monks.
By now more a liability than an asset, Diem was ousted with the blessing of a fellow Catholic head of state, John F. Kennedy.
This first successful coup — Diem had already quashed attempted putsches in 1960 and 1962 — began a cycle of internecine revolts in which weak South Vietnamese governments were toppled in rapid succession … leaving Saigon ever more visibly the puppet of Washington, and dragging the United States ever more deeply into the Vietnam War.
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