But on this date in 1797, that terrible death was visited on American citizen David McLane in Quebec for attempting to topple British authority in that Canadian province.
David McLane, a Rhode Island merchant, was arrested in the suburbs of Quebec City in May of 1797 and accused of conniving with French diplomats to recover their former colony by dint of an invasion of raftborne pikemen across the St. Lawrence to support a planned French landing. This tome claims it to be Quebec’s first treason trial under British rule; the Attorney General prosecuting it thought it the first in the North American colonies since Nicholas Bayard‘s in 1701. (Cobbett’s State Trials has the entire trial transcript.)
The Quebecois spectators crowded the courts in dread of hearing the ancient English punishment pronounced. They were not disappointed.
Writing many decades later about an execution he had witnessed as a 10-year-old boy, Philippe Aubert de Gaspe recollected its grisly particulars — and the surprising (to the audience) fact that McLane was hanged to death before the emasculating-and-disembowelling portions of the sentence were visited on him.*
The government having little confidence in the loyalty which the French Canadians had proved during the war of 1775, wished to strike terror into the people, by the preparations for the execution. From the early morning was heard the noise of the pieces of aitillery that were being dragged to the place of execution outside St. John’s gate; and strong detachments of armed soldiers paraded the streets. It was a parody on the execution of the unfortunate Louis 16th and all to no purpose.
I saw McLane conducted to the place of execution, he was seated with his back to the horse on a wood-sleigh whose runners grated on the bare ground and stones. An axe and a block were on the front part of the conveyance. He looked at the spectators in a calm, confident manner, but without the least effrontery. He Was a tall and remarkably handsome man. I heard some women of the lower class exclaim, whilst deploring his sad fate:
Ah if it were only as in old times, that handsome man would not have to die! There would be plenty of girls who would be ready to marry him in order to save his life!
And even several days after the execution, I heard the same thing repeated.
This belief then universal among the lower class must, I suppose, have arisen from the fact that many French prisoners, condemned to the stake by the savages, had owed their lives to the Indian women who had then married them.
The sentence of McLane, however, was not executed in all its barbarity. I saw all with my own eyes, a big student named Boudrault, lifted me up from time to time in his arms, so that I might lose nothing of the horrible butchery. And Dr. Duvert was near us, he drew out his watch as soon as Ward, the hangman, threw down the ladder upon which McLane was stretched on his back, with the cord round his neck made fast to the beam of the gallows; thrown sideways by this abrupt movement the body struck the northern post of the gallows, and then remained stationary, with the exception of some slight oscillations.
“He is quite dead,” said. Dr. Duvert, when the hangman cut down the body at the end of about twenty-five minutes; “he is quite dead, and will not feel the indignities yet to be inflicted on him.” Every one was under the impression that the sentence would be executed in all its rigor, and that the disembowelled victim, still alive, would see his own entrails burnt but no; the poor unhappy man was really dead when Ward cut him open, took out his bowels and his heart which he burnt in a chafing dish, and cut off his head which he showed all bloody to the people.
The spectators who were nearest to the scaffold say that the hangman refused to proceed further with the execution after the hanging, alleging “that he was a hangman, but not a butcher,” and it was only after a good supply of guineas, that the sheriff succeeded in making him execute all the sentence, and that after each act of the fearful drama, his demands became more and more exorbitant. Certain it is that after that time Mr. Ward became quite a grand personage; never walking in the streets except with silk stockings, a three-cornered hat and a sword at his side. Two watches, one in his breeches pocket, and the other hanging from his neck by a silver chain, completed his toilet.
I cannot refrain, in parting from this doer of worthy deeds, from relating a fact which I have never been able to account for. When I arrived in Quebec in order to go to school, at about nine years of age, people seemed to regret a certain good hangman named Bob; he was a negro, whom every one praised. This Ethiopian ought to have inspired the same horror which is always felt towards men of his calling; but, on the contrary he visited at all the houses like the other citizens, enjoyed a name for unimpeachable honesty, ran errands, in fact was a universal favorite. As well as I can remember, there was something very touching in Bob’s history; he was a victim of circumstances, which compelled him to become a hangman in self-defence. He used to shed tears when he had to perform his terrible task. I do not know why my memory, generally so tenacious concerning all I saw and heard in my early childhood, fails me in the matter of explaining the reason of the universal sympathy extended to Bob.**
Now I return to McLane. Such a spectacle as I have described could not fail to make a great impression on a child of my age; hence it arises that I have thought a great deal about the fate of a man, whom many people looked upon as a victim to the politics of the day. I have tried to satisfy myself as to his greater or less guilt. I could say a great deal on this subject; but I will be silent. Suffice it to say, that if in these days a boasting Yankee were to proclaim to all comers, that with five hundred able men, armed with sticks hardened in the fire, it would be easy to take the town of Quebec, the young men would crowd round him to humor him and encourage him to talk, and then giving him lots of champagne to drink, would laugh heartily at him, without the government dreaming of having him hung, drawn and quartered.
It has been said that McLane was an emissary of the French government; I do not myself believe so; the French republic, at war with all the European powers, had too much work on its hands to concern itself about a little colony, containing some millions of acres of snow; to use an expression not very flattering to us.
The policy of our then rulers was crafty and hence cruel. Every where they thought they discovered emissaries of the French government. There were two Canadians banished from the country, their crime being that they had been to Martinique in, I believe, an American vessel, to transact some commercial business: they granted them the favour of allowing them to take with them their wives and children.
* Actual complete hung, drawn, quartered sentences were already passe in Great Britain.
** Colonial Quebec had several black executioners; the best-known was Martinican slave Mathieu Léveillé from 1733 to 1743. (There an interesting .pdf about Leveille and his world here.)
The identity of the affable “Bob” our narrator half-remembers is a bit of a mystery; he has been identified with George Burns, a black man who held the job in the early 1800s, but the timetable isn’t quite right relative to de Gaspe’s admittedly distant memories. (The diarist thinks Bob was the former executioner by the time concerned with our post.) Frank Mackey in Done with Slavery: The Black Fact in Montreal, 1760-1840 suggests we take the name at face value and identify this executioner as either or both of “Bob a Nigro man” jailed as a felon in 1781 (we don’t know that Bob a Nigro man became a hangman), or “Robert Lane the Hangman” who was charged with a crime in 1789 (we don’t know that Robert Lane the Hangman was African). Mackey suspects that these are one and the same man.
On this date in 1762, Sarah Metyard and her daughter, Sarah Morgan “Sally” Metyard, were hanged at Tyburn for the horrible murder of their apprentice girl.
Sarah, a milliner, and Sally, her assistant, had taken on several female apprentices. One of those, a thirteen-year-old workhouse orphan named Anne Naylor or Nailor, was cruelly treated by the Metyards, who beat her, confined her to the attic and fed her nothing but bread and water. Twice she escaped and asked for help and twice she was dragged back by her mistresses to be tortured all over again.
…put [Anne] into a back room on the second storey, tied a cord round her waist, and her hands behind her, and fastened her to the door in such a manner that it was impossible for her either to sit or lie down. She was compelled to remain in this situation for three successive days; but they permitted her to go to bed at the usual hours at night. Having received no kind of nutriment for three days and two nights, her strength was so exhausted that, being unable to walk upstairs, she crept to the garret, where she lay on her hands and feet.
While she remained tied up on the second floor the other apprentices were ordered to work in an adjoining apartment, that they might be deterred from disobedience by being witnesses to the unhappy girl’s sufferings; but they were enjoined, on the penalty of being subjected to equal severity, against affording her any kind of relief.
On the fourth day she faltered in speech, and presently afterwards expired. The other girls, seeing the whole weight of her body supported by the strings which confined her to the door, were greatly alarmed, and called out: “Miss Sally! Miss Sally! Nanny does not move.” The daughter then came upstairs, saying: “If she does not move, I will make her move”; and then beat the deceased on the head with the heel of a shoe.
This is a sad epitome of what will appear at large in too many dreadful examples on the great day of account, when all those who have counteracted, or ill discharged their relative duties of parent and child, ruler and subject, pastor and people, or any other of the superior and inferior relations in this state of trial, will look aghast at each other, in frantic despair, charging the neglect of duty, of relaxed discipline, of disobedience, and evil example to each other’s account; when all that seduce and betray each other into sin, will fill up the dire and dreadful number.
Learn hence ye parents and children of every rank, the force and importance of that admonition, preparative to a general reformation of life and manners, the neglect of which is a sure presage of a general corruption and impending destruction.
Anne died a short time afterwards, and Sarah and Sally hid this fact and told everyone she had run away. They hid her body in a box in the garret for two months until the smell became too offensive, then dismembered the corpse and dumped it in a gully-hole in Chick Lane. Two watchmen found the remains on December 5, 1758.
The crime went undiscovered for years, and Sally eventually moved out of the house and in with a Mr. Rooker. Sarah, however, was afraid her daughter might tell someone what happened, and began stalking her and threatening her life. Her attempts to frighten Sally into silence backfired when Sally confronted her and alluded to the murder in front of Mr. Rooker.
the Metyards had to be separated in prison lest they attack each other, and would always blame the other if asked about the crimes. Unbeknownst to the gaolers, the mother had been starving herself (a fitting fate) in an attempt to cheat the gallows; a few days before the due date she fell into a fit and swooned away. She never spoke again. On 19 July 1762, before 9:00 a.m., the women were put into the cart. The ordinary had to fight to get them through the enormous crowds, and found the mother stretched out like a statue, not even seeming to breathe, though her chest twitched convulsively now and then. The daughter begged for prayers from the crowd (over the jeers and boos*), and looked about for Mr. Rooker. She added that ‘she died a martyr to her innocence.’
After they were hanged, their bodies were displayed before the public at the Surgeons’ Hall, then dissected.
On this date in 1688, the astonishing Constantine Gerachi — the Greek cabin-boy turned virtual prince of Siam — plummeted to earth.
The son of a Cephalonian innkeeper, Gerachi ran away to sea in 1660 and soon caught on with the English East India Company ships who plied the Mediterranean and all the Seven Seas. Though little-educated, Gerachi proved himself frightfully clever and picked up his crewmates’ English. In time he also mastered French, Portuguese, Malay, and of course Siamese.
The word gerachi is Greek for falcon, and no name was ever more aptly conferred. From the humblest beginnings, Constantine Phaulkon soared higher than all.
By the late 1670s, Constantine had segued from hauling East Indies cargo to trading it, and this brought him to the attention of the Siamese king Narai. For Siam, the growing influence of European traders, diplomats, and arms was the prevailing issue of the late 17th century; Narai engaged fully with those interlopers and most especially with the French, who provided architects, mathematicians,* missionaries, and military engineers to the Siamese kingdom and received lucrative commercial concessions in return.
The king appreciated our polyglot adventurer’s many talents and attracted him to the Siamese court, where the pro-French Constantine quickly rose to become Narai’s indispensable chief counselor — basically the equivalent of the Siamese Prime Minister, the power in the kingdom.
But Gerachi’s close association with Narai, and with a French relationship that Siamese grandees increasingly feared might convert insensibly into domination, finally felled the Falcon.
In 1688, the ailing king tried to arrange for the succession of his daughter. Instead, he triggered a revolt by his foster brother Phetracha, backed by a “broad coalition of anti-foreigners, including Buddhist monks, the nobility and low-ranking officers.”**
This Chief of the Royal Elephant Corps seized power, murdering a number of royal relatives (and possibly hastening along the dying Narai himself). Monsieur Constantine of such discreditable familiarity to the French naturally went in his own turn, unsuccessfully trying to rally the realm’s French garrisons to defense of the mutual benefits of the ancien regime.
Nor was this merely a palace coup: Petracha’s takeover became the Siamese Revolution of 1688, “one of the most famous events of our times, whether it is considered from the point of view of politics or religion” in the judgment of a European contemporary. Thais who had resented the growing prominence of the farang now expelled most Europeans, or worse: though not a Japan-like closure (Siam maintained active intercourse with its neighbors), the country would remain essentially dark to Europeans until the 19th century.
A century ago today, an Indian Muslim named Kassim Ismail Mansoor was hanged by the British in Singapore as a traitor.
The treason in question concerned the dramatic mutiny some months previous of Singapore’s 5th Light Infantr — Muslims who had feared that they would be dispatched to World War I’s European charnel house. (Ironically, the British brass had no such intent: they already considered these troops too unreliable, for some reason.)
Many of the mutineers were shot en masse by summary court-martial.
Our man Mansoor was not a fighter but a civilian coffee-shop proprietor. Having come into the confidence of some of his countrymen enough to know the mutinous thrust of their grievances, he made bold put in writing an appeal to the Rangoon consul of the Ottoman Empire — Britain’s wartime enemy — for the intervention of Turkish warships that could pick up their disaffected Muslim brethren and turn together against the British. Unfortunately for Mansor, that missive fell into British hands.
A 1937 retrospective series in the Straits Times on the distinguished career of Mansoor’s defense counsel, Sir Vincent Devereux Knowles, dives into the case here: 1, 2. Knowles, it says, knew his task was quite hopeless.
Khosravi rocketed up the world’s rich lists — Forbes estimated that he would slot in around no. 219 in 2012 — during the late 2000s, when he launched the Aria Investment Development Company. This firm sprouted up from a strapling of 50 million rial (just a couple thousand US dollars) to 20 billion rial in just three years — thanks, as investigations ultimately revealed, to a series of bank loans obtained by means of forged documents that bank managers were tricked or bribed into accepting, then using those loans to purchase state-owned companies like Khuouzestan Steel at sweetheart rates.
According to the Associated Press, “Khosravi’s business empire included more than 35 companies from mineral water production to a football club and meat imports from Brazil.” His fall was a gigantic scandal, generally reckoned the largest financial scam in the history of the Islamic Republic.
On or about this date in 1929, Russian railway magnate Nikolaus (Nikolai) Karlovich von Meck was shot as a saboteur.
Von Meck (Russian link) had the iron horse in his blood: his father Karl was among Russia’s first railroad-builders after the Crimean War clock-cleaning motivated the tsar to make with the modernizing.
While von Meck pere was busy laying crossties in the 1860s, the St. Petersburg Conservatory was germinating the young composer Tchaikovsky. In time, the two men would be linked by the union of their kin: our man Nikolaus Karlovich von Meck married Tchaikovsky’s niece, Anna.
It wasn’t just a glancing association with the musical colossus for the von Mecks. Karl’s widow — Nikolaus’s mother — Nadezhda was Tchaikovsky’s main financial patron for 13 years. They weren’t lovers: Tchaikovsky was gay, and the reclusive Nadezhda von Meck demanded as a condition of her patronage that they never meet. But they kept up a voluminous correspondence, and Tchaikovsksy dedicated several works to her — like this Sympohony No. 4 in F minor.
So Nikolaus von Meck was the genius’s patron’s son as well as the genius’s niece’s husband.
He was also a brilliant engineer and entrepreneur in his own right; over the 26 years preceding the Russian Revolution, he chaired the Moscow-Kazan Railway firm that his father had begun back in the 1860s. Under the son’s leadership its rail-mileage multiplied more than tenfold. He was also one of Russia’s first motorists.
Von Meck remained in Russia after the Bolshevik Revolution, continuing to work on developing the now-Soviet state’s rail infrastructure — his means reduced, he remained no less the conscientious and patriotic artificer. That held even after the man was arrested as a counter-revolutionary a few different times in the revolution’s early years; each time he was soon released.
Ostensibly designed to target the saboteurs that were supposedly retarding economic growth, it would prove its utility in the frightful years ahead as a first-rate instrument of the Terror. The prospect that any economic setback, inefficiency or controversy could be lethally attributed to a cabal of global capitalists intent on strangling communism in the crib made “wrecking” as flexible and as devastating a charge as witchcraft had once been. How do you even begin to rebut that? Wrecking would in time be attributed to innumerable purge victims, great and small, and an implied whip against every worker who might be slacking on his production quota.
This potent juridical apparatus went for its first spin in the North Caucuses city of Shakhty in 1928-29. The Shakhty Trial of 53 engineers and technicians as “wreckers” also has the distinction of being Stalin’s first show trial. Von Meck and four other men* were condemned to die, a comparatively modest harvest of blood next to what was to come; 44 others went to prison.
“What accomplished villains these old engineers were! What diabolical ways to sabotage they found!” Solzhenitsyn mused of those luckless soulsin The Gulag Archipelago.
Nikolai Karlovich von Meck of the People’s Commissariat of Railroads, pretended to be terribly devoted to the development of the new economy, and would hold forth for hours on end about the economic problems involved in the construction of socialism, and he loved to give advice. One such pernicious piece of advice was to increase the size of freight trains and not worry about heavier than average loads. The GPU [forerunner of the NKVD, which in turn became the KGB -ed.] exposed von Meck, and he was shot: his objective had been to wear out rails and roadbeds, freight cars and locomotives, so as to leave the Republic without railroads in case of foreign military intervention! When, not long afterward, the new People’s Commissar of Railroads, Comrade Kaganovich, ordered that average loads should be increased, and even doubled and tripled them (and for this discovery received the Order of Lenin along with others of our leaders) — the malicious engineers who protested became known as limiters. They raised the outcry that this was too much, and would result in the breakdown of the rolling stock, and they were rightly shot for their lack of faith in the possibilities of socialist transport.
The generations-long conquest of indigenous peoples in North America might look from posterity like a historical ienvitability, but the 1715-1718 Yamasee War was perhaps “as close to wiping out the European colonists as ever [they] came during the colonial period.” (Gary Nash, quoted by William Ramsey in “‘Something Cloudy in Their Looks': The Origins of the Yamasee War Reconsidered”, Journal of American History, June 2003. This post draws heavily from Ramsey’s article, which is the source of any quote not otherwise attributed.) In it, not only the Yamasee but a vast coalition of peoples throughout what is today the United States Southeast nearly swept the British out of South Carolina.
And it started three hundred years ago today with some executions.
British South Carolina had extensive trading contacts with the native peoples in their environs — acquiring deerskins and Indian slaves for the plantation colony — and said trading had too often been a flashpoint between alien cultures. South Carolina’s annals record a number of instances of natives crudely abused by Anglo merchants, including women whose bodies were next to sacrosanct for the matrilineal Yamasee, and traders aggressively taking slaves even from friendly tribes. Many years later a Lower Creek man would recall that “we lived as brothers for some time till the traders began to use us very ill and wanted to enslave us which occasioned a war.”
It has never been entirely clear just why and how such individual abuses, even as a pattern, triggered in 1715 something as drastic as military action; our source William Ramsey suspects that they only hint at much wider-ranging economic pressures of the Atlantic economy, which entangled native peoples in debt and warped traditional lifeways towards producing ever more deerskins for export, obtained at ever poorer prices from ever more belligerent merchants.
Just as trade relations were at their most antagonistic, the colonial capital Charles Town fell down on the diplomatic side of the job. (This is, again, per Ramsey.)
The colony had created in 1707 an office of Indian Agent.
Intended to manage the complications of its sometimes-delicate cross-cultural trade and police the traders, the post instead became a locus of bitter competition between two men: Thomas Nairne and John Wright. (There’s a 1710 account of South Carolina in Nairne’s hand available here.) These two men, South Carolina’s most expert Indian diplomats and the only two men ever to hold the Indian agent office, had by the 1713-1715 period become consumed with their internal rivalry. Wright, a trader who thought Nairne too accommodating of the natives generally and unduly meddlesome with Wright’s own commerce specifically, bombarded the latter with lawsuits; Nairne eventually had to stay in Charles Town almost permanently to protect his own affairs. The colony’s diplomatic voice fell silent — which meant that rapacious traders squeezing mounting debts on their spring rounds in 1715 were that voice.
In annoyance, one tribe returned an ultimatum to Charles Town: “upon the first Afront from any of the Traders they would down with them and soe goe on with itt.” (See The Southern Frontier, 1670-1732)
That warning got the colony’s attention.
The Indian Agent rivals Wright and Nairne were dispatched together to meet with the Yamasees at Pocotaligo and smooth things over. But just as these men stood at loggerheads professionally, they were noted for quite distinct policies towards the Indians: Nairne was the friendly hand, the man who sympathized with natives. Wright was the asshole. If their joint presence was intended to be a good cop-bad cop act, they carried it off as clumsily as their mutual antipathy might suggest.
In a famous meeting on the night of April 14, Nairne, Wright, and a number of traders seemingly reassured the Yamasees over a feast that their grievances would be redressed, and went to sleep satisfied that matters were well in hand.
It was not so for the Yamasees, who held council that night after the Europeans were tucked away. An unknown Indian leader who signed himself “the Huspaw King” would later dictate a letter to a hostage charging that at the April 14 meeting
Mr. Wright said that the white men would come and fetch [illegible] the Yamasees in one night and that they would hang four of the head men and take all the rest of them for slaves, and that he would send them all off the country, for he said that the men of the Yamasees were like women, and shew’d his hands one to the other, and what he said vex’d the great warrier’s, and this made them begin the war.
We don’t know if this was on-message for the delegation — a glimpse of the iron fist that Nairne’s politesse was to glove — or delivered privately in Wright’s going campaign to undermine his opposite number. What we do know is that the Yamasees had seen both these men in authority over colonial-Indian trade over the past several years: on the night of April 14-15, they had to decide between mixed messages. Could they count on Nairne’s reassurances of comity? Or should they believe, as Wright intimated, the increasingly obnoxious inroads of traders presaged the outright destruction of their people?
April 15th was Good Friday. And the Europeans awoke to their Calvary.
The Yamasees’ decision about the intentions of their European counterparts was far from internally unanimous — but it was instantly effected.
“The next morning at dawn their terrible war-whoop was heard and a great multitude was seen whose faces and several other parts of their bodies were painted with red and black streaks, resembling devils come out of Hell,” a plantation owner later wrote to London. Most of the Europeans were killed on the spot, Wright apparently among them. A couple of them escaped.
And for Thomas Nairne, a stake in the center of the little village awaited, with an agonizing torture-execution said to have required three days before Nairne mercifully expired on April 17th.
The red indicates War, and the black represents the death without mercy which their enemies must expect.
They threw themselves first upon the Agents and on Mr. Wright, seized their houses and effects, fired on everybody without distinction, and put to death, with torture, in the most cruel manner in the world, those who escaped the fire of their weapons. Amongst those who were there, Captain Burage (who is now in this town, and from whom I derive what I have just said) escaped by swimming across a river; but he was wounded at the same time by two bullets, one of which pierced his neck and came out of his mouth, and the other pierced his back and is lodged in his chest, without touching a vital spot. …
Another Indian Trader (the only one who escaped out of a large number) saved his life by crawling into a marsh, where he kept himself hid near the town. He heard, during the whole day, an almost continual fire, and cries and grievous groans. He often raised his head in his hiding-place, and heard and saw unheard-of things done; for the Indians burned the men, and made them die in torture. They treated the women in the most shameful manner in the world. And when these poor wretches cried O Lord! O my God! they danced and repeated the same words mocking them. Modesty forbids me to tell you in what manner they treated the women: modesty demands that I should draw a veil over this subject.
This man who had witnessed so many cruelties, stripped himself naked so as completely to resemble the Indians; and in this state, made his escape by night, crossing the town without being perceived, he heard many people talking there, and saw several candles in each house; and having avoided the sentries, God granted that he should arrive here safe and sound.
Mr. Jean Wright, with whom I had struck up a close friendship, and Mr. Nairne have been overwhelmed in this disaster. I do not know if Mr. Wright was burnt piece-meal, or not: but it is said that the criminals loaded Mr. Nairne with a great number of pieces of wood, to which they set fire, and burnt him in this manner so that he suffered horrible torture, during several days, before he was allowed to die.
Joseph Richards was arraigned for the wilful murder of Walter Horseman, milkman, in Kentish Town. The deceased’s widow deposed, that the prisoner was formerly a servant to her husband; that he was discharged for negligence; that he had frequently threatened vengeance on the deceased; that on the morning the murder was committed, she was awakened by a noise, and on entering the room her husband slept in, she found him sitting up in the bed, and as far as his waist in blood; that a stick which the prisoner had cut some time before, lay in the room, and an iron bar, covered with blood; that her husband was mangled in a shocking manner: — he lingered a few days, and died a shocking spectacle.
Four other witnesses were examined, whose testimony proved certain corroborating circumstances; such as, being from his lodging the night the murder was committed, being seen to melt lead, and to pour it into the stick that was found in the deceased’s room, &c.
The prisoner confessed the murder to one of the magistrates who committed him for trial; but pleaded Not Guilty at the bar.
The jury, after a few minutes’ consideration, brought in their verdict Guilty.
Mr. Recorder pronounced judgment. He said the voice of innocent blood cried to heaven for vengeance. He dwelt upon the atrociousness of the crime of murder, observing, that the Divine Law had ordained, that whoever sheddeth man’s blood, &c., and then expatiated on the peculiar circumstances of the murder, the murder of an innocent master, to whom he owed duty and reverence.
The sentence was then passed as usual, that he be hanged till dead, and anatomized; and an order of Court was made out, to execute him on Monday, at Kentish Town, as near as possible to the house of the deceased.
Joseph Richards, a youth about eighteen, who was convicted on Friday last, for the wilful murder of Walter Horseman, with whom he lived servant, was executed at Kentish Town, opposite the house where the horrid fact was perpetrated. The malefactor came out of Newgate about twenty minutes before eight o’clock, and with some alertness stepped into the cart, which conveyed him through Smithfield, Cow Cross, and by the two small-pox hospitals to the spot, where he was removed from that society of which he had proved himself a most unworthy member, at a time of life when such atrocity of guilt as he possessed has been seldom known to degrade humanity. In his way to the place of execution, the convict appeared to be in a state of mind bordering upon stupefaction; he had no book, nor did he employ that short remnant of time in those preparations for eternity which his miserable situation rendered so indispensably necessary.
Before being turned off, the prisoner desired to see the widow of the decreased; she was sent for to her house, but was gone to London; he declared he had no accomplice in the fact, and that he was induced to the perpetration thereof by the supposition, that after the decease of his master he should succeed to his business as a milkman. Just before coming to the village, he burst into tears and when he came to the place of execution, wept bitterly; his expressions of sorrow and contrition being only interrupted by fervent appeals to Heaven for mercy till the last moment of his existence.
The trial in the case of Andrew Tyler, convicted and sentenced to die, at the late term of the Supreme Court held in Williams county, as accesory [sic] to one of the most wanton and singular murders of which the records of depravity and crime presents an example.
From the evidence given on the trial, as well as the confessions of Heckerthorn, the principal, (who awaits his trial in November next,) it appears that Heckerthorn was desirous of learning the art of fortune telling, and that as the initiatory step, Tyler persuaded him to kill Scamp’s child, and hide the body, designing then to leave the country together, and after some months return and get a reward for finding the body of the child, and thus establish a reputation as fortune tellers, by which they would be enabled to make a great deal of money.
A more inadequate cause for so great a crime we never learned of; and, on Tyler’s part, the instigation of the murder can only be explained by the supposition that long habits of deception and falsehood, practiced by him as a fortune teller, had darkened in his mind whatever little sense of right and humanity he ever possessed. -Kalida Venture
The Death Penalty
Horrible Account of a legalized murder in Williams county, Ohio, which took place on Friday week.
(Cleveland Plain Dealer, February 6, 1849)
If we are at times put to the blush for the crimes of our fellow-beings, we are as often shocked at the barbaraties [sic] of our race, who to retaliate for one crime commit another, no less offensive in the sight of God and man. We refer to the barbarous custom of strangling a man to death in cold blood for certain crimes which twelve men believe he has committed.
Here is an account of this legalized murder, committed no the 26th ult. in Bryan, Williams Co., the particulars of which contain enough of the horrible to gratify the most savage. The Spirit of the Age, published at Bryan, says:
About one o’clock, P.M. the prisoner was conducted on to the scaffold, accompanied by Rev. R.R. Walters, who, after the prisoner had taken his seat, delivered some very appropriate remarks from Acts, chap. 5th, verses 2nd, and 3d — a text selected by the prisoner.
A hymn was sung and prayer offered by Rev. Mr. Walters.
The prisoner then made a brief address to the assembly. He asserted his innocence in the strongest terms — declaring that he had nothing to do with the perpetration of the crime, for which he was to be executed. He said he had no anxiety to live — but felt prepared and desired to depart and dwell with his Saviour.
At the close of his remarks, he knelt down, and spent a few moments in audible prayer. He prayed for support in the terrible scene upon which he was immediately to enter — for the forgiveness of all who had sought his hurt, and that he and they might meet in a happier world.
At a quarter past two, the Sheriff adjusted the rope, which was already around the prisoner’s neck, drew the cap over his face, and bade him adieu.
He then descended the stairs, and as he went down, touched the spring with his foot, and the drop fell.
Here followed a scene, which was for a moment, shocking to all beholders — almost beyond description. To set the matter in its true light, it should be mentioned that Tyler had at all times insisted that he should be executed without any slack of rope.
Willing to gratify him so far as duty would permit, and in accordance with this oft-repeated and urgent request, the Sheriff gave him at first only about one foot of slack.
The instant the drop was sprung, the prisoner slightly crouched his body; by this means the hoose slipped around, bringing the knot immediately under the chin, in such a position that with his short fall it did not tighten at all, consequently he was merely suspended by the neck.
Probably his first slight fall suspended sensation and respiration temporarily for he hung quietly for a time; but this suspension was only temporary, and it is certain that nothing like strangulation was produced.
He soon recovered his breath, and commenced groaning and struggling as if suffering excruciating torture.
The spectacle at this moment was too revolting to witness; we noticed many who had thought and said, that they could look on his expiring agonies with a hearty good will, who turned away from the sight with blanched cheeks and looks of commiseration.
The Sheriff, probably somewhat overcome by the fearful duty he had attempted to discharge, did not immediately after springing the drop go around to see the true condition of affairs.
On learning the situation of the prisoner, he promptly ordered the scaffold raised, and no sooner was this done than he was upon it, and taking Tyler by the hand directed him to stand on his feet, which he was able to do without assistance.
Aided by Gen. Gilson, the Sheriff then proceeded to lengthen the rope, giving it about four feet additional slack.
Tyler still fervently begged them to shorten instead of lengthening it, but he was told that his wishes could no longer be regarded.
During this time, Ex-Sheriff Cunningham passed up the stairs, and taking Tyler’s hand, inquired if he still asserted his innocence; he replied, “I am innocent.”
Having adjusted the noose, and all others having left the scaffold, the Sheriff took his hand, and again bade him farewell. His last words to the Sheriff were — “For God’s sake shorten the rope.”
Again the drop was sprung, and Andrew F. Tyler was launched into eternity. He scarcely struggled after the second fall — after about thirty minutes, his body was taken down, placed in the coffin and carried back to an upper room of the jail.
(New York Commercial Advertiser, February 13, 1849)
Andrew F. Tyler, the “fortune teller,” convicted in Williams county, Ohio, as accessary [sic] to the murder of a small child in that county, was executed at Bryan, on the 26th ult. A large concourse of citizens assembled to see the spectacle, and in defiance of the law abolishing public executions, tore down the jail yard erected by the Sheriff. The last words of Tyler were, “I am innocent.”
If we recollect right, Tyler was charged with aiding in the murder of a child in order that the fortune he had preetended to tell might prove true. He declared his innocence of a murder of such strange motive to the moment of the falling of the fatal drop, and would it not have been better for the cause of justice, and just as well for the community to have sent him to life imprisonment as the gallows? His dying declaration may be true, for evidence that appears conclusive of guilt is not always so. -Cleve. Herald
The Popular Taste
(Boston Daily Atlas, February 22, 1849)
A man named Andrew F. Tyler, convicted of murder, was hung recently at Bryant [sic], in Williams county, Ohio.
The Dayton Transcript states that the Sheriff had built a high wood fence around the jail yard, in order to have the execution as private as possible, but the populace were so eager to witness the spectacle, they tore down the fence the night previous.
The brutal taste which prompted this act, is of the same character as that which leads crowds to witness prize fights, and makes momentary heroes of the vilest bullies in creation. -Cincinnati Gazette
(As inchthrift old-time editors were fond of forbidding walls of unbroken text, line breaks and white space have been added to all of the excerpts above. -ed.)
On this date in 1874, two men and a woman hanged at H.M. Prison Gloucester for unsatisfactory affairs of the heart.
Charles Edward Butt
On August 17 of the previous year, Charles Edward Butt had besought the company of a Miss Amelia Phipps for an excursion to the next day’s Gloucester Cheese Fair.
Miss Phipps, long the object of the young farmer’s amorous suit, had unfortunately pledged her company to another gentleman, which disappointment Butt remedied by shooting the young lady to death.
Mary Anne Barry and Edwin Bailey
On that very same August 17, a Bristol teen mother named Mary Susan Jenkins attempted to relieve her baby’s colic by reaching for a packet of Steedman’s Soothing Powders.
Plumped for use by teething children, these packets had been helpfully delivered by the local Dorcas Society, a charitable network set up to provide essentials to the poor. And Miss Jenkins was quite poor indeed, after having been dismissed from her domestic service by a prosperous cobbler named Edwin Bailey after the latter impregnated her, and then refused to pay for the upbringing of his whelp.
Minutes after the treatment with Steedman’s, however, the whelp had breathed his last.
Investigation soon determined that the packages had been laced with lethal quantities of strychnine, and the package from the “Dorcas Society” in fact appeared to have been addressed by the hand of Edwin Bailey himself — whose maintenance payments of five shillings per week had now been mandated by a court.
Bailey’s motivation in the affair is obvious; much less so is that of Mary Anne Barry. Barry was another of Bailey’s servants, and she had taken to visiting the Jenkins family over the preceding months under the name only of “Anne” — representing herself as an emissary of the Dorcas Society.
Barry claimed that she had simply been dispatched by Bailey to attempt to ferret out the bastard child’s real paternity which he still violently denied. But a few days before the rat poison was administered it was she who had recommended Steedman’s powders and suggested that they could probably be procured of the Dorcas Society. Though this surely convinced her jury, that panel strongly recommended her to mercy, perhaps not entirely certain on the judge’s charge to them “whether there was not a view of her case consistent with her innocence.” Considering that she was informing Edwin Bailey of the conversations in what she perhaps thought was merely the capacity of a detective, there is indeed such a view.
Robert Anderson Evans
Aging executioner-relic William Calcraft, who would be forced into retirement later this year, was too sick to officiate, so the honors were done by Welsh hanging-hobbyist Robert Anderson Evans instead. Evans only rates a faint and distant blot on the British executioners’ star chart; this date’s trio was probably his piece de resistance. At Evans’s suggestion, the gallows was constructed not as a rising stage, but as a platform level with the ground, and built over a pit.
Evans was a doctor by training, but despite this he gave these patients an increasingly outdated physic: the short drop hanging, soon to be rendered entirely obsolete by William Marwood‘s variable-drop tables.
While the fall Anderson allowed on this occasion was sufficient for the men, the lightly-built Mary Anne Barry — for whom Marwood’s calculations would have called for a longer fall — choked to death for several minutes. Anderson even had to resort to pressing down on her dangling body to speed her death, possibly reflecting as he did on the advantage the elevated stage had for effecting this sort of extremity. (It was a regular occurrence at Calcraft executions.)* Ms. Barry, who confided on the platform that her dreams had long foretold this fate for her, turned out to have the distinction of being the last Englishwoman to die with a short-drop hanging.
* Anderson’s undistinguished hanging career might have been lengthened had he taken to heart the idea that the separation is in the preparation. Anderson didn’t even bring three ropes with him because he assumed that the woman in the group would be reprieved (and that he wouldn’t break a rope and have need for a handy backup). Mary Anne Barry’s noose was made up at short notice in the prison by a former navy man.