Lima, Peru on this date in 1639 celebrated a huge auto de fe featuring 72 prisoners. Of these, 12 were executed at the stake, one of whom had the consolation of being already dead by his own hand. (He was punished in effigy.)
Their crime, per the Inquisition, was Judaizing — but we might better consider it today in the vein of terrorism, an idee fixe crawling from a swamp of public insecurities both real and projected: race, religion, geopolitics, and crass opportunism all vying for precedence under the Inquisitor’s cowl.
This post will speak of “Jews” but it’s important to remember that the Spanish empire at this point officially had no Jews: it had forced its Jewish population into exile or conversion. That latter set, Jews who had converted to Christianity under that very Catholic realm’s pressure, thereafter became suspected down the generations of sustaining their Hebraic rites in secret, sapping the Church from within while looking for the odd opportunity to sacrifice a Christian child.
It is uncertain in the end in what proportions these forced converts and their descendants did maintain Jewish devotions versus absorbing themselves into Christianity. But by whatever opinion, these are our “Jews”, conflating as the word often does both faith and race; the terms “New Christians” or “conversos” or “crypto-Jews” are also widely used in the literature and all refer to the same universe of suspected and former (at least somewhere up the family tree) Jews who presented themselves publicly as Christians.
No matter the loyalty of individual converso, the suspicion each was born under placed them in an obvious practical difficulty, and it was compounded in the 17th century as Jewry, that eternal bugbear, also came to stand in for a host of other worries dogging the Spanish state.
To begin with, many Jews had in their day fled from Spanish conversion to Portugal, but had recently become re-absorbed when the Spanish crown added Portugal as an unwilling bride to its imperial conquests in 1580. So, the Portuguese, and the tensions thereto, became equated with the Jew in the Spanish imagination.*
In the New World, the already onion-layered specter of the secret Jew further aligned with the menaces of an unknown frontier, where unfamiliar opportunities abounded and dangers too.**
Spain’s rival on the Caribbean coast was its very own disobedient former possession, the Netherlands, and the latter offered Jews a liberal grant toleration. Spanish conversos’ loyalty to their own crown, already doubted on principle, was doubly suspect for the proximity of rival settlements with unconcealed synagogues — no mere paranoid fantasy, as Jews on Spanish soil were prominent among the collaborators who aided Dutch incursions in the 17th century.
Jews also came to be credited more generally with a scary affinity for the subject populations of conquered Indians and imported African slaves — their pagan magicks, their unusual tongues, and their frightful potential for revolt. And of course, there was all that odious money-handling.
“For the past six to eight years, a great number of Portuguese [read: Jews] have entered the kingdom of Peru and there were a great number already there,” Don Leon de Alcayaga wrote of Lima in 1636. “They came to rule over all commerce, which from the brocade to the sackcloth, and from the diamond to the cony, all run through their hands. The Castilian without a Portuguese partner could expect no success in trade.”
Commerce is cutthroat, and the evident power of Jews among the colonies’ emerging mercantile elites — and not just in Lima, but in Cartagena, Buenos Aires, and elsewhere — seems to have co-evolved with appeals from New World Castilians for the Inquisition’s scrutiny of this potentially disloyal element. Strictly out of piety and patriotism, you understand.
The arrival from Cartagena of Inquisitor Juan de Manozca, who had prosecuted crypto-Jews in that city as well as native “witches”, set the scene for one of the Spanish colonies’ bloodiest purges.
In 1635, a great wave of arrests seized upwards of 100 of these “Portuguese” for La Complidad Grande, a supposed grand conspiracy among the heretics whose contours are little described in the documentation that survives for us. Was the “conspiracy” essentially Judaism itself? Or did Inquisitors perceive a more daring and tangible plot?
“Apropos of the famous auto de fe of the Portuguese, Pelliza y Tovar, the famous chronicler of Aragon, says that on the day the Spanish authorities took possession of the letters and correspondence of the resident Portuguese they found keys and letters in code and they discovered that the synagogues of America were in intimate relations with the Jews of Holland.”† Manozca apparently communicated to the mother country that the Hebrews were stockpiling munitions.
They were bound ultimately for the auto this day — years afterwards — via the Inquisition’s cumbersome judicial machinery. The two most famous of them mark the entire futile spectrum of choices available to the New Christian whom the Old Christian was sufficiently motivated to destroy:
Francisco Maldonado da Silva, a Jewish physician who had been imprisoned since 1627 for returning to Judaism, and been completely unapologetic about it, even evangelizing other prisoners held near him. “This is the doing of the Lord God of Israel, so that I may now look upon Him face to face,” he said at the stake.
Manuel Bautista Perez, a powerful merchant reputed to be the wealthiest man in Lima — his fortune built on mining, shipping, and the slave trade.‡ Perez hailed from a New Christian family but unlike da Silva he insisted on his fidelity to the Church and refused to admit any heresy. Indeed, he had always been conspicuous in his devotions, and (his words) “never let it be known, either to persons from his household or outside it, that he was a New Christian … because he always tried to be taken for an Old Christian.”
This purge devastated not only New Spain’s Jewish populace but her economy too; with many of the wealthiest magnates clapped in irons from 1635 and their assets suddenly demobilized, other operators be they ever so devout immediately faced an epidemic of financial reversals and bankruptcies.
* Even though a Portuguese Inquisition also existed, predating the 1580 union of the two realms.
** See Irene Silverblatt, “New Christians and New World Fears in Seventeenth-Century Peru,” Comparative Studies in Society and History, July 2000, who notes that
The colony’s take on the Jewish menace, then, elaborated a familiar but divergent set of charges: New Christians had usurped trade and merchandising to the detriment of Castilians; New Christians, with international ties, were not loyal to the Spanish empire; New Christians — merchants and traitors — aligned themselves with potentially subversive groups within the Colony (namely, indios and negros) …
† The comment is that of Peruvian historian Ricardo Palma, quoted by Seymour Liebman in “The Great Conspiracy in Peru,” The Americas, October 1971.
They cut his throat from ear to ear,
His head they battered in.
His name was Mr William Weare,
He lived in Lyons Inn.
At noon this date in 1824, upon a fresh-built black gallows adjoining Hertford Prison, John Thurtell hanged for one of regency England’s most infamous crimes.
Son of the Norwich mayor, John Thurtell was rubbish with money and had twice crashed his bombazine business into insolvency while stiffing his creditors. (John’s brother Tom served time for defrauding an insurance company with a suspicious warehouse fire.)
But these were merely business matters.
When Thurtell fell into a £300 gambling debt to thanks to Weare’s cheating at cards, maybe it was a matter of honor. Thurtell invited the Lyon’s Inn barrister to a gaming piss-up at Thurtell’s cottage in the village of Radlett. They’d be joined by Thurtell’s mates Joseph Hunt and William Probert, “Turpin lads” in Thurtell’s estimation.
Just short of their destination, on a street later to be known as “Murder Lane”, Thurtell shot Weare in the face. The shot scored only a glancing hit against his victim’s cheekbone, but Thurtell was in for a penny, in for a pound: he tackled the fleeing Weare, opened his throat from ear to ear, and pistol-whipped his skull into bloody-brained bits.
Whatever malice aforethought had moved Thurtell to this vengeful crime did not contain near enough calculation. “The whole history of the murder, and the scenes which ensued, are strange pictures of desperate and short-sighted wickedness,” Sir Walter Scott marveled.
Abandoning the gun at the scene — it was one of a paired set of which Thurtell owned the other — the killer and his friends hauled the corpse to a nearby pond, then proceeded unperturbed to the night’s revelry fresh from homicide, even donning Weare’s own clothes in subsequent days.
Worst of all from the perfect-crime standpoint, Thurtell had undertaken the crime himself (openly popping off, per the subsequent court record, “if Weare comes down, I will do him, for he has done me out of several hundred pounds”) and his companions turned on him when the investigation inevitably bore down on them. Probert went crown’s evidence immediately in exchange for immunity, even leading authorities to the body; Hunt stalled and lied for a while, but cracked soon enough.
To the nationwide outrage at this shocking callousness among obnoxious society rakes was added the whiff of scandal about Thurtell’s involvement in “the Fancy” — the semi-illicit sport of amateur boxing.
Frequented then as now both by underworld elements and society gentlemen, boxing was officially illegal but widely celebrated and openly advertised without much fear of police intervention. At the same time, the burgeoning sport — with its naked brutality, more-than-occasional fatalities, multiracial proletarian cast, and associations with various unsavory characters, had ample moral-panic potential. The Fancy, said a judge in 1803,
draws industrious people away from the subject of their industry; and when great multitudes are so collected, they are likely enough to be engaged in broils. It affords an opportunity for people of the most mischievous disposition to assemble, under the colour of seeing this exhibition, and to do a great deal of mischief; in short, it is a practice that is extremely injurious in every respect and must be repressed.
But many of his peers were there in the audience, laying their own mischievous wagers.
As magistrates it may have been their duty to discountenance, but as county gentleman it was their privilege to support, the noble champions of the art, especially when they had their money on the event.
Thurtell, briefly an amateur pugilist himself, was a trainer and promoter on the boxing circuit.
Detail view (click for full image) of “A correct view of the execution, taken on the spot by an eminent artist.” (Source)
Thurtell was anatomized after execution; a wax likeliness of the hated murderer stood in Madame Tussaud’s until the 1970s.
As for Thurtell’s confederates: Joseph Hunt’s cooperation was sufficient to cop a last-second commutation of his death sentence; he was transported to Australia instead. William Probert completely avoided prosecution thanks to his expeditious turn to crown’s evidence, but the career criminal (now practically disbarred from honest labor by dint of his nationwide infamy) found himself in hangman Foxen‘s hands not long thereafter for stealing a horse.
And Thurtell’s victim Weare did his own posthumous bit for the annals of English publishing when a printer multiplied its customary revenue stream on a Thurtell gallows broadsheet with a second edition headed “WE ARE alive”. Printed in such a way to intentionally make the first two words appear to read “WEARE”, its handsome sales to the gullible allegedly originated the term “catchpenny”.
There are a number of 19th century accounts of this case available in the public domain, including here, here and here.
On this date 1354, the Provencal mercenary Montreal d’Albarno was beheaded in Rome by order of the tribune Cola di Rienzi.
Known locally as Fra Moriale (English Wikipedia entry | Italian), our man was a former Knight Hospitaller who turned his knack for violence into an entrepreneurial career — for he led one of the very first of those condottiero companies whose profitable ravaging the peninsula would pave the way for generations of unscrupulous mercenaries.
It was really Moriale’s predecessor, a Swabian knight named Werner von Urslingen, who first perceived that Italy’s wars had potential for such lucrative disruption. Reputed to have rode into battle with a breastplate blazoned with his Thielesque motto “The enemy of God, of pity and of mercy”, Urslingen had about 1342 founded a swords-for-hire business known as “The Great Company”.
While not literally the first gang of condottieri, it was the gang that changed the way Italians fought. By 1385 one pact between city-states cursed Werner in its preamble as the man who “first devised this plague of societies.”*
Fielding a massive army of some 3,000 cavalrymen at the outset — its fighting strength was north of 10,000 by Moriale’s day — the Great Company could put more muscle in the field than Italy’s little principalities could readily deal with, and Werner et al were soon realizing dividends hand over mailed fist by alternately hiring themselves out to this or that city, or squeezing them for tributary payoffs by the threat of pillage.
As the inability of the squabbling communes to suppress this racket became manifest, mercenaries fast multiplied into “a multitude of villains of various nations associated in arms by the greed to appropriate the fruits of labor of innocent and unarmed people, let loose to every cruelty, to extort money, methodically devastating the countryside.”** Condottieri would plague, and often dominate, Italy into the 16th century, with some of their more illustrious number ascending ducal palaces and others the scaffold.
By the time we reach events in this post, Werner von Urslingen is several years into comfortable retirement. But like any successful startup, the firm he launched still thrived.
Indeed, the Great Company had a stable, nigh-professional organization to match its bottom-line objectives. “Structurally, [the Great Company] resembled a corporation,” according to William Caferro. It had “a well-articulated hierarchy” which a governing board comprised “of Werner and a council made up of the leaders (corporals) of the various contingents.”
The booty derived from pillage and plunder was carefully divided by the leader and the council among the company’s rank and file. The company drew to its service lawyers and notaries to deal with legal issues and make contracts (condotte), treasurers and bankers to handle money, priests and prostitutes to cater respectively to spiritual and carnal needs.
In the early 1350s, Moriale delighted all these vendors by banking record profits in central Italy. And in the freebooting business, the balance sheets pleasingly compounding the success: “Because of the enormous booty which the company was taking, many soldiers, having completed their terms of service, without wanting further pay, went off to join Fra Moriale,” the Florentine chronicler Matteo Villani wrote in 1354. “Sometimes they had themselves dismissed in order to join him.” Matteo also notes that the businesslike Moriale “guaranteed safety to the purchasers [of his pillage] and treated them correctly in order to facilitate his commercial dealings [and] set up councillors and secretaries through whom he directed everything.” (Via Michael Mallett’s Mercenaries and their Masters: Warfare in Renaissance Italy)
A few books about the emergent mercenary business
In August of 1354, this captain of industry rode to Rome to collect on a debt: his brothers’ loan to Cola di Rienzi which had helped the latter re-establish his power in Rome after a spell in exile.
But Rienzi, who was short on cash himself (the exhausted treasury would in a few weeks’ time cost the tribune his life) resolved the debt and did a little opportunistic expropriation of his own by having his wealthy creditor seized and condemned to death. This strangely attracted the opprobrium of treachery among contemporaries, as if its victim were not a man who had founded his devastating career on infidelity. But the definitions of honor and knightly conduct at this juncture were flexible enough to admit the legitimacy of Moriale’s operation: indeed, Caferro even gives us the priceless scene of the buccaneering Hospitaller being dragged to his Roman executioner as he howls, “Don’t you see that I’m a knight? How can you be so despicable?”
After the beheading, a fighter named Konrad von Landau took leadership of the Great Company. The cutthroat business continued profitably shaking down city-states until 1363, when a burgeoning new rival startup, John Hawksood‘s White Company,† thrashed its predecessor into irrelevance at the Battle of Canturino.
* Cited in Caferro’s Mercenary Companies and the Decline of Siena; the book argues (pdf review) that its titular commune slipped into its spiral towards political irrelevance and eventual absorption due largely to the military and financial ravages imposed by the condottieri. From a historical perspective safely distant from the companies’ day-to-day predations, the condottieri arguably helped to drive the slow consolidation of Italy’s many micro-states into a handful of larger polities.
** The words are those of Pope Urban V in a 1364 bull, cited by Caferro’s “Italy and the Companies of Adventure in the Fourteenth Century” in The Historian, June 1996.
They were the first white people executed in the affair, and when their 16-year-old indentured servant Mary Burton first described a plot to fire the city hatched by thronging slave conclaves at the Hughsons’ tavern, the by the account of the court’s officer Daniel Horsmanden, it “was most astonishing to the Grand Jury … that any white People should become so abandoned to confederate with Slaves in such an execrable and detestable Purpose.”
Whether there ever really was an execrable and detestable Purpose or whether white New Yorkers convinced of the arson plot were just chasing ghosts, nobody can say with certainty. But the Hughsons most definitely did confederate with slaves. The keeper of a dockside tavern on the Hudson, Hughson catered to the colony’s lower strata: both blacks and poor whites frequented the place, and for the criminal element among them Hughson kept up a side business as a small-time fence of stolen goods.
Back in 1738, the Hughsons had moved to that location from the South Ward — driven, one infers, by complaints of a previous neighbor that they “kept a very disorderly House, and sold Liquor to, and entertained Negroes.” Three of those Negroes were the slaves Caesar, Prince and Cuffee, who in January of 1738 had been busted for breaking into another tavern in town and carrying away the gin … an incident that by 1741 their prosecutors were characterizing as the germ of a years-long plot to orchestrate the annihilation of New York.*
The keystone to the 1741 wave of prosecutions — the break in the case, from the standpoint of the court — occurred on April 22, when Burton provided the Grand Jury a damning description of her master and mistress as the kingpins of a murderous cabal. Burton swore
That Caesar, Prince, and Mr. Philipse’s Negro Man (Cuffee) used to meet frequently at her Master’s House, and that she has heard them (the Negroes) talk frequently of burning the Fort; and that they would go down to the Fly(d) and burn the whole Town: and that her Master and Mistress said, they would aid and assist them as much as they could.
That in their common Conversation they used to say, that when all this was done, Caesar should be Governor, and Hughson her Master should be King.
That Cuffee used to say, That a great many People had too much, and others too little; That his old Master had a great deal of Money, but that, in a short Time, he should have less, and that he (Cuffee) should have more.
That at the Meetings of the Three aforesaid Negroes, Caesar, Prince, and Cuffee, at her Master’s House, they used to say, in their Conversation, That when they set Fire to the Town, they would do it in the Night, and as the white People came to extinguish it, they would kill and destroy them.
Up until that point, the court had a suspicion of an arson campaign, based on a series of fires that looked like a pattern but might have been coincidental. Burton’s deposition gave that suspicion tangible shape, and structured all the proceedings to follow. And in her telling, it all started with Hughson, Hughson, and Kerry.
It was a story that fit what the judges would know or believe about them: besides the Hughsons’ underclass and criminal connections, the Hughsons’ Irish lodger Peggy Kerry was Caesar’s lover and the mother of his infant son. “She was a person of infamous character, a notorious prostitute, and also of the worst sort, a prostitute to negroes,” Horsmanden sneers in the introduction he wrote to his compendium of proceedings.
“Here is laid the foundation of the characters of Hughson and his family, which will afford frequent occasion of enlarging upon; and from such a hopeful earnest the reader may well expect a plentiful harvest.”
Peggy Kerry, that “Newfoundland Irish beauty,” now came under relentless pressure to corroborate Mary Burton. Prostitute to Negroes or no, she was badly needed to add credibility (and leal certainty) to Burton’s charge.
Jailed and facing the prospect of execution, she nevertheless stubbornly refused every blandishment to adhere to Mary Burton’s version of events — a version that would surely doom her friends the Hughsons and her lover Caesar.
She paid the last price or her obstinance. Arthur Price, the jailhouse snitch who eventually doomed Cuffee, entered the case by telling investigators that Peggy said to him all the stuff they wanted her to say to them.
[Price asked] What, Peggy; were you a going to set the Town on fire? And she made Answer, She was not; but said, by God, since I knew of it, they made me swear: Upon which the Deponent asked her, Was John and his Wife in it? (meaning John Hughson and his Wife) And she answered Yes, by God, they were both sworn as well as the rest. Then the Deponent asked her, if she was not afraid that the Negroes would discover her? And she said, No; for Prince, Cuff and Caesar, and Forck’s [Vaarck’s] Negro [Caesar] were all true-hearted Fellows.
And by the way, she added,
for your Life and Soul of you, you Son of a Bitch, don’t speak a Word of what I have told you.
Whether or not Peggy Kerry really did say all this incriminating stuff to her fellow dungeon denizen, Price’s report laid her in the magistrates’ trap. Now she was already the second witness, via Price — and without the benefit of leniency that she could have procured by talking herself. The pending conspiracy charge dangled over her head.
Finally, on May 7, she made a too-little, too-late grab at mercy by describing plotters meeting not at the Hughsons’, but at the house of a nearby cobbler, John Romme. Heartbreakingly, she put the father of her son into the scene: she had abandoned any hope of saving him.
This half-confession, as the magistrates saw it, only redounded against her for upon interrogation Elizabeth Romme denied everything (John Romme had left, or fled, town). Romme’s place was a dead end in the investigation but Kerry’s saying it confirmed that she was privy to something about the plot — something she might still be withholding. “From what had hitherto come to Light concerning this Mystery of Iniquity, it was scarce to be doubted, but Peggy had it in her Power to unfold a great deal more,” Horsmanden remarks in his entry for May 14. “Though what Peggy had already disclosed seemed to merit something; yet it was not altogether satisfactory; and ’twas thought proper she should be arraigned upon the Indictment for the Conspiracy, upon the Supposition that this Step might probably be a Means of bringing her to a Resolution of making a full Discovery of what she knew.”
For the next weeks, the court routed around the intransigence of its would-be star witness, and increasingly made her prospective evidence irrelevant. There was Arthur Price’s deposition, to begin with; to this crown’s evidence was added witnesses we have already met in the trials of the other other men: Sandy, Sarah, Fortune. There were the desperate “confessions” extorted from Quack and Cuffee at the stake.
John Hughson, who was being fitted for the halter, could see what was up. With his wife and now his daughter as well both in jail, Hughson asked on June 1 to see Daniel Horsmanden, “to open his Heart to them, and they should know more.” What deal was he hoping to cut? Could he extricate himself? Would he trade his own life to save his family?
We don’t know, because Horsmanden made it clear in their interview that not John Hughson nor Sarah Hughson nor Peggy Kerry had an ounce of leverage remaining.
[I] reproached him with his wicked Life and Practices, debauching and corrupting of Negroes, and encouraging them to steal and pilfer from their Masters and others; and for shewing his Children so wicked an Example, training them up in the High-Way to Hell: He further observed to him, that his Wife, and Peggy, then stood convicted of a Felony for receiving stolen Goods of Negroes; and that now nothing remained but to pass Sentence of Death upon them, and to appoint a Day for their Execution for that Fact; but that it was now determined, that he, his Wife and Daughter, and Peggy, should also be tried for being confederated in this most horrible Conspiracy; that the Evidence would appear so strong and clear against them in this Particular, that there was little doubt of their being all convicted upon that Head also; that it would appear undeniably that he was a Principal, and head Agent in this detestable Scheme of Villany; the chief Abettor, together with the rest of his Family, of this execrable and monstrous Contrivance for shedding the Blood of his Neighbours, and laying the whole City in Ashes, upon the Expectation of enriching himself by such an inhuman and execrable Undertaking: He therefore admonished him, if he would entertain the least Hopes of recommending himself to the Mercy of God Almighty, before whose Tribunal he must soon appear, that he would ingenuously tell the Truth, and lay open the whole Scene of this dark Tragedy, which had been brooding at his House; and discover the several Parties he knew to have been engaged in it; in doing which he would make some Attonement for his past Villanies, by preventing that Slaughter, Bloodshed and Devastation which he and his Confederates had intended.
Disabused of any hope, Hughson “put on a soft smiling Air of Innocence” and “declared, he knew Nothing at all of any Conspiracy; and called God to witness his Protestations, that he was as innocent with respect to that Charge as the Child unborn, and also his Wife, Daughter, and Peggy for aught he knew.” He would go to trial with those three on June 4.
That proceeding was a walkover, as Horsmanden had predicted. Mary Burton was the star witness against her former master and mistress, with Arthur Price’s account of Peggy Kerry’s confessions thrown in for good measure.
Following these came a litany of the Hughsons’ current and former white neighbors who damned the Hughson house as a regular haunt of the city’s black population — that “a Cabal of Negroes” was frequently entertained, that Peggy had been seen serving them and both the Hughson mother and daughter danced shamelessly with them, that “whole Companies of Negroes [were] playing at Dice there.”
The real evidence here still rested only upon Mary Burton’s allegation as supported by Arthur Price. But from the trial preceding the court had already fixed that story through the flesh of other men. That others who had hanged and burned already were known to congregate at the Hughsons’ did the necessary work to finish John Hughson, “whose Crimes have made him blacker than a Negro; the Scandal of his Complexion, and the Disgrace of human Nature!”
Such a Monster will this Hughson appear before you, that for sake of the Plunder he expected by setting in Flames the King’s House, and this whole City, and by the Effusion of the Blood of his Neighbours’ — He — Murderous and Remorseless He! — counselled and encouraged the Committing of all these most astonishing Deeds of Darkness, Cruelty, and Inhumanity. — Infamous Hughson! —
This is that Hughson! whose Name, and most detestable Conspiracies will no doubt be had in everlasting Remembrance, to his eternal Reproach; and stand recorded to latest Posterity, — This is the Man! — his, that Grand Incendiary! — That Arch Rebel against God, his King, and his Country! — That Devil Incarnate! and chief Agent of the old Abaddon of the infernal Pit, and Regions of Darkness.
These are the rhetorical fulminations of the prosecuting attorney, William Smith, who surely deserves a plaque in that profession’s hall of fame for bridging the distance from some NIMBYing neighbors to the logic and the rhetoric of a witch trial. Hell … just the fact that Hughson had the effrontery to show up and defend himself only went to show what a monster he was.
Was not this Hughson sunk below the Dignity of human Nature — Was he not abandoned to all Sense of Shame and Remorse! — To all Sense of Feeling the dreadful Calamities He has brought on this City, and his fellow Creatures; He would from a Consciousness of his own Guilt. — His monstrous Guilt! — be so confounded, as not able to look up, or stand without the greatest Confusion of Face, before this Court and Audience; but would openly confess his, and the Rest of his wretched Confederates Guilt, and humbly ask Pardon of God, the King, and his injured Country.
And so they died. Of course they died.
Sarah Hughson, the 17-year-old daughter, was spared her sentence. Over the next weeks her orphaned life would be a litany of execution dates imposed and then delayed, trading time for cooperation that Sarah was very reluctant to provide. In whatever combination her age, her sex, and her skin — for as a white person, her evidence had privilege over the allegations of “pagan Negroes” in trials yet to come — would eventually procure her pardon.
But on June 12, her parents and their misfortunate friend Peggy Kerry all went to the gallows. (Not to the pyre, the fate of the black slaves convicted for the conspiracy.) Horsmanden spares for these major trophies a longer narration of their Passion, though this turns out to consist in large measure of Horsmanden complaining one last time how Peggy Kerry didn’t spare any of her last moments to finally give him what he wanted.
The under-sheriff had often advised John Hughson, to make a cofession about the conspiracy, but he always denied he knew any thing of the matter; said he had deserved death for receiving stolen goods. The wife was ever sullen; said little or nothing, but denied all.
The sheriffs observed John Hughson, when he was brought out of jail to be carried to execution, to have a red spot on each cheek, about the bigness of a shilling, which at that time thought very remarkable, for he was always pale of visage: these spots continued all along to the gallows. Amongst other discourse it seems he had said, he did not doubt but some remarkable sign would happen to him, to show his innocence; concerning which more will be observed upon hereafter.** He stood up in the cart all the way, looking round about him as if expecting to be rescued, as was by many conjectured from the air he appeared in: one hand was lifted up as high as his pinion would admit of, and a finger pointing, as if intending to beckon.
At the gallows his wife stood like a lifeless trunk, with the rope about her neck, tied up to the tree; she said not a word, and had scarce any visible motion.
Peggy seemed much less resigned than the other two, or rather unwilling to encounter death; she was going to say something, but the old woman who hung next to her, gave her a shove with her hand, as was said by some, so Peggy was silent.
But they all died, having protested their innocence to the last, touching the conspiracy.
This old woman, as it has been generally reported, was bred a Papist; and Peggy was much suspected of the same persuasion, though perhaps it may seem to be of little significance what religion such vile wretches professed.
From the scanty room in the jail for the reception of so many prisoners, this miserable wretch, upon her conviction with the Hughsons for the conspiracy, was put in the same cell with them; which perhaps was an unfortunate incident; for though she had to the time of their trial screened them from the charge of the conspiracy; yet there was reason to expect, that upon the last pinch, when she found there was no hopes of saving her own life if she persisted, the truth as to this particular would have come out; and indeed it was upon this expectation, that she was brought upon trial for the conspiracy; for her several examinations before set forth, and what Arthur Price had sworn to have dropt from her in accidental talk in jail, had put it beyond doubt, that she was privy to many of the Hughsons’ secrets concerning this detestable confederacy; but when she was admitted to the Hughsons, under the circumstances of conviction and condemnation for the conspiracy, they most probably prevailed with her to persevere in her obstinacy, to the end to cover their own guilt, since they were determined to confess nothing themselves; and they might drive her to desperation by subtle insinuations, that the judges she saw after they had picked all they could but of her, whatever expectations she might have raised from her confessions, or hopes she flattered herself with of saving her life upon the merit of them; yet after all, she was brought to trial and condemned for the conspiracy, as well as they; and why should she expect pardon any more than they: and by such like artifices it is probable they might stop her mouth, and prevent her making further discovery; and not only so, but then of course prevail with her to recant, as to what she had confessed already.
John Hughson endured the posthumous indignity of being gibbeted in chains, on an island† alongside the already-rotting corpse of his former boon companion Caesar — who had hanged fully a month before.
As an unseasonably hot summer emerged in the weeks ahead, Horsmanden would later report how “Hughson’s Body drip’d and distill’d very much, as it needs must, from the great Fermentation and Abundance of Matter within him,” bloating to “Gigantick” proportions until at last “Hughson’s Corps unable to contain its Load, burst and discharged Pails full of Blood and Corruption” to the disgust of some nearby fishermen “to whom the Stench of it was very offensive.” The progress of this revolting fermentation was one reason guessed by “amused” New Yorkers for a queer phenomenon, that as they dangled in their manacles,
Hughson was turned Negro, and Vaarck’s Caesar a White; and when they came to put up York in Chains by Hughson (who was hung upon the Gibbet three Weeks before [and not yet exploded from his fermentation -ed.]) so much of him as was visible, viz. Face, Neck, Hands and Feet, were of a deep shining Black, rather blacker than the Negro placed by him, who was one of the darkest Hue of his Kind; and the Hair of Hughson’s Beard and Neck (his Head could not be seen, for he had a Cap on) was curling like the Wool of a Negro’s Beard and Head; and the Features of his Face were of the Symmetry of a Negro Beauty; the Nose broad and flat, the Nostrils open and extended, the Mouth wide, Lips full and thick, his Body, (which when living, was tall by the View upwards of six Feet, but very meagre) swell’d to a Gigantick Size; and as to Caesar (who, tho’ executed for a Robbery, was also one of the Head Negro Conspirators, had been hung up in Chains a Month before Hughson, and was also of the darkest Complexion) his Face was at the same Time somewhat bleach’d or turned whitish; insomuch that it occasion’d a Remark, That Hughson and he had changed Colours.
Lepore suggests that the city’s controversial Freemasons club, which was then prominent enough for active parody in the city’s press, led John Hughson to form a mock secret society at his cronies’ saturnalias whose joke “initiations” had downtrodden friends and even casual acquaintances boozily (but jestingly) vow to torch the city. During the (actual or perceived) arson wave of 1741, New York’s court would read a far more sinister intent to this sort of talk, and there are consequent references in the trial records to a “three-year conspiracy.”
** Much later in his narrative, Horsmanden gets around to an indeterminate speculation that the red spots on John Hughson’s cheeks might have been the product of his attempting to cheat the executioner with an insufficient poison. Evidently this was a rumor abroad in New York, though Horsmanden doubted the truth of it.
† The gibbet stood “near the powder-house,” which places it on a small island — long since gobbled up by the metropolis — within the marshes of Collect Pond. That’s around the present-day park named for Thomas Paine, which is just south of what’s now Collect Pond Park and at the time stood outside of the city’s main settlement.
Once an essential source of fresh water for Manhattanites, Collect Pond soon became overtaxed by the growing population and polluted by its use as a common sewer, devolving into a foetid slough. This public health hazard was destined for a grand future in New York’s crime annals, for once it was filled in the streets above it became New York’s legendary underworld nest, the Five Points. They were also the original site of The Tombs prison, which had structural problems from its outset due to land subsiding into the buried quagmire.
The Powder House, marked on a 1766 map of New York. (See large original version here.)
It also became a lusty early adopter of the emerging beheading-video genre: an ancient penalty perfectly adapted for the digital age.
This ferocious group was a severe mismatch for Berg, a Pennsylvanian freelance radio tower repairman (and pertinently, a Jew) who set up his Prometheus Methods Tower Service in the northern city of Mosul* in the months following the 2003 U.S. invasion. This was also around the time that American occupation forces’ abuse of Iraqi prisoners at Abu Ghraib came to light — a powerful excuse for blood vengeance.
Berg vanished from Baghdad in April 2004, and was not seen in public again until the whole world saw him: the unwilling feature of a May 11 video titled Sheik Abu Musab al-Zarqawi slaughters an American infidel with his hands and promises Bush more.
“We tell you that the dignity of the Muslim men and women in Abu Ghraib and others is not redeemed except by blood and souls,” a voice says. “You will not receive anything from us but coffins after coffins … slaughtered in this way.”
Warning: Mature Content. This is both a political document of our time, and a horrifying snuff film. Notice that Berg appears in an orange jumpsuit, a seeming allusion to Muslim prisoners being held by the United States at Guantanamo Bay.
Twenty-five months later to the day, Zarqawi was assassinated by a U.S. Air Force bombing.
* As of this writing, Mosul is occupied by Zarqawi’s creation, the Islamic State.
Any murder story is a sad and brutal one, but William Hole strikes this writer as an especially pathetic and pitiful specimen of killer.
As told in Nicola Sly’s book Bristol Murders, William and his wife Alice had been married thirty years by the time of her death. What had initially been a happy relationship went downhill after their only child, a son named James, was killed in an accident. William in particular was inconsolable and attempted suicide.
Further misfortune befell him: three years after his son’s death, William was thrown from a horse-drawn cart and sustained a serious head injury. He was probably brain-damaged, and he definitely suffered from horribly painful, intractable headaches for the rest of his life. His sense of melancholy deepened and he regularly threatened to kill himself. The depression turned into paranoia and delusions. He started hearing voices.
The Baptist parents had been teetotalers through three decades of marriage, but after his head injury William took to alcohol to quiet his demons, and so did his wife. They were constantly quarreling and the more they drank they more they argued.
In spite of the couple’s fights, however, and William’s alcoholism and chronic headaches, he wasn’t a complete basket case. He was, for example, able to run his own successful barge business, employing several men. He was well-liked in the area and didn’t have a reputation for violence or criminality.
Until, that is, the night of August 28, 1874, when sometime after 10:30 p.m. the entire neighborhood was roused by screams of “Murder!”
William, it seems, had come home blind drunk and suffering from another of his headaches. He found Alice slumped on the doorstep, also drunk. He knocked her to the ground, went inside and locked her out. Some time later he asked her, twice, to come indoors. Both times she refused. The second time her husband went out into the street, hit Alice again and went back inside. When he re-emerged he was carrying a knife.
A neighbor witnessed all of this and she watched the bloody events that followed. In Sly’s words,
William lunged at his wife, sending her sprawling to the ground. He then bent over her and made two quick slashes with the carving knife across Alice’s throat… Illuminated by a streetlamp was a ghastly scene. Alice Hole was slumped against the kerb, her arms waving, with blood pumping from her throat. William had once again retreated to his own house and was sitting calmly on his windowsill.
Two female neighbors asked William to help them carry Alice into the house and he refused, saying, “She shan’t come in. Take her anywhere; I have killed her and I shall be hung.” Somehow the women got Alice inside her house by themselves and laid her out on the living room rug. She bled out before the doctor arrived.
When the police showed up, William was ready and waiting for them. He told one officer, “Here I am. I did it. I shall not run away. Take me if you like.” He did, however, ask for one last drink of brandy, since he wouldn’t be having another for a long time. This was refused.
At the police station he said, “This is all through a drunken wife,” and confessed in great detail, even going so far as to mime the murder in front of the police. Then he begged to be allowed to drown himself. Request denied, of course, so he tried and failed to strangle himself with his own handkerchief. Denied alcohol in prison, this habitual drunkard began suffering the symptoms of delirium tremens.
He would later claim he had no memory of the murder, although he never denied having done it.
At trial, Hole’s two attorneys used the defense of insanity, pointing out his prior head injury, his prior suicide attempts, his alcoholism, and the fact that he had been dead drunk at the time of the murder. But, summing up the case, the judge told the jury that if William Hole knew what he was doing and knew it was wrong, he had to be found guilty. Given that he had confessed freely and anticipated the likelihood that he “shall be hung,” it would to be hard to argue he didn’t realize the nature and consequences of his actions.
A successful bargeman turned employer and local philanthropist, our troubled soul attracted an energetic campaign for reprieve — but the Home Secretary denied a petition of 30,000 to stay the execution.
* Marwood’s command of the scientific hanging craft was on display as usual. The next morning’s York Herald reported that “Marwood, the executioner, provided a drop of five feet, and Hole being a heavy man, weighing 16 stone, death was instantaneous”
Liu’s fall was widely perceived as a strike against his close ally, the powerful former security minister Zhou Yongkang. After months — years even — of rumors about his impending fate, Zhou was arrested for corruption in December 2014; he has since been sentenced to spend the rest of his life in prison.
On this date in 1573, the Jewish courtier Lippold ben Chluchim was broken on the wheel and cut into quarters.
Most of the readily available information about poor Lippold is in German; his was a fate similar to the 18th century “Jud Süß”, minus the worldwide notoriety conferred by a Nazi propaganda film.
Though born in Prague, Lippold would live a life, and die a death, in the orbit of the Elector of Brandenburg — a principality where Jews endured precipitous reversals of fortune over the centuries.
Elector Joachim I had actually expelled Jews from the territory in 1510* after riots incited by rumors of desecrating the Host; Lippold and his family would benefit when Joachim’s son, also named Joachim, rescinded some of the old man’s harsh ordinances and invited Jews to return. Lippold was about 12 years old when his family took advantage of the liberalization and relocated to Berlin in 1542.
By adulthood, the able Lippold had plugged into Joachim II’s court and become a trusted favorite. While Joachim’s dad must have been turning in the grave, one imagines the son appreciated the loyalty of an aide whose prestige depended entirely upon the prince himself.
Events would underscore painfully Lippold’s vulnerability to the turning wheel of fortune.
As Brandenburg’s master of the mint, it fell to Lippold to implement a wide-ranging currency debasement program required by Joachim to finance his spendthrift government — basically passing on the cost to merchants who were required by edict to accept the local coinage at its fanciful face value.
Despite this hated policy, plus additions to the state’s rounds of direct taxation, Joachim was 2.5 million guilders in debt when he died suddenly during a hunting trip on the third of January in 1571. Things immediately turned grim for Brandenburg’s Jewry after the liberal Joachim fils was in the earth; a pogrom sacked Berlin’s synagogue and rampaged through the Jewish quarter.
Joachim’s son and successor Johann Georg likewise found in his father’s Jewish henchman — a man who had naturally waxed very wealthy and very unpopular doing the previous sovereign’s dirty work — a ready scapegoat for Brandenburg’s financial woes. Johann Georg accused Lippold of using black magic and poison to assassinate his benefactor and persuaded Lippold in the usual way to confirm it. Jews beheld the reinstatement of that old proscription, little more than 30 years after Joachim II had canceled it — and they were once again expelled from Berlin en masse.
On this date in 1889, the Germans hanged Abushiri as a rebel.
European empires arriving to East Africa naturally entered a going history of local conflicts and accommodations. In the case of the region at hand, the archipelago of Zanzibar lying just off the coast had been absorbed by, and then spun off from, the domain of the sultan of Oman. As we lay our scene in the late 19th century, it is an independent Sultanate of Zanzibar whose dominion extended to the adjacent Swahili coast and inland, an area also known as the Zanj.
Zanzibar was a British interest here, but the islands themselves do not quite enter this fray directly; the sultanate based there actually survived until 1964.
But in the 1880s, Germans scrambling for Africa arrived to gobble up the sultanate’s mainland possessions. Germany, truth be told, was a little bit late to this game, and although it secured some noteworthy footholds like Cameroon and Namibia, the Second Reich suffered a distinct little imperial brother complex vis-a-vis the British and the French — both of whom had more extensive holdings in Africa, to say nothing of everywhere else in the world.
Certainly the German public, flush with the boom of industrialization and having only just shown the French what-for on the battlefield, clamored for its rightful share of overseas acquisition. The popular thirst for expansion dragged along reluctant chancellor Otto von Bismarck into an adventure so inimical to the good order he prized.
One such German dreaming big dreams of bigger maps was a cocksure 29-year-old doctor of history, Carl Peters. Fresh off a few post-academic years knocking about in a London astir with the white man’s burden, Peters co-founded the German East Africa Company and then put that colonial corporation literally on the map with a bold expedition to Zanzibar. Within a few weeks of arriving in November 1884, and despite the explicit dissuasion of the German consulate there, Peters had obtained via just the right mixture of largesse and menace treaty rights to 155,400 square kilometers conferred by a number of coastal chiefs in the mainland ambit of the Sultan of Zanzibar.
When Peters returned in glory to Germany brandishing these concessions, Chancellor Bismarck was practically forced to accept them as a German protectorate … and charter Peters’s corporation to start exploiting it. The mid-1880s saw a minor local race between Peters and rival British explorers to establish their respective colonial presences on the Swahili coast,* resulting in an 1886 Anglo-German agreement formally dividing the region’s spheres of influence: British to the north, German to the south. Today this line, shooting near-straight to the southeast from Lake Victoria to the Indian Ocean with a slight bend round Mount Kilimanjaro, forms the border between Kenya and Tanzania.
We are, at length, arriving at the unfortunate party whose execution occasions this post.
The problem for young Master Peters with his personal agglomeration of the fatherland was nothing but that familiar difficulty for invaders from time immemorial — and Peters was ultimately an invader, no matter what treaties he could wrangle. For his short spell as the commercial governor of this distant land, Peters earned of his Bantu subjects the sobriquet Milkono wa Damu: the man with blood on his hands.
Diplomats could partition the land in Berlin, and could even compel the supine sultan to acknowledge their arrangements. But no edict could command legitimacy for the man with blood on his hands.
Beginning in September 1888, rebels comprising both Arabs and Swahili tribesmen sacked German East Africa Company assets up and down the coast Peters had so diligently won for Germany. Rousted from most of its towns and trading posts, the Company hunkered down in its territorial capital of Bagamoyo and cabled Berlin for help. Bismarck paternally relieved the in-over-its-head company with the aid of mercenaries hired from Egypt and Mozambique, crushed the uprising with customary roughness, and ushered Peters’s firm out of the colonial administration business in favor of adult supervision. The little protectorate soon became German East Africa, administered as a proper colonial appendage of the German Empire.
This Abushiri revolt (English Wikipedia entry | German) is named for its most prominent leader, a mixed-race Arab-Oromo coastal planter named Abushiri ibh Salim al-Harthi (English Wikipedia entry | German). He would be betrayed to German hands trying to escape and promptly executed; however, resistance by others continued to 1890.
They struck down
The flag of Islam
And now proposed
To raise their own.
They came to Pangani
Full of wrath,
They fitted up the house
And laid cannon.
And the ship at Maziwe
The whole town was humbled
And the Europeans
Strode about the streets.
The town was silent,
No one spoke,
Not a free man
Said a word.
-Swahili poet Hemedi al-Buhriy†
This new disturbance, whose suppression Britain also aided, helped lead London and Berlin back to the negotiating table for the Heligoland-Zanzibar Treaty of 1890 — a comprehensive African arrangement to settle up spheres of influence not only on the Swahili coast but touching Namibia and Togoland, too. Meanwhile, Germany gave up remaining claims north of the Swahili coast dividing line and ceded Zanzibar itself to British authority; in exchange, she obtained the islands of Heligoland off her northwest shoulder — closing a potential security vulnerability.**
Among the many curiosities of the years to follow for the great imperial powers concerned, few are more vexing than just why it was that England and Germany went to war in 1914. Profitable as that bloody effusion has been for these grim annals, it posed as antagonists two countries that had long been thought by keen observers to be natural allies — a belief shared by numerous British and German statesmen. Otto von Bismarck was certainly one of these; his desire for an English alliance (against France and Russia) was a pole star of the Iron Chancellor’s foreign policy. Indeed, he worked amicably with his British opposite number Lord Salisbury; Bismarck once opined of his unwillingly adopted East African holdings that they were “admirably suited to become the sacrificial ram on the altar of friendship” with Great Britain.
But that isn’t what happened.
The failure of these great powers’ flirtation with one another, and the arrangements they ultimately made with other powers instead, defined the belligerents of the Great War. And while we would scarcely propose to lay the charnel houses of Verdun and Gallipoli at the shores of Zanzibar, it has sometimes been postulated that the fatal obstacle to Britain’s arrangement with Germany might have been the paucity of horses to swap.
Thanks to far-flung colonial expansion, Britain had many borders with France all over the globe, and accordingly had frequent need to collaborate and an ample store of chips to trade. With Germany, she had but a few intersections, in Africa — and these were settled almost too comprehensively (pdf) after the Abushiri revolt.
* It goes without saying that the sultan was none too happy about this development, but he was made to get used to the idea. (Germany sent warships, and Great Britain declined to back the sultan.)
The Anglo-German agreement accordingly limited the sultan’s authority on the coast to a 10-mile strip. Although the European powers commanded whatever leases they desired from this zone, Zanzibar’s anomalous territorial claims on the mainland would not be extinguished until the post-colonial era. When that day came, the 10-mile strip made for quite a sticky wicket during negotiations for Kenyan independence in the 1960s. The whole situation lies very far from the scope of this post, but the connosseur of diplomatic Gordian knots should pause to enjoy this pdf exploring the whole mess.
** Each party valued the thing it received quite a bit more than the thing it traded away in this treaty. From Britain’s perspective, Heligoland would be nigh-indefensible in the event of war with Germany; from Germany’s perspective, the claims it gave up outside of German East Africa were little better than phantasmal.
† via Charles Pike’s “History and Imagination: Swahili Literature and Resistance to German Language Imperialism in Tanzania, 1885-1910,” The International Journal of African Historical Studies, Vol. 19, No. 2 (1986)
This day in 1919 was the closest Joseph Cohen came to the electric chair in Sing Sing. His walk may have been 7 minutes, or possibly 11 minutes, away, but Cohen was not to die this day at the hands of the State of New York, nor at the hands of any state on any day. Instead, he would be gunned down 13 years later as a free man.
Cohen was a wealthy, influential poultry merchant in New York City, and he had a bone to pick with fellow poultryman Barnet Baff, also known as the “Poultry King”. Baff had repeatedly rebuffed other poultry merchants in their efforts to fix prices and charge an exorbitant per-truck fee for poultry handling. That was probably because Baff was making this kind of bonus cash by feeding starving chickens sand and gravel immediately before slaughter. His shady practice was great for sale and terrible for resale.
This did him no favors among other poulters of the city.
By 1913, Baff had become the target of the collective ire of several people in the poultry industry, including Cohen, Ippolito Greco, Tony Zaffarano, and Antonio Cardinale — and possibly still more rivals in the New York Live Poultry Dealers’ Association. That year, a cadre of poultry merchants took up a collection to either frighten or kill Baff.*
Initially, a bomb was placed at his home, allegedly only to “frighten” him. In August of the following year, with Baff insufficiently frightened, the group actively sought to kill their target. At least one attempt was foiled, but on November 24, Baff was gunned down at the West Washington Market in Harlem.**
The murder nearly ended in a trio of executions and several long prison sentences. Instead, it cost just two men modest prison terms and uncovered the sordid underbelly of New York poultry sales.
Details about what actually happened are muddled significantly by various parties coaching witnesses in testimony.† As the story unfolded in the press, several investigators were accused of trying to push blame from Italians to Jews. Ultimately, the New York Attorney General managed to build up a case against several major players in the New York poultry scene and the then-lightweight New York mob scene.
The first break came in 1916 when Carmine diPaolo was arrested for an assault in the Bronx. He mentioned to police that he had been approached by Greco about carrying out the murder, but had backed out before it could be finished. DiPaolo then saw Giuseppe Archiello get paid by Greco after the killing. Archiello’s interrogation implicated Frank Ferrara, Cardinale, Zaffarano, Greco, and Greco’s brother, but it did not point to a source of the estimated $4,500 that was dispersed among the participants in the murder. Archiello was tagged as one of the gunmen and sentenced to death.
Ferrara was next on the docket, charged with driving the getaway car for the two killers. This was when Gaetano Reina was fingered as the other gunman. Ferrara’s story changed repeatedly and significantly, though, and he later insisted that Reina’s name had been fed to him. Ferrara’s conviction led to a death sentence that the state hoped to use to get Ferrara to name names at the top of the food chain.
The breakthrough witness was Cardinale, who had joined the Italian Army during World War I but was involved in the plots against Baff from the start. He was taken to New York by way of a somewhat shaky international agreement that circumvented the American/Italian extradition treaty, and his lawyer — not coincidentally the same as the lawyer for Ferrara and Archiello — convinced him to give up the big names: Joseph D. Cohen, brother of Chief Chicken Inspector Harry Cohen (aka “Kid Griffo”); his brother Jacob Cohen; Moses “Chicken Moe” Rosenstein; David Jacobs; William Simon; and Abe Graff. (Cardinale smartly moved back to Italy after giving testimony.)
Ferrara also decided to “come clean”, telling investigators that Ignazio “Jack” Dragna and Ben “Tita” Rizzotta were in his getaway vehicle. He also noted that he had left this duo out of his original story for fear of reprisal, going with the state-fed names of the gunmen instead.
The six conspirators were brought into court, with the court leaning on testimony of Cardinale, Ferrara, and Joseph Sorro, whom Cardinale said was also involved in several attempts to intimidate Baff. Simon’s indictment was thrown out, while Jacob Cohen and Jacobs were acquitted. Rosenstein pled guilty and helped New York gain a death sentence for Cohen and 10-20 years for Graff.
The convicted Cohen went after the state repeatedly, pointing out the massive inconsistencies in the witness testimony that led to his indictment and conviction. Indeed, Cardinale — who dragged Cohen into this in the first place — claimed two gunmen, neither of whom was currently in Sing Sing. Sorro, meanwhile, was brought up on multiple perjury charges.
Cohen’s execution was postponed seven times, then commuted to life in prison on February 4, 1920, by Governor Al Smith. Cohen was released on November 24, 1921. Officially, he could have been retried, but the state refused.
Archiello’s lawyer‡ insisted that, thanks to Sorro’s perjury, it was no longer clear that Archiello was a gunman. The court agreed to a second trial, and Archiello — who had significant connections in the Harlem mob — pled guilty to manslaughter, receiving a suspended sentence instead of death.
Meawhile, Dragna, Rizzotta, and Reina all walked. Dragna moved to Los Angeles and headed the Los Angeles crime family until the 1950s; he may have had a hand in former leader Joseph Ardizzone’s disappearance. Reina became kingpin of the Lucchese crime family in Brooklyn, and got killed by Lucky Luciano.
The Baff murder was atypical in the mob world, in that it featured Italian families doing their dirty work in the traditionally non-Italian field of poultry. The unusual arrangement made the murder an awkward affair that uncomfortably exposed a lot of powerful people. Organized crime was significantly more, well, organized by the time that Prohibition rolled around, and future gangland business murders were handled with a more diligent eye toward shielding bankrollers from blame.
Cohen and Jacob opened up a tailor shop in Manhattan, which put them right in the Italian mafia’s business wheelhouse. He and brother Barney were both shot to death in 1932, and their killers have never been identified.
** Baff was killed just weeks after 18 members of Cohen’s Live Poultry Dealers’ Protective Association were indicted on fraud and racketeering charges.
† The state even employed one Philip Musica, a sort of proto-Barry Minkow with his own zany criminal story. His first foray into business was attempting to sell $250 of human hair to the tune of some $370,000. It’s not clear what the link between “Step 1: Get Hair” and “Step 3: Profit” was, but his misrepresentation of the goods was enough to earn him a federal sentence. Musica spent little time in prison, turning instead into a paid investigator in New York State’s employ during the Baff affair.
He jumped straight to Step 3 for his services and retired around 1916. Musica changed his name to Frank Donald Coster and in 1920 started Girard & Co. — a hair tonic company that was likely a front for a bootlegging operation. Right around the time the old Musica was indicted for perjury in the Baff case, F. Donald Coster bought the pharmaceutical company McKesson & Robbins. Musica expanded its drug enterprise but also did side business of building up paper assets and phantom sales to bolster the company’s apparent value by about $18m. It came crashing down when the company’s treasurer tried to find out why McKesson & Robbins didn’t insure their drug warehouse (turns out “it doesn’t exist” isn’t a good reason to give your accountant).
‡ The lawyer for Archiello and Cardinale, Walter Rogers Deuel, was brought up by the New York State Bar Association for suborning perjury, but he continued to practice law. And Deputy Attorney General Alfred Becker, who, according to one article, “was conspicuous during the war for uncovering German and Red plots,” was also accused of misconduct, though nothing appears to have come of that charge.