It also became a lusty early adopter of the emerging beheading-video genre: an ancient penalty perfectly adapted for the digital age.
This ferocious group was a severe mismatch for Berg, a Pennsylvanian freelance radio tower repairman (and pertinently, a Jew) who set up his Prometheus Methods Tower Service in the northern city of Mosul* in the months following the 2003 U.S. invasion. This was also around the time that American occupation forces’ abuse of Iraqi prisoners at Abu Ghraib came to light — a powerful excuse for blood vengeance.
Berg vanished from Baghdad in April 2004, and was not seen in public again until the whole world saw him: the unwilling feature of a May 11 video titled Sheik Abu Musab al-Zarqawi slaughters an American infidel with his hands and promises Bush more.
“We tell you that the dignity of the Muslim men and women in Abu Ghraib and others is not redeemed except by blood and souls,” a voice says. “You will not receive anything from us but coffins after coffins … slaughtered in this way.”
Warning: Mature Content. This is both a political document of our time, and a horrifying snuff film. Notice that Berg appears in an orange jumpsuit, a seeming allusion to Muslim prisoners being held by the United States at Guantanamo Bay.
Twenty-five months later to the day, Zarqawi was assassinated by a U.S. Air Force bombing.
* As of this writing, Mosul is occupied by Zarqawi’s creation, the Islamic State.
Any murder story is a sad and brutal one, but William Hole strikes this writer as an especially pathetic and pitiful specimen of killer.
As told in Nicola Sly’s book Bristol Murders, William and his wife Alice had been married thirty years by the time of her death. What had initially been a happy relationship went downhill after their only child, a son named James, was killed in an accident. William in particular was inconsolable and attempted suicide.
Further misfortune befell him: three years after his son’s death, William was thrown from a horse-drawn cart and sustained a serious head injury. He was probably brain-damaged, and he definitely suffered from horribly painful, intractable headaches for the rest of his life. His sense of melancholy deepened and he regularly threatened to kill himself. The depression turned into paranoia and delusions. He started hearing voices.
The Baptist parents had been teetotalers through three decades of marriage, but after his head injury William took to alcohol to quiet his demons, and so did his wife. They were constantly quarreling and the more they drank they more they argued.
In spite of the couple’s fights, however, and William’s alcoholism and chronic headaches, he wasn’t a complete basket case. He was, for example, able to run his own successful barge business, employing several men. He was well-liked in the area and didn’t have a reputation for violence or criminality.
Until, that is, the night of August 28, 1874, when sometime after 10:30 p.m. the entire neighborhood was roused by screams of “Murder!”
William, it seems, had come home blind drunk and suffering from another of his headaches. He found Alice slumped on the doorstep, also drunk. He knocked her to the ground, went inside and locked her out. Some time later he asked her, twice, to come indoors. Both times she refused. The second time her husband went out into the street, hit Alice again and went back inside. When he re-emerged he was carrying a knife.
A neighbor witnessed all of this and she watched the bloody events that followed. In Sly’s words,
William lunged at his wife, sending her sprawling to the ground. He then bent over her and made two quick slashes with the carving knife across Alice’s throat… Illuminated by a streetlamp was a ghastly scene. Alice Hole was slumped against the kerb, her arms waving, with blood pumping from her throat. William had once again retreated to his own house and was sitting calmly on his windowsill.
Two female neighbors asked William to help them carry Alice into the house and he refused, saying, “She shan’t come in. Take her anywhere; I have killed her and I shall be hung.” Somehow the women got Alice inside her house by themselves and laid her out on the living room rug. She bled out before the doctor arrived.
When the police showed up, William was ready and waiting for them. He told one officer, “Here I am. I did it. I shall not run away. Take me if you like.” He did, however, ask for one last drink of brandy, since he wouldn’t be having another for a long time. This was refused.
At the police station he said, “This is all through a drunken wife,” and confessed in great detail, even going so far as to mime the murder in front of the police. Then he begged to be allowed to drown himself. Request denied, of course, so he tried and failed to strangle himself with his own handkerchief. Denied alcohol in prison, this habitual drunkard began suffering the symptoms of delirium tremens.
He would later claim he had no memory of the murder, although he never denied having done it.
At trial, Hole’s two attorneys used the defense of insanity, pointing out his prior head injury, his prior suicide attempts, his alcoholism, and the fact that he had been dead drunk at the time of the murder. But, summing up the case, the judge told the jury that if William Hole knew what he was doing and knew it was wrong, he had to be found guilty. Given that he had confessed freely and anticipated the likelihood that he “shall be hung,” it would to be hard to argue he didn’t realize the nature and consequences of his actions.
A successful bargeman turned employer and local philanthropist, our troubled soul attracted an energetic campaign for reprieve — but the Home Secretary denied a petition of 30,000 to stay the execution.
* Marwood’s command of the scientific hanging craft was on display as usual. The next morning’s York Herald reported that “Marwood, the executioner, provided a drop of five feet, and Hole being a heavy man, weighing 16 stone, death was instantaneous”
Liu’s fall was widely perceived as a strike against his close ally, the powerful former security minister Zhou Yongkang. After months — years even — of rumors about his impending fate, Zhou was arrested for corruption in December 2014; he has since been sentenced to spend the rest of his life in prison.
On this date in 1573, the Jewish courtier Lippold ben Chluchim was broken on the wheel and cut into quarters.
Most of the readily available information about poor Lippold is in German; his was a fate similar to the 18th century “Jud Süß”, minus the worldwide notoriety conferred by a Nazi propaganda film.
Though born in Prague, Lippold would live a life, and die a death, in the orbit of the Elector of Brandenburg — a principality where Jews endured precipitous reversals of fortune over the centuries.
Elector Joachim I had actually expelled Jews from the territory in 1510* after riots incited by rumors of desecrating the Host; Lippold and his family would benefit when Joachim’s son, also named Joachim, rescinded some of the old man’s harsh ordinances and invited Jews to return. Lippold was about 12 years old when his family took advantage of the liberalization and relocated to Berlin in 1542.
By adulthood, the able Lippold had plugged into Joachim II’s court and become a trusted favorite. While Joachim’s dad must have been turning in the grave, one imagines the son appreciated the loyalty of an aide whose prestige depended entirely upon the prince himself.
Events would underscore painfully Lippold’s vulnerability to the turning wheel of fortune.
As Brandenburg’s master of the mint, it fell to Lippold to implement a wide-ranging currency debasement program required by Joachim to finance his spendthrift government — basically passing on the cost to merchants who were required by edict to accept the local coinage at its fanciful face value.
Despite this hated policy, plus additions to the state’s rounds of direct taxation, Joachim was 2.5 million guilders in debt when he died suddenly during a hunting trip on the third of January in 1571. Things immediately turned grim for Brandenburg’s Jewry after the liberal Joachim fils was in the earth; a pogrom sacked Berlin’s synagogue and rampaged through the Jewish quarter.
Joachim’s son and successor Johann Georg likewise found in his father’s Jewish henchman — a man who had naturally waxed very wealthy and very unpopular doing the previous sovereign’s dirty work — a ready scapegoat for Brandenburg’s financial woes. Johann Georg accused Lippold of using black magic and poison to assassinate his benefactor and persuaded Lippold in the usual way to confirm it. Jews beheld the reinstatement of that old proscription, little more than 30 years after Joachim II had canceled it — and they were once again expelled from Berlin en masse.
On this date in 1889, the Germans hanged Abushiri as a rebel.
European empires arriving to East Africa naturally entered a going history of local conflicts and accommodations. In the case of the region at hand, the archipelago of Zanzibar lying just off the coast had been absorbed by, and then spun off from, the domain of the sultan of Oman. As we lay our scene in the late 19th century, it is an independent Sultanate of Zanzibar whose dominion extended to the adjacent Swahili coast and inland, an area also known as the Zanj.
Zanzibar was a British interest here, but the islands themselves do not quite enter this fray directly; the sultanate based there actually survived until 1964.
But in the 1880s, Germans scrambling for Africa arrived to gobble up the sultanate’s mainland possessions. Germany, truth be told, was a little bit late to this game, and although it secured some noteworthy footholds like Cameroon and Namibia, the Second Reich suffered a distinct little imperial brother complex vis-a-vis the British and the French — both of whom had more extensive holdings in Africa, to say nothing of everywhere else in the world.
Certainly the German public, flush with the boom of industrialization and having only just shown the French what-for on the battlefield, clamored for its rightful share of overseas acquisition. The popular thirst for expansion dragged along reluctant chancellor Otto von Bismarck into an adventure so inimical to the good order he prized.
One such German dreaming big dreams of bigger maps was a cocksure 29-year-old doctor of history, Carl Peters. Fresh off a few post-academic years knocking about in a London astir with the white man’s burden, Peters co-founded the German East Africa Company and then put that colonial corporation literally on the map with a bold expedition to Zanzibar. Within a few weeks of arriving in November 1884, and despite the explicit dissuasion of the German consulate there, Peters had obtained via just the right mixture of largesse and menace treaty rights to 155,400 square kilometers conferred by a number of coastal chiefs in the mainland ambit of the Sultan of Zanzibar.
When Peters returned in glory to Germany brandishing these concessions, Chancellor Bismarck was practically forced to accept them as a German protectorate … and charter Peters’s corporation to start exploiting it. The mid-1880s saw a minor local race between Peters and rival British explorers to establish their respective colonial presences on the Swahili coast,* resulting in an 1886 Anglo-German agreement formally dividing the region’s spheres of influence: British to the north, German to the south. Today this line, shooting near-straight to the southeast from Lake Victoria to the Indian Ocean with a slight bend round Mount Kilimanjaro, forms the border between Kenya and Tanzania.
We are, at length, arriving at the unfortunate party whose execution occasions this post.
The problem for young Master Peters with his personal agglomeration of the fatherland was nothing but that familiar difficulty for invaders from time immemorial — and Peters was ultimately an invader, no matter what treaties he could wrangle. For his short spell as the commercial governor of this distant land, Peters earned of his Bantu subjects the sobriquet Milkono wa Damu: the man with blood on his hands.
Diplomats could partition the land in Berlin, and could even compel the supine sultan to acknowledge their arrangements. But no edict could command legitimacy for the man with blood on his hands.
Beginning in September 1888, rebels comprising both Arabs and Swahili tribesmen sacked German East Africa Company assets up and down the coast Peters had so diligently won for Germany. Rousted from most of its towns and trading posts, the Company hunkered down in its territorial capital of Bagamoyo and cabled Berlin for help. Bismarck paternally relieved the in-over-its-head company with the aid of mercenaries hired from Egypt and Mozambique, crushed the uprising with customary roughness, and ushered Peters’s firm out of the colonial administration business in favor of adult supervision. The little protectorate soon became German East Africa, administered as a proper colonial appendage of the German Empire.
This Abushiri revolt (English Wikipedia entry | German) is named for its most prominent leader, a mixed-race Arab-Oromo coastal planter named Abushiri ibh Salim al-Harthi (English Wikipedia entry | German). He would be betrayed to German hands trying to escape and promptly executed; however, resistance by others continued to 1890.
They struck down
The flag of Islam
And now proposed
To raise their own.
They came to Pangani
Full of wrath,
They fitted up the house
And laid cannon.
And the ship at Maziwe
The whole town was humbled
And the Europeans
Strode about the streets.
The town was silent,
No one spoke,
Not a free man
Said a word.
-Swahili poet Hemedi al-Buhriy†
This new disturbance, whose suppression Britain also aided, helped lead London and Berlin back to the negotiating table for the Heligoland-Zanzibar Treaty of 1890 — a comprehensive African arrangement to settle up spheres of influence not only on the Swahili coast but touching Namibia and Togoland, too. Meanwhile, Germany gave up remaining claims north of the Swahili coast dividing line and ceded Zanzibar itself to British authority; in exchange, she obtained the islands of Heligoland off her northwest shoulder — closing a potential security vulnerability.**
Among the many curiosities of the years to follow for the great imperial powers concerned, few are more vexing than just why it was that England and Germany went to war in 1914. Profitable as that bloody effusion has been for these grim annals, it posed as antagonists two countries that had long been thought by keen observers to be natural allies — a belief shared by numerous British and German statesmen. Otto von Bismarck was certainly one of these; his desire for an English alliance (against France and Russia) was a pole star of the Iron Chancellor’s foreign policy. Indeed, he worked amicably with his British opposite number Lord Salisbury; Bismarck once opined of his unwillingly adopted East African holdings that they were “admirably suited to become the sacrificial ram on the altar of friendship” with Great Britain.
But that isn’t what happened.
The failure of these great powers’ flirtation with one another, and the arrangements they ultimately made with other powers instead, defined the belligerents of the Great War. And while we would scarcely propose to lay the charnel houses of Verdun and Gallipoli at the shores of Zanzibar, it has sometimes been postulated that the fatal obstacle to Britain’s arrangement with Germany might have been the paucity of horses to swap.
Thanks to far-flung colonial expansion, Britain had many borders with France all over the globe, and accordingly had frequent need to collaborate and an ample store of chips to trade. With Germany, she had but a few intersections, in Africa — and these were settled almost too comprehensively (pdf) after the Abushiri revolt.
* It goes without saying that the sultan was none too happy about this development, but he was made to get used to the idea. (Germany sent warships, and Great Britain declined to back the sultan.)
The Anglo-German agreement accordingly limited the sultan’s authority on the coast to a 10-mile strip. Although the European powers commanded whatever leases they desired from this zone, Zanzibar’s anomalous territorial claims on the mainland would not be extinguished until the post-colonial era. When that day came, the 10-mile strip made for quite a sticky wicket during negotiations for Kenyan independence in the 1960s. The whole situation lies very far from the scope of this post, but the connosseur of diplomatic Gordian knots should pause to enjoy this pdf exploring the whole mess.
** Each party valued the thing it received quite a bit more than the thing it traded away in this treaty. From Britain’s perspective, Heligoland would be nigh-indefensible in the event of war with Germany; from Germany’s perspective, the claims it gave up outside of German East Africa were little better than phantasmal.
† via Charles Pike’s “History and Imagination: Swahili Literature and Resistance to German Language Imperialism in Tanzania, 1885-1910,” The International Journal of African Historical Studies, Vol. 19, No. 2 (1986)
This day in 1919 was the closest Joseph Cohen came to the electric chair in Sing Sing. His walk may have been 7 minutes, or possibly 11 minutes, away, but Cohen was not to die this day at the hands of the State of New York, nor at the hands of any state on any day. Instead, he would be gunned down 13 years later as a free man.
Cohen was a wealthy, influential poultry merchant in New York City, and he had a bone to pick with fellow poultryman Barnet Baff, also known as the “Poultry King”. Baff had repeatedly rebuffed other poultry merchants in their efforts to fix prices and charge an exorbitant per-truck fee for poultry handling. That was probably because Baff was making this kind of bonus cash by feeding starving chickens sand and gravel immediately before slaughter. His shady practice was great for sale and terrible for resale.
This did him no favors among other poulters of the city.
By 1913, Baff had become the target of the collective ire of several people in the poultry industry, including Cohen, Ippolito Greco, Tony Zaffarano, and Antonio Cardinale — and possibly still more rivals in the New York Live Poultry Dealers’ Association. That year, a cadre of poultry merchants took up a collection to either frighten or kill Baff.*
Initially, a bomb was placed at his home, allegedly only to “frighten” him. In August of the following year, with Baff insufficiently frightened, the group actively sought to kill their target. At least one attempt was foiled, but on November 24, Baff was gunned down at the West Washington Market in Harlem.**
The murder nearly ended in a trio of executions and several long prison sentences. Instead, it cost just two men modest prison terms and uncovered the sordid underbelly of New York poultry sales.
Details about what actually happened are muddled significantly by various parties coaching witnesses in testimony.† As the story unfolded in the press, several investigators were accused of trying to push blame from Italians to Jews. Ultimately, the New York Attorney General managed to build up a case against several major players in the New York poultry scene and the then-lightweight New York mob scene.
The first break came in 1916 when Carmine diPaolo was arrested for an assault in the Bronx. He mentioned to police that he had been approached by Greco about carrying out the murder, but had backed out before it could be finished. DiPaolo then saw Giuseppe Archiello get paid by Greco after the killing. Archiello’s interrogation implicated Frank Ferrara, Cardinale, Zaffarano, Greco, and Greco’s brother, but it did not point to a source of the estimated $4,500 that was dispersed among the participants in the murder. Archiello was tagged as one of the gunmen and sentenced to death.
Ferrara was next on the docket, charged with driving the getaway car for the two killers. This was when Gaetano Reina was fingered as the other gunman. Ferrara’s story changed repeatedly and significantly, though, and he later insisted that Reina’s name had been fed to him. Ferrara’s conviction led to a death sentence that the state hoped to use to get Ferrara to name names at the top of the food chain.
The breakthrough witness was Cardinale, who had joined the Italian Army during World War I but was involved in the plots against Baff from the start. He was taken to New York by way of a somewhat shaky international agreement that circumvented the American/Italian extradition treaty, and his lawyer — not coincidentally the same as the lawyer for Ferrara and Archiello — convinced him to give up the big names: Joseph D. Cohen, brother of Chief Chicken Inspector Harry Cohen (aka “Kid Griffo”); his brother Jacob Cohen; Moses “Chicken Moe” Rosenstein; David Jacobs; William Simon; and Abe Graff. (Cardinale smartly moved back to Italy after giving testimony.)
Ferrara also decided to “come clean”, telling investigators that Ignazio “Jack” Dragna and Ben “Tita” Rizzotta were in his getaway vehicle. He also noted that he had left this duo out of his original story for fear of reprisal, going with the state-fed names of the gunmen instead.
The six conspirators were brought into court, with the court leaning on testimony of Cardinale, Ferrara, and Joseph Sorro, whom Cardinale said was also involved in several attempts to intimidate Baff. Simon’s indictment was thrown out, while Jacob Cohen and Jacobs were acquitted. Rosenstein pled guilty and helped New York gain a death sentence for Cohen and 10-20 years for Graff.
The convicted Cohen went after the state repeatedly, pointing out the massive inconsistencies in the witness testimony that led to his indictment and conviction. Indeed, Cardinale — who dragged Cohen into this in the first place — claimed two gunmen, neither of whom was currently in Sing Sing. Sorro, meanwhile, was brought up on multiple perjury charges.
Cohen’s execution was postponed seven times, then commuted to life in prison on February 4, 1920, by Governor Al Smith. Cohen was released on November 24, 1921. Officially, he could have been retried, but the state refused.
Archiello’s lawyer‡ insisted that, thanks to Sorro’s perjury, it was no longer clear that Archiello was a gunman. The court agreed to a second trial, and Archiello — who had significant connections in the Harlem mob — pled guilty to manslaughter, receiving a suspended sentence instead of death.
Meawhile, Dragna, Rizzotta, and Reina all walked. Dragna moved to Los Angeles and headed the Los Angeles crime family until the 1950s; he may have had a hand in former leader Joseph Ardizzone’s disappearance. Reina became kingpin of the Lucchese crime family in Brooklyn, and got killed by Lucky Luciano.
The Baff murder was atypical in the mob world, in that it featured Italian families doing their dirty work in the traditionally non-Italian field of poultry. The unusual arrangement made the murder an awkward affair that uncomfortably exposed a lot of powerful people. Organized crime was significantly more, well, organized by the time that Prohibition rolled around, and future gangland business murders were handled with a more diligent eye toward shielding bankrollers from blame.
Cohen and Jacob opened up a tailor shop in Manhattan, which put them right in the Italian mafia’s business wheelhouse. He and brother Barney were both shot to death in 1932, and their killers have never been identified.
** Baff was killed just weeks after 18 members of Cohen’s Live Poultry Dealers’ Protective Association were indicted on fraud and racketeering charges.
† The state even employed one Philip Musica, a sort of proto-Barry Minkow with his own zany criminal story. His first foray into business was attempting to sell $250 of human hair to the tune of some $370,000. It’s not clear what the link between “Step 1: Get Hair” and “Step 3: Profit” was, but his misrepresentation of the goods was enough to earn him a federal sentence. Musica spent little time in prison, turning instead into a paid investigator in New York State’s employ during the Baff affair.
He jumped straight to Step 3 for his services and retired around 1916. Musica changed his name to Frank Donald Coster and in 1920 started Girard & Co. — a hair tonic company that was likely a front for a bootlegging operation. Right around the time the old Musica was indicted for perjury in the Baff case, F. Donald Coster bought the pharmaceutical company McKesson & Robbins. Musica expanded its drug enterprise but also did side business of building up paper assets and phantom sales to bolster the company’s apparent value by about $18m. It came crashing down when the company’s treasurer tried to find out why McKesson & Robbins didn’t insure their drug warehouse (turns out “it doesn’t exist” isn’t a good reason to give your accountant).
‡ The lawyer for Archiello and Cardinale, Walter Rogers Deuel, was brought up by the New York State Bar Association for suborning perjury, but he continued to practice law. And Deputy Attorney General Alfred Becker, who, according to one article, “was conspicuous during the war for uncovering German and Red plots,” was also accused of misconduct, though nothing appears to have come of that charge.
October 12, 1781 saw the hanging at Saint Michael’s Hill in Bristol of Benjamin Loveday and John Burke — “for the detestable Crime of Sodomy; they were both capitally convicted on the clearest Evidence, which is shocking to Human Nature to describe.”
The newspaper reporting, both slight and heartbreaking, can be perused at the website of gay history expert Rictor Norton, here. Between the lines, it suggests Loveday as the proprietor of a molly house or something very like it — an establishment catering to the underground market in same-sex desire, the like of which periodically surfaced in moral panic episodes in the 1700s and early 1800s. (See Norton’s topical Mother Claps Molly House: Gay Subculture in England 1700-1830.)
Loveday, “about 41 years of age … was formerly waiter at a principal inn in Bristol, but had lately kept a public-house in Tower Lane.” The younger Burke “had acted as a midshipman in the impress service, and he was the unlucky one. Three other men, Joseph Giles, James Lane, and William Ward, also faced potentially lethal charges of committing sodomy with Loveday at the same assizes; Giles and Lane got off with misdemeanor convictions and Ward was acquitted outright.
About Twelve o’Clock they were brought out of Newgate, and being placed in a Cart, moved in slow Procession to the fatal Tree, preceded by the Under-Sheriff on Horse-back, and other proper Offices; and attended in a Chariot by the Rev. Mr. Easterbrooke and two other Clergymen, who have frequently visited them since their Conviction, and earnestly laboured to bring them to a due Sense of their Crime, and a Confession of their Guilt. To and at the Place of Execution, their Behaviour was decent, and becoming their awful Situation; and though their Convicted was founded on clear and positive Evidence, yet with their last Breath, they both, in the most solemn Manner, protested their Innocence respecting the Crime for which they were doomed to suffer; but at the same Time acknowledged themselves to have been guilty of many heinous Offences. (Oxford Journal, Oct. 20, 1781)
On this date in 1783, British engraver William Wynne Ryland hanged at Tyburn* before a throng of gallows-voyeurs such as “had not been seen on a like occasion since the execution of Dr. Dodd.” (Morning Chronicle and London Advertiser, Aug. 30, 1783)
“[H]is evil genius prompted him, for gold, to debase his talents in engraving,” the Newgate Calendar opined. “By one fatal act, he entirely ruined his reputation as a man: but his name as an artist will ever stand in the highest estimation.”
French- and Italian-trained, Ryland was a premier court artist in his day, noted for importing stipple engraving from the continent to England. He earned a royal pension for his portraits of Hanoverian elites.
Although Ryland’s first attempt to parlay his draftsmanship into a print-selling business had gone bankrupt in 1771, he does not seem to have been entirely neglected by the muse of business acumen, either. Over the subsequent decade he had discharged all his previous debts and stockpiled assets to the amount of £10,000. “I am rich beyond temptation,” he protested to the jurors who tried him for his life. The Crown could produce little in the way of an immediate motive for the forgery. (“It is impossible for us to penetrate so far into the heart of man as to know what his inducements are.”)
But lucre is its own motivation, and the facts of the case weighed heavily against Ryland.
He had come into (legitimate) possession of £200 bill of exchange issued by the East India Company and dated October 5, 1780. Somehow it transpired that Ryland then exchanged two copies of this bill — one on September 19, 1782 with the banker Sir Charles Asgill, and then once again on November 4, 1782 to a banking firm with the Dickensian name of Ransom & Co.
Both bills were identical to every inspection, with the same amount, date, and cheque number, and Ryland the expert engraver could give no convincing account of the second note’s provenance. In the public’s mind, the fact that he had fled the indictment and then dramatically attempted suicide when his capture was imminent surely cinched the case.
Ryland’s attempts to inspire in the jurors a sufficient doubt as to whether the East India Company might not have accidentally circulated two identical bills was fatally undone when it turned out that a difference between the two bills could be found after all — by the paper manufacturer, who proved to the court that the second bill was inscribed on paper whose watermark established that did not exist on its purported date of issue.
this sheet of paper was made at the mill, on that particular mould, it has a defect on it; on the 21st of January, 1782, of the same mould of which this note is now shewn me, I made this sheet of paper; there is a defect of the mould, either by an injury it has received, or in consequence of the quantity of paper made on it, the bill has the same defect; and there is likewise a defect which the bill has not, so that the sheet of paper on which the bill was written, was made from that mould. This could not happen in the same places, and situations in any two moulds.
The jury needed only half an hour to convict him.
By the Morning Chronicle and London Advertiser‘s account, he was London’s star attraction on his hanging day.
At half past nine a man on the steps of newgate called out, “Mr. Ryland’s coach,” upon which a mourning-coach, that was standing opposite the Sessions-house, drew up to the door of the prison, and in about two minutes after the unhappy man walked down the steps at a brisk pace, and entered the vehicle; presently after which [fellow condemned prisoner John] Lloyd went into another mourning coach. The Ordinary of Newgate, another clergyman, a gentleman in mourning, (said to be a relation of he convict’s) and a sheriff’s Officer, went in the coach with Mr. Ryland …
These coaches, which immediately followed the Sheriffs’ carriages, having drawn a few yards from the door of the prison, two carts were drawn up; [James] Brown, [Thomas] Burgess, and [John] Edwards were tied in the first, as was [James] Rivers in the last cart …
The gallows was fixed about 50 yards nearer the park wall than usual. About five minutes before 11 o’clock, Ryland’s coach drew on the right of the gallows, as did Lloyd’s on the left; and between them the cart; soon after which a violent storm of thunder, lightning, and rain came on, when the Sheriffs gave orders for a delay of the execution. When the storm had subsided, and some time had been employed in prayer, Rivers was lifted from one into the other cart, which backing to Lloyd’s coach, he alighted therefrom, and entered the vehicle, and after the ropes had been fixed about the necks of these unfortunate men, Ryland stepped from the coach to join his unhappy fellow sufferers. After a conversation of at least ten minutes between Ryland and Mr. Villette, Ordinary of Newgate, and the same time employed in an earnest discourse between Lloyd and Burgess, all the malefactors joined in singing the hymn, called, “The Sinners Lamentation”
Editor’s note: I’m not certain whether this is the hymn alluded to.
Ryland was the object that attracted the general attention, from Newgate to Tyburn, the sound that reverberated from every quarter, amidst the immense multitude was, “Which is ryland? There, that is Ryland in the first coach!” Exclusive of the usual accommodations, a vast number of temporary stages were erected; and gentlemens and hired carriages were innumerable. Some rooms, for accommodating private companies, were actually let at the enormous rate of from six to ten guineas.
Notwithstanding the vast press of the crowd, amidst the astonishing number of horsemen, carriages, and people on foot, we have not heard that any body was materially hurt, though many were forced down and trod on.
Ryland was in mourning, and wore a tail wig … Through the whole of this trying scene [he] conducted himself with remarkable serenity and fortitude, strongly indicating that he was prepared for, and perfectly reconciled to his fate.
The wheel of fortune turning against the mighty — especially when they should hazard their lives for a needless pittance — being irresistible to other artists, Ryland is the title character of a a comedic play.
One hundred years ago today, Leo M. Frank was lynched to an oak tree at Marietta — one of the most notorious mob murders in American history.
Methodically extracted hours before from the Midgeville State Penitentiary by an Ocean’s Eleven-style team of coordinated professionals, Frank’s murder was as shocking in 1915 as it reads in retrospect.
The well-heeled Jewish Yankee was factory superintendent at the National Pencil Company in Atlanta when a 13-year-old girl in his employ was discovered in the factory’s basement — throttled and apparently raped. That was in 1913; for the ensuing two years, the prosecution of Mary Phagan’s boss as her murderer would play out in sensational press coverage.
Frank is today widely thought innocent of the crime, although the Georgia Board of Pardons and Paroles has balked at issuing an unconditional pardon since so little of the original evidence survives. (A 1986 pardon came down “without attempting to address the question of guilt or innocence” in recognition of the slanted trial and the failure to protect Frank from lynchers.) But this was much more than a courtroom drama; the Frank affair crackles with the social tensions of early 20th century America. Industry and labor; integration; sexual violation; sectional politics; race and class and power.
Populist Party politician Thomas E. Watson, whose magazines made a dishonorable intervention by openly agitating for (and then celebrating) Frank’s lynching, captures the Zeitgeist for us as he fulminates against the nationwide campaign to grant the convicted murderer a new trial: “Frank belongs to the Jewish aristocracy, and it was determined by the rich Jews that no aristocrat of their race should die for the death of a working-class Gentile.” Frank came to enjoy (if that’s the right word) the editorial support of most of the country’s major papers, but the meddling of northern publishers, and of fellow Jews in solidarity,* arguably led Georgians to circle wagons in response. Present-day Muslims called upon to disavow every bad act by every other Muslim would surely recognize this no-win position.
But then we must also add that Watson himself, a lawyer, had been approached by Frank’s defense team hoping to enlist his bombast to defend their man at trial. The white supremacist demagogue would have been perfect for the job, for the legal battle pitted the credibility of a black janitor named Jim Conley against that of Frank.
Here amid the nadir of American race relations Frank’s team made its own ugly and unsuccessful pitch for racial solidarity with his neighbors. When formulaically asked by the court that had convicted him for any statement to mitigate the impending sentence, Frank replied that
my execution will make the advent of a new era in Georgia, where a good name and stainless honor count for naught against the word of a vile criminal; where the testimony of Southern white women of unimpeachable character is branded as false by the prosecution, disregarded by the jury and the perjured vaporings of a black brute alone accepted as the whole truth.
This violent collision of two vulnerable minorities each with the keen sense that one or the other of them was being outfitted for WASP America’s nooses makes for riveting and sometimes bizarre reading. Newspapers could hardly fail to note that the all-white jury (Leo Frank’s defense team struck all the blacks) had, as Frank complained, privileged the account of just the sort of “black brute” that Southern courts were accustomed to scorn, or railroad. Thus we have the NAACP organ The Crisis taking umbrage that “Atlanta tried to lynch a Negro for the alleged murder of a young white girl” but “a white degenerate has now been indicted for the crime.” It was likewise reasoned by some that since Conley was a young black man with a criminal record who was a potential suspect in the Deep South in the murderous sexual assault of a little white girl, “the mere fact that Conley did not long ago make his exit from this terrestrial sphere, via a chariot of fire is convincing proof that he, at least, is not the man who committed the deed.”** (New York Age, Oct. 29, 1914.)
In the end it was a zero-sum game between Jim Conley and Leo Frank: one of them was the murderer; each accused the other. Their respective desperate interests permeated to their respective communities. (After Frank’s lynching, hundreds of Jews left Georgia; many who remained took pains to downplay their Jewishness.)
By whatever circumstance police zeroed on Frank and the white community’s passion followed — tunnel vision that would eventually manifest itself in a circus courtroom atmosphere where the prosecuting attorney was cheered and defense witnesses hooted at and the ultimate outcome more demanded than anticipated. The judge feared that an acquittal would result in the summary lynching of not only Frank but his defenders.
Unusually for the time, appeals on the case reached the U.S. Supreme Court which declined to intervene — although two justices filed a dissent citing the egregious trial atmosphere.
Mob law does not become due process of law by securing the assent of a terrorized jury …
This is not a matter for polite presumptions; we must look facts in the face. Any judge who has sat with juries knows that in spite of forms they are extremely likely to be impregnated by the environing atmosphere … we think the presumption overwhelming that the jury responded to the passions of the mob …
lynch law [is] as little valid when practiced by a regularly drawn jury as when administered by one elected by a mob intent on death.
“Feeling as I do about this case, I would be a murderer if I allowed this man to hang,” the governor said. “It may mean that I must live in obscurity the rest of my days, but I would rather be plowing in a field than feel for the rest of my days that I had this man’s blood on my hands.”†
Frank was spirited away to the penitentiary under cover of darkness; it was hoped that the remote and reinforced edifice would deter any reprisal. It turned out that the furies who hunted Franks could not be dissuaded by mere inconvenience: a committee calling itself the Knights of Mary Phagan formed with the open object of organizing the intended mob vengeance — and indeed it was almost superseded in July of that year by a fellow-prisoner who slashed Frank’s throat as he slept.
Frank survived that murder attempt only to await the next one. Who knows what fancies frequented him in those weeks when he ducked from the shadow of the gallows to that of the lynching-tree, object of pity or hatred. He had time on the last day to savor his impending fate when the Knights methodically cut their way into the penitentiary — snipping the phone wires and disabling the vehicles — and marched their man out with nary a shot fired. Then, a convoy of automobiles “sped” (at 18 miles per hour) all the way back to a prepared execution-site at Marietta. The drive took seven or eight hours over unpaved country lanes, and for every moment of it Frank surely knew how it would end.
As a contrasting response, the American Jewish Committee declined to participate in the Frank campaign for fear of lending counterproductive credence to charges such as those voiced by the New York Sun (Oct. 12, 1913):
The anti-Semitic feeling was the natural result of the belief that the Jews had banded to free Frank, innocent or guilty. The supposed solidarity of the Jews for Frank, even if he was guilty, caused a Gentile solidarity against him.
** Maurianne Davis’s Strangers and Neighbors: Relations between Blacks and Jews in the United States has a trove of interesting editorial comment from Frank’s contemporaries in the black press, and the Jewish press. Conley was actually the confessed accessory, and served a year in prison for it: he said that he complied with Frank’s order to hide the body for fear that his “white” boss could easily get Conley lynched for the crime. Conley also wrote (under Frank’s directive, he said) the preposterous “murder notes” found with the body that purported to be Mary Phagan’s dying indictment of Newt Lee, the African-American night watchman.
† The allusion to political suicide suggests Slaton’s mind was on the precedent of Illinois Gov. John Altgeld, whose career was destroyed by pardoning some of the Haymarket anarchists. If so, Slaton was quite correct; he actually had to flee Georgia altogether and could not return to the state for more than a decade.
But on this date in 1797, that terrible death was visited on American citizen David McLane in Quebec for attempting to topple British authority in that Canadian province.
David McLane, a Rhode Island merchant, was arrested in the suburbs of Quebec City in May of 1797 and accused of conniving with French diplomats to recover their former colony by dint of an invasion of raftborne pikemen across the St. Lawrence to support a planned French landing. This tome claims it to be Quebec’s first treason trial under British rule; the Attorney General prosecuting it thought it the first in the North American colonies since Nicholas Bayard‘s in 1701. (Cobbett’s State Trials has the entire trial transcript.)
The Quebecois spectators crowded the courts in dread of hearing the ancient English punishment pronounced. They were not disappointed.
Writing many decades later about an execution he had witnessed as a 10-year-old boy, Philippe Aubert de Gaspe recollected its grisly particulars — and the surprising (to the audience) fact that McLane was hanged to death before the emasculating-and-disembowelling portions of the sentence were visited on him.*
The government having little confidence in the loyalty which the French Canadians had proved during the war of 1775, wished to strike terror into the people, by the preparations for the execution. From the early morning was heard the noise of the pieces of aitillery that were being dragged to the place of execution outside St. John’s gate; and strong detachments of armed soldiers paraded the streets. It was a parody on the execution of the unfortunate Louis 16th and all to no purpose.
I saw McLane conducted to the place of execution, he was seated with his back to the horse on a wood-sleigh whose runners grated on the bare ground and stones. An axe and a block were on the front part of the conveyance. He looked at the spectators in a calm, confident manner, but without the least effrontery. He Was a tall and remarkably handsome man. I heard some women of the lower class exclaim, whilst deploring his sad fate:
Ah if it were only as in old times, that handsome man would not have to die! There would be plenty of girls who would be ready to marry him in order to save his life!
And even several days after the execution, I heard the same thing repeated.
This belief then universal among the lower class must, I suppose, have arisen from the fact that many French prisoners, condemned to the stake by the savages, had owed their lives to the Indian women who had then married them.
The sentence of McLane, however, was not executed in all its barbarity. I saw all with my own eyes, a big student named Boudrault, lifted me up from time to time in his arms, so that I might lose nothing of the horrible butchery. And Dr. Duvert was near us, he drew out his watch as soon as Ward, the hangman, threw down the ladder upon which McLane was stretched on his back, with the cord round his neck made fast to the beam of the gallows; thrown sideways by this abrupt movement the body struck the northern post of the gallows, and then remained stationary, with the exception of some slight oscillations.
“He is quite dead,” said. Dr. Duvert, when the hangman cut down the body at the end of about twenty-five minutes; “he is quite dead, and will not feel the indignities yet to be inflicted on him.” Every one was under the impression that the sentence would be executed in all its rigor, and that the disembowelled victim, still alive, would see his own entrails burnt but no; the poor unhappy man was really dead when Ward cut him open, took out his bowels and his heart which he burnt in a chafing dish, and cut off his head which he showed all bloody to the people.
The spectators who were nearest to the scaffold say that the hangman refused to proceed further with the execution after the hanging, alleging “that he was a hangman, but not a butcher,” and it was only after a good supply of guineas, that the sheriff succeeded in making him execute all the sentence, and that after each act of the fearful drama, his demands became more and more exorbitant. Certain it is that after that time Mr. Ward became quite a grand personage; never walking in the streets except with silk stockings, a three-cornered hat and a sword at his side. Two watches, one in his breeches pocket, and the other hanging from his neck by a silver chain, completed his toilet.
I cannot refrain, in parting from this doer of worthy deeds, from relating a fact which I have never been able to account for. When I arrived in Quebec in order to go to school, at about nine years of age, people seemed to regret a certain good hangman named Bob; he was a negro, whom every one praised. This Ethiopian ought to have inspired the same horror which is always felt towards men of his calling; but, on the contrary he visited at all the houses like the other citizens, enjoyed a name for unimpeachable honesty, ran errands, in fact was a universal favorite. As well as I can remember, there was something very touching in Bob’s history; he was a victim of circumstances, which compelled him to become a hangman in self-defence. He used to shed tears when he had to perform his terrible task. I do not know why my memory, generally so tenacious concerning all I saw and heard in my early childhood, fails me in the matter of explaining the reason of the universal sympathy extended to Bob.**
Now I return to McLane. Such a spectacle as I have described could not fail to make a great impression on a child of my age; hence it arises that I have thought a great deal about the fate of a man, whom many people looked upon as a victim to the politics of the day. I have tried to satisfy myself as to his greater or less guilt. I could say a great deal on this subject; but I will be silent. Suffice it to say, that if in these days a boasting Yankee were to proclaim to all comers, that with five hundred able men, armed with sticks hardened in the fire, it would be easy to take the town of Quebec, the young men would crowd round him to humor him and encourage him to talk, and then giving him lots of champagne to drink, would laugh heartily at him, without the government dreaming of having him hung, drawn and quartered.
It has been said that McLane was an emissary of the French government; I do not myself believe so; the French republic, at war with all the European powers, had too much work on its hands to concern itself about a little colony, containing some millions of acres of snow; to use an expression not very flattering to us.
The policy of our then rulers was crafty and hence cruel. Every where they thought they discovered emissaries of the French government. There were two Canadians banished from the country, their crime being that they had been to Martinique in, I believe, an American vessel, to transact some commercial business: they granted them the favour of allowing them to take with them their wives and children.
* Actual complete hung, drawn, quartered sentences were already passe in Great Britain.
** Colonial Quebec had several black executioners; the best-known was Martinican slave Mathieu Léveillé from 1733 to 1743. (There an interesting .pdf about Leveille and his world here.)
The identity of the affable “Bob” our narrator half-remembers is a bit of a mystery; he has been identified with George Burns, a black man who held the job in the early 1800s, but the timetable isn’t quite right relative to de Gaspe’s admittedly distant memories. (The diarist thinks Bob was the former executioner by the time concerned with our post.) Frank Mackey in Done with Slavery: The Black Fact in Montreal, 1760-1840 suggests we take the name at face value and identify this executioner as either or both of “Bob a Nigro man” jailed as a felon in 1781 (we don’t know that Bob a Nigro man became a hangman), or “Robert Lane the Hangman” who was charged with a crime in 1789 (we don’t know that Robert Lane the Hangman was African). Mackey suspects that these are one and the same man.