On this date in 1996, Antonio James downed a last meal of fried oysters and crab gumbo, then went to the death chamber of Angola Prison to suffer lethal injection for the murder of Henry Silver.
Silver was a 70-year-old fellow whom James shot dead in a New Orleans robbery way back in 1979. (Net return: $35.) A few weeks later, he bungled another robbery and ended up shot with his own gun … and under arrest. It was his second murder conviction. Although James dodged 13 death dates and was the senior figure on the state’s death row when his time came, his was pretty unremarkable as death penalty cases go.
This did chance to be the first execution in Louisiana after the film Dead Man Walking (which is set in that state) was released, and it got a bit of additional media coverage as a consequence.
Well, he was laying there, and then he kind of grabbed my hand, so I held his hand, and then I told him, ‘He’s waiting for us. Get ready, we’re going for the ride.’ And I said, ‘The angels are here.’ He kind of smiled, and he said, ‘Bless you.’ That’s the last words he said. And then I nodded my head to go ahead. He was holding my hand real tight. And then after a couple of minutes, he took about three or four deep breaths, and then he relaxed my hand. I do believe right now his soul is in heaven, and he’s OK. And since I believe that, it makes it easier.
Joseph Richards was arraigned for the wilful murder of Walter Horseman, milkman, in Kentish Town. The deceased’s widow deposed, that the prisoner was formerly a servant to her husband; that he was discharged for negligence; that he had frequently threatened vengeance on the deceased; that on the morning the murder was committed, she was awakened by a noise, and on entering the room her husband slept in, she found him sitting up in the bed, and as far as his waist in blood; that a stick which the prisoner had cut some time before, lay in the room, and an iron bar, covered with blood; that her husband was mangled in a shocking manner: — he lingered a few days, and died a shocking spectacle.
Four other witnesses were examined, whose testimony proved certain corroborating circumstances; such as, being from his lodging the night the murder was committed, being seen to melt lead, and to pour it into the stick that was found in the deceased’s room, &c.
The prisoner confessed the murder to one of the magistrates who committed him for trial; but pleaded Not Guilty at the bar.
The jury, after a few minutes’ consideration, brought in their verdict Guilty.
Mr. Recorder pronounced judgment. He said the voice of innocent blood cried to heaven for vengeance. He dwelt upon the atrociousness of the crime of murder, observing, that the Divine Law had ordained, that whoever sheddeth man’s blood, &c., and then expatiated on the peculiar circumstances of the murder, the murder of an innocent master, to whom he owed duty and reverence.
The sentence was then passed as usual, that he be hanged till dead, and anatomized; and an order of Court was made out, to execute him on Monday, at Kentish Town, as near as possible to the house of the deceased.
Joseph Richards, a youth about eighteen, who was convicted on Friday last, for the wilful murder of Walter Horseman, with whom he lived servant, was executed at Kentish Town, opposite the house where the horrid fact was perpetrated. The malefactor came out of Newgate about twenty minutes before eight o’clock, and with some alertness stepped into the cart, which conveyed him through Smithfield, Cow Cross, and by the two small-pox hospitals to the spot, where he was removed from that society of which he had proved himself a most unworthy member, at a time of life when such atrocity of guilt as he possessed has been seldom known to degrade humanity. In his way to the place of execution, the convict appeared to be in a state of mind bordering upon stupefaction; he had no book, nor did he employ that short remnant of time in those preparations for eternity which his miserable situation rendered so indispensably necessary.
Before being turned off, the prisoner desired to see the widow of the decreased; she was sent for to her house, but was gone to London; he declared he had no accomplice in the fact, and that he was induced to the perpetration thereof by the supposition, that after the decease of his master he should succeed to his business as a milkman. Just before coming to the village, he burst into tears and when he came to the place of execution, wept bitterly; his expressions of sorrow and contrition being only interrupted by fervent appeals to Heaven for mercy till the last moment of his existence.
Nicknamed for her strawberry blond hair, the Golden Boos had an ingenious scam that required every bit of her Bunyanesque strength: she would wander the countryside and check into inns with a large chest or pack. Intimating that the parcel contained something of great value, she would insist upon its overnight safekeeping in a very secure room.
Once the inn had tucked in for the night, a diminutive accomplice would emerge from the trunk, plunder the lonely room of its valuables, and the two would escape into the night. Evidently, secure rooms in 18th century Liechtenstein were never secured from the inside.
She admitted to 17 such thefts. Liechtentein, whose population at the present time numbers fewer than 40,000 souls, had to import the executioner to chop off Barbara Erni’s Golden Boos on a public scaffold in Vaduz on February 26, 1785.
Liechtenstein officiall abolished the death penalty in 1987.
Harriet was a widow. Her partner, Robert Henry Blake, was legally married to another woman, but they were separated and he lived with Harriet and two of his children by his wife: Amina, age seven, and Robert Jr., age five.
Despite residing at Cupid’s Court in London, their relationship was far from blissful. Robert was an inveterate womanizer who openly flaunted his affairs. It all came to a head on New Years’ Eve, 1847, when Robert told Harriet he was going to the theater without her. He’d made plans with a friend, Stephen Hewlett, and she wasn’t invited.
Harriet was furious and suspected, rightly, that Robert was actually going to be with another woman. She followed him as he left their home and tagged along behind him wherever he went, telling him he’d better get used to it because she would be with him all night.
Robert did meet up with his friend Stephen and complained of Harriet’s jealousy. “If I was to kiss that post,” he said, “she would be jealous of it.” Eventually he was able to give Harriet the slip, though, and went immediately to a prostitute’s house, where he stayed the night.
Harriet, meanwhile, angrily searched for her errant lover for hours, saying darkly that Robert would regret his actions for the rest of his life.
“I will do something that he shall repent and will die in Newgate,” she told Stephen Hewlett. She added, “I have something very black in mind … You will hear of me before you see me.”
He didn’t take her seriously. He should have.
A few hours after midnight on New Years’ Day, witnesses saw Harriet walking the city streets with little Amina, still asking people if they’d seen Robert. The next time anyone saw her was at 4:00 a.m. She was alone, and knocked frantically at her neighbor’s door. The neighbor opened the bedroom window and looked out, and asked what on earth was wrong.
“Oh, Mrs. Moore, I have done it,” Harriet said. She added that Blake had “met a little strumpet” and left her last night, and hadn’t come home. “A pretty spectacle is there for him when he does come home,” she added. “I shall go and deliver myself up to a policeman.”
Her neighbor asked why and she replied, “I have murdered the two children.”
That got Mrs. Moore’s attention and she sent her husband to find a police officer. Harriet herself went looking and found one, and asked to be arrested, but she didn’t disclose the reason until they were on the way to the station house. Finally she unburdened her secret:
I have murdered the children to revenge their father. They were innocent — through my vindictiveness I have done the deed.
A look in at the Blake/Parker house showed Harriet was telling the truth: Amina and Robert Jr. were lying in bed, quite dead. They had been smothered and their bodies were still warm. Harriet’s clothes were stiff with dried blood, but it wasn’t the children’s; it was her own blood, from a beating Blake had given her a few days before.
Harriet had to be persuaded not to plead guilty to her crimes from the outset. At her trial, which was presided over by two judges, her defense was that of provocation. Her attorney argued that Robert’s horrible treatment of her had driven her out of her mind and she was not a “responsible agent” at the time of the murders.
The jury was out for only ten minutes before returning with a verdict of guilty of willful murder. The automatic sentence was death, but the jurors included a strong recommendation of mercy because of the provocation Harriet had received. (Even after the murders Robert had boasted of all the women he’d seduced during the time he lived with Harriet.)
Judge Baron didn’t agree with the jury, pointing out that “the children gave her no provocation at all.”
Nevertheless, he promised to pass the recommendation on to the Home Secretary. When the two judges passed their sentence on the convicted woman, they emphasized that she had no right to take her feelings about Blake out on two “unoffending children” who were “in a sweet, innocent sleep.”
Harriet cried out, before being lead from court, “God forgive you, Robert. You have brought me to this.”
The Home Secretary did receive the jury’s recommendation of mercy, but didn’t act on it. The widespread perception was that if Harriet had murdered her louse of a partner rather than his children, she would gotten off with a lesser verdict of manslaughter. But the deaths of two small children, killed for the actions of their father, could not be countenanced.
Harriet spent her last days dictating letters to people. In one of several letters sent to Blake, she wrote, “Awful as my fate is, I would rather die than live again the wretched life I have done for the last twelve months.” She sent him a Bible and a pair of cuffs she’d knitted, and advised him to return to his wife and forsake drinking, bad company and other women.
The crowd of persons assembled to witness the awful scene was immense, and far exceeded in number those present at any execution of late — their conduct, also, we regret to add, was worse than usual, the yells and hootings which prevailed for some time previous to the culprit making her appearance being perfectly dreadful.
-London Times, February 22, 1848
Mrs. Moore visited her in her cell and found her surprisingly at ease. “I have received more kindness in Newgate than ever since I left my mother’s home,” Harriet told her former neighbor.
Harriet was hanged by one of Britain’s most famous executioners, William Calcraft — although it was never the tidiness of his executions that he was famous for. Calcraft didn’t handle Harriet all that well, either: according to one account, Harriet’s “muscular contortions and violent motion of the hands and arms … were truly dreadful” as she choked to death. Her frame was so slight that the fall didn’t break her neck.
On this date in 1894, a young Indian named Joe Dick was executed outside the courthouse of Eufaula in present-day Oklahoma.
At the time, Eufala was part of the Muscogee Creek jursidiction of Indian Territory. Until the 1898 Curtis Act, the tribal governments in Indian Country enjoyed full legal jurisdiction, up to and including application of the death penalty.
One interesting feature of that jurisdiction (previously noted in these annals) was the absence of standing jails to incarcerate death-sentenced prisoners. Joe Dick was only loosely guarded and on “Christmas week, he told the officers that were guarding him that he was of a lively nature and would like to attend some of the dances that were going on through the country.” They happily loaned him a horse and saddle, and Joe Dick was as good as his word: after dancing all night, he returned and “reported the next morning for breakfast.”
On another occasion, with firewood running short, an officer John Hawkins set Dick loose in the woods with a cart. The murderer came back three hours later, loaded with firewood. “After that, he was allowed to go anywhere he desired, if he would promise to report for duty at meal times.”
Hawkins and a fellow-officer named Bob Roberts conducted the execution by musketry — both shooting Dick dead through the heart from five yards’ distance as Dick stood against a large tree. (In the Indian Territory, only the Cherokee had enough death penalty cases to warrant a standing gallows; other nations generally carried out executions by shooting.)
Dick had opportunistically murdered a man named Thomas Gray against whom he held a grudge. Chancing upon Gray at work in an orchard one day, Dick simply shot him and rode away. Dick confessed the crime.
On this date in 1858, Charlotte Jones and Henry Fife hanged side by side in Pittsburgh for murdering Jones’s elderly aunt and uncle the year before. But their dying confessions insistently exonerating their death-sentenced co-accused led the governor to pardon Monroe Stewart ahead of the latter’s scheduled hanging later that February.
Fife, Jones, and Stewart had been tried and convicted together in the so-called “McKeesport Murder” or “Wilson Tragedy”. The reader will infer that it entailed the murder of a man named Wilson in the city of McKeesport.
George Wilson, an elderly farmer, was Charlotte’s uncle: resident in a McKeepsort log cabin with his sister Elizabeth McMasters. He had a tightfisted reputation and a consequent stash of gold and silver coins and paper bills, amounting altogether to several hundred dollars.*
“Maddened by a thirst for gold and stimulated by drink I gave them the fatal blow that robbed them of life and sent their souls, without warning, to the bar of God,” Fife lamented in his scaffold confession. George Wilson had been stabbed to death; Elizabeth McMasters bludgeoned with a poker until her brains spattered the room.
Their 27-year-old niece, our Charlotte Jones, was the one who reported the murder but it would soon become painfully apparent that she had lacked the poise for this high-stakes bluff. She had already the reputation of a woman of low morals, and her suspicious eagerness to leave the vicinity brought her in for close questioning. It was not long before Jones served up a confession.
In her initial iterations of this statement, Jones implicated not only her lover, 22-year-old Irish shoemaker Henry Fife, but Fife’s friend Monroe Stewart. It seems that this was a bit of panicked vindictiveness on the part of Mrs. Jones, for Stewart had often counseled his friend to kick Jones to the curb.
This denunciation was enough to see all three condemned in an 11-day trial in July of 1857. Post-conviction, Fife would join Jones in admitting guilt, but both exculpated Stewart of any part in the crime. And in the subsequent odyssey of appeals and clemency petitions, it was really only Stewart’s fate that remained at issue.
When Pennsylvania’s high court squelched the trio’s last legal avenue, reported the Baltimore sun (Nov. 26, 1857), Stewart, “who had always displayed the most astonishing self-possession and calmness, appeared overwhelmed by the news, and betrayed a degree of emotion that he never before manifested.”
His whole hope centered on the Supreme Court. He believed firmly that there would be a reversal of the judgment of the court below in his case, and when he found the hope which had buoyed him up suddenly destroyed, his self-possession deserted him, and he gave himself up to a degree of anguish that surprised while it pained his fellow-prisoners. He still proclaims his innocence, and maintains that, though a thousand courts held otherwise, he is guiltless of the blood of the Wilson family.
Fortunately for him, Stewart did not hang with Fife and Jones but was slated to die a fortnight later.
By execution day, Jones was in a state of near-collapse — “utterly broken down and bewildered,” according to the Pittsburgh Gazette‘s report (as reprinted in the Harrisburg Patriot and Union, Feb. 17, 1858). “She cried bitterly, and every now and then uttered incoherent sentences — now stating that she desired to die, and again declaring that she was afraid of death and wished to live.” The lengthy execution prelude on the scaffold, as she multiplied over and over the terrors of her imminent death while Fife tried to console her through interminable prayers, statements, and other ceremonial niceties, must have been agony.
Jones’s statement (read by a spiritual counselor) and Fife’s (which he delivered himself) both owned the murder while insisting that Monroe Stewart had no part in it. Outgoing Gov. James Pollock* had had no time for this ploy in issuing Stewart’s death warrant, and even in the hours after the hanging newsmen speculated that this exculpation carried little credibility. But a new man, William Packer, had taken office between the death warrant and the executions, and Packer thought better than his predecessor of Stewart’s protestations. He pardoned Monroe Stewart days before his February 26 execution.
* In the hours after the crime, Fife buried sacks of $20 gold coins and silver half-dollars and dollars along the bank of the Youghiogheny River. He only had one chance to recover the money later and couldn’t find the hole; neither could the authorities when he later described the hiding place from his condemned cell.
Finally, in 1880, two boys accidentally ran across the cache … only to have a passing stranger with “a heavy red beard and red hair” immediately relieve them of the treasure and hurry off into the mists of history.
** Pollock later directed the Philadelphia mint and helped spearhead the first introduction of the “In God We Trust” motto on U.S. currency.
UTICA, N.Y., June 9, 1887. — Clement Arthur Day, about twenty-five years old, has been lock tender at No. 66, some two miles south of Boonville, on the Black River Canal, in the direction of Rome. For some time Josephine Ross, twenty-one years old, had been living with him. Her mother resides near Rome. This morning Day quarrelled with Josephine because she had made a visit to her mother, and stabbed the young woman five or six times in the bowels and left breast, killing her instantly. He threw the body into the canal and it floated to the opposite side.
Your correspondent interviewed Day in the Boonville Jail. He said he had lived in Ohio and was a painter and book agent. His wife died about a year ago. While selling stove polish he met the girl under the name of Johanna Cross at the California House, near Rome. She was living with her mother and had taught music. She said she had been betrayed by some one in the woods some time previous, also that her mother had been harsh and cruel, and she begged him to take hera away from the California House …
Johanna’s mother sent for her frequently and she did not want to go. He claimed he could not live without her. They were at Carthage yesterday, and this morning Johanna wrote a letter home, which they both intended to mail in Boonville. Day said he was hot tempered and refused to talk about the details of the crime, but said they had agreed to die together by poison, but he could not find the laudanum bottle after killing her. By agreement, he said, he had intended to drown himself with the stone and rope found near the lock, but seeing some one coming he went toward Ava, where he was seen in the woods, and he gave himself up.
A post-mortem is being held to-night, and the inquest will be held to-morrow. The murderer will claim to be insane from infatuation with the woman, but this is undoubtedly a case of cold blooded murder.
New York Herald, December 23, 1887
ROME, N.Y., Dec. 22, 1887. — Clement Arthur Day, who has been on trial for the murder of Josie Rosa Cross last June, was convicted of murder in the first degree this afternoon, and sentenced to be hanged on February 9, 1888.
He has maintained a sullen silence all through the trial and has feigned insanity admirably. He has not spoken to his counsel nor they to him in the Court House during the trial.
When the jury rendered their verdict his face did not change expression or color.
The District Attorney moved for sentence, and one of the prisoner’s counsel asked him if he was ready to have the judgment of the Court passed upon him.
Day smiled and said: — “Yes, I’m ready. Let them fire away. The quicker the better.”
Judge Williams told him to stand up, and he arose deliberately. The Judge asked him if there was any legal reason why the judgment of the Court should not be pronounced, and a bold and loud “No” came from the prisoner.
He was asked to be sworn as to his bbirthplace, &c., but refused, saying: — “You have had all you want of me; now hang me.” He spoke in a threatening and ugly manner.
The murder was a most brutal one, and the verdict gives universal satisfaction.
Baltimore Sun, February 10, 1888
UTICA, N.Y., Feb. 9 — Clement Arthur Day was executed in utica jail at 10.24½ o’clock this morning in the presence of 24 citizens, including all the officials. He was declared dead in 11½ minutes. His neck was broken.
Before he left his cell he declared that he had nothing further to say to the public. On his knees, in the presence of the Rev. Owen, his spiritual adviser, he declared himself guiltless of premeditated murder.
Four drams of croton oil, sufficient to kill four men, were found in his cell within a week. His father declared he would never be executed.
Day clapped his hands after the death warrant was read, and smiled. On walking over the ice in the jail yard he laughed heartily over the falls of the sheriff, Rev. Owen, a newspaper reporter, and Special Deputy Burke, exclaiming: “That’s four of them.”
He yawned while his legs were being strapped on the scaffold. He shook hands and kissed Deputy Burke, and assisted Deputy Ballow in adjusting the rope about his neck. He smiled as the cap was drawn over his face, and the smile was still there when the body was cut down.
The crime for which Day was hanged was the murder of his paramour, Johanna Rosa Cross. The crime was committed on the banks of the Black River canal the 9th of last June. Day’s father, a lock tender, was the only witness of the tragedy.
Day was jealous of his mistress and feared she would leave him. She had tried many times to get his permission for her to visit her mother, but he always refused, saying she would never return.
The day before the tragedy she received a letter from her mother saying she was dying and asking the daughter to come to her her. She wrote a reply to the letter, and she and Day started down the bank of the canal towards Boonville, where they intended to mail it.
They had gone but a short distance when Day turned on her and struck her with a butcher knife. She fell and he continued cutting until eight distinct cuts were made, one of which entered the heart and another the abdomen.
The father informed the authorities of the crime, and after spending a day in the woods the murderer gave himself up.
In the interviews with him after his arrest not a particle of regret for what he ahd done could be drawn from him. He pretended to have been converted and to be penitent, but his conversation and instincts were vulgar and beastly to the end.
The condemned man passed the last night of his life on earth without displaying any nervousness. On the contrary, he seemed to enjoy his violin, and sang and danced with the jail officials and others with apparent unconcern for his future until 12.30 this morning. He then went to bed and slept until 8.30.
On this date in 1545, the leaders of the violent Anabaptist Batenburgers were burned at the stake in Utrecht.
We know Anabaptists best as peaceniks, but the Batenburgers were the dead-end trail to a wholly different reputation. Named for a former Dutch mayor named Jan Van Batenburg, these Zwaardgeesten (“sword-minded”) Anabaptists answered the annihilation of their brethren’s Münster commune by doubling down on revolutionary struggle.
Batenburgers rejected the blandishments of David Joris to lay down the impolitic swords. Their numbers and their philosophies are hard to know with certainty owing to their secrecy, but they’re thought to have maintained the radical Munsterite teachings on polygamy and property.
Van Batenburg himself was caught and executed in 1538, and with that the Batenburgers — who had been living secretly in regular Catholic and Protestant communities — took to the wilderness under the leadership of a Leiden weaver named Cornelis Appelman. For the next ten years or so (even outlasting Appelman’s own death) this band of a couple of hundred desperate men made their way as marauders. We’d probably just call them terrorists today.
Appelman was even more extreme than his predecessor, verging right into crazy cult leader territory with his dystopian insistence on being called “The Judge” and readiness to mete out the severest penalties for any breach of obedience — to say nothing of the arsons, the church-sackings, and the summary executions dealt out to unbelievers. He was finally caught and put to death with his aide Willem Zeylmaker. Batenburger remnants, however, persisted for several more years with at least one splinter continuing until around 1580.
On this date in 1601, Serbian-Romanian hajdukStarina Novak was slow-roasted in Cluj with two of his captains.
The hajduk in the Balkans was a romantic figure who mixed traits of the “social bandit” outlaw with those of anti-Ottoman guerrilla. Colorful characters answering the archetype persisted into the 20th century.
Novak, who was around 70 by the time of his death, is still celebrated for his feats of arms on the soldiering side of the ledger in a running conflict with the Ottomans. Most of the sites about Starina Novak are in Serbian, like this one.
He emerges as a commander of Serbian and Bulgarian auxiliaries fighting with Michael the Brave in the 1590s to carve out of the Ottoman realm a kingdom of Wallachia, Transylvania, and Moldavia — roughly, present-day Romania plus Moldova. The enterprise was as glorious as its destiny was tragic.
By 1601 an Italian officer aptly christened Giorgio Basta had had enough of his erstwhile allies and double-crossed hajduk and upstart king alike.
The former he shopped as a traitor to Michael’s Hungarian allies, who put him to the stake in Cluj and made sure to throw water on the burning partisan throughout in order to prolong the ordeal. (The charred corpses of Novak and his associates were then impaled.) A few months later, Basta had Michael the Brave assassinated, and placed himself at the head of Michael’s hard-won kingdom.
A statue of Starina Novak keeps vigil in the city where he died. (cc) image from Bogdan Pop.
Being a national hero means your prior career in brigandage gets a little Robin Hood elbow grease.
In the Serbian epic “Starina Novak and Knez Bogosava” — translated here by polyglot friend of the site Sonechka — Novak attributes his turn to banditry to the impositions of his rulers, specifically (and ahistorically) blaming the 15th century despot’s wife Jerina for overtaxing him.
Novak and Radivoj are imbibing wine
By the brisk waters of Bosna,
At a certain Prince Bogosav’s.
And having sated themselves with wine,
Prince Bogosav began to talk:
“Brother, Old Novak,
Tell me straight, as if confessing,
Why did you, brother, become a hajduk?
What compels you
To break your neck, to wander the forest
As a brigand, pursuing your ignoble employ,
Unto your senescence, when your time has passed?”
Replies Old Novak:
“Brother, Prince Bogosav,
When you ask, I answer in earnest —
It was truly not my wish.
If you could recollect
The time when Jerina was building Smederevo
And ordered me to toil.
I labored for three years,
I pulled the trees and carried stones,
All on my own cart and oxen.
And in three years term,
I gained not a dinar,
Not even opanci to put on my feet.
But that, brother, I would have forgiven!
Having built Smederevo,
She began to mount towers,
To engild the gates and windows,
And imposed the duty on the vilayet,
For each house – three measures of gold,
Which is three hundred ducats, brother!
Those who had, gave her the treasure;
Those who gave, stayed.
I was a pauper,
With nothing to give,
I took my pickax, which I toiled with,
And with this pickax I turned to banditry,
No longer could I linger anywhere
In the domain of cursed Jerina,
But ran away to the icy Drina,
Then reached stony Bosnia.
And when I neared Romania,
I met a Turkish wedding party –
Escorting a noble girl,
All passed in peace,
Save for the Turkish groom.
On the great dark brown steed,
He did not want to pass in peace.
He pulls his three-tail whip
(encumbered with three bolts of weight)
And lashes me across my shoulders.
I begged him thrice in the God’s name:
‘I beg you, Turk,
So blessed you with fortune and heroism,
And happy joviality,
Go on, proceed along your way with peace —
Do you see that I am a poor man!’
Withal the Turk would not budge.
And ache had grasped me,
And the anger grew,
I pulled my pickax from my shoulder
And struck the Turk, mounting on his brown steed.
The blow was so light
That it threw him off his horse,
I came upon him,
Hit him twice, and then again three times
While rending him asunder.
I rummaged through his pockets,
And found there three bags of treasure;
I stashed them in my bosom;
Untied his sword,
Having untied it from his belt, I have attached it to my own;
In place I left the pickax,
So that the Turks will have a tool with which to bury,
And thenceforth I mounted his brown steed,
And headed straight to the Romanian forest.
This all was witnessed by the wedding party
That dared not pursue me.
They wanted not or dared not.
It happened forty years back.
I grew more fond of my Romanian forest
Than, brother, of a palace;
Because I guard the mountenous road,
I wait for young Sarajevans
And take their gold, and silver,
And finer cloth, and satin;
I dress myself and the gang;
So I can come and flee,
And stay in horrid places —
I fear nothing but God.”
For Bosnian-Serbian-Croatian speakers with a lot of time on their hands, here’s a reading of the original: