ExecutedToday.com

On this date in 1997, serial killer Ricky Lee Green died by lethal injection in Texas.

The radiator repairman was executed specifically for castrating and stabbing to death Steven Fefferman in 1986, but he killed at least three other people — two women and a 16-year-old boy — and investigators associated his m.o. with up to eight other unsolved murders. (Green also copped to another murder after his conviction, possibly to help another man, William Chappell, avoid execution. It didn’t work; Chappell was executed for that crime in 2002.)

“They all deserved it. They were kind of the dregs of society.”

“A Jekyll and Hyde thing” is how Green’s true-crime biographer characterized him — a lifetime of physical and sexual abuse and a drug habit dating to childhood had seriously warped the dude.

And the most famous serial killer from tiny Boyd, Texas might’ve kept getting away with it if wasn’t for his darn estranged wife.

Someone sure was grateful for Sharon Dollar Green’s help: even though she’d participated in some of the murders, she shopped hubby and skated with ten years’ probation as more Green’s victim than his accomplice.

Green went the popular “death row conversion” route while awaiting the inevitable, or so — atheists in foxholes and all — maintained his last statement.

I want to thank the Lord for giving me this opportunity to get to know Him. He has shown me a lot and He has changed me in the past two months.

I have been in prison 8 1/2 years and on death row for 7, and I have not gotten into any trouble. I feel like I am not a threat to society anymore. I feel like my punishment is over, but my friends are now being punished.

I thank the Lord for all He has done for me.

I do want to tell the …

But the lethal cocktail had begun, and the sentiment went to the grave with Ricky Lee Green.

On this date in 1930, one of the most nihilistic criminals in American history was hanged for murder at Leavenworth Federal Penitentiary — in character to his last breath, a sneer at the hangman about to put him to death:

“Hurry it up, you Hoosier bastard! I could hang 10 men while you’re fooling around!”

Panzram — according, at least, to an autobiography which is largely unverifiable — had the chops to back up his taunt.

A Minnesota-born son of German immigrants, Panzram was into the juvenile detention system by adolescence, and at 14 hopped a freight train bound for a life of vagrancy. In Panzram’s recounting, his boyhood was a hellscape — even knowing what he became, it’s possible to feel compassion for the the killer’s remembrance, “Everybody thought it was all right to deceive me, lie to me and kick me around whenever they felt like it, and they felt like it pretty regular.”

Worse was to come for Carl — sexual molestation, a gang-rape by fellow hobos — and much worse by Carl.

The rape may have shattered the restraints on his conscience … or maybe they was already gone by then. “Might makes right” became his credo; to alcoholic and thief he added a portfolio of rape and enthusiastic homicide, crisscrossing the country (with a side trip to Africa), escaping or wheedling out of jails when he was picked up for something, and finding it amazingly easy to slay his fellow men.

A full narrative of Panzram’s grisly career is available at trutv.com. Much of this is, again, sourced only to Panzram himself, so the possibility of bloodthirsty braggadocio cannot be dismissed; even at a fraction of its alleged scope and brutality, his career was a triumph in horror.

While I was sitting there, a little kid about eleven or twelve years old came bumming around. He was looking for something. He found it, too. I took him out to a gravel pit about one-quarter mile away. I left him there, but first I committed sodomy on him and then killed him. His brains were coming out of his ears when I left him, and he will never be any deader.

It was the murder of a fellow inmate at the federal prison in Leavenworth, Ks., that sealed his fate. Panzram was in his late 30’s by this time, facing a long prison sentence. Something between the fury that fueled him and the desperate reality of not seeing the outside again until he was an old man may have impelled him to check out intentionally: he had warned that he would murder an inmate, and he responded to anti-death penalty campaigners’ attempts to save him by threatening to kill them, too.

In my lifetime I have murdered 21 human beings, I have committed thousands of burglaries, robberies, larcenies, arsons and last but not least I have committed sodomy on more than 1,000 male human beings. For all these things I am not in the least bit sorry.

It seems the fate of common criminals, even those as prolific and infernal as Panzram, to shuffle into obscurity in fairly short order. Among devotees of the dark underbelly, Panzram may be well-known; to the larger public, he’s long forgotten.

Panzram’s memoirs, released as Killer: A Journal of Murder, were turned into a 1996 James Woods vehicle of the same title:

Interestingly, Panzram is also name-checked in another more famous literary artifact: In the Belly of the Beast, the tour de force of Norman Mailer protege Jack Abbott, who had conned the litterateur into backing his bid for parole, was rather boldly dedicated to Carl Panzram.* It will not surprise the reader to learn that Abbott, upon his release, killed again.

But a new generation is waiting to rediscover its butchers … and a new documentary, Panzram, is in production to bring the story back to silver screens and Netflix queues of the 21st century.

* Abbott was writing to Mailer while the latter was banging out his book about notable executee Gary Gilmore.

Just past midnight this date in 1959, Charles Starkweather was electrocuted in Lincoln, Nebraska, for a mass-murdering road trip with his jailbait date that claimed ten lives.*

A loner and loser, Starkweather’s spree in January 1958 caught the national imagination and has never quite let it go since — the prototypical despair of miscarried white masculinity, a primal scream from the underbelly of the American dream.

Bowlegged, myopic, slightly speech-impaired, Starkweather was an outcast at school and fought back with his fists, then dropped out entirely and into a yawning dead-end economic life collecting garbage from the wealthier quarters of Lincoln. “The more I looked at people the more I hated them because I knowed they wasn’t any place for me with the kind of people I knowed,” he said in his confession. Starkweather palliated his isolation by aping James Dean, dreaming of a big robbery score, and losing his heart to 14-year-old Caril Ann Fugate, in whose adolescent eyes the beaten boy felt his stature grow.

He — or maybe they together — killed her parents when they tried to interfere in the relationship, and then eight days of murderous desperation ensued that riveted Lincoln and the nation: they lived a few days with the corpses, shooing neighbors away with a story about the flu, then fled like animals, killing ruthlessly for a couple of cars and a place to spend the night and heading for Wyoming — all to no end that would make a lick of sense, not even the cockeyed hope that there was somewhere to go to outrun the gore. Killing and running had just become what they did to keep from having to stop.

I had hated and been hated. I had my little world to keep alive as long as possible and my gun. That was my answer. (Source)

Four months after he murdered the Fugate family and not yet 20 years of age, Charles heard his own death sentence from jurors in the city he’d briefly but unforgettably terrorized. (There’s a pdf timeline of the case from the Lincoln Evening Journal here.)

He lived cruelly, and it went cruelly with him to the last; offered a chance to donate his eyes, Starkweather retorted that “nobody ever did anything for me when I was alive. Why should I help anybody when I’m dead?” According to the Los Angeles Times, the doctor who was supposed to pronounce the prisoner dead himself suffered a fatal heart attack minutes before the electrocution.

Fugate’s tender age and sex spared her a death sentence, even though Starkweather said that she ought to be “sitting in my lap” when he went to the chair. She was paroled in 1976 and has mostly stayed out of view since. Laura James at CLEWS recently posted an update on her whereabouts; while you’re there, check the right sidebar to vote in Laura’s poll on Fugate’s culpability for the spree.

More detailed annotations of this notorious duo’s life and times can be found here and here; the Lincoln Journal Star recently published an online 50-year retrospective on the case with high production values.

But if Starkweather’s James Dean fixation denoted the pull of celebrity glamor culture, his death left an enduring legacy for a world that had nothing for him in life, a haunting name recognition few school shooters or bell tower snipers have been able to hold since. He captivated the boyhood Steven King:

I do think that the very first time I saw a picture of [Starkweather], I knew I was looking at the future. His eyes were a double zero. There was just nothing there. He was like an outrider of what America might become.

The title track of Bruce Springsteen’s 1982 album Nebraska is written as a first-person narrative by Starkweather, to the tune of a desolate acoustic accompaniment that imbues the killer’s brutality with an aching loneliness.

They wanted to know why I did what I did
Well sir I guess there’s just a meanness in this world

Martin Sheen wonderfully rendered a (heavily fictionalized) Starkweather character opposite Sissy Spacek on the silver screen in Badlands (1973):

Rather less artistically consequential, the 1963 low-budget film The Sadist, also based on the Starkweather case, is in the public domain and available free on Google video:

* Starkweather killed a gas station attendant in a separate incident weeks before, so his body count is 11, with ten of them on his infamous spree.

(Thanks to the tireless Lilo of Lost In Lima Ohio and Perverted Primates for the guest post.)

On this date in 1998, the story of a boy named Paul ended in Florida’s electric chair.

Paul was born in 1951, in Schenectady, New York. He was the fifth child born to his mother, and would be the third she put up for adoption. At thirteen months old, Paul was malnourished and neglected both physically and emotionally to the point that county officials found him unfit to be adopted. But out of the slightest bit of luck, the small child caught the attention of Eugene and Norma Stano, who fought for six months to adopt the severely delayed child. And it was out of that luck that Paul became Gerald Eugene Stano.

Gerald Eugene Stano’s problems didn’t end with his new life with his adoptive parents; instead, he continued to develop a series of problems that would follow him, shaping his outlook on the world forever, and likely providing him with the excuses he needed to justify his actions later in life.

Gerald still wet the bed at ten, was the target for bullies and regularly laughed at by girls. Late in his life he would claim that women used to pull his hair, and even threw beer bottles at him, all without any provocation. He lagged behind in school, failing to graduate high school until he was 21 years old, and except for music class never achieved a grade higher than a C or D.

Yes, Gerald had a sad and difficult life, one that most people would find it easy to sympathize with. Despite his claims of being an outcast, Gerald flaunted his high opinion of himself, often going as far as to refer to himself as a “real Italian stallion”.

It seems that few really paid attention to Stano — not until March 25, 1980, when a woman by the name of Donna Hensley stumbled away from him, and walked into a police station.

Hensley would tell police that she was a prostitute, and had been approached by a man requesting her services. Once at her motel room, the two began to argue and the man ended up slicing her with a knife before insulting her and fleeing. Hensley was adamant that the man be found and charged.

An officer investigating the incident went looking for the prospective suspect, but ended the search with only a license plate for a car that matched the description. Following up with the plate number, the officer found the vehicle was registered to Gerald Eugene Stano, a 28-year-old man with a long arrest record but no convictions. Hensley gave a positive identification from Stano’s mug shot, and thus began investigation into a series of grisly murders.

On February 17, 1980 two college students had stumbled onto the decomposing remains of a young woman, and police had begun investigating the gruesome murder. The victim, 20-year-old Mary Carol Maher, was found in a remote area lying on her back, her arms at her side. Police believed she had been there for weeks, and upon moving the body discovered that she’d been repeatedly stabbed in the back, legs and chest.

During questioning for the assault on the prostitute, Stano, who fit the profile of the person sought for Maher’s slaying, was asked about the murder victim. Despite having confessed to the assault, Stano would only provide enough information to confirm that he’d previously seen Maher. But with more questioning, Stano broke and began replaying the scene out with the detective, even accompany the detective to the murder scene, and confirming the position of the body.

After returning to the police station, another detective suggested questioning Stano on a missing persons case, that of Toni Van Haddocks, a 26-year-old prostitute who had not been seen for some time. Stano denied any involvement in that case.

On April 15, 1980 a human skull was found in a garden by a Daytona resident, and a search of the area lead to clothing and more bones. Police would determine that these were the remains of Haddocks. Stano was again questioned and despite his first denials, later confessed to the murder, and would soon begin confessing to many more.

In the end, Stano admitted the gruesome murders of over 40 women, and was sentenced to death. After many failed appeals, his execution took place on March 23, 1998.

The death penalty has always been a very touchy subject. Many of its opponents believe that nothing justifies the taking of another person’s life, even if done by the state as a means of punishment. I agree that every life has value, but am personally compelled to ask whose life had more value — the victims that Stano murdered, or Stano himself?

My answer would favor the victims, and therefore I am resolved to believe that giving him any punishment less than what he received — death — would be an injustice to those who were killed by his hands.

On this date in 1936, serial killer Albert Fish was electrocuted in New York’s Sing Sing Prison for a cannibalistic murder.

The deeply troubled Fish — “deranged, but sane”, the doctors thought him — was condemned for murdering and eating a 10-year-old girl.

He was free and clear of the crime until, seven years later, he sent the child’s parents a grotesque taunting letter* that ultimately led police back to its author.

From posting that note to riding the lightning was a bare 14 months, but Fish found time to confess to additional murders (and deny others — the doubtful relationship of any Fish statement to reality makes it difficult to pin down his criminal career exactly).

The newspapers called him “The Werewolf of Wysteria” and “The Brooklyn Vampire”; if as a serial killer he was far from the most prolific, the thoroughgoing strangeness of his mind has made him, at least to some, enduringly fascinating** — as this documentary trailer suggests:

The A&E channel has this less skin-crawling documentary take:

A 2007 feature film, The Grey Man, is also based on Fish’s exploits.

* The mother was illiterate, and her son had to read aloud to her Fish’s descriptions of cannibalism.

** Others find him less than interesting

Part of the Themed Set: The Spectacle of Private Execution in America.

On this date in 1898, “the French Ripper” Joseph Vacher was guillotined for a three-year homicidal spree through the French countryside.

Less renowned to posterity than the unidentified British contemporary to whom his nickname alluded, Vacher was thoroughly infamous in his day. The New York Times‘ report of his beheading noted that “[t]he crimes of Joseph Vacher have surpassed in number and atrocity those of the Whitechapel murderer.”

After release as “completely cured” from a mental hospital to whose hapless mercies a failed murder-suicide — both murder and suicide failed — involving his unrequited love had left him, Vacher drifted through rural France from 1894 until his arrest in 1897 killing randomly, frequently, and savagely.

He left at least 11 victims, and possibly several dozen, often atrociously mutilating the bodies. The seeming sang-froid of his murders — one story has him coolly misdirecting a police officer in a frantic chase for the killer of a body he has left behind minutes before — and their horrific nature and extent threw his case into the eye of a public already fearful of “drifters”.

If it is likely that the murders themselves demanded their author’s execution regardless, Vacher’s claim that madness — “simulated insanity”, the Times called it — drove the killings and negated his culpability remained a challenging medical and judicial issue. As Susan A. Ashley writes in The Human Tradition in Modern France:

The … judicial proceedings centered on his mental competence. Could he be held responsible for his actions? He claimed that he acted on impulse, that he was driven to kill and maim by fits of uncontrollable rage. The court-appointed experts, however, concluded that he had carefully planned and carried out the killings, and the jury agreed.

…

Medical experts and legal authorities seriously disagreed over Vacher’s mental state and over the limits of his legal responsibility. They examined his past and his behavior after his arrest and drew very different conclusions about his sanity.

On Halloween in 1589, the “Werewolf of Bedburg” was put to a horrible death for a supposed slew of crimes committed in lupine form in the environs of the German city of Cologne.

Our knowledge of the strange case of Peter Stubbe comes primarily from a single surviving account, and with many of the potential supplementary sources lost to the ravages of time and war, interpretations are inevitably speculative.

Stubbe reportedly confessed under (or facing) torture to having practiced witchcraft and claimed to have received a magic belt from the infernal powers enabling him to transform into a wolf. The doomed man owned, during the quarter-century riot of sin that ensued this youthful acquisition, to rape, murder, cannibalism, incest, filicide, slaughtering livestock and keeping a succubus in his bed. (Authorities were unable to recover this potent belt, and sighed that Satan must have reclaimed it.)

For these crimes, he was broken on the wheel, beheaded, then burnt — the latter punishment shared with his daughter and his mistress, apparently implicated as accessories.

Was there a real wolf terrorizing the vicinity? Was Stubbe an actual murderer with a supernatural cover story? Was he nursing a genuine delusion of lycanthropy? Did he back the wrong faith as strife over Protestantism rent Germany? Or was he just unluckily caught up in an instance of demonic hysteria?

Whatever the individual circumstances of Stubbe’s death might have been, it occurred during a surge of panic over the venerable superstition of were-beasts and shapeshifters (particularly pronounced in France) coeval with Europe’s crises of religious and political authority on the eve of the Thirty Years’ War.

Yet this troubled period bore the germ of a modernity whose pervasive social changes would upend, among other things, the idea of a real werewolf. As the sixteenth century closed, both medical and theological understandings of “werewolfism” increasingly located it in the realm of the psychological instead of the supernatural.

Within a few years of Stubbe’s torture, werewolves had left the hands of magistrates for those of doctors … bound eventually for the pens of screenwriters with Halloween fare in mind.