Posts filed under 'Martyrs'

1848: Puran Appu, Kandy rebel

Add comment August 8th, 2019 Headsman

Weera Sanadhdhana Weera Balasooriya Kuru Uthumpala Arthadewa Gunaratne Nanayakkara Lakshapathi Maha Widanelage Fransisco Fernando — who is thankfully better known simply as Veera Puran Appu — was executed on this date in 1848 as one of the principals in a Ceylon rebellion against the British.

For several years he had been a famed and colorful bandit in the central highlands around Kandy, and his name bore the romance of the road and the weight of a £10 price. He was “light, well looking, well made, stout, marks of punishment on the back and 4 vaccination marks” in the words of the Brits’ wanted-man bulletin. They forgot to add: political.

In July of 1848, Puran Appu emerged at the head of a popular uprising sparked by land seizures and taxes upon an irate peasantry that every day became more inextricably entangled in the empire’s economic circuitry. It’s known as the Matale rebellion after the central city which Puran Appu briefly held, ransacking government buildings before the disciplined British army was able to rally and put down the rising and stood the rebel in front of a firing squad.

“He died exclaiming, if the king [meaning the self-proclaimed rebel king, in whose name Puran Appu acted] had three men about him as bold and determined as myself he would have been master of Kandy,” the British Governor Torrington* recorded.

He’s honored in Sri Lanka (and Kandy in particular) every year on this anniversary of his death, but fine for any occasion is a 1978 Sri Lankan biopic about, and titled, Veera Puran Appu.

* George Byng was his name, the 7th Viscount Torrington. He’s in the same family tree as the 18th century British admiral infamously executed pour encourager les autres, John Byng: Admiral John was a younger son of the 1st Viscount Torrington.

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Entry Filed under: 19th Century,Capital Punishment,Common Criminals,Death Penalty,England,Execution,Famous,History,Martyrs,Occupation and Colonialism,Outlaws,Power,Revolutionaries,Shot,Soldiers,Sri Lanka

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1849: Maximilian Dortu, republican martyr

Add comment July 31st, 2019 Headsman

Maximilian Dortu was shot on this date in 1849 for his part in that era’s failed revolutions, but posterity will always remember his dunk on the future German emperor Kaiser Wilhelm.

A plaque commemorating Herr Dortu in Potsdam. (cc) image from Doris Antony.

A kid fresh out of university when the intoxicating fires of revolution broke out in Europe in 1848, Dortu (the cursory English Wikipedia entry | the detailed German upon hearing that Wilhelm — Prince of Prussia at the time — had deployed artillery in the suppressions roasted him publicly as Kartätschenprinz — the Prince of Grapeshot. It’s a name the Prussian autocrat has never fully lived down.

That got him detained for several months but nothing daunted he emerged after release late in 1848 as a rabble-rousing orator in Potsdam, then took part in the May-July 1849 Palatine uprising — a secondary revolt that occurred after Prince Grapeshot annulled the constitution that the preceding months had nominally secured.

“An idealistic soul, fierce in battle, stormy and ardent on the rostrum, bursting with patriotic fervor at every moment,” a compatriot judged him.

All Dortu’s passion was no match for the grapeshot; the militia that he led dissolved as 19,000 crack Prussian soldiers under General Moritz von Hirschfeld poured in to smash the rebellion.

Dortu was captured in Freiburg and condemned as a rebel, pridefully refusing to petition for mercy. “Who has the courage to confess a conviction and fight for it, must also have the courage to die for it,” he wrote to his parents.

This romantic hero, “the first martyr of the Prussian court martial,” (there were two more shot in August) became for many years a democratic icon, of sufficient weight that Wilhelm, as King of Prussia in the 1860s, forbade Potsdam from accepting a memorial donative from Dortu’s widow. But the disdain of the Hohenzollern never sufficed to snuff out his memory; since 2004, he’s been honored annually by a commemorative ceremony at his tomb on the anniversary of his death.

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Entry Filed under: 19th Century,Capital Punishment,Death Penalty,Execution,Germany,History,Martyrs,Occupation and Colonialism,Power,Revolutionaries,Shot

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1819: Antonia Santos, Bolivarian revolutionary

Add comment July 28th, 2019 Headsman

Today is the bicentennial of the July 28, 1819 execution by firing squad of Bolivarian independence heroine Maria Antonia Santos Plata.

Monument to Antonia Santos in Socorro, Colombia.

This New Grenada peasant (English Wikipedia entry | the more extensive Spanish) led Bolivar-aligned guerrillas resisting the Spanish reconquest in her home Province of Socorro.

She was captured during the last months of Spanish hegemony, but even as she awaited execution of her sentence her comrades in arms continuing in the field played a part in the crucial Bolivarian victory at the Battle of Pantano de Vargas.

She was shot at 10:30 in the morning on the main square of Socorro, along with Pascual Becerra and Isidro Bravo.

A battalion of the Colombian army’s Seventh Brigade is named for Antonia Santos.

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Entry Filed under: 19th Century,Capital Punishment,Colombia,Death Penalty,Execution,Famous,Guerrillas,History,Martyrs,Occupation and Colonialism,Power,Public Executions,Revolutionaries,Shot,Soldiers,Treason,Wartime Executions,Women

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1597: Anneke van den Hove, buried alive

Add comment July 19th, 2019 Thieleman Janszoon van Braght

(Thanks to 17th century Dutch Anabaptist Thieleman Janszoon van Braght for the guest post. It was originally an entry in his Anabaptist martyrology Martyrs Mirror, but although this doctrine did not emerge until the 1520s, van Braght was keen to deploy his hagiographies to connect his movement to a longer tradition of pre-Lutheran dissidents, and thus claims post facto for proto-anabaptism such figures as Waldensians, Albigensians, and Gerard Segarelli. -ed.)

At Brussels, under the reign of the archduke Albert, there was apprehended for her faith and following Christ, a young maiden named Anneken van den Hove (being the servant maid of Nicolaes Rampaert’s sister), having been betrayed, as it was said, by the pastor of the Savel church at Brussels.

This Anneken was imprisoned two years and seven months, in which time she suffered much temptation, from priests, monks, Jesuits and others, who thereby sought to make her apostatize from the faith she had accepted; but however great pains they took with her, in the way of examining, tormenting, fair promises, threats, long imprisonment, and otherwise, she nevertheless constantly remained steadfast in the faith in her Lord and Bridegroom, so that finally, on the nin[eteen]th of July, 1597,* certain Jesuits came and asked her whether she would suffer herself to be converted, for in that case she should be released and set at liberty. Thereupon she replied, “No.” They then offered to give her six months more time for consideration; but she desired neither day nor time, but said that they might do what seemed good to them, for she longed to get to the place where she might offer up unto the Lord a sacrifice acceptable unto Him. This answer having been conveyed to the judges, information was brought her about two hours afterwards, that if she wanted to die, prepare herself, unless she wished to turn.

Hence the justice of the court, and also a few Jesuits, went out with her about eight o’clock, half a mile without the city of Brussels, where a pit or grave was made, while in the meantime she fearlessly undressed herself, and was thus put alive into the pit, and the lower limbs having first been covered with earth, the Jesuits who were present asked her whether she would not yet turn and recant? She said, “No;” but that she was glad that the time of her departure was so near fulfilled. When the Jesuits then laid before her, that she had to expect not only this burying alive of the body into the earth, but also the eternal pain of the fire in her soul, in hell. She answered that she had peace in her conscience, being well assured that she died saved, and had to expect the eternal, imperishable life, full of joy and gladness in heaven, with God and all His saints.

In the meantime they continued to throw earth and (as has been stated to us) thick sods of heath ground upon her body, up to her throat; but notwithstanding all their asking, threatening, or promising to release her and take her out of the pit, if she would recant, it was all in vain, and she would not hearken to it.

Hence they at last threw much additional earth and sods upon her face and whole body, and stamped with their feet upon it, in order that she should die the sooner.

This was the end of this pious heroine of Jesus Christ, who gave her body to the earth, that her soul might obtain heaven; thus she fought a good fight, finished her course, kept the faith, and valiantly confirmed the truth unto death.

Since she then so loved her dear leader, Christ Jesus, that she followed Him not only to the marriage at Cana, but also, so to speak, even to the gallows-hill, there cannot be withheld from her the honor and name of a faithful martyress, who suffered all this for His name’s sake.

Hence she will also afterwards, when going forth as a wise virgin, yea, as a dear friend of the Lord, to meet her heavenly Bridegroom, be joyfully welcomed and received in the heavenly halls of immortal glory, together with all steadfast servants of God.

O God, be merciful also unto us that are still living, that continuing faithful unto the end, we may with her, and all the saints receive Thy blessed inheritance.

* July 9th by the old Julian calendar preferred by Protestants; July 19th by the updated Gregorian calendar preferred by Catholics.

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Entry Filed under: 16th Century,Capital Punishment,Death Penalty,Disfavored Minorities,Execution,God,Guest Writers,Heresy,History,Immured,Martyrs,Other Voices,Public Executions,Women

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1507: Paolo da Novi, Doge of the people

Add comment July 10th, 2019 Headsman

Paolo da Novi, the Doge of Genoa for a few days that spring, was beheaded on this date in 1507.

The silk dyer was borne to the apex of power in his French-dominated Mediterranean city-state by a popular anti-oligarch revolt dating to 1506, “goaded to fury by the impertinence of the young nobles, and weary of the rapacity of the French governor.” (And also backed by the Holy Roman Empire, France’s great peninsular opponent of the Italian Wars.)

Mindful of losing his precious beachhead in the north, the French king Louis XII promptly set out to chastise the rebels: in fact, that’s just what he’s on his way to do in this Jean Bourdichon miniature:

The horseman’s cocksure pose here would be fully justified by events, for he quickly brought Genoa to a total surrender. Later on in the same series by the same illustrator — all for Jean Marot‘s* history in verse La Voyage de Genes — we find the Genoese imploringly at Louis’s mercy.

Louis had little mercy for these disobedient subjects, least of all for the “Doge of the people” who had fled by sea only to be betrayed by his ship’s captain for a cash reward. He was beheaded before the Ducal Palace (present-day Piazza Matteotti) on July 10; thereafter his severed head surmounted Grimaldina tower and his quartered corpse adorned the gates of the city.

La Superba today decorates a piazza with the name of this artisan-martyr.

* This poet was eclipsed in his own field by his son, Clement Marot.

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Entry Filed under: 16th Century,Beheaded,Capital Punishment,Death Penalty,Execution,France,Gibbeted,Heads of State,History,Italy,Martyrs,Power,Public Executions,Revolutionaries,Wartime Executions

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1591: Ralph Milner, Roger Dickenson, and Laurence Humphrey

Add comment July 7th, 2019 Alban Butler

(Thanks to the English Catholic Alban Butler for the guest post on three martyrs during Elizabethan England. This entry originally appeared in Butler’s hagiographical magnum opus Lives of the Saints which is in the public domain, although updated recent editions are also to be had from the usual booksellers. July 7 is the feast date for all three men described in this post; Dickenson and Milner were actually put to death on that date, while Humphrey’s execution date appears to be unrecorded. -ed.)

In this year [1591] there suffered at Winchester, on July 7, BB. Roger Dickenson and Ralph Milner, and on a date unknown Bd Laurence Humphrey.

Milner was a small farmer, or even a farm-labourer, and brought up a Protestant. Upon contrasting the lives led by his Protestant and Catholic neighbours, to the great disadvantage of the first, he put himself under instruction and was received into the Church; but on the very day of his first communion he was committed to prison for the change of religion. Here he was kept for a number of years, but his confinement was not strict and he was often released on parole, when he would obtain alms and spiritual ministrations for his fellow prisoners, and also use his knowledge of the country to facilitate the movements and work of missionary priests. In this way he made the acquaintance of Father [Thomas] Stanney, s.j., who afterwards wrote a memoir of him in Latin, and with the same priests assistance a secular priest, Mr Roger Dickenson, came to live in Winchester. He was a Lincoln man, who had made his studies at Rheims, and for several years he worked in the Winchester district, helped by Milner.

The first time Mr Dickenson was arrested his guards got so drunk that he was able to escape, but the second time, Milner being with him, they were both committed for trial: Dickenson for being a priest, Milner for “relieving” him. At the trial the judge, being somewhat pitiful for Blessed Ralph, who was old and had a wife and eight children looking to him, recommended him to make one visit as a matter of form to the Protestant parish church, and so secure his release. But, says [Richard] Challoner, Milner answered, “Would your lordship then advise me, for the perishable trifles of this world, or for a wife and children, to lose my God? No, my lord, I cannot approve or embrace a counsel so disagreeable to the maxims of the gospel.” As Father Stanney states that Milner was entirely illiterate, we must assume that this is a paraphrase of his reply. These two suffered together, one of the most moving couples in the whole gallery of English martyrs.

At the same assizes seven maiden gentlewomen were sentenced to death for allowing Bd Roger to celebrate Mass in their houses, but were immediately reprieved; whereupon they asked that they might die with their pastor, seeing that they undoubtedly shared his supposed guilt and should share also in his punishment: but they were returned to prison.

Laurence Humphrey was a young man of Protestant upbringing and good life who, having undertaken to dispute with Father Stanney (referred to above), was instead himself converted. Father Stanney in a brief memoir speaks very highly of the virtues of his neophyte and his energy in instructing the ignorant and relieving the needs of those in prison for their faith. But Humphrey being taken seriously ill, he was heard to say in delirium that “the queen was a whore and a heretic”; his words were reported to the authorities, and before he was well recovered he was committed to Winchester gaol. At his trial he confessed his religion, but denied memory of ever having spoken disrespectfully of the queen; he was nevertheless condemned, and hanged, drawn, and quartered in his twenty-first year.

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Entry Filed under: 16th Century,Capital Punishment,Death Penalty,Disfavored Minorities,Drawn and Quartered,England,Execution,God,Gruesome Methods,Guest Writers,History,Martyrs,Other Voices,Public Executions,Religious Figures

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1771: Daskalogiannis

Add comment June 17th, 2019 Headsman

The Crete patriot Ioannis Vlachos — better known as Daskalogiannis — lost his skin to the Turks on this date in 1771.

Statue of the D-man at Anopolis, Crete. (cc) image by AWI.

A wealthy shipping magnate, Daskalogiannis led the Cretan arm of the nationalist Orlov Revolt, which also featured on the Peloponnese. This affair is named not for any Greek but for the Russian admiral Alexei Orlov, who brought his fleet into the Mediterranean to engage the Turks during the 1768-1774 Russo-Turkish War, inspiring the Greek rising in the process.

Unfortunately for the rebels, some initial successes failed to catalyze a national revolution and Russian aid for the breakaway regions came up considerably short of what was pledged. While Orlov’s navy still harried Constantinople, Daskalogiannis for several months maintained a sort of autonomous redoubt from the mountain fastnesses around Sfakia with about 1,300 followers. By early 1771, he was forced to surrender himself at a gorgeous old Venetian fortress, then tortured and was taken to Heraklion and a horrific execution by flaying alive.

He’s commemorated in many street names in Crete, the name of the Chania International Airport, and a number of poems and folk ballads.

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Entry Filed under: 18th Century,Arts and Literature,Businessmen,Capital Punishment,Death Penalty,Execution,Flayed,Greece,Gruesome Methods,History,Martyrs,Occupation and Colonialism,Power,Revolutionaries,Separatists,Torture,Treason,Turkey,Wartime Executions

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1884: Seven anarchists of La Mano Negra

Add comment June 14th, 2019 Headsman

On this date in 1884, seven alleged terrorists of the Black Hand* were garroted in Jerez (Xeres), Spain.

This frightening organization was announced to the public via Spanish police discovery of documents purporting to outline their murderous perfidy and conveniently justifying a crackdown on restive Andalusia, then plagued (so the crown saw it) with a burgeoning labor movement.

Whether La Mano Negra (English Wikipedia entry | Spanish) truly existed as an organization has been subject to debate from that day to this, but anarchist worker militants had undoubtedly moved in 1881-82 towards overtly violent confrontation with landowners — bread riots during an agricultural crisis paired with robbery and arson. It was by no means merely adventurism. A Madrid newspaper reporting the sack of a bakery saw for the starving looters only three options: “O la limosna, o el robo, o la muerte” … alms, theft, or death.

Three thousand or more of protesting workers would be arrested in those months, and bound over to be used at the discretion of torturers; in the main, they affiliated to the labor union FTRE rather than anything so exotic as a Black Hand. But several murders that took place during or at least proximate to the Andalusian labor disturbances would be attributed to that sinister appendage and bring seven men controversially to execution in Jerez’s market squae on June 14, 1884.

As for others made to prefer alms or theft, hundreds were burdened with judicial penalties of various sorts and deported to Spanish colonies. A successful clemency campaign in the early 1900s reversed a number of those sentences, finally permitting these anarchists or “anarchists” to return to Spanish soil.

* This fell moniker refers to a number of distinct movements with a violent cast of mind sufficient to expose them to the predations of this very blog — notably, the Serbian terrorists who assassinated Archduke Ferdinand

The successors of the Jerez Black Hand that is the subject of this post also paid their own subsequent notable visit to the scaffold in the 1890s.

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Entry Filed under: 19th Century,Capital Punishment,Death Penalty,Execution,Garrote,History,Martyrs,Mass Executions,Murder,Power,Public Executions,Revolutionaries,Spain,Strangled,Terrorists,Torture,Wrongful Executions

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1984: Sadiq Hamed Al-Shuwehdy, live from Benghazi

1 comment June 5th, 2019 Headsman

On this date in 1984, Libyan television broadcast the live hanging of dissident engineer Sadiq Hamed Al-Shuwehdy (or Shwehdi). Needless to say, the embed following is Mature Content.

Arrested a couple of months previous protesting against the government of Muammar Qaddafi, Al-Shuwehdy was horribly exhibited bound and kneeling at the center of a Benghazi basketball stadium packed with students surprised to discover they were about to witness a public execution. There he vainly pled for mercy while Qaddafi loyalists chanted for his death — during Ramadan, no less. It remains one of the most viscerally memorable atrocities of the colonel’s 42-year reign.

As the prey strangled slowly on his noose, a monstrously opportunistic university student named Huda Ben Amer vaulted herself to instant national fame or infamy by rushing out of the crowd and pulling on Al-Shuwehdy’s legs to kill him. “Huda Al-Shannaga” — “Huda the Executioner” — earned the eye of the dictator who was himself watching the broadcast, and was quickly elevated into powerful posts in the Libyan government. She was mayor of Benghazi until the 2011 civil war.

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Entry Filed under: 20th Century,Capital Punishment,Death Penalty,Execution,Hanged,History,Libya,Martyrs,Mature Content,Notable Participants,Public Executions,Treason

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1861: Melchor Ocampo, liberal statesman

Add comment June 3rd, 2019 Headsman

On this date in 1861, the Mexican statesman Melchor Ocampo was summarily executed by right-wing guerrillas.

Once a seminarian, Ocampo (English Wikipedia entry | Spanish) turned his face towards public life, becoming a most eloquent exponent of the era’s movement of liberalism and anticlericalism.

He was among the faction who rebelled in 1854 against recurrent strongman Santa Anna; he served in the ensuing epochal presidency of Benito Juarez and helped to draft the liberal constitution that governed Mexico until 1917. Secular, egalitarian marriage vows promulgated in 1859 by Ocampo are still used in many marriage ceremonies to this day.

The revolutionary social reordering of these years was achieved only by civil war, a conflict remembered as the Reform War which ended only when the conservatives surrendered Mexico City on New Year’s Day of 1861.* Ocampo, who had the stature to stand for president himself, preferred to consolidate the victory by throwing his support to Benito Juarez in the ensuing elections.

Retiring thereafter to private life, he was targeted by one of the numerous remnant right-wing militias that still persisted in the countryside months after the putative conclusion of the Reform War. These abducted him from his home in Michoacan on May 30 and held him for some days, permitting him to write his last letters, before having him shot and strung up on June 3. His remains currently repose in honor at Mexico City’s Rotunda of the Illustrious … as are those of Ocampo’s longtime comrade Santos Degollado, who undertook to hunt down and revenge himself upon his friend’s killers but instead became their prey.

The town of Melchor Ocampo is, quite obviously, named for the man; his surname has been attached as an honorific to his home region of Michoacan, one of Mexico’s 32 states (officially called Michoacan de Ocampo) and to Tepeji del Rio de Ocampo, the place where he was executed.

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Entry Filed under: 19th Century,Execution,Famous,History,Intellectuals,Lawyers,Martyrs,Mexico,No Formal Charge,Politicians,Popular Culture,Power,Revolutionaries,Shot,Wartime Executions

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