Posts filed under 'Religious Figures'

1522: Didrik Slagheck

Add comment January 24th, 2020 Headsman

Danish scheming archbishop Didrik Slagheck was burned in Copenhagen on this date in 1522 — sacrificed to his sovereign’s convenience.

Slagheck rolled into Stockholm in 1517 in the train of the papal legate who had been vainly dispatched to calm tempers during the run-up to what became the Swedish War of Liberation.

That’s liberation from Denmark, the effective overlord via the Kalmar Union joining those two countries and Norway besides. In 1520, with ecclesiastical mediation a bust and Sweden restive, the Danish king Christian II invaded. Slagheck made his villainous historical reputation by opportunistically hitching on with the vengeful king, the same king who would execute him in the end.

Things went great for Slagheck at first: he helped queue up the enemies list for the victorious Christian’s demonstrative mass beheading, the Stockholm Massacre. And he got his 30 pieces of krona right away in the form of an archbishopric which had come open along with its former owner’s neck on the occasion of said massacre. Thereafter he commanded troops in the field during the rebellion of Gustav Vasa. By 1521 he’d been kicked upstairs,

promoted to the position of archbishop of Lund, then a Danish see, entering the cathedral at his installation on November 25th with great pageantry and to the sound of martial music. During the same autumn, however, a papal legation in Copenhagen had been investigating what had taken place in Stockholm after the coronation, and five days after his installation as archbishop Slagheck was summoned to give an account of the advice he had given and the manner in which he had acted. Christian II decided to abandon him in an attempt to clear his own reputation, and Slagheck was executed and burnt in Copenhagen on January 24th 1522. (Source)

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Entry Filed under: 16th Century,Burned,Capital Punishment,Death Penalty,Denmark,Execution,History,Occupation and Colonialism,Political Expedience,Politicians,Power,Public Executions,Religious Figures,Sweden

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1915: Mewa Singh, Sikh martyr-assassin

Add comment January 11th, 2020 Headsman

On this date in 1915, Mewa Singh Lopoke was hanged in British Columbia, Canada.

He was part of a massive influx of Punjabi migrants to Canada, and particularly its westernmost province of British Columbia, from around 1904 until Canada clamped down on immigration from the subcontinent in 1908.*

There Mewa Singh became involved in activism for the Ghadar Party — the North American expatriate movement for Indian independence. This movement was heavily infiltrated by spies and informants, some of whom ratted Mewa Singh out after he attempted to deliver some firearms to Punjabi passengers stranded on the Komagata Maru in Vancouver’s harbor and slated for return to the subcontinent.**

In an atmosphere of rising tension within the Vancouver Sikh community, a police informant named Bela Singh, driven to desperation by the pressure of his handlers and fear of exposure, opened fire on his coreligionists inside a Sikh temple. In the resulting trial, B.C. immigration inspector William C. Hopkinson — the man who ran the spies within the Sikh community — was scheduled to testify on the gunman’s behalf. Instead, Mewa Singh shot him dead in the hallway outside the courtroom, them immediately surrendered his pistol and calmly submitted to arrest. As he entered a guilty plea and took full responsibility for the murder, his trial came in under two hours.

“These people have disgraced us,” Mewa Singh said in his confession, accusing Hopkinson of exploiting vulnerable Sikhs to mine them for information and bribes.

We are poor, only coolie men, and whatever Hopkinson said was law. The Government listened to him completely.

Everyone knows that Hopkinson did these underhand things and it must be brought to light. The European public must be aware of the fact that Hopkinson draws money from us poor native men. In the Vancouver public there are a few that are Christian men who have received us with the proper spirit. The other have treated us like dogs.

He hanged at 7:45 a.m. at New Westminster jail. To this day he remains a martyr to many within his community; there have been campaigns for a posthumous pardon on grounds that his assassin’s turn was strictly the result of the injustice Sikhs faced in Vancouver.


Funerary procession for Mewa Singh.

By the time of Mewa Singh’s execution, World War I was well underway and Ghadrites, sensing their chance to break free from British domination, were working on orchestrating a mutiny in India. Thanks in no small part to the many spies keeping tabs on the Ghadrites, that mutiny was strangled in its crib.

* As a longer-range effect of this migration period, Canada today has a reputation as “Little Punjab” and its substantial Sikh minority is a significant political bloc — especially in B.C.

** This incident, in which 352 Punjabis were refused entry into Canada and forced to return to India — where Raj police arrested a number of the leaders as subversives, triggering a riot that took 20 lives — is still notorious in Canada today. “Not to be confused with Kobayashi Maru,” Wikipedia observes, sagely.

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Entry Filed under: 20th Century,Assassins,Canada,Capital Punishment,Death Penalty,Disfavored Minorities,Execution,Hanged,History,India,Martyrs,Murder,Occupation and Colonialism,Racial and Ethnic Minorities,Religious Figures,Revolutionaries,Separatists,Wartime Executions

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2016: Nimr al-Nimr, Shiite cleric

Add comment January 2nd, 2020 Headsman

On this date in 2016, Saudi Arabia beheaded Shiite Muslim cleric Nimr al-Nimr (familiarly known as Sheikh Nimr) — one of 47 executions carried out in 12 cities throughout the kingdom that included at least four political prisoners (one of them al-Nimr) as well as two foreign nationals.

A prominent dissident who became an emblem of resistance in his predominantly Shiite province of Al-Awamiyah*, al-Nimr had been arrested several times before without blunting his sharp tongue. “People must rejoice at his death,” he offered in June 2012, about the death of militant Wahhabist crown prince Nayef bin Abdul-Aziz Al Saud. “He will be eaten by worms and will suffer the torments of Hell in his grave.”

But here in the terrestrial sphere, Nayef’s death made Salman the crown prince … and queued up Salman’s son, Mohammad bin Salman to become the de facto ruler of the kingdom.

Al-Nimr was seized in July 2012, during crackdowns** on the 2011-2012 “Arab Spring” protests — shot in the leg during the course of his arrest and beaten bloody by his captors. This arrest itself brought thousands into the streets, at least two of whom were shot dead in their own turn as al-Nimr went on hunger strike. By the time al-Nimr was put up on charges in 2014, the aforementioned Mohammad bin Salman — “MbS” of dread popular parlance, infamous for his bonesaws — was well along his rise to power in Saudi Arabia as the hand and the heir who transacted the business of a dementia-addled prince.

Al-Nimr’s October 2014 death sentence for “seeking ‘foreign meddling’ in the kingdom, ‘disobeying’ its rulers and taking up arms against the security forces” drew worldwide condemnation and protests over the ensuing year, a year coinciding with MbS’s overt conquest of political power in Saudi Arabia.

The execution sparked global outrage of varying hues, most sharply from Shiite Iran, where angry protesters attacked the Saudi embassy: not the decisive event but emblematic of Saudi Arabia’s growing enmity with Iran that shapes regional conflicts from Yemen to Iraq to Syria.

* Adjacent to the similarly restive Sunni-ruled, Shiite-majority Gulf monarchy of Bahrain.

** Al-Nimr’s nephew, Ali Mohammed Baqir al-Nimr, is still under a death sentence today that could be ratified by the sovereign at any time. He was arrested in February 2012 for anti-regime protests, when he was only 17 years old.

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Entry Filed under: 21st Century,Activists,Beheaded,Capital Punishment,Death Penalty,Disfavored Minorities,Execution,Famous,History,Martyrs,Mass Executions,Power,Public Executions,Religious Figures,Ripped from the Headlines,Saudi Arabia,Torture,Treason,Wrongful Executions

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1583: Edward Arden, Shakespearean kin

Add comment December 20th, 2019 William Camden

(Thanks to historian William Camden for the guest post, via the 1583 chapter of his Annales. The gentleman in the second paragraph below, Edward Arden — second cousin to William Shakespeare’s mum — was executed on the 20th of December, 1583. -ed.)

And not onely these men troubled the Church at home, but also some which proceeded from these did the like abroad, namely Robert Browne a Cambridge man, a young student in Divinity, of whom the new sectaries were called Browniste, and Richard Harison a pety schoolmaster. for these two presuming but of their owne spirit to judge of matters of Religion, by bookes set forth at this time in Zeland and dispersed all over England condemned the Church of England as no Church, and intangled many in the snares of their new schisme, notwithstanding that their bookes were suppressed by the Queenes authority and soundly confuted by learned men, and that two of the Sectaryes, one after another, were excuted at Saint Edmunds Bury.

On the other side some Papists bookes against the Queene and Princes excommunicate drew some which had the Popes power in great reverence for their obedience, and amongst others they so distracted one Somervill, a gentilman, that in haste he undertooke a journey privily to the Queenes Court, and breathing nothing but blood against the Protestants, he furiously set upon one or two by the way with his sword drawne. Being apprehended, hee professed that hee would have killed the Queene with his owne hands. Whereupon he, and by his appeachment Edward Ardern his wives father, a man of very ancient gentility in the County of Warwicke, Ardern’s wife, their daughter Somervill, and Hall a Priest, as accessaries, were arrraigned and condemned. After three daies Somervill was found strangled in prison; Arderne, being condemned, was the next day after hanged and quartered; the woman and the Priest were spared. This woefull end of this gentleman, who was drawne in by the cunning of the Priest and cast by his own testimony, was commonly imputed to Leicesters malice. For certaine it is that hee had incurred Leicesters heavie displeasure, and not without cause, against whom hee had rashly opposed himselfe in all hee could, had reproached him as an adulterer, and detracted him as a new upstart.

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Entry Filed under: 16th Century,Capital Punishment,Death Penalty,Drawn and Quartered,England,Execution,God,Gruesome Methods,Guest Writers,History,Martyrs,Other Voices,Public Executions,Religious Figures,Torture,Treason

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1958: Sass Kalman and Istvan Hollos

Add comment December 2nd, 2019 Headsman

Ethnic Hungarians Sass Kálmán and Istvan Hollos were shot in Romania on this date in 1958. Links in this post are in Hungarian.

Both were condemned — along with a third man, Vilmos Balasko, his sentence subsequently commuted — as the result of a mass trial earlier that year of alleged traitors and saboteurs.

The trial targeted the large ethnic Hungarian population in Transylvania, bordering Hungary, in the aftermath of the 1956 Hungarian Revolution. There the feared Romanian secret police rolled up culprits for offenses ranging from subversive leaflets in simpatico with failed revolution, to a general penumbra of perceived unreliable loyalty.

Istvan Hollos, a lawyer and teacher, had fought in the German-allied Hungarian army during World War II and unsuccessfully attempted to flee to Switzerland afterwards. Sass Kálmán was a Calvinist pastor once close to anticommunist peasant party leader Ferenc Nagy; a previous brush with political scrutiny had been shielded by towering general Pal Maleter, but Maleter’s participation in (and execution for) the 1956 revolution played against Kálmán too. (A third man, pastor Vilmos Balasko, was condemned to death in the same mass trial but he received clemency and was released a few years later in a general amnesty. He lived until 2004 and published a memoir after the fall of the Iron Curtain.)

Kálmán’s Reformed Church, whose adherents are predominantly ethnic Hungarians in Transylvania, treat Kálmán as a martyr and have pressed hard for his official rehabilitation — thus far, to no avail.

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Entry Filed under: 20th Century,Capital Punishment,Death Penalty,Disfavored Minorities,Execution,History,Hungary,Lawyers,Power,Racial and Ethnic Minorities,Religious Figures,Romania,Shot

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1620: Michal Piekarski, warhammer wielder

Add comment November 27th, 2019 Headsman

Calvinist nobleman Michal Piekarski was spectacularly executed in Warsaw on this date in 1620 for attempting the life of the Polish-Lithuanian king.

The lengthy reign of Sigismund III Vasa marks Poland’s downward slide out of her golden age, although how much of this trendline is personally attributable to Sigismund embarks scholarly debates well beyond this writer’s ken.

Sigismund III Vasa held both the Polish-Lithuanian and the Swedish thrones in a personal union but he lost the latter realm to rebellion; he meddled unsuccessfully in Russia’s Time of Troubles interregnum; and he faced a rebellion of nobility in 1606-1608 that, although it failed to overthrow him, permanently curtailed the power Polish monarchy.

That conflict with the aristocracy overlapped with a sectarian schism common throughout Europe in the train of the Protestant Reformation — for Sigismund was very Catholic and his nobility divided.

It’s the latter fissure that’s thought to have supplied the proximate motivation for our date’s principal. Piekarski (English Wikipedia entry | Polish), a petty noble, had long been noted as a moody, melancholic man too unstable even to be entrusted with the management of his own estates — the consequence of a childhood head injury.

He was also a staunch Calvinist, but broad-minded enough to find virtue in his opponents’ tactics. In 1610, Catholic ultra Francois Ravaillac had assassinated France’s Henri IV, and it’s thought that Ravaillac’s boldness put the bee into Piekarski’s bonnet.

A decade later, the Pole stung with cinematic flair: he jumped Sigismund in a narrow corridor while the latter was en route to Mass and dealt 1d8 bludgeoning damage by thumping the king in the back with a warhammer; after a second attempted blow only grazed the sovereign’s cheek, the royal entourage subdued Piekarski and started looking up chiropractors.


It’s only a model: replica of the would-be assassin’s instrument on display in Warsaw.

Torture failed to elucidate a coherent motivation from a muddled mind. Reports had him only babbling nonsense, so attribution of the attack to religious grievance remains no more than partially satisfying; there were rumors of other more determined instigators to steer Piekarski’s mind towards regicide for their own ends. (Although he didn’t get the king, he did confer upon the Polish tongue the idiom “plesc jak Piekarski na mekach” — “to mumble like Piekarski under torture”.)

In the end, for Ravaillac’s crime, he took Ravaillac’s suffering: the Sejm condemned him to an elaborate public execution which comprised having his flesh torn by red-hot pincers as he was carted around Warsaw, until reaching a place called Piekielko (“Devil’s Den”) where the hand he had dared to raise against the king was struck off, and then what was left of his ruined flesh was torn into quarters with the aid of four straining horses.

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Entry Filed under: 17th Century,Assassins,Attempted Murder,By Animals,Capital Punishment,Death Penalty,Diminished Capacity,Disfavored Minorities,Dismembered,Execution,God,Gruesome Methods,History,Nobility,Notable for their Victims,Poland,Public Executions,Religious Figures,Torture,Treason

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851: Saints Flora and Maria of Cordoba, militants

1 comment November 24th, 2019 Headsman

November 24, 851 was distinguished by the beheadings of Saints Flora and Maria of Cordoba.

These Christian denizens of Muslim Spain embraced their own martyrdoms by purposefully denouncing Islam before a Qadi. In Flora’s case, she qualified as an apostate by virtue of her Muslim father.

While in Cordoban prison being entreated by Islamic scholars to reconsider their path, they were admonished to militancy by another inmate, St. Eulogius, himself a future martyr in a like cause. Citing the example of courageous Biblical heroes like Esther, Elogius’s Exhortation to Martyrdom calls on the virgins not to shrink in the face of of their impending tribulations, even if they were to be threatened with rape.

Unfortunately we don’t have the voice of Flora and Maria, even at second-hand. Their actions certainly announce that they like Eulogius were not ecumenical where Islam was concerned. As Charles Tieszen notes in Christian Identity amid Islam in Medieval Spain Eulogius’s language in his confrontational epistle is determinedly martial, with much about arming oneself for battle with the enemy while calling Muhammad

“forerunner of the … possessed man, servant of Satan, full of lies and son of death and perpetual ruin.” Eulogius goes further, coupling his criticism of Islam and its Prophet with a condemnation of the wider Cordovan Christian community (nostra ecclesia), which in his opinion, approved of Islam by its silence. Accordingly, Flora and Maria must not recant upon their previous insults of Muhammad when they faced the qadi again. If they did, their recantations were to be equated with telling outright lies.

Likewise, any retreat by Flora and Maria was to be equated with Christians who remained silent when it came to passing judgment on Islam. In the end, Flora and Maria could do nothing but uphold their public decrials of Muhammad, for if they “… den[ied] having cursed their prophet, [they] will be cursed; and if [they] have not rejected what the Lord rejects, [they] will be guilty of double sin … And surely whomever we do not curse, on the contrary we bless, and whoever we do not reject, we admit in our fellowship as if we were befriending him.” Threats like these, as we have noted, were commonplace in martyrologies, especially texts that exhorted Christians to stay the course towards martyrdom. In the context of Muslim Cordova, it is difficult not to read the threats as a means for equating recanters with the enemy.

Eulogius lamented those Christians that so willingly accepted the presence of Muslims, their leadership, and their customs:

But we wretches, delighting in [Muslims’] crimes, rightfully condemn ourselves by the prophecies of the psalmist who says: “but they mingled with the gentiles and learned their works, they served their idols, and a scandal took place among them.” Oh, what agony, that we consider it a pleasure to be submitted to gentiles and we do not oppose carrying our yoke with the unfaithful. And thus, in our daily business, we participate in their sacrileges and desire their company more than, according to the example of Lot the patriarch, fleeing the territory of Sodom in order to save ourselves in the mountains.

The mid-9th century was an apogee of such militancy with a number of martyrs into the bargain … but the Christian community of Cordoba nevertheless remained submitted to the gentiles (pleasurably or otherwise) until 1236.

If a ready translation of the prelate’s text into English exists online I have not located it; flex your classical learning and peruse Documentum martyriale in Latin here or (adjacent a Danish translation) here.

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Entry Filed under: Al-Andalus,Arts and Literature,Beheaded,Capital Punishment,Death Penalty,Early Middle Ages,Execution,God,History,Martyrs,Religious Figures,Spain,Women

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1594: Edward Osbaldeston

Add comment November 16th, 2019 Edward Osbaldeston

(Thanks to Elizabethan Catholic martyr Edward Osbaldeston for the guest post on the 16 November, 1594 York execution of Elizabethan Catholic martyr Edward Osbaldeston. We offer here the letter from his own hand recounting the circumstances of his capture, as published subsequently by Richard Challoner. -ed.)

I was apprehended at Towlerton by Mr. Thomas Clark, the apostate priest, upon St. Hierome’s day [September 30], at night; a thing much more to my comfort, than at any other time; for that I had such a special patron to commend myself to, and such a stout champion under Christ; and, besides, it pleased God, much to my comfort, to let this sign of his love fall unto me that day above all others; for that it was God’s great goodness to call me to the honour of priesthood; and that, upon St. Hierome’s day, I said my first mass, and consecrated the blessed body and blood of my Saviour Jesus Christ, and received him with great reverence and devotion, and ever since have honoured St. Hierome [Jerome]. And the morning before I came forth, I made my prayer to blessed St. Hierome; and, in his merits, I offered myself a sacrifice to God, and recommended myself to him, to direct me to his will and pleasure, and that I might walk aright in my vocation, and follow St. Hierome, as long as God should see it expedient for his church, and most for his honour and glory: and if it pleased him still to preserve me, as he had done before, I never would refuse to labour, or murmur at any pain or travail; and if it should please his majesty to suffer me to fall into the prosecutors’ hands, that then it would please his infinite goodness to protect me to the end; which I have no doubt but he will, after so many and so great goodnesses and gifts, as he hath bestowed on me over all my life, which are without number and inexplicable: wherefore my hope and trust is much helped, that now be will be most sure unto me, since this is the weightiest matter that I ever was about in my life: and so considering this, and infinite others, such like, I find great comfort, and fully trust in God’s goodness, and distrust only in myself; but in him that comforteth me, I can do all things. And this actual oblation of myself that morning, and this that ensueth, maketh me very comfortable, and bringeth me into many good and heavenly cogitations, feeling his strength so much as I have done in lesser matters, and further off from him than this is: therefore I nothing doubt, by his grace, but he will grant me to finish that which was for him, and by him, begun; which I pray God I may worthily do when his good will and pleasure is, and not before: and that I may not wish or desire any thing in this life but what may best please him and honour him, and our blessed lady his mother, and all the court of heaven, the most, and edify the people, and strengthen them in the way to Jesus, the king of bliss.

The manner [of my apprehension] was thus: Abraham Sayre and I came to the Inn a little before Mr. Clark, and we all came before night. I knew him not fully; for I thought he had been in the south; but at supper I looked earnestly at him, and I thought it was he, and yet I still persuaded myself that he knew me not, and if he should know me, he would do me no harm: which fell out otherwise; God forgive him for it. For when we were going to bed, he went and called the curate and constable, and apprehended us, and watched us that night, and came with us to York, and stood by when I was examined before the council, but said nothing then, that I feared; and he was present afterwards when I was called again; and since I have been nothing said unto; what will follow, God knoweth: but I will not be partial to myself, but prepare me for death, and what else may befal unto me. Now I pray you, for God’s sake, what you hear or learn let me know; and what is the best course for me to take in all points; and how my brethren have behaved themselves in this case, that have gone before me; and, for myself, I yield me wholly to obedience to you in that blessed society and number in the castle: and desire, in all points, to live in discipline and order, and as the common live; and what I have, or shall have, it shall be in common. — And therefore I pray you direct me in all things, both for my apparel and diet, and every thing; and as my brethren have gone before me, so would I follow in the humblest sort.

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Entry Filed under: 16th Century,Capital Punishment,Death Penalty,Disfavored Minorities,Drawn and Quartered,England,Execution,God,Gruesome Methods,History,Martyrs,Public Executions,Religious Figures,Treason

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1675: Boyarina Morozova, Old Believer

2 comments November 2nd, 2019 Headsman

Boyarina Feodosia Morozova starved to death in the early hours past midnight on the night of November 1-2, 1675.

This wealthy “Old Believer” noblewoman (English Wikipedia entry | Russian) is one of art history’s most famous religious dissidents thanks to Vasily Surikov‘s iconic painting of her being hauled away by the authorities, defiantly making the outlawed two-fingered sign of the cross.

This was big game hunted by Orthodoxy’s controversial reform movement: Boyarina Morozova’s brother-in-law was Boris Morozov, who during Tsar Alexei‘s minority had wielded the power behind the throne; her confessor was the protopope Avvakum Petrov, whose eventual martyrdom at the stake in 1682 rates an appearance on the Executed Today playing cards.

But her writ of privilege had long since run out, for she had been arrested and tortured back in 1671 together with her sister Evdokia Urusova and a fellow-travelling friend, Boyarina Maria Danilova. (This is the event captured by Surikov’s painting.) Perhaps her position saved her from outright execution — which all-grown-up Tsar Alexei reportedly contemplated — but not from being done to death by the state.

After all three women were arrested and so dramatically dragged away, they were locked up in the cellars of a small-town monastery where their guards were eventually ordered to permit them to waste away by deprivation.

Her movement did not carry its contest for religious primacy and was violently persecuted for many years thereafter, but Old Believers still exist to this day — thought to number about one to two million worldwide. As of the 20th century, Old Believers are longer anathema to mainline Orthodoxy, and a fearless martyr such as Boyarina Morozova cannot but inspire respect no matter how many fingers you use to make the blessing. She’s still well-known in Russia and is the subject of a 2006 choral opera.

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Entry Filed under: 17th Century,Arts and Literature,Borderline "Executions",Famous,God,History,Martyrs,Nobility,Power,Religious Figures,Russia,Starved,Torture,Women

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1929: Ilm Deen, blasphemy avenger

Add comment October 31st, 2019 Headsman

On this date in 1929, the Punjabi Muslim youth Ilm Deen was hanged for murdering a blasphemous publisher.

The Rangila Rasul is a pamphlet-length send-up satirizing the “widely experienced”, chortle chortle, Prophet Muhammad for his many wives; Muslim fury at its publication brought the Raj to legislate against “outraging the religious feelings of any class” — a law that’s still on the books in India.

However, there was no such law at the time of the naughty screed’s publication, and as a result the Hindu publisher, Mahashe Rajpal of Lahore, was acquitted of any charge in 1929.

‘Twas a temporary exoneration, for Ilm Deen (or Ilm-ud-din, or Ilmuddin), a 20-year-old carpenter, delivered his verdict extrajudicially by daggering Rajpal in the chest in a Lahore bazaar on April 6, 1929.

The assassin’s speedy trip to the Raj’s gallows thereafter only cinched his place as a sectarian, and later (for Pakistan) national, martyr; the poet Allama Iqbal exclaimed at the young man’s funeral that “this uneducated young man has surpassed us, the educated ones!” To this day, Ilm Deen’s solemn tomb is a place of pilgrimage and veneration.

The case remains a fraught precedent for latter-day sectarian tension, as well as a ready vein of propaganda as with Ghazi Ilam Din Shaheed, a 1978 film released under the Pakistani military government after overthrowing Zulfikar Ali Bhutto.

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Entry Filed under: 20th Century,Arts and Literature,Assassins,Capital Punishment,Death Penalty,England,Execution,Famous,God,Hanged,History,India,Martyrs,Murder,Occupation and Colonialism,Pakistan,Religious Figures

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