On this date in 1705, two men were burned at the stake and two others broken on the wheel — Camisards all, put to death in Nimes, France.
The Camisards* were French Protestants of the mountainous southern Cevennes region who make their entry into these pages because the crown in 1685 revoked the Edict of Nantes, France’s guarantee of multiconfessional toleration.
Protestants were going to be bullied into conversion — or, in many cases, flight. (London’s Spitalfields textile industry, for instance, got a welcome shot in the arm from refugee Huguenot weavers.)
In 1702, the Cevennes Protestants pushed back.
“A persecution unsurpassed in violence had lasted near a score of years,” Robert Louis Stevenson wrote in his 19th century travelogue of the region. “This was the result upon the persecuted; hanging, burning, breaking on the wheel, had been in vain; the dragoons had left their hoof-marks over all the countryside; there were men rowing in the galleys, and women pining in the prisons of the Church; and not a thought was changed in the heart of any upright Protestant.”
On July 24, 1702, the Catholic torturer-priest running this show was assassinated, and the Camisard revolt was on.
Two years of dirty neighbor-on-neighbor violence mostly petered out in 1704 with the loss of the Camisards’ two main leaders — Jean Cavalier, the brilliant peasant-turned-commander who was bought off by an army commission and a royal pension, and Roland Laporte, who was betrayed as by Judas for 200 pieces of gold.
The prospect of a renewed rising drew them back — a bold and terrible stroke to mount a surprise massacre and kidnap the exiled English Duke of Berwick. Catinat returned from his hidey-hole in Geneva; Ravanel came the bush where he was the last notable Camisard commander in the field.
An informer spilled the secret and the conspirators were busted in Nimes before they could spring their trap.
They faced immediate trial and condemnation — Catinat and Ravanel, along with two younger fighters named Jonquet and Villas.
After a long bout of pre-execution torture on April 21 to reveal their conspirators,**
The next day, the 22nd April, 1705, they were taken from the prison and drawn to the place of execution in two carts, being unable to walk, on account of the severe torture to which they had been subjected, and which had crushed the bones of their legs. A single pile of wood had been prepared for Catinat and Ravanel, who were to be burnt together; they were in one cart, and Villas and Jonquet, for whom two wheels had been prepared, were in the other.
The first operation was to bind Catinat and Ravanel back to back to the same stake, care being taken to place Catinat with his face to windward, so that his agony might last longer, and then the pile was lit under Ravanel.
As had been foreseen, this precaution gave great pleasure to those people who took delight in witnessing executions. The wind being rather high, blew the flames away from Catinat, so that at first the fire burnt his legs only — a circumstance which, the author of the History of the Camisards tells us, aroused Catinat’s impatience. Ravanel, however, bore everything to the end with the greatest heroism, only pausing in his singing to address words of encouragement to his companion in suffering, whom he could not see, but whose groans and curses he could hear; he would then return to his psalms, which he continued to sing until his voice was stifled in the flames. Just as he expired, Jonquet was removed from the wheel, and carried, his broken limbs dangling, to the burning pile, on which he was thrown. From the midst of the flames his voice was heard saying, “Courage, Catinat; we shall soon meet in heaven.” A few moments later, the stake, being burnt through at the base, broke, and Catinat falling into the flames, was quickly suffocated. That this accident had not been forseen and prevented by proper precautions caused great displeasure to spectators who found that the three-quarter of an hour which the spectacle had lasted was much too brief a time.
Villas lived three hours longer on his wheel, and expired without having uttered a single complaint.
A hecatomb of Camisard executions followed, fed by the denunciations of frightened or avaricious people; still others were “merely” condemned to the galleys … bringing at last a sullen peace of arms to the turbulent province.
We’ve touched in these pages — one of our earliest posts, in fact — on Soviet war heroine Zoya Kosmodemyanskaya, a teenager executed by the advancing German army in November 1941 for conducting partisan attacks behind enemy lines.
Zoya’s story became known after the Red Army recaptured village of Petrishchevo, where she was hanged. A January 27, 1942 Pravda article recounted the gallows defiance of the young guerrilla, whom villagers knew only by her nom de guerre, “Tanya”. She had withstood German torture, refused to give them any information, and at her hanging incited her countrymen and -women to resist the invaders. She’s still to this day a beloved national martyr in Russia.
The young woman on the gallows, and in the ghastly post-mortem pictures with her left breast mutilated swiftly became propaganda grist for Moscow.
Zoya’s instant Joan of Arc-like legend invited investigation of the precise circumstances of her capture and death … and this in turn meant extremely dangerous scrutiny for any Soviet citizen in her environs whose behavior in those last days could be held to be in any way sub-heroic.
This brings us to today’s unfortunate entry, Vasily Klubkov, a humble mail-sorter before the war whose picture belongs in the dictionary next to “poor luckless sod.” Just him, Zoya, and everyone else on the terrible Eastern Front.
It was on this date* in 1942 that Klubkov paid the penalty for Zoya’s sacrifice.
Vasily Klubkov and Boris Krainov were other partisans who had been detailed along with Zoya Kosmodemyanskaya to torch some enemy assets on the same mission around Petrishchevo. Practically children all, they each acted independently from the others; long story short, Zoya and Vasily Klubkov were both captured.
Zoya fiercely endured every torture the Germans could throw at her, but Klubkov was made of softer stuff. When an officer pointed a gun at his head and demanded some answers, Klubkov started talking.
“I was a coward,” he later admitted. “I was scared I would be shot.”
Now, this admission very much against his own safety was made to the NKVD in March 1942, and since we already know that Vasily Klubkov was the sort to fold under torture, we can well imagine that the NKVD also got whatever it wanted out of the misfortunate young man. Considering the politicized quality of the trial and the circumstances of the “confession,” it has to be treated with caveats.
Under NKVD pressure, Klubkov signed off on a version of events that just so happened to mesh beautifully with the iconography already forming around the hanged “Tanya”: namely, that he was brought face-to-face with his fellow-prisoner and confirmed her identity, whereas she refused to breathe a word to her captors; that he saw her stripped naked and bashed with truncheons for hours and still summon the fortitude to refuse her interrogators the least satisfaction. Pavel Klubkov gave posterity firsthand evidence of Zoya Kosmodemyanskaya’s heroism in captivity.
“Klubkov may have been telling the truth, since it’s easy to imagine a terrified teenager on his first mission agreeing to his German captors’ demands,” notes Andrew Nagorski in The Greatest Battle: Stalin, Hitler, and the Desperate Struggle for Moscow That Changed the Course of World War II. “But there’s no way of knowing for sure how he really behaved, since he surely was just as terrified when he was interrogated by the NKVD. Or how much of what he said about Zoya was accurate, since the NKVD may already have been preparing the transcript with the idea of her elevation to mythic status.”
Heck, the reason the NKVD even had Klubkov to interrogate was that he escaped German custody, another big character red flag as far as the Soviets were concerned. That he escaped from the same custody that martyred Zoya Kosmodemyanskaya probably sealed his fate before he received his first pistol-whipping. NKVD records paint a kid who has already given up.
Well he might have. The verdict of the court was surely ordained from the start, but it was formally delivered on April 3: “Execution by shooting, without confiscation of property due to its absence.”
* Though there are some cites for April 3 out there, it appears that April 3 was the date of his conviction by a military tribunal and April 16 his execution date. This is a bit of a protracted delay by wartime Soviet tribunal standards, but then, Klubkov would have been a person of relevance to the state itself. The highest-ranking official who thought he could approve Klubkov’s execution without asking anyone else might have been a little further up the food chain than for your run-of-the-mill deserter.
On this date in 1944, Joseph Epstein* was shot with 18 others at Mont-Valerien outside Paris for their parts in the World War II French Resistance.
Joseph — “Jurek”, really — was born in Poland, but his communist politics got him harried out of Poland and Czechoslovakia and onward to France in the early 1930s.
There he completed his law studies, but was unable practice since he wasn’t a Frenchman.
But he was a perfect recruit for the international republican brigades of the imminent Spanish Civil War (he commanded an artillery battery named in honor of Tudor Vladimirescu).
War would drive Joseph Epstein hither and yon for his remaining years. After a spell in a French POW camp for Spanish Civil War refugees, Epstein signed up for the Foreign Legion, got captured and sent to a German POW camp, escaped to Switzerland, and returned to France.
There as “Colonel Gilles” of the communist resistance organization Francs-Tireurs et Partisans, he became the commissionaire of military operations for the capital and pioneered a shift in tactics towards guerrilla strikes using larger teams. Resistance fighter (and later, historian of the Resistance) Henri Nogueresexplained:
Most of the comrades adopted the three comrades system. But in Paris there were policemen and German soldiers everywhere: Joseph Epstein preferred to engage fifteen to twenty fighters per operation … [because] if in Paris during daylight, three persons only had to attack a military unit, there will always be a danger to be arrested that could lead to a partial or complete failure. By contrast, with a larger group, it was possible to gain a superiority if adopting a discrete strategy. The operations in Paris conducted in 1943 were placed under Colonel Gilles’ authority.
Epstein was arrested in the autumn of 1943 at a meeting with Missak Manouchian, and withstood months of brutal torture without so much as revealing his real name or national origin.
While this is a standard accomplishment in a Resistance martyrology, the proof of it in this case was that the ensuing “Manouchian Group” show trial, and the resulting notorious “Affiche Rouge” poster, took great pains to depict Resistance members as foreigners and criminals.
As a Polish Jew who regularly ordered assassinations, Epstein would have made a fine exhibit … if the Nazis had known who he was. Instead, he’s conspicuous only by his absence.
The ironic consequence, according toanother Resistance veteran, was that “The man who, by far, was the greatest officer in all of France, the greatest tactician of the People’s War, is unknown to the general public. Of all military leaders, he was the most audacious, the most capable, the one who gave the French Resistance its originality compared to other European countries.”
On this date in 1946, ten* Spanish Republicans were shot — most famously including Cristino Garcia.
Garcia, a Communist veteran of the Spanish Civil War, had put his guerrilla skills to good use by joining the French Resistance during World War II.
Garcia ultimately held the rank of Lieutenant Colonel in the Resistance, and was perhaps the most individually famous of the numerous Spaniards** who fought as maquisards. His unit broke out hundreds of people before potential deportation to German death camps, and Garcia helped orchestrate the guerrilla-led liberation of Foix in August 1944. (There’s a lengthier roundup of Garcia’s career in the field in Spanish, here.)
The French had nothing but good feelings for this guy, but Garcia wasn’t looking to take a pension from De Gaulle and settle down in a vineyard. As France fell to Allies, Garcia — going on ten years a professional leftist revolutionary — headed back to Spain (Spanish link) to carry on the fight against fascism closer to home.
His tasks over a few months in 1945 ran to the less legendary: bank attacks and the like, blurring the line between “ordinary” and “political” crimes. Garcia was also detailed as a result of intra-party politicking to murder fellow-Communist Gabriel Leon Trilla (Spanish link).†
As an agent of the Spanish Communist Party, which was backed by a French Communist Party riding high on its World War II heroics, Garcia’s situation became a national cause celebre. French left parties uniformly protested the planned execution, and the government made repeated diplomatic overtures to Madrid to stay the sentence. Editorialists protested floridly.
Have we forgotten that fascism exists at our border; Was it not against all fascisms that Cristino Garcia and thousands of our Spanish brothers fought with us on our soil? Did they not fall beside us, as at the Eysses prisons, under the same Nazi bullets, for France? And today will we disown their sacrifice, their blood and their martyrdom because the fight against fascism has moved to the other side of the Pyrenees? (from the Franc-Tireur, quoted here
Incensed when Franco ignore their appeals and shot the men anyway, France retaliated by closing its border with Spain on March 1, 1946. Spain did not neglect to point out the irony that, during the war years, innumerable resistance fighters and others fleeing Naziism or the Vichy regime had taken refuge by crossing that very border. (Less stress was understandably laid on the Francoists’ onetime demand — not honored by Paris — that France close its border against escaping Republicans in 1939.)
* I believe from press reports that there were 12 total executions of Republicans Feb. 21-22, 10 of which took place on Feb. 21. However, I might be mistaken about the overall numbers or their distribution by dates. Garcia’s, certainly, took place on Thursday the 21st.
† Garcia delegated this task to two subalterns, one of whom (Francisco Esteban Carranque) was shot with him on this date. The other man, Jose Olmedo, was arrested in 1947 and executed in 1948.
Information about this courageous outdoorsman is difficult to come by; try this Norwegian page for a bit of background.
The Gestapo captured him in August 1942, tortured him horribly, and had him shot. Later, Berg’s torture and execution would be one of numerous World War II brutalities charged in the war crimes indictment (PDF | HTML) against German ObersturmbannführerGerhard Flesch.
Flesch was himself executed on these charges on February 28, 1948.
“Hello, nig. Didn’t know you’d come. What do you think you’re going to do over here!”
“Well, I doan know, but I ruther reckon we’re sent over hah to take up de White Man’s burden.”
-Exchange between a white and a black soldier (respectively) deployed to the Philippines.*
On this date in 1902, two African-American U.S. Army privates were hanged before a crowd of 3,000 at Guinobatan, Philippines for deserting to the anti-occupation insurgency.
Each black soldier resolved for himself the quandary caused by service against the insurrectos. Some, like Lieutenant David Gilmer, believed their unswerving dedication would ultimately improve the lot of all black people. Others simply reasserted their faith in America: “all the enemies of the U.S. government look alike … hence we go along with the killing, just as with other people.” But the Filipinos recognized the existence of the black soldier’s dilemma by advocating racial solidarity against white oppressors and by offering commissions to defectors.**
Here’s an example appeal the Philippine resistance made to black U.S. troopers (source):
It is without honor that you are spilling your costly blood. Your masters have thrown you into the most iniquitous fight with double purpose — to make you the instrument of their ambition and also your hard work will soon make the extinction of your race. Your friends, the Filipinos, give you this good warning. You must consider your situation and your history; and take charge that the blood of … Sam Hose [a recent lynch mob victim] proclaims vengeance.
It was very small numbers actually induced by such messages to go so far as desertion. Leave hearth and home behind forever to fight a guerrilla resistance on the far side of the world against an overwhelming empire liable to kill you on sight? That’s a difficult sell.
But there were some buyers. Some 29 known African-American deserters are known, according to E. San Juan, Jr., most famously David Fagen, an enlisted man in the U.S. Army commissioned a captain in the Filipino resistance. And others not prepared to go all the way over nonetheless understood the appeal. One African-American soldier wrote to a Filipino friend lamenting the sight of white Americans “establish[ing] their diabolical race hatred in all its home rancor in Manila … the future of the Filipino, I fear, is that of the Negro in the South.”
When the letter was found, its author, Sgt. Major John W. Galloway, was demonstratively busted to private and dishonorably discharged.
“One ever feels his twoness,” W.E.B. DuBois mused of the black American experience at about this time in The Souls of Black Folk. “An American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body.”
Soldiers of the 9th Cavalry on Luzon Island.
Edmond† Dubose and Lewis Russell, whose firsthand voice we do not have, must have felt those unreconciled strivings, too. These two enlisted men slipped out of the 9th Cavalry‡ in August 1901 while that regiment was conducting anti-insurgency operations in Albay, and were next seen fighting with those same insurgents.
Captured, they were among approximately 20 U.S. soldiers death-sentenced for desertion.
General Adna Chaffee, a veteran of the U.S. Indian Wars and latterly fresh from crushing China’s Boxer Rebellion, approved the hangings — as did the U.S. President, Theodore Roosevelt. (Roosevelt later announced that future desertion cases would not be capitally punished, so Dubose and Russell were the only two executed for that crime during the U.S. war against Philippine independence.)
* Army and Navy Journal, XXXVII (Nov. 11, 1899)
** Michael C. Robinson and Frank N. Schubert, “David Fagen, An Afro-American Rebel in the Philippines, 1899-1901,” Pacific Historical Review, Vol. 44, No. 1 (Feb., 1975)
Christopher Alexander (“Alex”) Haun was perhaps the finest potter in antebellum Tennessee. He never had the chance to become the finest in post-bellum Tennessee because he was hanged in Knoxville this date in 1861 as an incendiarist.
While Tennessee seceded with the Confederacy in the U.S. Civil War, East Tennessee was a Union stronghold. This was the native soil of pro-Union “War Democrat” (and future U.S. President) Andrew Johnson.
Besides being good fun, the conspiracy promised an effectual blow against the Confederacy inasmuch as the East Tennessee & Virginia and East Tennessee & Georgia lines constituted the South’s most reliable rail and telegraph link between its capital at Richmond, Va., and the Deep South. This plan’s author, Rev. William Carter, went to Washington and had his scheme personally approved by President Abraham Lincoln, Secretary of State William Seward, and Gen. George McClellan.
The rest of the plan called for the Union army to invade East Tennessee on the heels of the bridge-burnings and occupy the area. Just a few months before, McClellan’s troops had similarly occupied the pro-Union western mountains of secessionist Virginia, which is why there’s a state of West Virginia today.
But there’s no state of East Tennessee, is there?
The bridge-burning conspiracy would go down as one of the great, failed guerrilla operations of the war.
Burning Your Bridges
With authorization straight from the top, the conspirators got going. A Captain David Fry** was tasked with targeting the Lick Creek bridge, located in northeastern Tennessee† near the settlement of Pottertown, so named for the ceramics craftsmen attracted to the area’s excellent clay.
After dark fell on Nov. 8, 1861, the local Union sympathizers recruited to the plot — Christopher Haun among them — gathered at the house of a local landowner, Jacob Harmon, Jr. There they took a dramatic lantern-lit oath on the Union flag, each to “do what was ordered of him that night and to never disclose what he had done.”
Then a party of some 40 to 60 mounted raiders stole out for the Lick Creek bridge two miles distant.
Around 2 a.m., they overpowered the small Confederate sentry detail assigned to Lick Creek, and forced the sentries to watch as they fired the bridge. That same night, several other parties elsewhere along the line all the way down to Alabama also burned, or tried to burn railroad bridges and cut telegraph lines.
These “deep-laid schemes … by an organization of Lincolnite traitors” (as the Knoxville Register accounted matters) brought a predictably furious Confederate response — and the audacious saboteurs would discover only after the fact that the planned East Tennessee invasion had been aborted by William T. Sherman without alerting his pyrotechnic fifth-column allies.
A Bridge Too Far
Within three days of the “treason,” East Tennessee had been clapped under martial law. A number of bridge-burners were also arrested (although many others escaped), and here the Lick Creek men would pay dearly for their recklessly humane decision to release their captured sentries. (pdf) As a result, several of them were captured in the days following their attack.
I now proceed to give you the desired instruction in relation to the prisoners of war taken by you among the traitors of East Tennessee.
First. All such as can be identified in having been engaged in bridge-burning are to be tried summarily by drum-head court-martial, and, if found guilty, executed on the spot by hanging. It would be well to leave their bodies hanging in the vicinity of the burned bridges. [emphasis added]
Second. All such as have not been so engaged are to be treated as prisoners of war, and sent with an armed guard to Tuscaloosa, Alabama, there to be kept imprisoned at the depot selected by the Government for prisoners of war.
Two men, William Hinshaw (often called “Hensie” in the period’s reports) and Henry Fry, were condemned by such a tribunal on Nov. 30 and immediately hanged — their bodies left exposed at the Greeneville Station for a day or more, until the stench became overpowering.
Haun was condemned on Dec. 10.‡ Confederate Brigadier General William H. Carroll telegraphed Benjamin for Jefferson Davis‘s confirmation of sentence.
The court-martial has sentenced A.C. Haun [sic], bridgeburner, to be hung. Sentence approved. Ordered To be executed at 12 o’clock tomorrow. Requires the approval of the President. Please telegraph.
Benjamin replied within hours, telling Carroll to make with the noosing.
Execute the sentence of your court-martial on the bridge-burners. The law does not require any approval by the President, but he entirely approves my order to hang every bridge-burner you can catch and convict.
Haun takes leave of his pregnant wife and four children before execution. Illustration from this 1862 propaganda volume by the Unionist publisher of the Knoxville Whig.
Six days after Haun hanged at Knoxville, the landowner who hosted the conspirators, Jacob Harmon, also went to the gallows, along with his son Henry. It seems someone in the incendiary party had carelessly dropped the name “Harmon” in conversation while the bridge sentries were in custody within earshot.
(Several others only narrowly avoided execution, or lynching, for the conspiracy. Given hundreds of other arrests of even merely suspect East Tennesseans and the very nasty feelings engendered by the Unionists’ attempt, it’s something of a wonder that only five were executed.)
Water Under the Bridge
Today, the Harmons are buried at Pottertown Harmon Historic Cemetery in rural Green County, Tenn., where a hexagonal monument commemorates all five executees (with an extra panel for summary text). There’s an annual ceremony there to commemorate the East Tennessee bridge burners.
All the hanged incendiarists were posthumously enrolled in Company F of the 2nd Tennessee by Congress in 1862, a gesture of appreciation which also conferred on their heirs the right to survivors’ benefits.
In addition to the resources linked here, see Donahue Bible’s “Shattered like earthen vessels,” Civil War Times, Dec. 1997.
**The intrepid Captain Fry would escape immediate capture, gather a few hundred Unionists as a guerrilla band, and eventually get caught, sent to Georgia, and condemned to death as a spy. Fry escaped by breaking out on the eve of his Oct. 15 hanging, in the company of some of the men arrested for the Great Locomotive Chase. He rejoined Union forces, was captured again, and survived the war, finally dying in 1872 … when he was hit by a train.
† The other bridges successfully torched by the conspiracy included two over the Chickamauga in southeastern Tennessee, and the theme of Civil War bridge-burning in that sector can’t help but suggest Ambrose Bierce’s “Occurrence at Owl Creek Bridge”. (The other details are nothing alike, so Bierce’s story clearly isn’t about this incident.)
‡ The railroad bridge at Lick Creek was back in action by this time.
Regarded by the British as one of their most nettlesome adversaries in that dirty guerrilla war, Lotter was captured in a bloody early September ambush when matters were well into an unpleasant scorched-earth endgame.
This was cause for much slapping of backs among the Union Jack set, and earned for his captor an immediate promotion.
Lotter’s captured men being jubilantly escorted into Graaff-Reinet.
Lotter almost immediately found himself in the dock for — well, all the things one does in a dirty guerrilla war.*
And one other thing: sedition.
The British charged Lotter as a rebellious subject of the British Cape Colony — rather than a resident of one of the independent neighboring Boer states — who owed allegiance to the British crown; upon this premise things like “killing troopers in war” became “murdering troopers”.
Lotter’s trial hung on his papers.** The defendant “pleaded that he was a Free State burgher, and, as such, entitled to the usage of civilised warfare and a legal combatant’s privileges.”
But he was in a bit of a pickle when it came to proving that the “Commandant Lotter” the British discovered on voting rolls for the Cape Colony city of Colesburg was a different guy. Innocent Blood: Executions During the Anglo-Boer War (its title telegraphs its Boer sympathies) summarizes:
his Free State citizen document was in a small case, which was lost or destroyed theday of surrender. Witnesses for the defence gave evidence that they had seen these papers. British intelligence stated that it could find no proof of his Free State citizenship in Bloemfontein. Lotter responded by asking how he could prove his citizenship when all his witnesses were still on commando and that he had been granted no time to call upon them.
Hey, the guy had six whole weeks from capture to execution to sort it all out.
A “Chair Monument” — there’s a picture of it on this page — commemorates Lotter and his fellow commando Pieter Wolfaardt at the place outside Middelburg where they were shot together on Oct. 12, 1901.
A number of additional prisoners from Lotter’s command taken with him in that same ambush were also eventually executed.
* Specifically: murdering two native spies; killing three British soldiers; blowing up railway lines; and sjamboking loyalist civilians.
** When the British later captured Scheepers, who was unquestionably not a Cape rebel, they simply charged his similar conduct as war crimes to the same capital effect.
On this date in 1763, the mestiza Philippines national hero Maria Josefa Gabriela Carino Silang was captured and summarily hanged — along with a number of the soldiers she had led against the Spanish.
Gabriela took primary leadership of a 2,000-strong rebel army after its co-leader, her husband Diego, was assassinated by his enemies in May 1763.
Said enemies were the Spanish colonial authorities, whom Diego and his helpmate Gabriela had raised revolt against and with an army wielding homemade muskets and blowguns, driven from the capital of Ilocos Sur. It was Great Britain’s occupation of the Philippines during the Seven Years War that opened the opportunity for the rebellion: the British even appointed Diego Silang governor of the province his army was in the process of conquering. They just didn’t actually help him.
Spain’s assault on the rebels, once organized, was sufficiently overwhelming to drive Gabriela Silang out of the city of Vigan, and then to repel her counterattack — the occasion for her capture and her death.
Gabriela Silang is memorialized in a number of monuments and place names in the Philippines; the women’s organization GABRIELA also engineered its acronym to pay tribute to her.
On this date in 1946, market day in the southeastern Polish town of Debica, three captured fighters* from the anti-communist Freedom and Independence (WiN) movement were publicly hanged.
This salutary, and surprise, hanging was a nasty public message during the dirty post-war war to consolidate communist authority in Poland.
The message, however, was not exactly meant for a world wider than Poland itself, so the fact that it was captured in a grainy photograph snapped by WiN agent Józef Stec and subsequently smuggled out to the West was not at all to the liking of Polish authorities.
According to a WiN eyewitness report also presumed to have been filed by Stec,
First the MO [local militia], the UB, and the military occupied the execution square holding their machine guns ready to fire. Then, a car came with uniformed individuals who placed the noose on the hook. After a short time the same car brought three condemned men in white shirts. Their hands and legs were tied with barbed wire. A Jewish prosecutor read the sentence and passed the condemned into the hands of the executioner. Before the execution, one of the condemned yelled: “Long live the Home Army. Long live General Anders and General Bor-Komorowski. Down with the commies. Brothers persevere or you’ll die like us. I swear before God that I have never been a bandit [as communist authorities designated them]. I am dying for the Motherland. Lord forgive them [the executioners] because they know not what they are doing.
* The victims were Józef Grebosz, Józef Kozlowski, and Franciszek Noster, according to the 2003 monograph After the Holocaust: Polish-Jewish conflict in the wake of World War II, by Marek Jan Chodakiewicz. This monograph is also the source for Stec’s quoted report on the hanging.
Recently Commented