KNOXVILLE, Tenn., Nov. 10 — Samuel and Milton Hodge, both colored brothers, were hanged here to-day in the presence of about 8,000 persons. The doomed men spoke for about ten minutes, each saying they were prepared to die and were “going home to glory.” They warned those present to beware of their fate. As the black cap was pulled over Milton’s face, he sang in a strong voice “Going Home on da Even’ Train,” and Samuel was singing “Going Home to Die no More,” when he was choked by the rope.
The crime for which the Hodge’s [sic] were hanged was the killing of their brother-in-law, James McFarland, over a year ago.
(Thanks to Robert Elder of Last Words of the Executed — the blog, and the book — for the guest post. Fans of this here site are highly likely to enjoy following Elder’s own pithy, almanac-style collection of last words on the scaffold. -ed.)
“The time will come when my innocence will be proven, and then Bob Dodge will haunt you for his murder.”
— Robert S. Dodge, convicted of murder, hanging, California.
Executed November 8, 1866
Borrowing a double-barrel shotgun, ostensibly to hunt quail, Dodge could not account for his whereabouts when a man who was quarreling with his brother was shot. Dodge went through two trials and during the second was found guilty of first-degree murder. In prison, he attempted suicide by taking opium.
To Elder’s hanging-day sketch (and since blog column-inches are free) we add the report of the San Francisco Evening Bulletin, Nov. 10, 1866 — itself channeling the Nevada Transcript. (Meaning Nevada City, Calif., not the state of Nevada.)
[Dodge] was twice tried and convicted of the murder of Mark P. Hammock, and after both trials the case was taken to the Supreme Court, whence the case was once sent back.
The verdict after the second conviction was sustained and the District Court ordered to fix a day for the execution.
The testimony against Dodge was entirely circumstantial.
Sheriff Gentry read the death-warrant, after which Dodge stepped to the rail in front and addressed those in the yard in a speech of ten minutes. He said he had once more the privilege of addressing them in this dark and gloomy world. He alluded to his home, his mother and friends, speaking of them in affectionate terms, and picturing the grief they would feel on hearing that their youngest son had died upon the gallows.
He spoke of the anxiety manifested to witness his death, and warned those present that the time would come when they would repent having seen it, and that when they discovered, as they surely would, that he was innocent, remorse would forever follow them.
He declared that he suffered on account of false testimony offered against him. He alluded to the future, saying that in “eternity Bob Dodge would be seen coming in glory.”
At the conclusion of the speech he turned to Sheriff Gentry and requested him to finish the work quickly. When asked if he had anything further to say by the Sheriff, he replied only “I am innocent.”
He then bid those on the platform good-bye, shaking hands with them, and then stepped upon the trap. His limbs were lashed with cords and the black cap placed over his head.
He then said, in a loud voice, “Boys, I want you all to hear, I am innocent.”
A prayer was read by Mr. Anderson, and at 18 minutes past 1 o’clock the trap fell, and the soul of Dodge was sent to a higher court for judgment.
Werewolves could likewise be rolled up via the familiar machinations of the witch-hunter. In John the Wolf’s case, he was accused out of the trial against Henry Gardinn of having used their transmogrifying beast personas to devour a child in Limburg. Gardinn burned in 1605; John was able to flee to Heusden but was recognized in 1607 and returned to Maastricht for the inevitable.
Though John tried claiming that Henry’s indictment had been to revenge himself for an altercation between the two, torture soon changed The Wolf’s story and placed he, Gardinn, and a third companion into a forest coven with a devil-avatar with whom they danced and feasted on human flesh.
After execution, his remains were exhibited on a pole surmounted by a wooden illustration of a werewolf.
Melbourne, November 4.
Emma Williams, who was convicted of the murder of her child at Port Melbourne on August 13 last, was executed in Melbourne Gaol this morning in the presence of about a dozen persons.
Public excitement was aroused over the murder when it was first discovered owing to the callous and unfeeling way in which the deed was done and the careless attitude of the mother afterwards. The victim, who was only two years of age, was taken by its mother to the pier in the Sandridge Lagoon, where she tied a stone to its body and pushed it into the water.
After her conviction the Anti-Capital Punishment League made strenuous efforts to obtain a reprieve, chiefly because the condemned woman alleged that she was pregnant.
Medical examinations did not support that statement, and it was discovered on Friday last that the condition which lent color to the woman’s statements was produced artificially.
At first Williams treated her terrible sentence with apparent unconcern, being buoyed up with the hope of reprieve; but when that expectation had passed she became most devout and earnest in her attentions to the ministrations of the gaol chaplain (the Rev. H. F. Scott), by whom she was attended to the scaffold. She expressed great sorrow for the crime she had committed and for the loose life she had led.
She remained in that frame of mind to the end.
When the sheriff demanded the body of the prisoner from the governor of the gaol at the door of the little cell alongside the gallows this morning she walked calmly on to the drop, but her face was blanched and wore a terrified expression.
In answer to the usual questions from the sheriff as to whether she wished to say anything Williams answered “No,” in a low but firm voice.
The white cap was immediately drawn over her face and the rope adjusted, and then, as Roberts, the hangman, turned to pull the lever, she exclaimed, “Oh, Lamb of God, I come.”
The next moment the drop fell, and at that moment Williams uttered a nervous, plaintive exclamation that was not quite a scream. Then all was over. The whole of the proceedings did not occupy more than a quarter of an hour, and death was instantaneous.
The dead woman had a very eventful career, having been married when she was 14 years old. At 15 she bore a daughter, who is still living. Her husband left her, and afterwards died in the Melbourne Hospital, while the widow continued a career of dissipation. Her daughter was adopted by a friend of her husband, and the child which she drowned was born after his death.
She was born in Launceston, Tasmania, where her mother still lives.
Brisbane, November 4.
A double execution took place at the Boggo Road Gaol this morning.
Jackey, an aboriginal, was hanged for the murder of a Javanese, Jimmy Williams, at Mount Morgan, and Frank Tinana [or Tinyana -ed.], a Dative of Manila, was executed for the murder of Constable Conroy, on Thursday Island. The men behaved well in prison. Jackey was able to recite prayers taught him by the Bey. Mr. Simmonds, and Father Dorrigan attended Tinana, who admitted having committed murder. He said he bad a jealous quarrel with another colored man, in which Constable Conroy attempted to arrest him. He then stabbed Conroy to death.
During the past few days both condemned men ate and slept well, and this morning they partook of breakfast. When they came upon the scaffold Tinana was agitated and seemed afraid. Neither man spoke.
The preliminaries were quickly arranged and the bolt was drawn. Death, in each case was apparently instantaneous. When Jackey, whose height was nearly 6 ft, fell blood burst from his nose and stained his white cap.
No colored men were present to witness the execution, which was carried out in the presence of the usual officials. Jackey left a letter to a woman who is looking after his child, telling her to take great care of the infant, to bring it up as a white man’s, and not to let it drink rum or go to the blacks’ camp. Tinana left a letter coached in terms of great affection to his wife.
On this date in 1803, Flemish outlaw Ludovicus Baekelandt was guillotined at Bruges with about 20 of his gang.
Deserting the army of the conquering French, Baekelandt set up as a bandit preying the deep spruce forests of the Vrijbos, eventually attaining leadership of a gang more than 30 strong.
Baekelandt is one of those whom popular memory and national sentiment (resentful here of the French occupation) has elevated into huggable social banditry. But the evidence remaining us testifies to little but a garden-variety brigand whose offenses were in no way confined to property crimes.
The gang was rounded up in 1802 and the Bruges court heard testimony from more than 100 witnesses, eventually dooming 21 men and three women to death for a litany of murders and robberies.
Almost all the information about Baekelandt available online is in Dutch; if that tongue is in your toolkit, gentle reader, this public-domain book is sure to level you up on Ludovicus Baekelandt and friends.
On this date in 1857, “the great southern land pirate” James Copeland went to the gallows in the now-abandoned Mississippi town of Augusta.
Copeland‘s criminal career is the subject of a wonderfully old-timey reader by the Perry County sheriff who noosed him. (As it says right there on the title plate. Sheriff J.R.S. Pitts does not shrink from injecting his own story into the narrative, and to get to the action the reader must first wade through tedious digressions into the hangman’s biography, his civic-minded rationales for a prurient interest in outlaws — “such a life and history cannot fail, even at this late date … of materially interesting and benefiting the public at large” — and some whinging about the libel suits that dogged his attempts to materially benefit the public at large.)
After an “introduction”, a “preface”, and an “explanatory”, our volume comes at last to an illustrated 100-page autobiographical narrative which Pitts says that Copeland dictated to him while cooling his heels in jail.
Hardened and violent in life, Copeland under the eaves of death seems to made that familiar return to God and repentfully confessed his path into depravity beginning with youthful delinquencies the condign punishment of which was consistently deflected by his mother, “who always upheld me in my rascality.”
Having fallen into a legal scrape for pig-thieving, Copeland left behind charming rascality for Godfather territory when he made contact with an outlaw named Gale Wages and concocted a plan to vacate the charges by destroying the documentation … by torching the courthouse in which they rested.
“Such a sight I never had before beheld,” Copeland remembered of the blaze. “The flames seemed to ascend as high, if not higher than the tops of the tallest pine trees; they made everything perfectly light for over two hundred yards around.” After that bonfire, Copeland gave himself over to the guidance of a man who turned out to be halfway between Jabba the Hutt and a Masonic lodge chief.
Wages, Copeland found, had “a great many persons concerned with him, in different parts of the country, some of them men of wealth and in good standing in the community in which they lived.”
They had an organized Band that would stand up to each other at all hazard; they had a Wigwam in the city of Mobile, where they held occasional meetings … they had many confederates there whom the public little suspected …
I was there introduced by Wages, (who was their president,) as a candidate for membership, I should have been rejected, had Wages not interceded for me. I was finally passed and admitted to membership. Wages then administered to me the oath, which every member had to take. I was then instructed and given the signs and pass-words of the Clan.
Maybe the gang was right to doubt him, for Copeland broke this oath by divulging to his hangman-biographer numerous names of members as well as the Encyclopedia Brown-esque cipher this gang used to send coded messages.
Over the course of the next decade and more, Copeland’s narration has the gang and he romping through Dixie in misadventures that range from the charmingly picaresque — finagling a guest role at a Methodist pulpit by posing as wandering preachers upon which they netted several hundred dollars from the inevitable passed hat — to the much less charming:
A legend of $30,000 in gold that the squad claimed to have buried in Catahoula Swamp still circulates in Mississippi — spur to thus-far frustrated treasure hunters down to the present day.
We can’t know to what degree the voice that we read is Copeland’s own or that of Pitts interposing but the narrator we have affects at times a stagey horror at his sins.
With the gang determined to be rid of an Irish boatman on the Mississippi, Copeland draws the short straw to bludgen him to death in his sleep: “Oh, God! when I look back, it makes me shudder. Even now it chills the blood in my veins.” Copeland bashed his brains in with a hatched and as day broke they slipped the weighted corpse into the river.
Copeland had moved up the ranks enough to share the marquee in the “Wages-Copeland gang” by the time things got real dark. In early 1844, a summit of the gang’s leadership determined spies were afoot and four of the suspected “butted their heads against a slung-shot hung to a man’s arm, and they went floating from Mobile wharf down the channel of the river.” Others they left “in a situation where he told no more tales” and “fed … the contents of two double-barrel shot-guns, about forty-eight buck-shot, and put him in a swamp near Eslaya’s old mill” and “put a rope around his neck, and we very soon squeezed the breath out of him.”
The end of the line could really have been any one of these incidents or the numerous others this post elides — enough blood feuds and hand-to-hand murders and the odds are sure to turn against you in the long run.
In 1849, now a wanted man, Copeland started drinking at a grocery near Mobile
and became intoxicated, and in that situation I imagined every man I saw was trying to arrest me. I fell in with a man by the name of Smith, an Irishman, and a difficulty occurred between us; I concluded that he intended to arrest me. I drew my double-barrel shot gun upon him and intended to kill him. He was too quick for me; he threw up my gun, drew his dirk and stabbed me just above the collar bone.
Having made himself both conspicuous and immobile, Copeland was tracked down by a posse and now he was really in the soup: “one indictment against me in Alabama for larceny, and another against me in Mississippi for murder.” Copeland pleaded guilty in Alabama and served a jail sentence there, hoping that the passage of years would buy him some opening to escape the hanging sentence that would surely await in neighboring Mississippi. But the Magnolia State was on its game and had a timely extradition request ready to receive James Copeland the moment his term in the Alabama pen expired.
The day arose clear and beautiful on which the sentence of the law and of outraged humanity was to be executed on the man who had so often violated their most sacred behests. The sky was blue and serene; the atmosphere genial; all nature was calm and peaceful; man alone was agitated by the various strong emotions which the execution of the fatal sentence of retributive justice on a fellow-man could not but create.
The place of execution was distant from the city of Augusta one-quarter of a mile. The gallows was erected on a beautiful elevation that was surrounded by the verdure of shrubby oak and the tall, long-leaf pine. The ground was everywhere occupied by thousands of spectators, gathered from Perry and the surrounding counties, to witness the solemn scene. It was indeed one that they will long remember.
About the hour of noon, the prisoner, after being neatly clad, was led from the jail by the officers of the law, placed in the ranks of the guard formed for the occasion, and the procession moved slowly toward the fatal spot.
Soon the doomed man appeared on the gallows. The death warrant was then read to him, and he was informed that he had but a short time to live.
He proceeded to address the awe-struck and silent multitude. He especially urged the young men present to take warning from his career and fate, and to avoid bad company. His misfortune he attributed principally to having been mislead while young.
When he had concluded, a number of questions were asked by the immediate spectators, in relation to crimes which had transpired within their knowledge; but he would give no direct answer — shrewdly eluding the inquiries.
The Sheriff then asked him, in hearing of many lookers on, if the details of his confession, previously made to that officer, were true. He replied that they were.
His hands were then tied and the cap pulled over his face, and he was told that he had but a few moments to live. He exclaimed, “Lord, have mercy on me!” and he was praying when the drop fell, and a brief struggle ended his blood-stained career.
Pakistani army Capt. Arshad Jameel (or Jamil) was hanged at Hyderabad Prison 20 years ago today.
Capt. Jameel exploited a security sweep to orchestrate the summary execution of nine Indian-armed terrorists … who turned out not to be terrorists at all, but ordinary residents of Tando Bahawal village whom Jameel had a personal grudge with.
It was a resonant case in a country dominated by its military and only wide public outrage at the journalistic expose unveiling the crime put Jameel in the dock of a military court.
Even so, the wheels turned so painfully slow that Pakistanis could not but suspect an institution accustomed to a broad grant of impunity of dragging its feet. Four years deep into Jameel’s appeals, two sisters of victims protested the delay by publicly immolating themselves on September 11, 1996. They died painfully of their burns, but they got the result they wanted: appeal denied.
Lamb’s son was the resident bully at the local Braden River School until one day that January he picked a fight with the son of Dave Kennedy and surprisingly got his — the bully’s — ass kicked.
Like many a child since, young master Lamb sent his problem up the generational chain of command. Ed Lamb, a mill hand, raised the beef with Dave Kennedy, a farmer, when the latter stopped by the mill a few days later to sell his wares, even menacing Kennedy with a knife.
But for the second time, a Kennedy went all lion on a Lamb and overpowered his antagonist. Enraged and embarrassed, Lamb stalked away to his nearby home, got a shotgun, and wasted Dave Kennedy. Masculinity: vindicated. Stunned bystanders allowed Lamb to escape.
Our Manatee County correspondent gives the surreal vignette from his own family history of the Kennedy children — being dismissed from school at news of the murder — walking home on a dirt road that very day and passing the disgraced Lamb family on a wagon with their possessions, heading out of town. “One of the children standing beside the roadway became frightened thinking that Ed Lamb would pop out fo the trunk at any moment.” He didn’t: Ed was on a lam all his own, and was recaptured the next morning and spirited away to Tampa to protect him from lynching. Lamb spent the months between his conviction and his execution harrying the local newspaper with letters entreating folks straighten up and get right with God, letters that notably failed to breathe word one of apology to the Kennedies.
The drop fell at 12 minutes past 12:00 non. But the rope slipped and the prisoner was raised a second time and shot into eternity. He was rendered unconscious by the first shock and never knew that he was let to fall a second time. His neck was broken by the second fall and he was pronounced dead by Dr. John Holten of Sarasota. He mounted the gallows cool and fearless and died without a murmur or a struggle. Inside the jail, 40 witnesses were in the jail when the execution took place, the gallows being inside the building. A few white people and a great many Negroes were congregated around the jail, but perfect order was maintained.
Lamb’s son, brother and sister-in-law were present when he mounted the scaffold, but were overcome and left before the drop fell. The doomed man kissed them goodbye and asked them to meet him in heaven. His wife was unable to come to the jail to see him for the last time. Was photographed. Lamb dressed himself for the scaffold with great deliberation. And at his request, was photographed after being attired for death. He talked freely. But in his last speech he said nothing about the crime for which he suffered. He said that he was willing to die. That he had made his peace with God and wanted all of his heirs to meet him in a better world. Sheriff Wyatt was cool and carried out his part well. The noose was adjusted and the black cap pulled down over the prisoner’s face. And the trap sprung that sent the murderer to meet his maker. The death warrant directed that the execution take place in private between the hours of 11:30 and 12:00, but the sheriff allowed the condemned man 12 minutes longer lease on life.
Manatee County paid Coursey and Barnett $16.70 for Lamb’s hangin’ suit, and paid J.W. Wilhelm & Co. $21.35 for his coffin.
Jeffrey Landrigan was executed in Arizona for murder on this date in 2010 — via an imprt drug that made his case a recent landmark in the ongoing U.S. tussle over lethal injection.
Landrigan broke out of jail in 1989 where he was serving a second-degree murder sentence and did a first-degree murder in the course of an armed robbery.
By the time this mundanely terrifying killer was ready to face his punishment, U.S. states were beginning to feel the pinch from anti-death penalty activists’ campaign to shut off the supply of a key drug in the lethal injection protocol — sodium thiopental.
Since the very first lethal injections, sodium thiopental has stood as the first of the standard three-drug cocktail: sodium thiopental to induce unconsciousness, pancurnium bromide to inflict muscle paralysis, and potassium chloride to stop the “patient’s” heart.
Sodium thiopental owed this juridical responsibility to its place as the Brand X medical anaesthetic thirty or forty years ago. But in the time since, that medical role has been overtaken by propofol, leaving sodium thiopental ever less frequently manufactured — and exposing a potential vulnerability in the executioner’s supply chain. Death penalty abolitionists targeted that weak point with effect, especially once the last U.S. manufacturer of sodium thiopental, pharma giant Hospira, got out of the game.
Sodium thiopental expires, so states that intend to conduct lethal injection executions couldn’t really stockpile. Instead, they have two options:
Find a new source for sodium thiopental; or,
Find a new lethal injection procedure
In the past few years, those laboratories of democracy known as state legislatures have experimented promiscuously with re-jiggering the lethal injection to account for the inhospitable thiopental climate with the upshot that there no longer remains one standard lethal injection protocol, but multiple mutations innovated and cribbed state by state — and each mutation is liable to change again without warning in response to the next setback.
This ongoing drama has played out throughout the 2010s, but it so happened that Landrigan’s long road to death reached its end about where the scarce thiopental story began.
In Arizona’s case at the comparatively early date of 2010 — back when Hospira had already suspended domestic thiopental manufacture — the gap was filled by requisitioning the drug from an overseas supplier.
Easy enough, one might suppose: C11H17N2NaO2S is C11H17N2NaO2S no matter its brand label.
But it turns out that the production and the import of medical drugs are regulated by the Food and Drug Administration, and neither Arizona nor the fly-by-night British pharmaceutical maker it contracted had bothered satisfying the paperwork requirements. Landrigan’s appellate lawyers fastened on this failure, arguing that the state’s calculated ignorance of its drug’s purity was inviting a painful botch.
Landrigan’s story and the larger lethal injection crisis into which it fits was the subject of the very first episode of the popular podcast More Perfect — whose beat is the U.S. Supreme Court.
That institution had a low moment in this drama interceding at the 11th hour to okay Landrigan’s execution after a Kafkaesque legal shell game in which Arizona repeatedly ignored lower courts’ orders to supply documentation about its proposed execution drug, then argued — and won the argument! — that the prisoner’s lawyers were only speculating that the drug might be impure or harmful and couldn’t prove any problem. Try that one out on your customs officer the next time you get pinched carrying contraband at the border. A Ninth Circuit Court judge punished bad faith with a stay of execution, but the high court reversed that stay on a 5-4 vote this very October 26, allowing Landrigan’s execution hours later.
“The state flatly stonewalled the lower courts by defying orders to produce information, and then was rewarded at the Supreme Court by winning its case on the basis that the defendant had not put forward enough evidence,” Hofstra law professor Eric Freedman lamented to the New York Times. “That is an outcome which turns simple justice upside-down and a victory that the state should be ashamed to have obtained.” It’s a line that mirrors the critique exasperated death penalty advocates have leveled against their foes for suing to block “cruel and unusual” executions on the back of drug supply kinks that they themselves engineered.
The messy resolution of Landrigan’s own case was very far from a solution to the underlying dilemma. In the years since, European manufacturers have themselves been squeezed out of the lethal injection supply chain by anti-death penalty pressure, while the states’ various adaptations have worked themselves out in a mess of litigation and human experimentation. It’s a story still being written — into the very flesh, sometimes, of men like Jeffrey Landrigan.
After boozing it up at a performance of Tom and Jerry, or, Life in London* at Frank’s Hotel, 21-year-old Charles French fell into a drunken row with Edward Knowlan or Nowlan and shot him dead, in a case that occasioned a local moral panic about the dangerous carousing nurtured by the nightlife in the small frontier town.
Frank’s Hotel, York’s very first theatrical venue, was “neither under order nor restraint,” French’s respectable parents pleaded in their unsuccessful clemency missive. It was “the haunt of the gay and dissolute, the idle and the profligate, the ruffian and woman of bad fame, those who show in the light of the moon were there — and from its temptations few parents or masters could restrain the youth.” (Source) Theater troupes were banned from York stages for five years after the French affair.
French’s defense had likewise attempted to raise doubts about his mental competency, and although this worked as well as it usually did in a 19th century courtroom there was no small sentiment for French’s reprieve: (K)nowlan was a notorious goon, and the circumstances of the fray seemed muddled enough to bring the shooter’s degree of calculation into question. Two alleged accomplices, acquitted in separate trials, swore that Knowlan
The close clemency call carried a sharp political undertone. French was an understudy of the reform publisher William Lyon Mackenzie and his victim a Tory brawler who dealt out bruises in the service of Upper Canada’s “Family Compact” ruling clique. That his petition for mercy was rejected by Lt. Gov. Peregrine Maitland eventually became one of the (lesser) briefs against the Family Compact advanced a decade later during the Upper Canada Rebellion.
* The period’s several Tom and Jerry plays — no overt relationship is known between them and the 20th century Tom and Jerry cartoons — derived from Pierce Egan‘s smash hit Life in London, or, the day and night scenes of Jerry Hawthorn, esq., and his elegant friend Corinthian Tom in their rambles and sprees through the metropolis. The title characters capture vignettes around the city, naturally not excluding the condemned hold at Newgate, which they tour with their friend Bob Logic on the pretext of consoling one of Logic’s old friends.
An opportunity presented itself to our TRIO to visit the Condemned Yard in Newgate. “It was a mournful sight,” Logic observed to the Corinthian; “but as it was the intention of Jerry not to neglect visiting any place that might afford him information during his stay in London, he had been induced to make the proposition to Hawthorn; yet, he was free to confess, it was more especially on his own account, as he was compelled to attend, and companions would, therefore, prove very agreeable to his feelings upon such a melancholy occasion.” “We will accompany you, Bob,” replied Tom and Jerry.
The Plate represents the Morning of Execution, and the malefactors having their irons knocked off previous to their ascending the fatal platform that launches them into eternity. The Yeoman of the Halter [i.e., the hangman — at the time of Egan’s writing this would have been John Foxton] is in waiting to put the ropes about them. The Clergyman is also seen administering consolation to these unfortunate persons in such an awful moment; and the Sheriffs are likewise in attendance to conduct the culprits to the place of execution, to perform the most painful part of their duty, in witnessing the offended laws of their country put in force. It is a truly afflicting scene; and neither the pen nor the PENCIL, however directed by talent, can do it adequate justice, or convey a description of the “harrowed feelings” of the few spectators that are admitted into the Condemned Yard upon such an occasion. The tolling of the bell, too, which breaks in upon the very soul of the already agonized malefactor, announcing to him that he has but a few minutes to live, adds a terrific solemnity to the proceedings: —
The Condemned Yard is long, but narrow, and contains a great number of cells, one above another, forming three stories in height. Each cell measures nine feet in length, and six in width. [Compare with Dickens’s description -ed.] Every indulgence is allowed to those prisoners immediately the “death-warrant” arrives at Newgate, ordering them to prepare for execution. They are then allowed to remain in the Large Room (which the Plate represents), in order that the Clergyman may attend upon them as often as they desire it, and who, generally, previous to the morning on which they are to suffer, sits up praying with them the whole of the night. It is really astonishing, upon most of these occasions, to witness the resignation and fortitude with which these unhappy men conduct themselves: many of the most hardened and desperate offenders, from the kindness, attention, and soothing conduct of the Rev. Mr. Cotton, who is indefatigable in administering consolation to their troubled minds, have become the most sincere penitents; nay more, several prisoners, who have received a free pardon after having been ordered for execution, have since publicly declared that they should never again be in such a fit state to meet eternity. The criminal on the left side of the Plate, lifting up his hands in the attitude of prayer with the Clergyman, was once a character of considerable note at the West End of the Town, and from his vivacity, then designated “Lively Jem!” He soon ran through a fine fortune; and, to keep up his extravagances, he plunged into those destructive habits which ultimately brought him into this ignominious situation. Lively Jem, like most others, saw his error too late to repair it. He had not strength of mind sufficient to bear with the reverses of fortune; to fall from splendour to poverty was too much for his feelings; and, to avoid the jests and sneers of his once dashing acquaintance, under the appellation of “poor fellow!” and being excluded from their company, he thus violently terminated his thoughtless career. Jem had been at college with the Oxonian, and as his last request, lie had sent a message to Logic to attend upon him on this mournful occasion, in order to be the bearer of some important circumstances respecting himself to a female, to whom he had been very much attached, and who had also never been absent from him except this fatal morning. Logic was too much of a man to neglect another in the hour of misfortune; and it was to fulfil the request of a dying unfortunate acquaintance, that he came, accompanied by Corinthian Tom and Jerry, to the condemned Yard of Newgate.