Posts filed under 'Pelf'

2003: Four for the oil of Chad

Add comment November 6th, 2009 Headsman

On this date in 2003, seven Chadians were shot in the capital of N’Djamena, with an eighth in the eastern city of Abeche. (A ninth would be executed three days later.)

Chad’s first known judicial executions since 1991 came as a shock to observers; the country had publicly mooted death penalty abolition earlier that very year.

It also seems to have come as a shock for its subjects.

Four of those executed this date — the four that concern us here — were ranking power-brokers in President Idriss Deby’s regime convicted of bumping off the head of the Chad Petroleum Company, one Sheik Ibn Oumar Idriss Youssouf.

Mahamat Adam Issa, Adouma Ali Ahmat, Abderamane Hamid Haroun and Moubarack Bakhit Abderamane had been condemned on Oct. 25, just a month after the Sheikh was assassinated outside the Foreign Ministry. Less than two weeks later, the perps were shot when Deby denied them clemency even with their Supreme Court appeal still pending (pdf). (The Chadian judiciary seems a rickety thing (pdf).)

The murder, for its part, came just a month after Chad christened a $3.7 billion pipeline project.

It’s often called the “Adouma affair” after its principal defendant, which helpfully suggests the murky oil politics surrounding the speedy execution.

Ali Adouma was a former Deby advisor; both Adouma and the victim were from Darfur, in neighboring Sudan, whose conflict has spilled into Chad (pdf).

The Sudanese government had at times sought Adouma’s extradition for financing anti-govenrment Zaghawa forces across the border; while the Zaghawa ethnic minority (whose ranks include President Deby) dominates Chad, its Darfurian brethren have had the worst of their conflict with the Sudanese government.

So even if the convicts’ torture-adduced confessions resembled the truth of the murder, it can be safely inferred that the fact and the haste of their executions were matters of state. (Adouma’s confidence that there would not actually be an execution was reportedly shaken only in the last hours of his life.)

What matter of state is a different, uncertain matter: to calm potential foreign investors who’d be understandably nervous about seeing a petroleum kingpin pinched on the streets without consequence? A sop to Khartoum in Deby’s ongoing diplomatic efforts to limit the knock-on from Darfur to Chad? Or a warning to Deby’s own base? (pdf)

The vague attempts at conciliation by the Chadian President do not please his entourage which almost sees it as treason. Last May, 80 soldiers tried to overthrow Deby and would have assassinated him …

President Idriss Deby, according to observers with knowledge of Chadian politics, would be in a “precarious” situation. The Chad regime, undermined by corruption and ever on the brink of a chronic socio-economic crisis … may become even “tougher”. In N’Djamena, the hasty conviction and execution of Ali Adouma are seen as a sign from the President to his inner circle, even the ones in charge of the national economy, that he is ready to use coercion, even against his own clan.

These pictures of the execution were published in a Chadian paper. In image three, the circled figure is one of the firing squad members, who was himself bizarrely reported fatally shot during the execution. (Whispers continue to circulate that the unlucky executioner had in fact been intentionally eliminated after receiving some sensitive parting confidence from the well-placed condemned.)

“Chad,” said Interior Minister Routouang Yoma Golom, “has given a wonderful example to wrong-doers.”

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Entry Filed under: 21st Century, Botched Executions, Capital Punishment, Chad, Cycle of Violence, Death Penalty, Execution, Mass Executions, Mature Content, Murder, Notable for their Victims, Pelf, Politicians, Power, Shot, Torture, Wartime Executions

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1409: Jean de Montagu

Add comment October 17th, 2009 Headsman

Six hundred years ago today, onetime royal favorite Jean de Montagu* was, at the instigation of his powerful noble rival, beheaded in Paris and his body hung up at Montfaucon.

Montagu (French link) was the 50-something scion of an ennobled notary — or else the illegitimate produce of King Charles V, whose ennobled notary had been induced to claim him. Regardless his blood, the lad made himself quite wealthy with a virtuous cycle of administrative acumen and political connection, winning a variety of honorary posts and riches aplenty he did not shy from displaying. Typical “New Money” type.

Sadly for Montagu, this cycle crested during the reign of Charles VI, also known as Charles the Mad for his bouts of illucidity.

“History,” wrote Barbara Tuchman, “never more cruelly demonstrated the vulnerability of a nation to the person of its chief of state than in the affliction of France beginning [with Charles' first spell of insanity] in 1392.”

Charles the Mad’s erratic tenure would help bring French fortunes to the low ebb from which Joan of Arc would retrieve them.

Montagu’s period sob story was that his wealth earned him the enmity of nasty Duke of Burgundy John the Fearless,** who induced King Charles during one of the latter’s episodes to affix on Montagu responsibility for the crown’s financial shortfalls. Our day’s victim was arrested on October 7, 1409, tortured into a confession, and beheaded in Paris October 17.

Montagu’s surviving family had the verdict reversed within three years, which would have been a better deal for them had the family’s main branch not been wiped out three years after that at the Battle of Agincourt.

For the wider benefit of posterity, the beheaded lord also left a fair collection of endowed building projects in his lands in Marcoussis, including (French links all): the usual village church; a Celestine monastery; and a picturesque castle unfortunately devastated during the French Revolution but once resembling this:


Atmospheric old sketch from here; others here.

* Not to be confused with his (likewise beheaded) contemporary across the channel, John Montagu, Earl of Salisbury.

** John the Fearless had most recently been seen engineering the infamous murder of the king’s brother, and surviving by dint of his ransom potential the hecatomb of the last crusade.

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Entry Filed under: 15th Century, Beheaded, Capital Punishment, Death Penalty, Execution, France, History, Nobility, Pelf, Posthumous Exonerations, Torture, Wrongful Executions

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1788: William “Deacon” Brodie, Dr. Jekyll and Mr. Hyde inspiration

Add comment October 1st, 2009 Headsman

On this date in 1788, the real-life Dr. Jekyll and Mr. Hyde was hanged at Edinburgh’.


The Execution of Deacon Brodie, by Alexander Hay Ritchie.

William Brodie, respectable burgher by day, Deacon of the Guild of Wrights, wasn’t the type for the gallows. Actually, the upright citizen is said to have proposed an improvement in the old Tolbooth gallows, replacing the old-school ladders with a forward-thinking drop mechanism.

“Brodie,” says Traditions of Edinburgh, “was the first who proved the excellence of [the] improvement … He inspected the thing with a professional air, and seemed to view the result of his ingenuity with a smile of satisfaction.”*

Insouciance in the face of mortality … but Brodie had plenty of practice in compartmentalization.

With a gambling habit, a couple of mistresses, and five kids, Brodie the oleaginous society man had a double life, or treble, or more. By and by, the well-known tendency of such profligate pastimes to lead a man to venture his neck in order to keep up appearances worked its will upon Brodie, who began using his contracts with Edinburgh’s upper crust to case their houses and copy their keys … returning at night to burgle his employers.

It was taking on partners that did in the budding master thief; inevitably, someone flipped to dodge the gallows himself. Brodie’s cover was blown, and he hanged with his confederate George Smith, keeping up appearances to the very end.

A century later, native Edinburgher Robert Louis Stevenson would tap this extraordinary local history (and maybe some similar predecessors) as inspiration for that classic novelistic exploration of the soul’s duality, The Strange Case of Dr. Jekyll and Mr. Hyde.

In fact, prior to that work’s 1886 publication, Stevenson (who grew up with Brodie furniture in the house) co-wrote a play called Deacon Brodie, or The Double Life.

That earlier composition hasn’t been entrusted to celluloid, to my knowledge (though there is a Deacon Brodie film of recent vintage). But Jekyll and Hyde has been.

Brodie’s striking case does not live on only through his literary doppleganger(s); you can enjoy the company of the hanged criminal to this day on Edinburgh’s Royal Mile at Deacon Brodie’s Tavern.

Brodie himself is supposed to have made his own bid to live on by surviving the hanging. William Roughead in Classic Crimes describes these machinations whose generally attested failure is now and again disputed anew.

Of the plans, various and futile, formed for the resuscitation of the Deacon there are two contemporary and competing versions. One is that the hangman was bribed to tamper with the rope, so as to give a short fall and avoid dislocation of the vertebrae. But by an excess of caution that officer first made it too short and then too long. The body, when cut down, was placed in a cart and driven furiously round the back of the Castle to the Deacon’s woodyard at the foot of Brodie’s Close, so that animation might be restored as in the historic case of “half-hangit Maggie Dickson,” a lady whose departed spirit was recalled by similar Jehu methods. In his own workshop his veins were opened by a French surgeon, whose services had been retained to that end; but all the resources of science could not bring the Deacon back to life. According to another account, he had, before leaving his cell for the last time, been supplied with a small silver tube for insertion in his throat at the final ceremony in order to prevent suffocation, and wires were carried down both his sides from head to foot to counteract the jerk of the fall. In spite of these precautions and of subsequent bleeding by a surgeon, his friends had reluctantly to admit that “Brodie was fairly gone.”

* This “tradition” of Edinburgh is kin to a folkloric subgenre and should not at all be presumed dependable. Roughead:

Of the many picturesque legends of old Edinburgh which, in defiance of truth, cling like ivy about her vanished past, one of the most persistent is that Deacon Brodie was the first to suffer upon the new drop which he himself designed. This myth, upon research, I found myself reluctantly compelled to disprove. He may have planned the “moveable platform for the execution of criminals,” which the Town Council caused to be erected in 1786 at the west end of the Tolbooth; but it was certainly not of his construction, nor was he the first to benefit by its ingenuity. The place of execution was the roof of a low building which projected from the west gable of the prison — roughly where the Buccleuch statue now stands. A beam was drawn out from an aperture in the wall above the platform and from this depended the fatal rope.

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Entry Filed under: 18th Century, Arts and Literature, Businessmen, Capital Punishment, Common Criminals, Crime, Death Penalty, Execution, Executions Survived, Hanged, History, Organized Crime, Pelf, Popular Culture, Public Executions, Scandal, Scotland, Sex, The Worm Turns, Theft

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1944: Bronislav Kaminski, Waffen SS collaborator

2 comments August 28th, 2009 Headsman

On this date in 1944, the Gestapo eliminated more-trouble-than-he-was-worth Russian SS man Bronislav Kaminski.

The St. Petersburg-born Kaminski was Soviet by citizenship, but not Russian by nationality. Half-German and half-Polish, he’d done time twice for his questionable loyalties during the paranoid 1920’s and 30’s.

Turns out the commissars were on to something … or maybe, to paraphrase the old saying, that a Nazi is a Communist who’s been to the gulag.

Either way, when the front swept past Belarus where Kaminski was serving his post-release internal exile, the engineer jumped on an opportunity to join a classmate with the Russian National Liberation Army (RONA, or ROA). Kaminski soon rose to command the anti-partisan “army,” and earned an Iron Cross and the rank of Major General when it was incorporated into the Waffen-SS.

Unfortunately for Kaminski — and more so for anyone who happened to be in his unit’s vicinity — the 29th Waffen Grenadier Division was much better at roughing up partisans and their presumed civilian sympathizers than conducting disciplined military operations.

Little more than a roving band of armed thugs,* it was completely ineffective in the Siege of Warsaw earlier in August 1944, spending its time raping and looting instead.

That, evidently, was enough for Himmler, who had Kaminski eliminated** in punishment for his own looting (the booty was supposed to belong to the Reich), and the alleged rape-murder of German women along with all the expendables in Warsaw.

The exact trigger for this execution (for the juridical machinery always veils acts of discretion and intentionality; certainly, this is evident in a state like Nazi Germany) has never been completely clear; it may have been that between Kaminski and turncoat Red Army general Andrei Vlasov, the shrinking Reich had room enough for only one Russian commander.

Devil knows what he was commanding, anyway.

When, post-Kaminski, Vlasov assigned the remains of the RONA to Ukrainian collaborator Sergei Bunyachenko, the latter fumed, “So that’s what you’re giving me, bandits, robbers and thieves! You’ll let me have what you can no longer use!” … and soon bailed on his “patrons” by switching sides in the war yet again.

* It had some operations with the notorious Dirlewanger Battallion.

** The official announcement was that Kaminski had been killed in a partisan ambush; crazy conspiracy theorists refused to buy it.

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Entry Filed under: 20th Century, Capital Punishment, Death Penalty, Disfavored Minorities, Execution, Germany, History, Occupation and Colonialism, Pelf, Poland, Power, Racial and Ethnic Minorities, Russia, Shot, Soldiers, Summary Executions, The Worm Turns, USSR, War Crimes, Wartime Executions

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1889: “Cattle Kate” Ella Watson lynched

Add comment July 20th, 2009 Headsman

On this date in 1889, Ella Watson, a homesteader with a small ranch, was demonstratively lynched by vigilantes of Wyoming’s powerful cattlemen.


“Cattle Kate”

In the Western frontier amidst the rapine of the Gilded Age, ranching oligopolists had Wyoming by the throat.

Ellen Watson was a late-30’s escapee of an abusive marriage in Kansas who had homesteaded her own land and set up shop as an independent proprietor.

This put her in a class of people soon to be pitted in a resource war against the big ranchers — the Johnson County War, to erupt in 1892.

Watson was a casualty of the increasingly violent run-up to open “war”, a period when the catchall “cattle rustling” charge did the dirty work of licensing arrests and property seizures deemed convenient for Big Cattle. When the latter decided that Watson’s stock was stolen, they seized her and partner James Averell and strung them up.

Hanging from the limb of a stunted pine growing on the summit of a cliff fronting the Sweetwater River, were the bodies of James Averell and Ella Watson. Side by side they swing, their arms touching each other, their tongues protruding and their faces swollen and discolored almost beyond recognition. Common cowboy lariats had been used, and both had died by strangulation, neither fallen over two feet. Judging from signs too plain to be mistaken a desperate struggle had taken place on the cliff, and both man and woman had fought for their lives until the last.

The subsequent trial of the paramilitaries ended in acquittal when potential witnesses were bought off or intimidated into silence, leaving “Cattle Kate” a legendary figure most defined by cattlemen-controlled Cheyenne newspapers. These made her out to be not only a thief but a (literal) whore, an image sharply contested by George Hufsmith’s The Wyoming Lynching of Cattle Kate.

Michael Cimino’s legendary cinematic Hindenburg Heaven’s Gate is about the Johnson County War, and features Isabelle Huppert as Watson, opposite Kris Kristofferson as Jim Averell. The film treats her sympathetically … but she’s also a madam who accepts payment for her cathouse’s services in the form of rustled cattle.

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Entry Filed under: 19th Century, Borderline "Executions", Hanged, History, Lynching, No Formal Charge, Pelf, Power, Public Executions, Summary Executions, USA, Women, Wyoming

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1777: William Dodd, mind wonderfully concentrated

1 comment June 27th, 2009 Headsman

On this date in 1777, they hanged the macaroni parson at Tyburn.

High-living, Cambridge-educated vicar William Dodd achieved this emasculating nickname for his frippery — macaroni (or maccaroni) being 18th century slang for a sort of outrageous continental metrosexual.*

He came particularly in for public ridicule when he was caught trying to bribe his way to a lucrative ecclesiastical position, financial hardship from his lifestyle having driven him to the desperate need for a pay hike. (In sorer straits later, he would sum up his life: “my greatest evil was expense. To supply it, I fell into the dreadful and ruinous mode of raising money by simonies. The annuities devoured me.”

Playwright Samuel Foote skewered the recently-humiliated Dodd on the stage in The Cozeners as “Dr. Simony,” described in the scrambled boast of “Mrs. Simony”:

not a more populous preacher within the sound of Bow-bells: I don’t mean for the mobility only … with a cambric handkerchief in one hand, and a diamond ring on the other: and then he waves this way and that way; and he curtsies, and he bows, and he bounces, that all the people are ready to — but then his wig, madam! I am sure you must admire his dear wig … short, rounded off at the ear, to show his plump cherry cheeks, white as a curd, feather-topped, and the curls as close as a cauliflower…

Then, my doctor is none of your schismatics, madam; believes in the whole thirty-nine! and so he would if there were nine times as many.

Three years after Foote’s cruel pen gave Dodd’s name immortality, the divine himself was (so he should think) ushered into eternity, after he got caught passing a forged bond against the revenues of his onetime student Lord Chesterfield.

Condemned to die for the offense,** a longer-than-usual lag from sentence to execution gave Dr. Simony leave to follow that classic Calvary of errant clerics with a mien of pious self-flagellation that helped his case raised a public outcry for clemency.

Samuel Johnson was among thousands of Britons who petitioned for mercy, and in Johnson’s case, went a bit further to ghost-write a piece in Dodd’s name, “The convict’s address to his unhappy brethren”. It was when the litterateur’s hand was suspected behind this prose† that Johnson made his quotable, tweetable remark,

“Depend upon it Sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully.”

Dr. Johnson, nevertheless, was the true author, and the old scribbler used it to express some of his particular opinions on the proper staging of gallows-theater.

It is the duty of a penitent to repair, so far as he has the power, the injury which he has done. What we can do, is commonly nothing more than to leave the world an example of contrition. On the dreadful day, when the sentence of the law has its full force, some will be found to have affected a shameless bravery, or negligent intrepidity. Such is not the proper behaviour of a convicted criminal. To rejoice in tortures is the privilege of a martyr; to meet death with intrepidity is the right only of innocence, if in any human being innocence could be found. Of him, whose life is shortened by his crimes, the last duties are humility and self-abasement. We owe to God sincere repentance; we owe to man the appearance of repentance.—-We ought not to propagate an opinion, that he who lived in wickedness can die with courage.‡

William Dodd (together with another criminal, John Harris) had occasion to do just that this day in 1777. Dodd became the last person hanged for forgery at Tyburn. (And according to Wendy Moore, there was an posthumous attempt at resuscitation, which was known to work sometimes.)

* The lyrics of “Yankee Doodle Dandy” (”stuck a feather in his hat and called it macaroni”) may be the most recognizable modern-day relic of this lexicon.

** Dodd made a groveling plea to the jury in the face of overwhelming evidence against him, at one point bold enough to appeal to injury his death would inflict upon those who lent him money: “I have creditors, honest men, who will lose much by my death. I hope, for the sake of justice towards them, some mercy will be shown to me. ”

† Dodd could write a little himself; he had a theological tract and a commentary on Shakespeare already to his name, and at Newgate cranked out Thoughts in Prison, a collection of sub-Villon poetry.

‡ In an addendum that would have warmed the cockles of the Roberts court, Johnson-as-Dodd also opined,

Every man reposes upon the tribunals of his country the stability of possession, and the serenity of life. He therefore who unjustly exposes the courts of judicature to suspicion, either of partiality or error, not only does an injury to those who dispense the laws, but diminishes the public confidence in the laws themselves, and shakes the foundation of public tranquility.

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Entry Filed under: 18th Century, Arts and Literature, Capital Punishment, Common Criminals, Crime, Death Penalty, England, Execution, Hanged, History, Language, Pelf, Popular Culture, Public Executions, Religious Figures, Theft

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1920: Dennis Gunn, hanged by a fingerprint

1 comment June 22nd, 2009 Headsman

On this date in 1920, Dennis Gunn’s fingerprints made history by hanging their owner for murder.

“You’ll have a job to prove it,” said Dennis Gunn when police charged him with murder.

Use of the fingerprint in forensic science had been developing over the decades preceding, and already begun to earn its bones with criminal convictions.

Dennis Gunn’s conviction marked a watershed in the mainstreaming of the youthful science, especially in New Zealand and the British Empire/Commonwealth: the first execution that hung — so to speak — on a print.

The 25-year-old was tied to the murder of Ponsonby postmaster Augustus Braithwaite because a smudge left on a stolen cashbox matched the prints Gunn had contributed to the nascent New Zealand fingerprint library when he had been convicted of evading military service two years before.

Armed with this connection, a police search of Gunn’s environs turned up the apparent tools of the crime — a revolver (with yet another matching print), a thieves’ kit, and more pilfered proceeds of the postal strongroom.

Gunn attempted to indict the reliability of the fingerprint evidence at trial, and according to the London Times (Apr. 20, 1920) he had the support in this endeavor of “public demonstrations of sympathy, men and women rushing to shake hands with Gunn.”

But it didn’t fly with the jury.*

Gunn’s condemnation, read the official report,

disposes of all attempts to question the conclusiveness of this class of evidence, and proves the truth of the remark of the Chief Justice of Australia, that a man who leaves a clear fingerprint on an object leaves there an unforgettable signature.

Law enforcement organs around the world rapidly accepted the principle.

Too rapidly? Some think so; and, in the train of a new century’s bulletproof identification technology, DNA, wrongful convictions founded on purported fingerprint matches have drawn some renewed scrutiny (pdf) to the technique that put Dennis Gunn on the Mount Eden Prison gallows this date in 1920.

* Playing for time after conviction, Gunn copped to the robbery and tried to pin the murder on a supposed confederate. No dice.

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Entry Filed under: 20th Century, Capital Punishment, Common Criminals, Crime, Death Penalty, Execution, Hanged, History, Milestones, Murder, New Zealand, Notable Sleuthing, Pelf

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1962: Marthinus Rossouw, for services rendered

Add comment June 20th, 2009 Headsman

On this date in 1962, Marthinus Rossouw was hanged in Pretoria after an unusual defense strategy failed to repel a headline-grabbing murder charge.

Rossouw shot dead Baron Dieterich Joachim Gunther von Schauroth, a rich farmer (dude was born in a castle) who had been forced into city living by a long run of drought and was known for the life expectancy-compromising habit of toting around large sums of cash.

Rossouw insisted at trial that the killing had been at Von Schauroth’s own instigation, so freighted with care was the victim’s life that he implored his younger friend to end it. The defendant hoped thereby to mitigate the sentence as a case of murder by consent.*

Whether telling the truth or not, Rossouw didn’t make a very credible witness; caught in several lies and omissions, and naturally lacking any corroborating witness to the alleged murder pact, the jury gave him no slack.

Neither did the noose.

* The proper legal handling of a case where the victim of a homicide has freely desired to die is a longstanding salami-slicing juridical problem — witness a whole chapter in an 1897 British primer on consent issues in the law.

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1725: John Gow and his pirate crew

Add comment June 11th, 2009 Headsman

On this date in 1725, John Gow and seven comrade raiders

Having mutinied to commandeer a merchant vessel in November 1724, Gow managed merely a three-month career of seaboard outlawry* in European waters before an ill-fated landward raid in his native Scotland saw their ship run aground.

Captured, Gow and confederates were hailed to London to stand trial, the captain delaying matters by refusing to plead before the threat of being pressed forced his hand. The inevitable sentence came off a little … unevenly. During the hanging,

[Gow's] friends, anxious to put him out of his pain, pulled his legs so forcibly that the rope broke and he dropped down; on which he was again taken up to the gibbet, and when he was dead was hanged in chains on the banks of the Thames.

Scottish scribbler Sir Walter Scott mined the local lore of “the Orkney pirate” heavily for his novel The Pirate.

* Exhaustingly catalogued in the Newgate calendar.

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1864: Doctor Edmond-Désiré Couty de la Pommerais, poisoner

Add comment June 9th, 2009 Headsman

At dawn this morning before the walls of La Roquette, a homeopath convicted of poisoning his mistress was beheaded for one of Paris’s most sensational crime dramas of the 1860’s.

The ill-fated Madame de Pauw had fallen suddenly ill and expired in the doctor’s care; means and opportunity were obvious, and motive readily adduced from the handsome life insurance policies of the expired woman.

La Pommerais was convicted on this basis of killing his paramour in the midst of a farcical insurance scam, with noted forensic scientist Ambroise Tardieu establishing to the court’s satisfaction the presence of the poison digitalin.

(One can read a detailed 1865 critique of Tardieu’s conclusions and testimony, a reminder that the criminal justice system’s struggles with the uses and limitations of forensic science are a longstanding concern. This (if one takes it as such) murder, which reads in retrospection like a classic in the genre of comedic criminality, might have been the perfect crime absent an obvious pecuniary design: the death was put down to a routine cause and only scrutinized when an anonymous tip and/or the suspicious insurance adjusters led the authorities to exhume the body 13 days after burial.)

American newsman George Alfred Townsend chanced to be abroad in Paris on this occasion, and recorded the scene as “thousands of Parisians bent their steps the night before the execution” in Campaigns of a Non-combatant — excerpted at length here for its topicality to this blog.

The news had gone abroad that la Pommerais would not be pardoned. It was also generally credited that this would be the last execution ever held in Paris, since there is a general desire for the abolition of capital punishment in France, and a conviction that the Legislature, at its next session, will substitute life-imprisonment.* This, with the rarity of the event, and that terrible allurement of blood which distinguishes all populaces, brought out all the excitable folk of the town; and at dusk, on the night before the expiation, the whole neighborhood of La Roquette was crowded with men and women. All classes of Parisians were there, — the blouses, or workingmen, standing first in number; the students from the Latin Quartier being well represented, and idlers, and well-dressed nondescripts without enumeration, — distributing themselves among women, dogs, and babies.

Venders of galeaux, muscles, and fruit were out in force. The “Savage of Paris,” clothed in his war plumes, paint, greaves, armlets, and moccasins, was selling razors by gaslight; here and there ballad-mongers were singing the latest songs, and boys, with chairs to let, elbowed into the intricacies of the crowd, which amused itself all the night long by smoking, drinking, and hallooing. At last, the mass became formidable in numbers, covering every inch of ground within sight of the prison, and many soldiers and sergeants de ville, mounted and on foot, pushed through the dense mass to restore order.

At midnight, a body of cavalry forced back the people from the square of La Roquette. A number of workmen, issuing from the prison-gates, proceeded to set up the instrument of death by the light of blazing torches. The flame lit up the dark jail walls, and shone on the helmets and cuirasses of the sabre-men, and flared upon spots of the upturned faces, now bringing them into strong, ruddy relief, now plunging them into shadow. When the several pieces had been framed together, we had a real guillotine in view, — the same spectre at which thousands of good and bad men had shuddered; and the folks around it, peering up so eagerly, were descendants of those who stood on the Place de la Concorde to witness the head of a king roll into the common basket. Imagine two tall, straight timbers, a foot apart, rising fifteen feet from the ground. They are grooved, and spring from a wide platform, approached by a flight of steps. At the base, rests a spring-plank or bascule, to which leather thongs are attached to buckle down the victim, and a basket or pannier filled with sawdust to receive the severed head. Between these, at their summit, hangs the shining knife in its appointed grooves, and a cord, which may be disconnected by a jerk, holds it to its position. Two men will be required to work the instrument promptly, — the one to bind the condemned, the other to drop the axe. The bascule is so arranged that the whole weight and length of the trunk will rest upon it, leaving the head and neck free, and when prone it will reach to the grooves, leaving space for the knife to pass below it. The knife itself is short and wide, with a bright concave edge, and a rim of heavy steel ridges it at the top; it moves easily in the greased grooves, and may weigh forty pounds. It has a terrible fascination, hanging so high and so lightly in the blaze of the torches, which play and glitter upon it, and cast stains of red lights along its keen blade, as if by their brilliance all its past blood-marks had become visible again. A child may send it shimmering and crashing to the scaffold, but only God can fasten together the warm and throbbing parts which it shall soon dissever. And now that the terrible creature has been recreated, the workmen slink away, as if afraid of it, and a body of soldiers stand guard upon it, as if they fear that it might grow thirsty and insatiate as in the days of its youth. The multitude press up again, reinforced every hour, and at last the pale day climbs over the jail-walls, and waiting people see each other by its glimmer. The bells of Notre Dame peal out; a hundred towers fall into the march of the music; the early journals are shrieked by French newsboys, and folks begin to count the minutes on their watches. There are men on the ground who saw the first guillotine at work. They describe the click of the cleaver, the steady march of victims upon the scaffold-stairs, the rattle of the death-cart turning out of the rue Saint Honore, the painted executioners, with their dripping hands, wiping away the jets of blood from the hard, rough faces; nay! the step of the young queen, white-haired with care, but very beautiful, who bent her body as she had never bent her knee and paid the penalty of her pride with the neck which a king had fondled.

At four minutes to six o’clock on Thursday morning, the wicket in the prison-gate swung open; the condemned appeared, with his hands tied behind his back, and his knees bound together. He walked with difficulty, so fettered; but other than the artificial restraints, there was no hesitation nor terror in his movements. His hair, which had been long, dark, and wavy, was severed close to his scalp; his beard had likewise been clipped, and the fine moustache and goatee, which had set off his most interesting face, no longer appeared to enhance his romantic, expressive physiognomy. Yet his black eyes and cleanly cut mouth, nostrils, and eyebrows, demonstrated that Couty de la Pommerais was not a beauty dependent upon small accessories. There was a dignity even in his painful gait; the coarse prison-shirt, scissored low in the neck, exhibited the straight columnar throat and swelling chest; for the rest, he wore only a pair of black pantaloons and his own shapely boots. As he emerged from the wicket, the chill morning air, laden with the dew of the truck gardens near at hand, blew across the open spaces of the suburbs, and smote him with a cold chill. He was plainly seen to tremble; but in an instant, as if by the mere force of his will, he stood motionless, and cast a first and only glance at the guillotine straight before him. It was the glance of a man who meets an enemy’s eye, not shrinkingly, but half-defiant, as if even the bitter retribution could not abash his strong courage … he seemed to feel that forty thousand men and women, and young children were looking upon him to see how he dared to die, and that for a generation his bearing should go into fireside descriptions. Then he moved on between the files of soldiers at his shuffling pace, and before him went the aumonier or chaplain, swaying the crucifix, behind him the executioner of Versailles — a rough and bearded man — to assist in the final horror.

It was at this intense moment a most wonderful spectacle. As the prisoner had first appeared, a single great shout had shaken the multitude. It was the French word “Voila!” which means “Behold!” “See!” Then every spectator stood on tiptoe; the silence of death succeeded;** all the close street was undulant with human emotion; a few house roofs near by were dizzy with folks who gazed down from the tiles; all the way up the heights of Pere la Chaise, among the pale chapels and monuments of the dead, the thousands of stirred beings swung and shook like so many drowned corpses floating on the sea. Every eye and mind turned to the little structure raised among the trees, on the space before La Roquette, and there they saw a dark, shaven, disrobed young man, going quietly toward his grave.

He mounted the steps deliberately, looking towards his feet; the priest held up the crucifix, and he felt it was there, but did not see it; his lips one moment touched the image of Christ, but he did not look up nor speak; then, as he gained the last step, the bascule or swingboard sprang up before him; the executioner gave him a single push, and he fell prone upon the plank, with his face downward; it gave way before him, bearing him into the space between the upright beams, and he lay horizontally beneath the knife, presenting the back of his neck to it. Thus resting, he could look into the pannier or basket, into whose sawdust lining his head was to drop in a moment. And in that awful space, while all the people gazed with their fingers tingling, the legitimate Parisian executioner gave a jerk at the cord which held the fatal knife. With a quick, keen sound, the steel became detached; it fell hurtling through the grooves; it struck something with a dead, dumb thump; a jet of bright blood spurted into the light, and dyed the face of an attendant horribly read; and Couty de la Pommerais’s head lay in the sawdust of the pannier, while every vein in the lopped trunk trickled upon the scaffold-floor! They threw a cloth upon the carcass and carried away the pannier; the guillotine disappeared beneath the surrounding heads; loud exclamations and acclaims burst from the multitude; the venders of trash and edibles resumed their cheerful cries, and a hearse dashed through the mass, carrying the warm body of the guillotined to the cemetery of Mt. Parnasse. In thirty minutes, newsboys were hawking the scene of the execution upon all the quays and bridges. In every cafe of Paris some witness was telling the incidents of the show to breathless listeners, and the crowds which stopped to see the funeral procession of the great Marshal Pelissier divided their attention between the warrior and the poisoner, — the latter obtaining the preponderance of fame.

(This attention-getting execution attracted an apocryphal story† (pdf) that the severed head of La Pommerais was subject to a “wink test” to determine whether consciousness survived the fall of the blade.)

The doctor bequeathed the world a book on homeopathic medicine, which the discerning reader of French can peruse free.

* Actually, the last execution in France was still 113 years away.

** Rashomon-like, not all observers concurred as to the event’s quiet solemnity. The New York Times reported that

[t]he language of those non-official persons who assembled to witness this expiation of a great crime was brutal to the last decree. They hissed and hooted as the convict was about to mount the ladder, and were loudest in their brutal demonstrations when the crucifix was pressed to his lips. The blade had scarcely severed his head from his body, when a rush was made to do violence to the trunk. The troops were obliged to interfere, and had some difficulty in repelling the crowd, which was excited by the sight of a ‘gentleman criminal’ to a pitch of savage ferocity … The Pays, in noticing this expiation of a great crime, states that the crowd retired in silence. But I am in a position to affirm that the contrary was the cxase.

† Put about — as a hoax? — by Auguste Villiers de l’Isle-Adam.

Also On This Date

Possibly Related Executions

Entry Filed under: 19th Century, Beheaded, Capital Punishment, Common Criminals, Crime, Death Penalty, Doctors, Execution, France, Guillotine, History, Murder, Notable Sleuthing, Pelf, Public Executions

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You read it here first: Cameron Todd Willingham execution profiled in February 2008 now receiving widespread (and official) scrutiny as likely wrongful execution. Is Willingham alone? Hardly: remember the name Ruben Cantu.

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