On this date in 1996, 29-year-old Daren Lee Bolton was executed in Arizona for the 1986 kidnapping, rape and murder of a Tucson toddler. Bolton had taken two-year-old Zosha Lee Pickett from her bedroom at night, stabbed her to death and left her body in an abandoned taxi in a storage lot two blocks from her home. It was found a couple of days later.
The medical examiner would testify that the toddler may have suffered “excruciating” pain for up to half an hour before she bled out.
After little Zosha’s death, the police lifted some fingerprints but couldn’t match them to any suspect, so in 1987 they sent them out to other states for them to have a try. Bolton had some convictions in Illinois, and so his prints were in the computerized system there. (Arizona didn’t have such a system in place at the time.) In 1990, during a training exercise, Illinois police officers found a match between Bolton’s fingerprints and a print on Zosha’s window screen. At the time, he was already serving time in Arizona for unrelated charges.
At his trial, Bolton admitted he’d been to Zosha’s home and to the cab where her body was found, but denied any part in her murder. Instead, he said he’d planned to break into the Pickett residence with an accomplice named “Phil” but was scared away. Phil, he said, had come back later and taken and killed the little girl. Bolton had then murdered the man and buried his body in the desert.
The jury saw through this wild story and convicted him of burglary, kidnapping and first-degree murder in 1991.
Bolton had the kind of childhood you might expect: shuttled back and forth between his divorced parents and his grandmother, the victim of physical abuse and possibly also sexual abuse, he was designated “severely emotionally handicapped” and had a long string of assaults to his name by the time he dropped out of school.
He was also charged in the 1982 murder of seven-year-old Cathy Barbara Fritz, also of Tucson, but he was executed before he could be tried in that case. The child had been abducted walking home from a friend’s home, sexually assaulted and then beaten and stabbed to death, all while a “Take Back The Night” demonstration was going on nearby. Bolton was sixteen years old at the time, and he knew the Cathy’s brother. DNA evidence later tied to him to the crime.
He maintained his innocence in both murders, but fired his lawyers and dropped his appeals after less than four years; he said he’d rather die than spend the rest of his life in prison.
His last meal consisted of lasagna, cheesecake and Pepsi.
Zosha Pickett’s parents and Cathy Fritz’s father and brothers were among the thirty witnesses who got to watch him die. He had no last words and, while he glanced at the Picketts once, he refused to acknowledge the Fritz family before he breathed his last, a few minutes past midnight.
On this date in 2013, serial child molester turned murderer Elmer Carroll was executed by lethal injection in Florida.
Paroled to a halfway house in 1990 from his child molestation sentence, Carroll within months attacked a fifth-grader who lived in a nearby house — in Carroll’s description to another halfway house resident, the girl was “sweet, cute, and liked to watch him make boats.”
One night while Christine McGowen’s mother was working and her stepfather sleeping in the next room, Carroll crept into their Apopka home, stopped the little girl’s mouth with his hand as he raped her, then strangled her to death. Robert Rank found the girl the next morning when he went to wake her for school … and also found missing the truck that Carroll had stolen to escape. One could hardly commit a crime more suited to the studied melodrama of a state’s attorney:
By your vote, tell Elmer Carroll you do not deserve to live. There is nothing good about you. There is nothing but evil in you and you must die.
A small child sometimes will cry out in the night frightened by a shadow or a piece of wallpaper that looks like a monster and its parents will come in and say it’s okay, you don’t have to be afraid. There’s no monsters under the bed. There is no boogie man. There is no creature which stalks the night searching out children. It doesn’t exist. Well, ladies and gentlemen, those parents lie because, ladies and gentlemen, that is the boogie man right there. That is the creature that stalked the night and murdered a ten year old girl and he must die.
The other things in Carroll besides evil were organic brain damage and a gamut of mental illness symptoms that Carroll’s appellate team would unsuccessfully argue had not been sufficiently explored at his trial. Estranged from most of his family for many years before the murder, Carroll had no visits from relatives before his execution.
The People’s Court of Gansu executed former elementary school teacher Li Jishun for a spree of sexually assaulting 26 girls ages 4 to 12 in his care in 2011-2012.
“He took advantage of his status as teacher to repeatedly rape and molest the young girls, concealing his crimes and making it more difficult for his victims to resist and expose him,” China’s Supreme Court said in upholding the sentence.
China’s Xinhua news agency has reported that child sexual assault cases are on the rise by some 40%, but Li’s crimes carried an especially painful resonance: many of the victims had been given up to these school dormitories by parents who were compelled to leave impoverished Gansu to seek work in the cities.
Pakistan, which broke a years-long moratorium with a positive execution binge in 2015, hanged eight men on May 28 in various jails around the country.
The plane’s pilot fooled the hijackers into believing he had met their demand to fly to India — but instead touched down in Hyderabad where Pakistani troops stormed the plane and arrested the men without any casualties.
The nuclear tests went off as planned, on May 28, 1998: seventeen years to the day before the Baloch revolutionaries’ hangings.
Last May 28, Saudi Arabia carried out its 90th execution of 2015, a figure surpassing the sum for all of 2014, which was in its turn up from previous years — a trend that the United Nations Special Rapporteur on Extrajudicial, Summary, and Arbitrary Executions called “very disturbing.”
(Note, however, that Saudi executions have often tended to proceed with spurts and lulls.)
The man on the end of the sword was Ihsan Amin, a heroin smuggler and Pakistani national: around half of the humans Saudi Arabia beheaded during this execution surge were foreigners, including ten Pakistanis.
The Sheffield & Rotherham Independent, Feb. 8, 1868:
FRIGHTFUL CRIMES IN DUMFRIES-SHIRE
On Sunday, the Scotch police apprehended in Carlisle, Robert Smith, whitewasher, aged 20, for an awful crime. On Saturday evening, near Cummertrees, Dumfries-shire, he took a girl, aged 14, into a wood, where he robbed her of 7s. 6d., hung her to a tree, and when dead cut her body down. Afterwards he entered a cottage at Longford, and stabbed a woman named Jane Paterson so fearfully about the neck that death is expected.
The following are additional particulars of this shocking crime: — A murder bearing a horrible resemblance to that lately committed at Alton has just startled the county of Dumfries. It appears that on Saturday afternoon, between 3 and 4 o’clock, a young man, named Smith, who earns a living by jobbing and labouring about the country, was observed by a woman, named Patterson, to take into a wood near to Cummertrees, a village between Annan and Dumfies, a girl, about fourteen years of age.
The woman, as it turned out, had been observed by the ruffian, for some time afterwards he entered her house at Longford-cottages and felled her to the ground. While down he attacked her with his knife and inflicted five stabs about her neck. Her cries alarmed three young men who were passing, and who rushed in to her assistance. The ruffian had meanwhile escaped.
On the poor woman recovering, she related what she had seen near the wood. Information was given at the nearest police-station, and on the party going to the wood they saw a horrible sight. The girl with whom the villain had been seen was found to have been robbed and murdered, after another atrocious crime had been committed. The murderer had hanged her up to a tree & then cut down her body.
Pursuit was at once commenced, and Smith was apprehended on Sunday. He had gone to a farm-house, where blood was observed on his clothes, and in his pocket was found a leather shoelace tied in a noose. There is little doubt that he is the murderer.
The atrocious affair has created the utmost horror. Another account states that the poor little girl is the daughter of a shoemaker at Cummertrees, named Scott, and that she was going to Annan to purchase groceries; that she stopped for shelter at a cottae on the road, and the supposed murderer, Robert Smith, a farm labourer, aged 20, known in the neighbourhood, arranged to accompany her. The man and girl left the cottage together at noon, and the latter was never seen alive again. It was 3 in the afternoon before Smith returned to the cottage and made the murderous attack upon the woman, with the design, as it is supposed, of preventing her from giving evidence against him.
Some additional facts have come to light.
It appears that the prisoner had, after murdering the little girl, gone on to Annan, and there purchased a pistol, with the necessary ammunition, such as powder, shot, and caps. The pistol has since been found in Longford Cottage, and the woman, who can tell a short story, states that after being struc she heard a pistol fired off, though she was stunned at the time.
Robert Smith, or Colvan, the perpetrator of the shocking outrage, is a native of Eaglesfield, near Kirtlebridge, in the county of Dumfiresshire. His mother died when he was about eight years of age. He was then taken charge of by an uncle, named Michael Smith, whose name he has since borne, though Colvan is his right name.
At the age of nine he was cast on the world to fight for himself. He commenced to work about some limekilns in the neighbourhood, and subsequently as a farm servant. During last harvest he found work on Longford Farm, where also the husband of the woman he so brutally mangled was employed.
Mrs. Creighton is progressing more favourably than was at first anticipated, and hopes are now entertained of her recovery.
Nottinghamshire Guardian, Apr. 24, 1868:
THE DUMFRIESSHIRE MURDER.
At the Dumfries Spring Court of Justiciary on Tuesday, Robert Smith, alias Colwin, was charged with the murder, on the 1st of February last, of Thomasina Scott.
The deceased, a girl of tne, was the daughter of a small shopkeeper at Cummertrees. On the morning in question she left home to go to Annan, a neighbouring town, and on her way thither she called at the house of an acquaintance, Mrs. Creighton.
The prisoner, who was a farm labourer, was in the house at the time, and when the deceased departed he too left the house. Some distance from that place the two were seen together.
Two hours later the prisoner returned alone, made a desperate attempt on the life of Mrs. Creighton, and then fled.
Subsequently the deceased was missed and a search in a plantation in the locality discovered her violated and murdered body. Death had been caused by strangulation.
The prisoner pleaded guilty to having committed a criminal assault. — His counsel contended that he was at the time in the state of mind called “moral mania.” — The Jury returned a verdict of guilty; and the prisoner was sentenced to be hanged on the 12th May.
Cheshire Observer and Chester, Birkenhead, Crewe and North Wales Times, May 16, 1868:
EXECUTION AT DUMFRIES.
On Tuesday morning, at eight minutes past eight o’clock, Robert Smith, or Colvin, was hanged at Dumfries Goal [sic], for the murder and rape of Thomasina Scott, a girl, on the first of February last.
Since his conviction the culprit seemed thoroughly resigned to his fate, and recognised the fact that the atrocity of his crime placed the commutation of his sentence beyond the reach of hope.
He expressed contrition for what he had done, and had written to th emother of his victim, asking her pardon.
His demeanour was, however, firm, and even stolid; and though he listened with attention to the ministrations of the chaplain (the Rev. Mr. Cowans), their effect upon him was not very visible. On Monday night he took supper at seven, and the chaplain remained with him till eight; when asked, he declined to receive any other minister.
The culprit rose about six on Tuesday morning. He stated that he had slept well — never better in his life; and, while taking breakfast, he conversed about his impending death with the utmost equanimity. The county authorities assembled in the prison about half-past seven, shortly after which the executioner, Thos. Asern, of York (Calcraft being retained to hang Barrett), was introduced to the condemned man.
He submitted to the process of pinioning, and in the procession to the scaffold he walked with firmness. On the platform he never once faltered, but stood with patience while the hangman rectified an error which he had made, and through which the noose had to be taken off and readjusted.
The drop fell at eight minutes past eight; the culprit struggled and swung a little, but in two minutes the body ceased to quiver.
The weather was raw and wet, and, in consequence, the assembled crowd was small. Some women shrieked when the unfortunate youth was led up the ladder, but otherwise all was orderly.
Containing many incidents of his life and conduct not before made public. Faithfully written from his own words, while under sentence of death in prison.
LIFE and CONFESSION &c.
In offering to the public the following narrative I feel no other interest than the good of mankind, nor have I any other object in view than to caution the careless and unwary against pursuing that vicious course which has been the means of plunging me at this early period of life into that dreadful dilemma in which I am now involved.
Altho nature had doomed me to a state of obscurity and degradation, I might have remained happy in this unenviable situation, had not the vicious habits I had contracted in the earlier stages of my youth driven me into excesses which have proved my ruin. Pursued by the hand of justice, I have thus early been arrested in my vicious career: drawn from the deep & solitary recesses of obscurity and debasement, to the bar of justice, I am condemned to recieve [sic] the punishment which my guilt has so justly merited, as a warning and example to those I leave behind. It may be somewhat interesting to those I am about to leave to be informed of the causes which have produced those (to me) dreadful effects.
The following pages contain a brief history of my short and wicked life, and such reflections as have been produced in my mind by a retrospective view of my conduct; they are submitted to the public as the last words of a dying sinner.
I am this day seventeen years and five weeks old. I was born of African parents; slaves to Mr. Benjamin Ward of Middlesex county State of New-Jersey, in whose family I lived until about four years ago, previous to which my parents purchased their freedom, and left my master’s family.
My master was a man of very corrupt and immoral habits, subject to habitual intoxication, and most of the vices which flow from that fertile scource [sic] of human depravity. Among other things he almost totally neglected his family concerns, the consequence was that I and my brothers and sisters were left to govern ourselves, and form such habits and principles as our inclinations led us to pursue.
We were not only neglected as to our morals and habits, but were badly provided for with the necessaries of life, our table was but illy supplyed [sic], our cloathing [sic] would scarcely cover our nakedness, much less protect us against the inclemency of the seasons. Thus were we permitted to spend our time in idleness and want, which produced in us an inclination, and afforded us liesure [sic] and opportunities to practise almost all kinds of evil.
I was thus in a manner abandoned by my master and only guardian, in a hopeless state of slavery, with no prospect before me to stimulate my ambition, or direct the youthful ardor that glowed in my breast to the pursuit of any laudable object, I sunk even below the degraded station which nature had assigned me.
I formed connection with such as were willing to associate with me, those were of course a motly tribe of the most abandoned of the human race, among whom it was my chief ambition to become famous, and it may readily be conjectured what was the measure of fame in a society where wickedness was the standard of merit, and lewdness and profanity esteemed the higest [sic] accomplishments of its members.
Hence I became extremely wicked, and subject to almost every vice my tender years were susceptable [sic] of, such as cursing, profane swearing, lying and sabath-breaking [sic; he will repeat this word several times more with the same spelling], with a number of other lewd practice, all which I indulged without restraint, and all my vicious habits increased with my age. My master occasionally chastised me, but this was generally so indiscreetly done, that, instead of a reformation it produced the contrary effect, and I became obstinate and headstrong.
In this situation I lived until I was about thirteen years of age, during which time tho’ I indulged in almost all kinds of wickedness which my tender age was capable of, I do not recollect of having committed any thing legally criminal, except, that I once stole a shilling out of a bakers drawer, with which I bought some cake and shared it with my companions, but being detected, I confessed the fact, and was severely chastised for it.
At length my master dying, his estate fell into the hands of his heirs, who found it so involved that they were under the necessity of selling the personal property. Among the rest I was sold to Mr. Elijah Mount, who then lived in New-Jersey, but afterwards moved to Charlestown, Montgomery county, state of New-York.
I now found my situation entirely changed, my new master was quite the reverse from my old one, he was moral, sober, industrious and frugal, paid great attention to the comfortable support and instruction of his family, nor did he neglect to extend his benevolence to me. He soon laid me under such restraints as in a great measure reformed my external deportment. He totally prohibited my profaneness and instructed me in the principles of christianity, [sic] but, alas! the inbred vicious habits I had contracted in the earlier part of my life, had made such a deep impression on my mind that, altho I found myself under the necessity of complying with his regulations in my conduct, they were far from producing a radical reformation in my principles. On the contrary, I found, that, tho I was constrained to abandon the vicious habits of cursing, profane swearing and sabath=breaking at least publicy, the corrupt principles I had imbibed daily acquired strength as I grew up and became capable of carrying them into effect.
I became lewd to that degree that my lasciviousness overleaped all bounds of discretion, and I indulged it in the most wanton and abominable excesses, so that not even the brutal part of the creation escaped the rage of my unruly passions, the innocent lamb and the loathsome swine indiscriminately became its victims.
I also extended my lewd desires, to those whom nature had placed above me, I however found the gratification of those desires so obstructed by my debased situation, that I could not flatter myself with a hope of indulging them as a favour. I was therefore impelled by their impetuosity to endeavour to obtain by violence what I could not effect by solicitation, I was rash and inconsiderate, destitute of fortitude and circumspection by which I was soon led into the error that now terminates my existence.
The first attempt I made to gratify these lewd desires, was on the body of a young woman in the town of Charlestown whose name for her sake I chuse to with-hold from the public. The circumstances of this nefarious attempt were as follows. It was on a sabath day. I together with some young men of the neighbourhood, who I likewise do not chuse to expose at this time, by publishing their names to the world, were together in an orchard, when this young woman came in. She had by some means or other become obnoxious to them, and soon after she appeared they proposed to me to make an attempt on her chastity, they offering me a small pecuniary compensation, and promised to withdraw to afford me an opportunity, which they accordingly did, while I made the attempt, but I did not succeed, for before I could effect my purpose two of her brothers (small boys) came in sight, and I fled.
This transaction was not disclosed, it is probable the young woman who was the subject of it, from motives of modestly declined complaining, or pursuing measures to bring me to justice; and those who were concerned with me and who ought rather to have protected her agianst any violence offered by me, than to have encouraged me in such an abominable attempt,) could have no motive in divulging a crime in which they themselves were so deeply implicated, and by these means I evaded the punishment which I so justly deserved.
Having thus escaped with impunity, I felt encouraged to pursue my wicked inclinations, my obscurity however prevented my having many opportunities of indulging my passions.
At length however, my attention was attracted by that unfortunate victim of my inordinate passion, who fell a sacrifice to my wantoness, [sic] and ferocity, for which I am now to suffer the just punishment of the law.
Her name was Mary Akins, daughter of Mr. Samuel Akins, of Charlestown, in the county of Montgomery. She was a girl of about twelve years of age, her father lived on a part of my master’s farm, she came to my master’s house on the morning of Sunday the thirteenth day of February last, for the purpose of attending public worship, having heard that a minister was to preach there that day, but being disappointed in her object, and the weather stormy, she remained there til the sun about half an hour high in the afternoon, her father lived about half a mile from my master’s, the road leading across the fields, I had formed a design of making an attempt on her chastity and watched an opportunity to follow her undiscovered, which soon offered, and I as readily embraced, I soon overtook her in an obscure place, where we could not be discovered from either house, with a determination of carrying my nefarious purpose into effect, I passed by her, she appearing offended at my presence, accosted me saying “who wants to keep your company you black devil” I replied I was not going to keep her company, upon which she again accosted me in the same manner adding “you black son of a bitch” to which I made the same reply as before and immediately assaulted her, threw her down, and attempted a violation of her chastity but not effecting it I permitted her to rise, as soon as she found herself disengaged she attempted to escape towards my master’s, threatening to have me brought to justice, upon which my guilt beginning to operate on my mind, and dreading the consequences of a discovery, I determined to prevent it by committing a crime still more heinous, and in an instant determined to deprive her of the power of exposing me, by depriving her of her life I had no sooner come to this resolution than I siezed [sic] a small stone which lay in my way, and I could conveniently hold in one hand, by this time she had advanced about ten or twelve yards from the place where I had made the first attempt upon her towards my master’s, I again assaulted and threw her down, struck her with the stone I held in my hand, on the crown of her head with such force as stunned her and blood issued from her mouth and [obscure], in this situation I again attempted to carry my first design into effect, but was again baffled by her incompetency, I then disengaged from her, blood on my feet and threw the same stone with which I had before struck her on the head, this I repeated twice, and then left her in the agonies of death, and expiring, finding some blood on my hands, I washed them and retired towards home, my conscience had however by this time awakened, and the horrors of my guilt began to agitate my mind, but I endeavoured to sooth my waring [sic] conscience with reflections that I had not been discovered, and that the only one privy to this horrid scene had been deprived of the power of discovering it by the very act that now filled my mind with remorse, under those reflections I had [obscure] some distance, when I began to apprehend, that she might perhaps recover, and have strength enough to reach home, or at least to communicate the transaction and discover its agent, to some one who might pass that way, I therefore returned to the place where I had been engaged in this sanguinary scene, and where its subject lay breathing her last (for she yet breathed.) to remove the apprehensions I had entertained of her revival, I placed two rails crosswise on her neck, and the one end of each under the fence by the side of which she lay, having thus secured her against all possibility of recovering, I retired a second time.
I now returned home, it being about sunset, and no one having noticed my absence, I went about my work as usual, and in about fifteen minutes her brother came in search of her, I heard him making enquiry for her, and passing by him into the house I familiarly asked him what he would think if he should find her dead? to which he replied that he would be much frightened, little thinking that those words carelessly spoken were to be the means of betraying me, they however made a deeper impression on the mind of the young man than I expected; & in searching for the author of this melancholy event, afforded a clue to discover its author, and fixed the suspicion on me.
Soon after the departure of the young man his mother came to my master’s, and informed him that she feared some misfortune had befallen her daughter as her bonnet had been found and she was missing; this excited great consternation, and my master and others went with her in search of her daughter; whom they soon found & carried home. The next morning Mr. Akins came to my master’s and charged me with the crime, informing my master of the grounds of his suspicion: I denied it, but by threats and promises was prevailed upon to confess it at last.
I was immediately bound and carried before Benjamin Van Veghten Esq. for examination, where I made the like confession; as I also did before the Coroner’s inquest. I was then committed to jail for my trial which I had on the 24th of March last, a conviction was a matter of course, my sentence was pathetically delivered by the presiding judge, during which awful scene I remained insensible.
I have since been benevolently attended by the reverend clergy of different denominations, who merit my warmest acknowledgments for their solicitude for my future happiness, I cannot however flatter myself with a hope of mercy; my approaching dissolution exites dreadful sensations in my mind, which I am unable to suppress; my sentence is just but [obscure] reconcile myself to my fate.
The foregoing narrative contains a faithful history of the chief incidents and material transactions of my life, as far as I recollect them; I have no motives to conceal anything; whatever else has been laid to my charge I deny.
Hence let masters learn the necessity of paying due attention to the instruction of their servants, had I not been neglected in my youth, I might have escaped this tragical end.
Let servants learn obedience and resignation, for had I paid due respect to the admonitions of my late master, and contented myself in my late situation, I might yet have been happy; let them also learn to shun the company of that worthless class of citizens, who being despised by their own society seek that of slaves, these are sure guides to destruction, such were those who offered me a reward to commit a rape.
Hence also let parents who profess christianity, (as the parents of these young men did) learn the danger of letting their children stroll about in idleness in such company, especially on sabbath days; and let profaners of that day remark that my worst crimes have been the effects of that sin.
In short let every description of sinners learn the danger of deferring repentance to the cross, if they have one favourable instance, they have a cloud of melancholy examples. I feel the necessity of a Saviour, but my heart is a rock at the door of the sepulcher which I am not able to remove, and I stand on the brink of eternity under the gloomy apprehensions of everlasting misery and despair.
Johnston Jail, April 22d 1803.
Although it sounds as if Cato (or the confessor who obviously composed his testimonial) was pessimistic about the prospects for his everlasting soul, we have firmer information on the unedifying disposition of the youth’s mortal flesh: a Dr. John Ball of Franklinton, Ohio (a settlement today absorbed into the city of Columbus) secured it and kept it in his closet “in order to keep his personal effects secure from the prying eyes of servants. The skeleton was so suspended that should the closet door be opened by one not acquainted with the secret, Cato’s jaws would gnash together and his head would wag in a manner calculated to strike terror into inquisitive female hearts.”
On Sunday morning last Ann Mansfield, the widow of a soldier, and lately a servant to Mr. Richard Wilson of this town, on her return to her father, who lives at Cradley, near Stourbridge, was found on the road, about half a mile beyond Hales-Owen, barbarously murdered. It is supposed, from the circumstances under which she was found, that she had been also ravished: her hair was dishevelled, her handkerchief and cap torn off, and her under petticoat lay by her side.
When she set out from hence, she had a small bundle, containing a new pair of stuff shoes, one pair of pattens, a black silk handkerchief, with lace to trim it, and sundry other things of small value; a new black silk hat pinned to her side, and wore a black and a white cloak, over both of which she pinned a white hat; which were all taken away.
A strong suspicion prevails against the S———- carrier (behind whom she rode through Hales-Owen the night before) who not only that night delivered a woodcock and some light parcels in S———-, but sent on Sunday morning her two cloaks to her father by two chimney-sweepers, who were both stopped, in order to undergo an examination. — The carrier is also taken up.
This “letter” was printed in several English newspapers; sometimes abridged for space needs, in time it appears to have evolved with the progress of available facts and suppositions.
Here it is in the Leeds Intelligencer for Dec. 27:
On Saturday evening last, Ann Mansfield having left the service of Mr. Richard Wilson, was returning to her father, who lives at Cradley, near Stourbridge, and for that purpose had sent part of her things by the carrier, and intended to have accompanied him herself; but calling on her sister, who lives with Mrs. Horton, in Mount-Pleasant, was detained till near dark, when the mistress very humanely begged her to stay all night, as it was impossible for her to overtake the carrier; but neither Mrs. Horton’s kindness nor her sister’s persuasions could prevail, for she unhappily persisted in her design of going home; and what is very remarkable, on leaving the house complained (to make use of her own expression) or a sinking at her heart.
She had with her a small bundle, containing a new pair of stuff shoes, one pair of pattens, a black silk handkerchief, with lace to trim it, and sundry other things of small value; a new black silk hat pinned to her side, and one black and one white cloak, both of which she wore, and a white hat pinned over them.
Some time yesterday morning she was found murdered near the spot where the Darbys are now hanging. — She is supposed from the situation she was found in to be ravished, and that the villains who perpetrated the horrid fact stuffed something in her mouth to prevent her alarming the neighbours with her cries, as no wounds of consequence enough to cause her death appeared outwardly, but the skin is forced off her hands and fingers, as supposed by struggling.
When found, she had her hair dishevelled, her handkerchief and cap torn off, and every thing of value taken away. — She had only four-pence in her pocket, which she intended to give the carrier. She was carried to Hales-Owen church.
Two fellows are taken up on suspicion of committing the horrid crime, one of whom had a white cloak in his pocket, supposed to belong to the unfortunate young woman, and they are sent this morning for examination. It appears that the carrier before-mentioned waited for this poor young creature and took her behind him, and was met by many people; which getting wind the carrier was taken up, and it is feared is too justly suspected, as he greatly prevaricates.
However much embroidery affects this story, we have a sense of the event — and of the dangers of an unlit nighttime road.
That this attack was (quite deservedly) recognized as the most egregious crime handled at Shrewsbury’s Lent 1775 assizes can be seen in the disposition of the sentences. This from Say’s Weekly Journal of April 1, 1775:
At Shrewbury assizes the following persons received sentence of death, viz. John Parry, and William Roberts, capitally convicted last assize, for plundering a wreck; Joseph Skidmore, for the murder of Ann Chandler, in a lane near Hales-Owen; Edward Stol, for horse stealing; Jane Aston, for stealing household goods; Samuel Thomas and Philip Jones, for horse-stealing; and Jemima Asplin, for breaking out of gaol, after having received sentence of transportation at last county sessions. — A respite during his Majesty’s pleasure was received for Roberts on Thursday; Aston, Thomas, Jones, and Asplin were reprieved; and Parry, Stol, and Skidmore, left for execution, the latter of whom suffered on Saturday last.
Just why the victim has become “Ann Chandler” instead of “Ann Mansfield” nor which a historian ought to prefer I cannot determine. But after Skidmore’s March 25 hanging, and the April 1 execution of Parry, all the others condemned at the 1775 assizes were reprieved their death sentences.
On this date in 1871, John Hanlon expiated a cold-case Philadelphia murder.
Back in September of 1868, a young girl named Mary Mohrmann vanished while playing outside — her outraged corpse to be discovered days later dumped on a vacant lot a few blocks away at Sixth and Susquehanna.
The crime had every hallmark of a neighborhood perpetrator, someone who would have had the ability to hide away the kidnapped or dead girl in his own home before disposing of her body nearby.
John Hanlon, a nearby barber who knew Mary’s mother, numbered among the several men suspected of the crime and even detained for it. But it was frustratingly impossible to pin a solid accusation on him or anyone else. There were a few witnesses who had seen Mary led off, and a few others who saw someone abandon a bulky encumbrance where Mary was found, but among them all nobody was prepared to venture an identification.
So there the matter rested, and little Mary Mohrmann’s file might to this day reside in the dusty back rooms of the Philadelphia police cold case lockers had Hanlon restraint enough to lay off the predation following his lucky escape.
He did have the wisdom to move (within Philadelphia), and even to change his name to “Charles Harris”, but some detectives who investigated the original case still had him in view. In December 1869, “Harris” caught a fire-year sentence for attempting to molest a 10-year-old girl — and this naturally strengthened the suspicion against him in the Mohrmann case to (as the Cincinnati Enquirer put it on Dec. 30, 1869) “morally certain” despite the “lack of legal evidence to place him on trial.”
Now sure of their mark — indeed, seemingly tunnel-visioned in a fashion highly conducive to a wrongful conviction — police resumed their efforts to remedy that want of legal evidence.
To this end, they provided the suspect a cellmate in the person of a thief named Michael Dunn, whose detail was to elicit from “Harris” particulars of his criminal career. Sure enough, this stool pigeon soon had a self-reported confession in hand.
This distasteful strategem made possible the case that hanged John Hanlon: with it, the state could situate its moral certainty in a coherent narrative of the crime that Dunn read into the court transcripts as issuing straight from the mouth of the accused.
While Hanlon denied to the last that he ever confessed anything to the convenient jailhouse snitch, posterity might comfort itself (as did contemporaries)* by the culprit’s conspicuous caginess when it came to his actual culpability. His refusal even to remark on his own guilt or innocence appeared to speak volumes.
So it is hardly a surprise that few other Philadelphians besides Hanlon’s own mother, sisters, and 16-year-old wife** were at all troubled by the cheat necessary to noose the man. The New York Herald, whose bulletins on the case ran towards sensationalism, reported “a general sense of relief” in the City of Brotherly love post-execution.
When it was found that … Hanlon had really been hung people began to breathe freer — they feel that now their innocents are safe. The influence exerted by Hanlon’s deeds on the minds of every one having helpless children in their family has been something wonderful … no sympathy has been manifested for the guilty wretch.†
He died firmly, having immersed himself in prayer in his last days, and pronounced himself at peace with the world and with his mortal fate.
Editorial from the Feb. 3, 1871 New York Tribune.
* Hanlon, understandably, did not share this equanimity and at sentencing subjected the court to a bitter rant against the prosecutors who stitched him up. “I will die by murder!” he cried. “If ever another such case should come to light, lay before the jury John Hanlon’s last words, and let no more blood be spilled by perjury.” (Harrisburg Patriot, Dec. 12, 1870) Towards the end, in an interview with one of the detectives responsible, a more resigned Hanlon peacably reproached the lawman, “You and I know how it was done, and I don’t want to talk about it.” (New York Tribune, Feb. 2, 1871) By this time, Hanlon had a dying man’s thirst for reconciliation, and he apologized to the detective for the sharp tone he had taken in court.
In his last statement on the gallows, he generically sought forgiveness from “all whom I have injured in any way whatsoever.” (Harrisburg Patriot, Feb. 2, 1871)
** She was 13 when they married.
† New York Herald, Feb. 2, 1871. This author admitted that “it was necessary to use Dunn as a witness … the end will justify the means; yet it is a bad precedent to establish.”
On this date in 1813, 19-year-old Ezra Hutchinson was hanged in the western Massachusetts village of Lenox for raping a 14-year-old named Lucy Bates.
Hutchinson passed the girl by (mis)chance on the road on his way home, and arriving there reflected what an inviting target she made — so he turned and followed her path into the wilderness until he overtook her.
Reproduced here is the pamphlet issued over his signature on the day of his execution with the informative title, “The solemn address and dying advice of Ezra Hutchinson: who was executed at Lenox, Mass. November 18, 1813, for a rape on the body of Miss Lucy Bates.” In it, we find a mostly penitent Hutchinson, who owns and laments his adolescent lewdness, still bold enough to “forgive” his victim her testimony against him. A footnote by the pamphlet’s editor explains:
for several weeks previous to his execution, he was uniform in declaring, that he supposed the girl had really consented to what was done. The girl in her testimony had said that having resisted to the utmost of her power, until her strength failed, she finally, through weariness and fright, sank almost lifeless to the ground. Here is an apparent contradiction; but it is easily reconciled in the eye of charity, by supposing, that when she fainted, and ceased any longer to resist, he honestly thought that she yielded her consent, though in truth she did not.
On this date in 1996, Ellis Wayne Felker was elecrocuted for a rape-murder that — despite his classic middle name — he always maintained he did not commit.
Felker was fresh off his release from prison for aggravated sodomy in 1981 when he opened a leather shop at which a Macon Junior College student named Evelyn Joy Ludlam solicited work. Felker had none to give her — the business was failing — but he still invited her to interview.
Sometime after Ludlam interviewed at Felker’s shop on Novemer 24, 1981, her car ended up parked in the lot of the Trust Company Bank with Joy nowhere to be found. She remained missing until December 8, when a passerby found her body in Scuffle Creek outside of Macon. She had been raped, sodomized, and throttled.
Evidence incriminating Felker was circumstantial but suggestive: Felker was the last person who could be shown to have seen Joy Ludlam alive, and that under duplicitous circumstances; he had shifted his account of his contact with Ludlam during the crucial hours as evidence came in; he had gone out for an unexplained drive late the night of her disappearance; some bruises on the victim’s body suggested bondage sex and Wayne, a BDSM aficionado, had suspiciously disposed of some leather restraints shortly after Joy vanished. Plus, of course, there was that previous sexual assault conviction.
On the other hand, the initial autopsy and some expert testimony concerning the body’s condition suggested that Joy had died just a few days before she was pulled out of the creek — a timeline which would have ruled Felker out as a suspect since he was under police surveillance from the evening of November 25. (The revision of the autopsy’s initial, Felker-exonerating timeline, and the subsequent expert dispute over the expected state of a body submerged in water after X number of days forms a sizable part of the record. We at Executed Today have no ranks in this coroner’s science, but would note that she was found wearing the clothes she donned for her November 24 visit to Felker’s leather shop.) And years after the trial, boxes of evidence that the state had illegally failed to disclose to Felker’s defense team were discovered. They contained interviews with other witnesses, a highly dubious signed confession by a mentally disabled man, and human tissue.
The last really sticks in craw: courts in 1996, when DNA was still only emerging as a forensic force, refused to allow the sample to be tested on the Kafkaesque procedural grounds that the request had not been made earlier in the process — you know, before the defense knew there was such a sample to test, and/or before DNA testing was a thing. Partial credit for the frustration of Felker’s appeal routes goes to that relic of 1990s death penalty mania, the Antiterrorism and Effective Death Penalty Act. This law, which limited (and still limits) capital defendants’ access to federal habeas corpus relief was actually upheld by the U.S. Supreme Court in June 1996 via Felker’s own case: the key ruling is Felker v. Turpin.
He wasn’t through making history after he died, either.
In what was thought to be a first in 2000, a consortium of media organizations footed the bill for posthumous DNA testing of those recovered hair and fingernail samples, with the potential to deliver an embarrassing four-years-too-late exoneration.