1539: Richard Whiting, the last Abbot of Glastonbury

1 comment November 15th, 2009 Headsman

Letter to Thomas Cromwell from his man in Somerset,* Richard Pollard, a local gentry type making out well under the Dissolution of the Monasteries:

Pleaseth it your lordship to be advertised, that … the same 15th day [of November] the late abbot of Glastonbury went from Wells to Glastonbury, and there was drawn through the town upon a hurdle to the hill called the Torre, where he was put to execution; at which time he asked God mercy and the king for his great offences towards his highness, and also desired my servants then being there present to see the execution done, that they would be meane [communicate] to my lord president and to me that we should desire the king’s highness of his merciful goodness and in the way of charity to forgive him his great offences by him committed and done against his grace, and thereupon took his death very patiently, and his head and body bestowed in like manner as I certified your lordship in my last letter. And likewise the other two monks [John Thorne and Roger James, executed with Richard Whiting] desired like forgiveness, and took their death very patiently, whose souls God pardon.

And whereas I at my last being with your lordship at London moved your lordship for my brother Paulett, desiring your lordship to be a mean that he might have the surveyorship of Glastonbury, which I doubt not but he will use and exercise the said office to the king’s most profit and advantage, and your lordship’s goodness herein to him to be shown he shall recompense to his little power, I assure your lordship he hath been very diligent, and divers others by his means, to serve the king at this time, according to his duty and right…

the late abbot of Glastonbury, afore his execution, was examined upon divers articles and interrogatories to him ministered by me, but he could accuse no man but himself of any offence against the king’s highness, nor he would confess no more gold nor silver nor any other thing more than he did before your lordship in the Tower …

From Wells, the 16th day of November.

Your assured to command,

Rychard Pollard

Once one of the greatest religious houses in England (and the legendary burial place of King Arthur), Glastonbury Abbey today is a picturesque ruin. Cornell University has published some 19th century photos of the abbey’s remains in a less manicured, more gorgeously overgrown situation.

Pollard had just a few weeks before exonerated the monastery of any profligacy, and the abbot seems perhaps not to have even been properly charged or attainted … but as one can discern in Pollard’s cloying appeal to keep the surveying position in the family, the practical henchman had no qualms as events unfolded about taking a commercial position on the end of the Abbot of Glastonbury.

For your public domain perusing pleasure: The last abbot of Glastonbury: and other essays, by Cardinal Francis Aidan Gasquet.

* Pollard had been in the thick of the destruction of Henry Courtenay, Marquess of Exeter just the year before.

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1534: Barthélemi Milon, for the Affair of the Placards

Add comment November 13th, 2009 Headsman

On this date* in 1534, a crippled shoemaker’s son went to the stake … the harbinger of many a pyre that would swallow many a French soul in the internecine struggle over religion that lay ahead.

A relatively chilled-out start to the Protestant Reformation under the tolerant King Francis I had the moderate reformers thinking go-along, get-along.

But churchbound Frenchmen and -women on Sunday, Oct. 18 in Paris and a number of towns around France found that someone had engineered the simultaneous posting of incendiary anti-Catholic placards and the “idolatrous rite” of mass. In an ominous breach of security, one was left outside the monarch’s own bedchamber.

The Affaire des Placards was a public relations master stroke by any standard … and it got Catholic France up in arms against the heretics in its midst. Overnight, every evangelical had become a terrorist.

[R]umors spread like wildfire throughout the city. Some said that the heretics were going to burn down the churches and massacre the faithful during mass; others that the Louvre would be sacked. Foreigners, especially those who spoke German, were targeted by frightened Parisians, and a Flemish merchant was lynched by a mob.

Many with the means and the prudence fled; it was this event drove John Calvin from Paris to Switzerland, there to root out heresies of his own.

Those that stayed saw several of their number burn.

Milon (didactic French link), paralyzed from the waist down, was the first. He had been found with the treasonable poster in his possession.

As the martyrology filled in the years ahead and France hurtled towards the Wars of Religion that would shape the 16th century, the Affair of the Placards in retrospect came to mark** a decisive turning point for the House of Valois towards an ultimately self-defeating violent repression of Protestantism.

This affair in the context of its time is treated in the free (and Protestant) History of the rise of the Huguenots of France.

* Some sources (this one French) give November 12 as Milon’s execution date.

** Perhaps somewhat glibly; the state’s wavering policies on the day’s religious conflict tracked the everyday vicissitudes of statecraft — competing factions in the court; competing geopolitical priorities abroad.

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