1585: William Parry, Vile and Base

Add comment March 2nd, 2009 Headsman

On this date in 1585, a Welsh doctor convicted of attempting to assassinate Queen Elizabeth I paid the penalty of treason at Westminster.

Not to be confused with William “The Refrigerator” Perry.

Whether William Parry really did so plot is a bit obscure, but as a spy and double agent who made the bread to service his considerable debts by informing on supposed Catholic plots against Her Majesty, he’d been walking a dangerous line for several years.

(Actually, Parry had done well to win a royal pardon — and then a seat in Parliament! — after receiving a death sentence for assaulting one of his creditors several years earlier.)

Parry seemingly attempted to entrap one Sir Edmund Neville* into a proposed “plot” to assassinate the Queen, perhaps intending to then inform upon him. Instead, it seems, Neville ratted out Parry. (Some versions of the tale have Parry actually making the attempt, and losing his nerve at the last moment.)

If the extensive account of the trial given in the public-domain The Lives and Criminal Trials of Celebrated Men is to be credited, Parry remarkably pled guilty to treason — portraying himself as a sort of off-the-wagon Catholic, continually plagued by and resisting the temptation to plant a blade in the queen — and played for clemency.

Death I do confess to have deserved; life I do with all humility crave, if it may stand with the Queen’s honour and policy of the time … Pardon poor Parry and relieve him [of his troubled conscience].

He then embarked on a strange hair-splitting dispute with the judges over whether he had ever really meant to kill Elizabeth.

He was hung, drawn and quartered at Westminster within a fortnight, now maintaining his total innocence — notwithstanding his epigram in doggerel.

It was pittie
One so wittie
Malcontent:
Leaving reason
Should to treason
So be bent.
But his gifts
Were but shifts
Void of grace:
And his braverie
Was but knaverie
Vile and base.

* Possibly a relative of fugitive Catholic noble Charles Neville, Earl of Westmoreland.

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Entry Filed under: 16th Century, Assassins, Capital Punishment, Death Penalty, Doctors, Drawn and Quartered, England, Execution, Gruesome Methods, History, Notable for their Victims, Politicians, Public Executions, Spies, The Worm Turns, Treason

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1581: Edmund Campion, Ralph Sherwin and Alexander Briant

2 comments December 1st, 2007 Headsman

On this date in 1581, three English Catholic martyrs were hanged, drawn and quartered at Tyburn, casualties of the bloody confrontation between religious and secular power of the English Reformation.

Edmund Campion — later sainted — was the towering figure among them and the great attraction for those that thronged the Tyburn scaffold on a rain-drenched Friday.

A brilliant Oxford scholar once tipped as a possible future Archibishop of Canterbury, Campion abjured his Anglican holy orders in favor of Rome — a mortal peril in Elizabethan England.

He slipped away to Ireland, then to the continent and safety. But at age 40, after nearly a decade abroad, the missionary zeal of the converted called him back to Albion as part of a secret Jesuit mission. Hunted from the day he set foot back in Britain, he survived a year on the run, an underground minister to an illicit faith.

Though priestly investiture alone technically made him capitally liable, a government with millions of Catholic citizens grappled for some firmer ground upon which to condemn the renowned intellectual. Since Campion succumbed neither to torture nor to blandishments, nor to the surreal interludes when he was hauled out of his dungeon and made to debate with the Crown’s theologians, he was finally convicted on the strength of made-to-order witness testimony to the effect that his mission had some vague upshot of undermining Queen Elizabeth’s hold on her subjects.

In effect, it was very much like convicting him for his faith: the Anglican-Catholic conflict had crystallized, and dozens of priests would follow the route of Campion in the years to come. Between a mutually implacable state and church, either flesh or soul must burn.

Not a few of those who trod the martyr’s path would take inspiration from the beatific Jesuit — as young Henry Walpole, whose own route to Calvary is said to have begun when he was spattered by Campion’s blood this day and come full circle to his own execution 15 years later. Walpole’s embrace of martyrdom fairly glows from his proscribed tribute to Campion:

Hys fare was hard, yet mylde & sweete his cheere,
his pryson close, yet free & loose his mynde,
his torture great, yet small or none his feare,
his offers lardge, yet nothing coulde him blynde.
O constant man, oh mynde, oh vyrtue straunge,
whome want, nor woe, nor feare, nor hope coulde chaunge.

Yee thought perhapps, when learned Campion dyes,
his pen must cease, his sugred townge be still.
But yow forget how lowd his deathe yt cryes,
how farre beyond the sownd of tounge or quill.
yow did not know how rare and great a good
yt was to write those precious guiftes in bloode.

That famous eloquence was Campion’s legacy, so overwhelmingly so that he presents in the lineup of men who might have written Shakespeare.

His best-know work was “Campion’s Brag”, the scornful nickname his foes gave to an apologia he produced while underground in England … and to whose steady words Edmund Campion proved true this day:

[B]e it known to you that we have made a league — all the Jesuits in the world, whose succession and multitude must overreach all the practices of England — cheerfully to carry the cross you shall lay upon us, and never to despair your recovery [to Catholicism], while we have a man left to enjoy your Tyburn, or to be racked with your torments, or consumed with your prisons. The expense is reckoned, the enterprise is begun; it is of God, it cannot be withstood. So the Faith was planted: so it must be restored.

But Protestant England did withstand the enterprise. The generation to come saw Catholic ideas and writing put to withering siege, Campion’s not least among them. For all the tribute of history to the man of Christlike fortitude, it is by no means apparent that the enjoyments of Tyburn and the kindred “practices of England” did not, after all, lay a cross heavier than English Catholics could bear.

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Entry Filed under: 16th Century, Arts and Literature, Capital Punishment, Death Penalty, Disfavored Minorities, Drawn and Quartered, England, Execution, Famous, God, Gruesome Methods, Hanged, Heresy, History, Intellectuals, Martyrs, Public Executions, Religious Figures, Treason, Tyburn

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