1726: Étienne-Benjamin Deschauffours

Add comment May 24th, 2020 Headsman

Etienne-Benjamin Deschauffours (or Duchauffour) was burned at Paris’s Place de Greve on this date in 1726.

Although executed on a sodomy conviction, it wasn’t mere same-sex indulgence but a monstrous, Jeffrey Epstein-like project of elite sexual depravity that cinched his fate, at least if the trial records are to be believed.

“Under a variety of pseudonyms, and in various lodgings, Deschauffours earned a living by spotting ‘likely lads’ and supplying them on payment of commission to wealthy clients, both French and foreign (perhaps some 200 in all),” quoth Who’s Who in Gay and Lesbian History: From Antiquity to World War II.

Deschaffours frequently tried out his finds (young and very young), and found his pleasure in their pain (it is difficult not to think forward to the Marquise de Sade, or backward to Gilles de Rais). He castrated a young Italian whose admirer hoped this might render him more compliant.

Reportedly, he procured these semi- or unwilling charges for overmighty magnates who were — as with the previous century’s Affair of the Poisons — far too powerful and numerous to bring to book without inviting systemic crisis. Their vices thus remain mere rumors even down to our remove of posterity, for whom shadowy and redacted documentation yet conceals god knows what monstrosities.

Jim Chevallier, in The Old Regime Police Blotter II: Sodomites, Tribads and “Crimes Against Nature”, notes a 1734 doggerel capturing the scandal-mongering that became as the popular impression of the affair.

Du Chauffour and d’Oswal
are two unparalleled buggers,

There’s the resemblance.

One burned for his crime,
The other was made cardinal,

There’s the difference.

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Entry Filed under: 18th Century,Burned,Capital Punishment,Common Criminals,Crime,Death Penalty,Disfavored Minorities,Execution,France,History,Homosexuals,Murder,Organized Crime,Public Executions,Rape,Scandal,Sex

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1720: James Cotter the Younger

Add comment May 7th, 2020 Headsman

Just, Prudent, Pious, everything that’s Great
Lodg’d n his Breast, and form’d the Man complete,
His Body may consume, his Virtues shall
Recorded be, till the World’s Funeral.

-broadsheet elegy from Cork: History & society

On this date in 1720, Irish Catholic landlord James Cotter the Younger was hanged at Cork City. The charge was rape — but in the eyes of most it was his politics that were really on trial.

In a way it was the dexterity of his old man, James Cotter the Elder, for navigating the English Civil War that set up his offspring for this unfortunate fate. A second son of an ancient house, this man made a scintillating career as a royalist officer who went into exile during the Cromwellian interregnum.

Naturally Cotter-Elder made out like a Cotter-Bandit upon the monarchy’s restoration, proving his zeal by hunting down and slaying an absconded regicide.* Emoluments ensued, eventually raising the man to a colonial governor. With the resulting wealth he consolidated his family’s fragmented estates and became one of southwestern Ireland’s greatest landholders — yet his deft political touch enabled him to keep his station intact after the Glorious Revolution deposed the Stuart dynasty he had served so excellently. Still, Cotter’s survival in the anomalous position of a Catholic Jacobite lord under a regime which Jacobites thirsted to overthrow required some tradeoffs; according to this Carrigtwohill newsletter (scroll down to p. 62), he had to let his son be raised as a Protestant to insure his inheritance. The family apparently found a loophole by marrying him young to a Protestant, which provided the youth a legal foothold to secure his position whilst openly returning to the old faith.

Unfortunately the ample rents that the 16-year-old Master Cotter became entitled to upon his father’s death in 1705 did not come with dad’s diplomatic talent.

In the wake of the failed 1715 Jacobite rising, a Protestant rival accused Cotter of abducting and raping a Quaker woman named Elizabeth Squibb. In Catholic eyes, the whole proceeding was a naked assassination, with partisan judges and jurors ramrodding a dubious conviction to reduce a major Catholic family. If so, it was successful; Cork noblemen preferred the charge to Dublin. The conviction was enforced with speed — allegedly to preempt any possible pardon — despite the outrage of a good portion of the populace. On execution day, it was necessary to improvise a rope pegged to an obliging post, because angry Cotter supporters had destroyed the gallows which was to bear his body. Gnashing of teeth among the printed-word set ran to some 20 still-surviving poems and broadsheets lamenting

* The assassination target was parliamentarian John Lisle. In 1685, Lisle’s widow was targeted for a still-infamous judicial killing after the Whig rebellion of Monmouth failed.

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1728: Joseph Barret

1 comment February 12th, 2020 Headsman

January 17, 1728:

Joseph Barret, of St. Giles’s in the Fields, was indicted for the Murder of James Barret, (his Son, aged 11) by flinging him down, and giving him a mortal Bruise on the left Side of the Head of which he instantly died. He was a second Time indicted on the Coroner’s Inquisition for the said Murder; to both which Indictments he pleaded Not Guilty.

Thomas Belcher depos’d, That he saw the Deceas’d on the 29th of Decemb. about Noon at the Vault, that going in, his Father, the Prisoner followed him, and the Deceas’d having shoul’d himself the Prisoner kick’d him, and call’d him Dog and Son of a B – h; and going up Stairs the Deceas’d followed him, and then the Prisoner turned, and kick’d him on the Head without Provocation, repeating it again at the Stair-Case. The Prisoner desired this Deponent might be ask’d, If he did not know the Deceas’d followed bad Courses? To which be answered, He only heard of this once staying out all Night.

Elizabeth Nichols depos’d, That she saw the Deceas’d in Bed some Time before this happen’d, and that he was without a Shirt, and his Arms were beat black and blue; that he got out of Bed, and would have made use of the Pot, but his Father would not suffer it, saying, he should go down, which he did, and returning, his Father said, he had foul’d himself before he got to the Vault; that the Prisoner then shov’d him, that he fell, and he then kick’d him on the Head; that this Deponent then said, The Boy is dying, the Prisoner said, he is only fallen, and taking a Cat of Nine Tails, he hit him two or three Slashes as he lay on the Ground, that after the Prisoner kick’d or stamp’d on him he never spoke more, but gave 14 or 15 Breathes, and then departed.

This was likewise confirm’d in every particular by another Evidence, they both agreeing that the Deceas’d was very weak, and could scarcely creep up and down Stairs.

Mr. Rainby the Surgeon depos’d, That he being desir’d by a Neighbouring Justice to examine the Body, he observed it to be bruised in several Places, particularly the Head: for dividing the common Teguments, a Confusion, with a small Tumour without a Wound, appeared on the Left side, extending from the sore, to the back Part; the Skull being laid bare, there was no Fracture nor Depression, which he said might probably to owing to the Tenderness of the Bony Fibres in so young a Subject, and taking off the upper part of the Cranium, and dividing the external Membrane of the Brain, a great Quantity of extravasated Blood lay between this and the Membrane that immediately covers it, which must have been occasioned by some Violence, and very likely the same that produced the external Contusion, and was undoubtedly the Cause of his Death.

Some witnesses appeared in Behalf of the Prisoner, to prove that he had before this Time been a very loving, indulgent Father to the Deceas’d: But the present Fact appearing plain, the Jury found him Guilty. Death.


Ordinary‘s Account, February 12, 1728:

Joseph Barret, (as he said) Forty-two Years of Age, of honest, but poor Parents, who gave him little Education, for he could not Read much, and knew but little of Religious Principles. When of Age, he was not put to any particular Trade, but wrought at Husbandry, or any thing he could get to do in the Country. Afterwards he past some Years at Sea, in Station of a Marine, and when he came Home and Married, he serv’d as a Labourer to Plaisterers, and such Tradesmen.

And said, that he always liv’d Soberly and work most Laboriously for his Family; that the Son, of whose Murder he was Convicted, was of a first Marriage, and turn’d most Extravagant in wicked Courses of any Boy of his Age; for some Weeks before he Died, staying out Night after Night, and sometimes coming Home in the greatest Disorder imaginable; adding that he beg’d, or got Money from People and bought Gin with it, drinking till he appear’d worse than a Beast, quite out of his Senses; and that he was a most notorious Lyar, and withal, that he was of an obstinate Temper, and Disobedient to his Parents. Upon these, and such like Accounts, he was forc’d to use the Rod of Correction against him in an extraordinary Manner, and for that purpose, prepar’d a Cat of Nine-Tails for his Chastisement, as not being in any Danger of breaking Bones.

I told him, that he had certainly been too Severe upon the Boy, and that gentler Methods might have been more proper for reducing him; the way of Correction he us’d, being the Punishment inflicted upon Men of Age and Strength, on Board of Ships. He said, that he never intended harm, but only to reclaim him (if possible) from his wild Courses; and that any excessive Correction was given him, proceeded from the Instigation of his Wife, Mother-in-Law to the Deceas’d, who (it seems) did not Love the Child, and for the spite she bore him lost her Husband, and Ruin’d her Family.

He reflected upon the Witnesses, as not having Sworn true, in the Points of Fact, for which he was Convicted; particularly, that he did not Kick nor Strike the Child down, either below, or as he was coming up Stairs, and that he did not stamp upon his Head with his Foot in the Room. He believ’d, he had treated the Child too Severely, by Advice of his Wife, without any Malice or Thought of wronging him.

I told him, how Barbarous it was to beat the Child, till his Arms and parts of his Body were in a manner Corrupted with the Blows, when he saw him Indispos’d, and scarce able to rise from the Bed. He said, that he was so Sullen as not to tell him that he was Bad, and that he knew nothing of it. Upon the whole, he acknowledg’d that he had been Cruel in his Chastisements; that he remember’d not his Kicking him on the Head with his Foot, which was the immediate Cause of his Death; he could not deny but that the Evidence had Sworn the Truth; only but said, he had never corrected the Child but three Times in an extraordinary Manner, but that whatever Misfortunes happen’d, he had no Evil Intention.

I exhorted him to Repent of all his Sins, and particularly, that unnatural and brutish Sin of killing his own Child. He appear’d to have been a very Ignorant, illeterate Fellow, and, as appears from the usuage of his Child, of a Cruel, brutish Temper. He complain’d upon his Wifes going into the Country, and doing nothing for him, after she had expos’d herself and two young Children to the greatest Hardships, by her foolish and inconsiderate Advice. He declar’d himself truely Penitent for all his Sins, particularly the great Misfortune of Murdering his Son; that he believ’d in Christ his only Saviour, and Died in Peace with all the World.

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1729: Philippe Nivet, “Fanfaron”

Add comment May 31st, 2019 Headsman

On the last day of May in 1729, the French outlaw Philippe Nivet was put to death in Paris.

Although some at the time considered that the legendary bandit Cartouche (executed in 1721) was “nothing as compared to Nivet,” it is Cartouche only whom time has remembered.

Nivet — “Fanfaron” by his pseudonym — was nothing to his predecessor when it came to the romance of the road, a consideration understandably overlooked by contemporaries who had their own pocketbooks to consider. To such men, Nivet loomed very large indeed.

Commanding a sophisticated Paris-based network of highwaymen, fences, and safe houses, Nivet was slated with 38 armed robberies from 1723 to 1728, six of them resulting in fatalities — including his last.

Nivet’s final highway robbery victimized Louis David and his wife, dry-goods merchants of Amiens. In August 1728 the couple were returning home, mounted on fine horses, from the Guibray fair where they had done a large volume of business. Nivet and two accomplices joined the Davids and, posing as merchants themselves, accompanied them to a forest near Rouen. Once in the forest, these bandits slit the Davids’ throats, stole their considerable money and jewelry, and rode immediately to the home of a receiver where they broke down the couple’s jewelry to render it unrecognizable. Then, to frustrate pursuers, Nivet and his men secured new mounts from an accomplice who ran a livery stable and rode to Vernon, where they again changed transport by boarding the postal coach for Paris. (Source)

Despite his precautions, Nivet was captured by chance in Paris: bad luck for him on this specific occasion but a mischance asymptotically approaching certainty over the extent of his prolific career. Fanfaron had several months in prison informing on his band — the arrests ran to 68 — before being broken on the wheel. As with Cartouche eight years before, every window opening on the Place de Greve, and every stone of the square itself, was crowded with gawkers.

There’s a short French-language biography from that period that can be purchased online. (There’s a wee summary here.)

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1726: Edward Burnworth and his gang, London Lives

Add comment April 12th, 2019 Headsman

Edward Burnworth and his gang — a group of villains who “seem to have risen to notoriety on the downfall of [Jonathan] Wild” by the estimation of the Newgate Calendar — were executed on this date in 1726, and thereafter hung in chains.

We endorse a bio of this coterie of thieves turned murderers on LondonLives.org. This wonderful site “makes available, in a fully digitised and searchable form, a wide range of primary sources about eighteenth-century London, with a particular focus on plebeian Londoners”; it’s in the same spirit as the oft-cited-by-Executed Today site Old Bailey Online site, and involves some of the very same principal authors.*

Their zoom-in on Burnworth et al finds the gang slaying one Thomas Hall, a gin shop owner who was attempting to set up as a thief-taker in the vacuum created by the hanging of the aforementioned Jonathan Wild — previously London’s preeminent thief-taker and (simultaneously) crime lord. Burnworth, William Blewitt, Thomas Berry, John Legee, John Higgs, and Emanuel Dickenson all suffered together and were gibbeted in chains thereafter, two apiece at St. George’s Fields, Putney Common and Kennington Common, although the last of these was given over to his friends for burial after just one day of exposure in consideration of his father’s honorable military service.

(Burnworth unsuccessfully attempted to exonerate of theft a man bound for the gallows a month before him, by confessing to the crime.)

* Tim Hitchcock, a historian now at the University of Sussex and a director instrumental to both sites, has previously provided some commentary directly to Executed Today as well, weighing in for example on the controversial identity of “Smugglerius” as well as OldBaileyOnline.org digitization practices. There are several other related “history from below” sites in his orbit: Locating London’s Past, Connected Histories, and The Digital Panopticon: The Global Impact of London Punishments, 1780-1925.

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1726: Margaret Millar, infanticide

Add comment February 10th, 2019 Headsman

This broadside hails from the National Library of Scotland’s wonderful archive of such documents, and the curator notes that as a “coal-bearer” — the backbreaking work of toting mined coal from the business end of the mine up and out the shaft — it’s unlikely that Millar was as educated as implied by the prose style that publishers put to her name.

The last Speech and dying Words of Margaret Millar, Coal-bearer at Coldencleugh who was execute [sic] 10. February I726 at the Gibbet of Dalkeith, for Murdering her own Child.

My Friends,

The present Age is so degenerate into Vice and Immorality, That they have the Ascendant over Godliness and Vertue; whereas Religion and Piety are run down by manifest Profanity, Dissimulation and Hypocrisy: So the Sin of unnatural Murder (while one Relation barbarously embrues their cruel Hands in the innocent Blood of another)[.] The Parents theirs in the Blood of their tender Children, the Children theirs in that of their dutiful and affectionate Parents: And in short, That of the Inhuman and cruel Servants (for the love of Money) barbarously butchering their kind and obliging Masters and Mistresses[.] That all these horrid Actions and abominable Sins, are the ready Means to bring down the heavy and just Judgments of GOD upon a People, or Person, who avowedly do commit the same, and whatever Secrefy may be gone about, in the Perpetration of any of these, yet the all-seeing Eye of the Almighty will bring the hidden Things of Darkness to Light, That the guilty Offenders may by the Hand of Justice be brought to condign Punishment, for a Terror and Example to others, who shall or may be guilty of the like Crimes.

Dear People, since I am by the just Sentence of the Law, condemned to suffer this Day a shameful and cursed Death, for that unnatural and cruel Fact, it will be expected by you all, to hear something from me, as to the course of my frail Life, which is now near to a Period.

The place of my Birth was at Dysert in Fife. My Father John Millar was a Salter under my Lord Sinclar there, and I being in my Nonage left to the Care of an Uncle, who put me to the Fostering, and after being wean’d from the Breast, was turn’d from Hand to Hand amongst other Relations, when my Friends being wearied and neglecting me, I was obliged to engage with my Lord Sinclar’s Coalliers to be a Bearer in his Lordships Coalheughs: So being unaccustomed with that Yoke of Bondage, I endeavoured to make my Escape from such a World of Slavery, expecting to have made some better thereof: But in place of that I fell into a greater Snare; which was in a Millers House near unto Lithgow, where my Masters Son and I fell into that Sin of Uncleanness, and I brought forth a Child unto him; which Child was fostered, and lived until it was three or four Years of Age, and died in the small Pox.

After which Time, I came from the foresaid Service into this Place, where I engaged in the Coalcheugh of Coldencleugh, under the Service of Christian Lumsden, which I most solemonly regrate this Day, and which was my Misfortune, she reduced me to great Extremities, by not paying up of my Wages, so duely as I was needful of it, to buy me Cloaths to go to the House of GOD upon his Day, which made me to ran into an Hurry of Dispar, my Land-Lady and others in the Coalheugh suspecting I had an Ear with George Lauder Coal-grieve there, began to make Reflections upon me, which prompted me to greater Vice, as most unhappily hath now fallen out: Which Vice hath brought me to this unhappy and untimely End; he having had that Opportunity of inducing me into that horrid Sin of Adultry, and after which Time I came to be with Child to him, I acquainted him thereof, and when the Time of Birth came, I finding no Subsistance from him, I did most unnaturally imbrue my Hands in the innocent Blood of the Fruit of my Womb.

I must own, that even in my younger Years I was addicted to all Vice, such as neglecting Duty towards GOD, Breach of his Sabbath, and neglecting of his Ordinances: Now I desire that all Persons take a warning of me this Day who am but an Ignorant, or a Castaway, That they be not Breakers of the Sabbath, Despisers of his Ordinances left that their End be such an untimely one as mine.

F I N I S

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Entry Filed under: 18th Century,Abortion and Infanticide,Capital Punishment,Common Criminals,Crime,Death Penalty,Execution,Hanged,Murder,Public Executions,Scotland,Women

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1723: Charles Weaver, John Levee, Richard Oakey and Matthew Flood

Add comment February 8th, 2019 Headsman

On this date in 1723, Tyburn was graced by a quadruple hanging.

Charles Weaver hanged on the occasion for stabbing a creditor to death as they argued about money crossing the Thames; his tragedy, we find from the Ordinary’s Account, compounded since “his Wife with Child, being kill’d about a Fortnight ago, by a Dray, or Cart that ran over her, in — as she was going to her Husband in Newgate.” He left a seven-year-old orphan.

The other three at the fatal tree — John Levee, Richard Oakey and Matthew Flood — were all part of the same circle of thieves, outlaws in a secondary orbit of the legendary crime lord Jonathan Wild.

Wild has already been profiled here, and in many other places besides; in fine, his racket was as London’s preeminent thief-taker to batten on that city’s vast traffic in stolen goods by acting as a sort of legitimate fence who would use the guise of policing to pretend to “find” the loot boosted by his own affiliates and return it to its owners in exchange for a cut. A great many of the city’s thieves in effect worked for Wild, an arrangement that Wild in his law enforcement guise could enforce by arresting criminals at his convenience and pocketing a handsome reward from the public purse into the bargain; over the years, his testimony sent something like 60 criminals to the gallows.

Here in the first weeks of 1723 the nature of Wild’s empire was not yet widely known, but the executions of Levee, Oakey and Flood were a little milepost en route to its discovery.

All three crooks had been members of a 30-strong gang centered around Irish highwayman James “Valentine” Carrick, a group that Wild had profitably busted up months before. One of their number, and a partner on the same highway robbery that hanged them, was one of Wild’s longtime cronies, a thief named Joseph Blake who was known as “Blueskin”. According to Aaron Skirball’s readable history of Wild’s rise and downfall, The Thief-Taker Hangings,

As a boy, Blueskin went to school for nearly six years, but he showed little propensity for education. Nevertheless, it was at school that he met William Blewit. Through Blewit, Blake was introduced to Jonathan Wild and entered the thief-taker’s junior league.

Young Blake picked pockets on London’s streets, focusing on pedestrians around Lincoln’s Inn Fields. By age fifteen, Blake knew the interiors of the city’s array of prisons and workhouses. But he was never more than an ordinary thief. For him, it was a matter of quantity. He sto.e plenty.

Blake grew into a ma of disheveled brawn. He was never a gentleman of the road, but rather a coarse, rugged, unkempt highwayman. On one occasion, after he stopped a coach from Hampstead and met with obstinacy from a woman in the carriage, who declared that Blueskin was sure to hang for the deed, he flew off the handle.

“You double Pox’d Salivated Bitch,” he said. “Come, no dallying, deliver your Money, or else your life must be a Sacrifice to my Fury.” Then he ordered the woman, a bawdy house operator named Mother Wybourn, to strip naked.

As the years passed, Blake robbed with Richard Oakey and John Levee and drifted into the Carrick gang. He amassed a pretty penny from his multitude of robberies, but apparently lost a great deal at the gaming tables with Carrick. Through it all, Blueskin remained interlinked with Jonathan Wild. In 1723, Wi9ld arrested Blake after a fierce struggle that left Blake with a saber gash. Yet, in prison Blake received from Wild an allowance of three shillings and sixpence a week, and the thief-taker picked up the bill to have him stitched up as well.

This allowance was a small price to pay in comparison to the hundreds of quid in rewards that Wild realized for having his accomplices hanged. Blake obligingly gave the evidence at their trial that doomed them all.

It’s difficult to trace Blueskin’s exact loyalties and motivations moment by moment here, but it’s clear that Wild’s pennies had not fully sewn up the injuries done to him: perhaps the further year-plus that Blake was obliged to cool his heels in prison before arranging his release in mid-1724 hardened him against the old boss. Once Blueskin got out, he joined forces with anti-Wild celebrity burglar Jack Sheppard in a caper that would see both those men to the gallows … but also bring down Jonathan Wild into the bargain.

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1726: Thomas Craven and William Anderson, reluctant autobiographers

Add comment January 29th, 2019 Headsman

For this date’s post we return to one of our favorite sources, James Kelly’s Gallows Speeches: From Eighteenth-Century Ireland.

We have noticed via Kelly the unscrupulous competition between broadside publishers for any claim on privileged access to a doomed criminal, to the extent that they would pass off fake “last speeches” from men who had never spoken to them.

Posterity has reason to appreciate this vulturous commerce as we see from today’s entries, whose short autobiographies they profess to have composed simply to preempt the circulation of fabulisms.


THE LAST SPEECH AND DYEING WORDS OF
THOMAS CRAVEN AND WILLIAM ANDERSON

who is to be Executed this present Saturday being the 29th of the Instant January 1725-6, near Kilmainham.

Good Christians,

I had no thought at first to make any Speech, but being told if I would not, that Some Printers would, and I thereby made more blacker than I am, and the Publick impos’d on by a parcel of Lyes and Nonsence; in order to prevent the same, I have sent to the Printer hereof, to whom I related the whole truth of my past Life and Conversation, which is as follows, viz.

I drew my first Breath at a place call’d Ballgee, in the County of Meath, of very honest Endeavouring Parents, but so Poor, that they could not give me either Learning or Trade, but growing up to Years and Strength, I went to live with one Mr. Boylan a Miller, living at a place call’d Moorehead in the said County, with whom I liv’d for the Space of five or six Years, during which time I behaved my self true and honest, as many in them parts can tell, but leaving him about some few Months ago, took upon me to go to Dublin, but unfortunatly [sic] meeting with Mr. Elisha Charles at a place called Swords, and he having three Cows that he bought, desired me to drive them to his House, and I being one that always bore a good and honest Name, took no thought of me, but left me to my self, thinking that I would leave them at home, but he no sooner left me, but I turn’d the Cows and drove them to Dublin, and thought to have sold them the next Day; but Mr. Charles thinking I stay’d too long, he made an Enquiry about me, and being inform’d that I went to Dublin with the Cows, he took Horse and rid after me, and got me selling the Cows in Smithfield, for which he had me Apprehended and committed to Kilmainham Goal, and now must justly Dye for the same, and now as I am a dying Man this is the first fact that ever I Committed. Haveing no more to say but beg the Prayers of all good Christians, I dye a Roman Catholick and in the 36th Year of my Age, and the Lord have Mercy on my poor Soul, Amen.

The Speech of William Anderson

Good people,

I Seeing my Fellow Sufferer giving his Speech to be Printed, I thought it would be proper, since we are to dye together, that I should do the same which I did, and is as follows, viz.

I was Born in the County of Cavin, of very honest Parents, who brought me up very tenderly till I was able to go to a Trade, and then they bound me to a Courier, to whom I serv’d seven Years true and honest, being out of my Time, I wrought at my Trade, and by it got good honest Bread, but my time being so short, that I shall not trouble the reader with any long stories, but tell you the cause of my Death. I being acquainted in the House of Mr. Tyerer in St. Patrick Street, went there when I thought they were all a sleep, and went to the Window and took down the Glass and so got in, but got nothing for my pains but a small silver Cup, but indeed I thought to get a good parcel of Mony, but cou’d not, by reason they paid it away.

Having no more to Say, but begs the Prayers of all good Christians, I dye a Roman Catholick, and in the 27th Year of my Age, and as this is my first Fact, I hobe [sic] my God will forgive me my Sins, and receive my Soul in the Hour of my Death, and I hope all good Christians will say Amen.

Printed at the Rein Deer in Montrath Street, 1725-6.

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1721: Catharaina Margaratha Linck, lesbian

1 comment November 8th, 2018 Headsman

On this date in 1721, a woman named Catharina Margaretha Linck was beheaded with a sword in the Halberstadt fishmarket for homosexuality.

One projects modern sexualities into the past at peril but as Rictor Norton concludes, “there seems no reason why we should not agree with the lawyers at the trial, who defined her as a fricatrice, a ‘rubbing woman’ — in other words, a lesbian.”

Linck (English Wikipedia entry | German) busted out of the anonymous drudgery due an orphan seamstress and into historical monographs by joining an itinerant Quaker movement called the “Inspirants”.

Under those circumstances her habit of going about in men’s clothing might really have been an expedient to elude the male gaze just like Joan of Arc.

It was also a door into the male world: the gender-bending “Anastasius Rosenstengel”, as she called herself, proceeded to enlist herself by turns in the Hanoverian, Prussian, and Polish armies and fight in the War of Spanish Succession.

By 1717 a demobilized Linck was in Halberstadt, several years gone from the martial life but again passing as “Anastasius” in masculine attire … which was also the case when she married 18-year-old Catharina Margaretha Mühlhahn in St. Paul’s church. Who knows how quickly or slowly the young wife grasped the true situation: Anastasius used a homemade leather strapon dildo in the marital bed to such effect that “whenever she [Linck] was at the height of her passion, she felt tingling in her veins, arms, and legs.” (Source)

According to surviving court records, “Anastasius” during soldiering days had delighted in the habit of seducing or hiring women for the same usage. But seemingly the younger Catharina experienced enough physical discomfort from the object that she mentioned it to her mother, who blew the whistle on the whole arrangement after a dramatic domestic confrontation wherein she ripped off her “son”-in-law’s clothes to reveal the artificial cock.

There needs to be a movie made about Catharina Linck. In the meantime, German speakers have access to a 2004 biography, In Männerkleidern. Das verwegene Leben der Catharina Margaretha Linck alias Anastasius Rosenstengel, hingerichtet 1721 or the 2015 historical novel Rosenstengel (review).

On this day..

Entry Filed under: 18th Century,Beheaded,Capital Punishment,Death Penalty,Disfavored Minorities,Execution,Germany,History,Homosexuals,Prussia,Public Executions,Sex,Soldiers,Women

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1726: Franz Laubler, Hermann Joachim Hahn’s murderer

Add comment July 18th, 2018 Headsman

Franz Laubler was broken on the wheel in Dresden on this date for assassinating Protestant deacon Hermann Joachim Hahn.

Hahn was a well-connected pastor who had been plying his trade in the Lutheran Kreuzkirche for nigh 20 years. That trade consisted heavily in the evangelization of Catholics in a confessionally split city;* indeed, his murderer, a Catholic-reared butcher and mercenary, had himself once upon a time been converted by Deacon Hahn.

Said Franz Laubler had in time returned his soul to the Roman fold but the unsettled mind suggested by his sectarian vacillation is supported by Laubler’s strange conviction that a communion wafer taken in 1720 had lodged permanently in his gullet. “Schlaget mir den Kopt ab, und ihr werdet noch die Hostie in meinem Halse finden!” he exclaimed: “Cut off my head, and you’ll still find the Host in my throat!”


Not to be confused with the Ghost to the Post.

On May 21 of that same year of our Lord 1726, the Host-throatened Laubler presented himself at the divine’s residence under the guise of seeking spiritual counsel, but instead sent Hahn straight to his maker with a hidden blade.** He’d thrown down Dresden’s Lucifer, he explained to the gendarmes who took him into custody — and made his heavy heart light.

The murder triggered a massive Protestant pogrom against Catholics which required several days to quell.

There’s a public domain volume from 1826 about these events available free here, as well as a 2009 book Die Hostie im Hals. (The Host in the Throat | here’s a review) Both titles are in German. Hahn’s Wikipedia page itemizes a number of other German pamphlets about his murder dating to the 1720s.

Hahn’s tomb can be found in the Trinitatiskirche Cemetery, where it was transferred in the mid-19th century from the old Johanniskirchof.

* Dresden, and Saxony in general, were predominantly Protestant. However, Catholics enjoyed a broad grant of tolerance thanks in part to the Elector of Saxony, Augustus the Strong, who converted to Catholicism in 1697 in order to become King of the Polish-Lithuanian Commonwealth.

** Okay, it wasn’t straight to his maker: Laubler started by trying to strangle Hahn with a rope, and resorted to the knife as his victim resisted him.

On this day..

Entry Filed under: 18th Century,Assassins,Broken on the Wheel,Capital Punishment,Death Penalty,Diminished Capacity,Disfavored Minorities,Execution,Germany,God,Gruesome Methods,History,Holy Roman Empire,Murder,Notable for their Victims,Public Executions

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