1771: Daskalogiannis

Add comment June 17th, 2019 Headsman

The Crete patriot Ioannis Vlachos — better known as Daskalogiannis — lost his skin to the Turks on this date in 1771.

Statue of the D-man at Anopolis, Crete. (cc) image by AWI.

A wealthy shipping magnate, Daskalogiannis led the Cretan arm of the nationalist Orlov Revolt, which also featured on the Peloponnese. This affair is named not for any Greek but for the Russian admiral Alexei Orlov, who brought his fleet into the Mediterranean to engage the Turks during the 1768-1774 Russo-Turkish War, inspiring the Greek rising in the process.

Unfortunately for the rebels, some initial successes failed to catalyze a national revolution and Russian aid for the breakaway regions came up considerably short of what was pledged. While Orlov’s navy still harried Constantinople, Daskalogiannis for several months maintained a sort of autonomous redoubt from the mountain fastnesses around Sfakia with about 1,300 followers. By early 1771, he was forced to surrender himself at a gorgeous old Venetian fortress, then tortured and was taken to Heraklion and a horrific execution by flaying alive.

He’s commemorated in many street names in Crete, the name of the Chania International Airport, and a number of poems and folk ballads.

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1779: Manuel, burned for witchcraft in the USA?

Add comment June 15th, 2019 Clarence Alvord

(Thanks to the late University of Illinois history professor Clarence Walworth Alvord for the guest post, which originally appeared in an essay he wrote for the centennial of the Land of Lincoln‘s 1818 statehood. For context to this 1779 execution, the area comprising the future U.S. state of Illinois had been attached by the British crown to its own recently annexed province of Quebec, formerly French and Catholic. Illinois had then been seized during the Revolutionary War by Virginia, which at this moment (and only a few years thereafter) maintained it as Virginia’s own “Illinois County”. Notwithstanding Dr. Alvord’s rebuttal, the slave Manuel is still frequently described down to the present day as having been burned for witchcraft. -ed.)

The secret of writing true history depends upon the collection of all the contemporary evidence bearing on the case. The reason that people complain of the changing interpretations of history is that new material is found as society demands a broader and broader interpretation of the phenomena of the past. There was a time when history consisted in what we call to-day the drum and fife history; the doings of the great political leaders, events of military glory; and almost no other phenomena of changing society were noted. To-day the task of the historian, however, is far greater; and he is obliged to cast his net far afield in order to collect the material for the social development of the past …

“it must be remembered that the Creoles were very ignorant and superstitious, and that they one and all, including, apparently, even their priests, firmly believed in witchcraft and sorcery. Some of their negro slaves had been born in Africa, the others had come from the Lower Mississippi or the West Indies; they practised the strange rites of voudooism, and a few were adepts in the art of poisoning. Accordingly the French were always on the look-out lest their slaves should, by spell or poison, take their lives …

At this time the Creoles were smitten by a sudden epidemic of fear that their negro slaves were trying to bewitch and poison them. Several of the negroes were seized and tried, and in June two were condemned to death. One, named Moreau, was sentenced to be hung outside Cahokia. The other, a Kaskaskian slave named Manuel, suffered a worse fate. He was sentenced “to be chained to a post at the water-side, and there to be burnt alive and his ashes scattered.” These two sentences, and the directions for their immediate execution, reveal a dark chapter in the early history of Illinois. It seems a strange thing that, in the United States, three years after the declaration of independence, men should have been burnt and hung for witchcraft, in accordance with the laws and with the decision of the proper court. The fact that the victim, before being burned, was forced to make “honorable fine” at the door of the Catholic church, shows that the priest at least acquiesced in the decision. The blame justly resting on the Puritans of seventeenth-century New England must likewise fall on the Catholic French of eighteenth-century Illinois.

-Theodore Roosevelt, The Winning of the West

An example of how easy it is to misinterpret a past event, provided all the material available is not collected, and how easy is that interpretation after the material has been found, has come under my observation … About forty years ago Edward G. Mason, at that time secretary of the Chicago Histori[c]al Society, found the record book kept by the county Lieutenant, John Todd,* in the year 1779, when Todd came to govern the territory that had been occupied by George Rogers Clark and his Virginians during the Revolutionary War. In this record book Mason found the copy of a warrant for the death of a negro, named Manuel, by burning at the stake, which burning was to take place after consolation to the criminal had been given by the parish priest. The copy of the warrant had been crossed out by drawing lines through it. Please bear this fact in mind, since it should have suggested a correct interpretation. Naturally this warrant aroused the imagination of Mr. Mason, and he vegan to search for an explanation and discovered that about this time there was an outbreak of voodooism among the Illinois slaves and that two slaves had been put to death. He drew the natural conclusion therefore that Manuel had been burned at the stake for the practice of witchcraft. Basing his interpretation upon Mr. Mason’s find, a well-known ex-president, Theodore Roosevelt, who among other occupations has dabbled in history, wrote at some length upon this episode and drew a comparison between eighteenth century Catholic Illinois, where for the practice of witchcraft men were burned at the stake with the sancttion [sic] of the parish priest and in accordance with French Catholic law, with a similar episode in the history of Puritan Massachusetts in the seventeenth century.

Fortunately there has come into my hands a full record of the court’s proceedings by which Manuel was condemned; and I find that the judges in the case, although they were obliged to listen to the superstitious accusations of negro slaves, were careful to determine the fact that Manuel and another negro had been guilty of murder by poisoning their master and mistress, Mr. and Mrs. Nicolle, and that it was for this act the two negroes were condemned to death. I then looked up the law of the land. Naturally it might be supposed as Roosevelt did that this was French law, but there was another possibility, namely that Virginia law in criminal cases would be used by a Virginian magistrate, such as John Todd. I found that the Virginia law in the case of murder of a master by a slave was death by burning at the stake so that in the case of Manuel you see that the condemnation was strictly in accordance with Virginia law and not with French law. Another document of even greater interest in the case also came to my hands. It certainly was a surprise. This was another warrant for the death of Manuel, issued at a later hour in the day, but by this later warrant the death penalty was changed from burning at the stake to hanging by the neck. To summarize then: Manuel was not condemned for witchcraft but for murder; he was not condemned to be burned at the stake in accordance with French law, but in accordance with Virginia law; and finally he was not burned at the stake at all, but was hung by the neck. This is an excellent example of the danger of drawing inferences in regard to historic events upon too narrow information. There was one fact which both Mr. Mason and Mr. Roosevelt ignored in their interpretation of the warrant. The copy of the warrant was found in a carefully kept record book, and was crossed out by lines being drawn through it. That fact should have made them suspicious of their own interpretation. Records such as this condemnation to death would not be lightly erased by the keeper of a record book. An historical Sherlock Holmes would not have been misled.

* Todd’s brother Levi was grandfather to eventual U.S. First Lady Mary Todd Lincoln. -ed.

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1771: Edmund James and Joseph Jordan, runaway slave aides

Add comment March 1st, 2019 Headsman

From this doctoral dissertation (pdf) by Gabriele Gottlieb:

The early 1770s in Charleston also saw the largest number of executions of whites who had been convicted of crimes connected with slavery. On March 1, 1771, Edmund James and Joseph Jordan were hanged for “aiding runaway slaves.” Jones [sic], the master of the schooner Two Josephs, and Jordan, a sailor, allegedly had stolen the schooner, taking with them several slaves. Thomas Dannails, a third condemned defendant, was pardoned after he was “recommended to Mercy by the Jury.” Several slaves, likely some of those who had run away on the Two Josephs, were hanged together with Jordan and Jones.

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1779: Robert Young

Add comment November 11th, 2018 Headsman

This date in 1779 saw the execution in Worcester, Mass., of one Robert Young, a schoolteacher who favored the occasion with the following verse from his very own quill.

The man’s offense one may derive from his confessional, but apart from rapist who was this doomed poet? We refer the reader to the biography at friend and sometime guest-poster Anthony Vaver over at Early American Crime. (Vaver’s book Bound With An Iron Chain: The Untold Story of How the British Transported 50,000 Convicts to Colonial America comes recommended for those interested in the period.)

ATTEND, ye youth! if ye would fain be old,
Take solemn warning when my tale is told;
In blooming life my soul I must resign,
In my full strength, just aged twenty-nine.

But a short time ago, I little thought
That to this shameful end I should be brought;
But the foul fiend, excepting God controuls,
Dresses sin lovely when he baits for souls.

Could you the monster in true colours see,
His subject nor his servant would you be;
His gilded baits would ne’er allure your minds,
For he who serves him bitter anguish finds.

Had I as oft unto my Bible went,
As on vain pleasures I was eager bent,
These lines had never been composed by me,
Nor my vile body hung upon the tree.

Those guilty pleasures that I did pursue,
No more delight — they’re painful to my view;
That monster, Sin, that dwells within my breast,
Tortures my soul and robs me of my rest.

That fatal time I very well remember,
For it was on the third day of September,
I went to Western, thoughtless of my God,
Though worlds do tremble at his awful nod:

With pot-companions did I pass the day,
And then direct to Brookfield bent my way,
The grand-deceiver thought it was his time,
And led me to commit a horrid crime.

When it was dark I met the little fair,
(Great God forgive, and hear my humble pray’r)
And, O! dear Jane, wilt thou forgive me too,
For I most cruelly have used you.

I took advantage of the dark’ning hour,
(For beasts always by night their prey devour)
This little child, eleven years of age,
Then fell a victim to my brutal rage;

Nor could the groans of innocence prevail;
O pity, reader, though I tell the tale;
Drunk with my lust, on cursed purpose bent,
Severely us’d th’unhappy innocent.

Her sister dear was to have been my wife,
But I’ve abus’d her and must lose my life;
Was I but innocent, my heart would bleed
To hear a wretch, like me, had done the deed.

Reader, whoe’er thou art, a warning take,
Be good and just, and all your sins forsake;
May the Almighty God direct your way
To the bright regions of eternal day.

A dying man to you makes this request,
For sure he wishes that you may be blest;
And shortly, reader, thou must follow me,
And drop into a vast eternity!

The paths of lewdness, and these base profane,
Produce keen anguish, sorrow, fear and shame;
Forsake them then, I’ve trod the dreary road,
My crimes are great, I groan beneath the load.

For a long time on sin should you be bent,
You’ll find it hard, like me for to repent;
The more a dangerous wound doth mortify,
The more the surgeon his best skill must try.

These lines I write within a gloomy cell,
I soon shall leave them with a long farewell;
Again I caution all who read the same
And beg they would their wicked lives reclaim.

O THOU, Almight GOD, who gave me breath,
Save me from suffering a second death,
Through faith in thy dear SON may I be free,
And my poor soul ascend to dwell with Thee.

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1773: Eva Faschaunerin, the last tortured in Austria

Add comment November 9th, 2018 Headsman

On this date in 1773, Eva Faschaunerin was beheaded for the arsenic murder of her husband Jakob Kary, mere weeks after their 1770 marriage.

Faschaunerin (English Wikipedia entry | German), who was interrogated on the rack, is distinguished as the last victim in the Austrian empire of official judicial torture: the practice was abolished in 1776 by Maria Theresa.

She’s still well-known in her locale, the Alpine Lieser-Maltatal region and even further afield than that; the town of Gmünd has an Eva Faschaunerin museum in its former jail.

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1779: Henry Hare, Tory spy

Add comment June 21st, 2018 Headsman

On this date in 1779, American Revolution patriots hanged Henry Hare as a spy at Canajoharie in upstate New York.

In the first years of the revolution, this district was plagued (from the revolutionists’ standpoint) by raids of Tory loyalists and their allied indigenous Six Nations confederation: the latter had sided with the British against the land-hungry colonists in hopes of better retaining their rights against settlers.

An irritating situation became an intolerable one when loyalists and Mohawks descended on the village of Cherry Valley November 11, 1778, and massacred not only its defenders but about 30 non-combatants.


The slaughter of Jane Wells during the Cherry Valley Massacre. Engraving by Thomas Phillibrown from an original image by Alonzo Chappel (1828-1887).

In retaliation, Gen. George Washington ordered a retaliatory foray that history remembers as the Sullivan Expedition, after its leader, Gen. John Sullivan.

“The Expedition you are appointed to command is to be directed against the hostile tribes of the Six Nations of Indians, with their associates and adherents,” Washington instructed his man.

The immediate objects are the total destruction and devastation of their settlements, and the capture of as many prisoners of every age and sex as possible. It will be essential to ruin their crops now in the ground and prevent their planting more.

I would recommend, that some post in the center of the Indian Country, should be occupied with all expedition, with a sufficient quantity of provisions whence parties should be detached to lay waste all the settlements around, with instructions to do it in the most effectual manner, that the country may not be merely overrun, but destroyed.

But you will not by any means listen to any overture of peace before the total ruinment of their settlements is effected. Our future security will be in their inability to injure us and in the terror with which the severity of the chastisement they receive will inspire them.

But the first chastisements were issued to no Indian, but to Tory skulks.

Sullivan took command of one column, and ordered Gen. James Clinton to march another force down the Mohawk River Valley to Canajoharie. The following narration from the very specific chronicle History of Schoharie County, and border wars of New York gives us two Tory spies along with at least one patriot deserter all executed in those precincts; however, another Clinton letter dates only the Hare hanging specifically to Monday, June 21 (precise dates for the other two executions appear to be lost to history).

While Gen. Clinton was waiting at Canajoharie for his troops and supplies to assemble, and also for the construction of bateaus, two tories were there hung, and a deserter shot. The following letter from Gen. Clinton to his wife, dated July 6th, 1779, briefly narrates the death of the two former:

I have nothing further to acquaint you of, except that we apprehended a certain Lieut. Henry Hare, and a Sergeant Newbury, both of Col. Butler’s regiment, who confessed that they left the Seneca country with sixty-three Indians, and two white men, who divided themselves into three parties — one party was to attack Schoharie, another party Cherry-Valley and the Mohawk river, and the other party to skulk about Fort Schuyler and the upper part of the Mohawk river, to take prisoners or scalps. I had them tried by a general court martial for spies, who sentenced them both to be hanged, which was done accordingly at Canajoharie, to the satisfaction of all the inhabitants of that place who were friends to their country, as they were known to be very active in almost all the murders that were committed on these frontiers. They were inhabitants of Tryon county, had each a wife and several children, who came to see them and beg their lives.

The name of Hare was one of respectability in the Mohawk valley, before the revolution. Members of the Hare family were engaged for years in sundry= speculations with Maj. Jelles Fonda, who, as already observed, carried on an extensive trade with the Indians and fur traders at the western military posts; his own residence being at Caughnawaga [the region north of the Mohawk] Henry Hare resided before the war in the present town of Florida, a few miles from Fort Hunter. At the time he left the valley with the royalist party to go to Canada, his family remained, as did that of William Newbury, who lived about 3 miles from Hare, toward the present village of Glen.

If Hare had rendered himself obnoxious to the whigs of Tryon county, Newbury had doubly so, by his inhuman cruelties at the massacre of Cherry Valley, some of which, on his trial, were proven against him. Hare and Newbury visited their friends, and were secreted for several days at their own dwellings. The former had left home before daylight to return to Canada, and was to call for his comrade on his route. Maj. Newkirk, who resided but a short distance from Hare, met a tory neighbor on the afternoon of the day on which Hare left home, who either wished to be considered one of the knowing ones, or lull the suspicions resting upon himself, who communicated to him the fact that Hare had been home — and supposing him then out of danger, he added, “perhaps he is about home yet.” He also informed him that Newbury had been seen.

Hare brought home for his wife several articles of clothing, such as British calicoes, dress-shawls, Indian mocasons, &c., and on the very day he set out to return to Canada, she was so imprudent as to put them on and go visiting — the sight of which corroborated the story told Newkirk. The Major notified Capt. Snooks, who collected a few armed whigs, and in the evening secreted himself with them near the residence of Hare, if possible, to give some further account of him.

Providence seems to have favored the design, for the latter, on going to Newbury’s, had sprained an ankle. Not being willing to undertake so long a journey with a lame foot, and little suspecting that a friend had revealed his visit, he concluded to return to his dwelling. While limping along through his own orchard, Francis Putman, one of Snook’s party, then but 15 of 16 years old, stepped from behind an apple tree, presented his musket to his breast, and ordered him to stand. At a given signal, the rest of the party came up, and he was secured. They learned from the prisoner that Newbury had not yet set out for Canada, and a party under Lieut. Newkirk went the same night and arrested him. They were enabled to find his house in the woods by following a tame deer which fled to it.

The prisoners were next day taken to Canajoharie, where they were tried by court martial, found guilty, and executed as previously shown. The execution took place near the present village of Canajoharie. The influence exerted by the friends of Hare to save him would have been successful, had he declared that he visited the valley solely to see his family. He may have thought they dared not hang him; certain it is, that when he was interrogated as to the object of his visit, he unhesitatingly said that he not only came here to see his family, but also came in the capacity of a spy. A deserter, named Titus was shot at Canajoharie about the time the spies were hung, as I have been informed by an eye witness to all three executions. — James Williamson.

Deserters were shot for the first, second, or third offence, as circumstances warranted. Newbury and Titus were buried near the place of execution, and the bones of one of them were thrown out at the time of constructing the Erie Canal [which cut through the Mohawk Valley -ed.], by workmen who were getting earth for its embankment. The body of Hare was given to his relatives for interment. Previous to burial the coffin was placed in a cellar-kitchen, before a window, in which position a snake crawled over it. This circumstance gave rise to much speculation among the superstitious, who said “It was the Devil after his spirit.”

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1774: Daniel Wilson

1 comment April 29th, 2018 Headsman

On this date in 1774, Daniel Wilson was hanged before a throng of 12,000 in Providence, Rhode Island, for rape.

A journeyman carpenter turned small-time New England crook, Wilson had a gift for escape and busted out of the Providence jail three times — never retaining his liberty long enough to get clear of the gallows’ shadow. Our friends at the wonderful Early American Crime blog cover the man’s career here … absent the rape, whose particulars seem to have escaped the documentary trail and which Wilson also delicately elides in his hang-day broadsheet.

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1775: A robber under the apartments of Joseph Jekyll

Add comment April 11th, 2018 Headsman

We owe this date’s entry to Joseph Jekyll, a young gentleman (kin to the late judge of the same name whom Alexander Pope had once teased as an “odd old Whig/Who never changed his principle or wig”) who had just taken up residence in Paris in his 22nd year. Just a year later, he would be back in Albion’s soul, bound for his life’s calling as barrister, M.P., and celebrated wit.

Jekyll’s correspondence with his father shows him consumed with a worldly young man’s affairs, alternately French society (in whose salons he left a happy impression) and Europe’s churn of news and rumors. But we catch a glimpse in one of his first letters of a scene to which, perhaps, young Jekyll soon became as inured as most Frenchmen: an exceptionally brutal execution right outside the window of his quarters.

What follows is from Jekyll’s letter dated Ash Wednesday, April 12, 1775.


The police of this country is much commended, and deservedly; yet in Paris I was assured murders were so frequent that it is customary to see five or six bodies to be owned in the morning at a place called the Morgue, and there are nets on the Pont-neuf let down every night to receive persons thrown over by banditti. The morning we saw the Greve there was a gibbet erected. We inquired if there would be much crowd, and were told “No,” for there was generally an execution every day.

The road from Paris hither is full of crosses, with inscriptions to perpetuate the infamy of some robber or murderer. We lodge in a beautiful place or square, and saw from our balcony yesterday evening a criminal broke on the wheel. He arrived at five o’clock in the evening, in a cart guarded by the marechaussee (who constantly patrol the roads). He was attended by a cordelier, and held in his hands two laths nailed together in the form of a cross. He had received the tonsure and unction, and, while he was undressing, the crowd around the scaffold (which was far from being great) sang a voluntary requiem. The executioner, a very spruce fellow in a bag and a bien poudre, extended the criminal’s bare arms and legs on a St. Andrew’s cross, which had two deep notches under the long bones of each limb; then with an iron crow, bent like the blade of a scythe, struck him nine violent blows, the last across the reins. [kidneys] Thus with two fractures in every limb, at each of which he cried out Mon Dieu! the agonising wretch was untied and thrown on the forewheel of a waggon elevated about four feet above the scaffold. The holy father drew a chair near him, and muttered something during his last gasps. At night the body was exposed in the neighbouring forest. Horrible and frequent as these executions are (for there are twelve more now in the chatelet here under the like condemnation), their effects are as insufficient as ours in England. The crime of the unfortunate creature we saw yesterday was burglary, as we learnt from his sentence, which is posted up at every corner in the streets.

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1772: Bryan Sheehen, cuck

Add comment January 16th, 2018 Headsman

Colonial Massachusetts sailor Bryan Sheehen culminated a life of warped relations with the opposite sex at his hanging on this date in 1772.

According to the pamphlet An Account of the Life of Bryan Sheehen, as a child in Ireland, Sheehen‘s family split up by gender with the Catholic father taking the boys and the Anglican mother taking the girls. While the legacy of this childhood trauma can only be guessed at, it looks suggestive in hindsight

Sheehen migrated to Newfoundland and then to Massachusetts where he eventually indentured himself as a household servant to colonial shipwright Benjamin Hallowell, a “father” from whom the young adult Sheehen again fled, this time to fight in the Seven Years’ War.

Unfortunately upon his return from only six years away he found that his wife had impatiently [re]married herself to a Frenchman, a humiliating risk and fear of the seagoing set. Sheehen forced the woman to choose between the rivals but when she chose Sheehen, the latter found that he was still so disgusted with her that he preferred to abandon the wife, and the child she had borne him, and the child she had borne the Frenchman. Psychologists have a lot to unpack here already.

Relocating to Marblehead, Mass. our reborn swinging single now developed “the character of a wicked, profligate person” and eventually began stalking a woman named Abial Hollowell … her surname eerily echoing that of Sheehen’s own former master. In fact, Abial’s husband was also named Benjamin Hollowell. His advances rebuffed, Sheehen

went up, in the middle of the night, to the room where Mrs. Hollowell lay, found her asleep, awaked her, and swore, if she made the least noise, he would kill her; and then stopping her mouth, perpetrated the atrocious crime. After which (to prevent, it seems, a pregnancy) he abused her with his hand, in an unheard-of, cruel and shocking manner: Insomuch that her life was for some time almost despaired of; and she was not able for ten days after to get off her bed without help.

That’s as per a case summary appended to “A Sermon Preached at Salem, January 16, 1772” by the Salem Rev. James Diman. The good preacher was so chagrined that Sheehen’s persistent denials had led some citizens to murmur against Mrs. Hollowell that for “justice to the woman’s character” he devotes about a page and a half to traducing Sheehen’s. Sheehen, Diman charged, was just the sort of vicious wretch who would imperil his soul by going to the gallows with a lie upon his lips, perhaps because, as a Catholic, “he might swear falsely, he might doubtless speak falsely to Hereticks, as they call all whose religious principles differ from theirs.”

Last and most important, Diman claimed to have it on good authority from “two credible persons”

that there was a young woman, daughter of one Williams, of Goldsborough, in the Eastern part of this province, abased in the same manner Mrs. Hollowell was. That she was way-layed in the the evening, between her father’s house and a neighbour’s; was seized, forced, and wounded to such a degree, that her friends were obliged to carry her home, she being unable to walk, and that the next morning early she died. That the villain, who perpetrated this crime, returned after he had done it, to his companions, who, it seems, were before, or then, made acquainted with his enterprize; for such wretches declare their sin as Sodom: And that one of them told him he would probably have a child to maintain: He answered so, that he had taken care to prevent that, and that she would never have a child by him, nor by any other man.

This guy, his informants said, was an Irishman named something like Bryan Sheehen — and he had escaped town after the incident.

* The Hallowells were notable British loyalists during the American Revolution, and returned to England when their estates were sacked by Patriots. The grandson of Bryan Sheehen’s employer, Admiral Sir Benjamin Hallowell Carew, was one of Lord Nelson‘s Band of Brothers. During the Battle of the Nile, Admiral Hallowell’s supplied the literal fireworks by defeating the French battleship Orient — whose spectacularly exploding magazines highlighted all the artistic commemorations of that victory. He later presented to Nelson as a gift a coffin fashioned from the Orient‘s mast, “that when you have finished your military career in this world you may be buried in one of your trophies.” Nelson was indeed laid to rest in Hallowell’s trophy in 1805.


The flaming Orient illuminates Thomas Luny’s Battle of the Nile, August 1st 1798 at 10 pm.

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1771: Mary Jones, hanged for shoplifting

Add comment October 16th, 2017 Richard Clark

(Thanks to Richard Clark of Capital Punishment U.K. for the guest post, a reprint of an article originally published on that site with some explanatory links added by Executed Today. CapitalPunishmentUK.org features a trove of research and feature articles on the death penalty in England and elsewhere. -ed.)

Mary was thought to be about eighteen or nineteen years old but was already married with two children when her husband, William, was press ganged into the Navy to go to the Falkland Islands, leaving her virtually destitute. She lived with her friend Ann Styles in Angel Alley in the Strand and was at times reduced to begging to feed herself and the infants. It is said that she had her baby with her in the cart as she was taken to Tyburn to be hanged.

There had been a spate of shoplifting incidents in Ludgate Street area of London during 1771 and the shop keepers were on high alert and keeping watch for suspects. On Wednesday the 7th of August Mary, with one of her children in tow and Ann Styles went on a shop lifting expedition in the Ludgate Street. They may have other accomplices with them although no one else was arrested. Mary and Ann were observed going in and out of a large number shops. Thomas Ham, a shopkeeper himself and a witness at the trial, was suspicious of their activities and kept a close eye on them. He estimated that he had seen them go into as many as fifteen shops in the street, between three o’clock and six o’clock that afternoon. Finally the pair went to the drapery shop owned by a Mr. William Foot and expressed interest in buying a child’s frock. Nothing that they were shown appeared to be what they wanted and Mary made to leave the shop but Mr. Foot’s assistant, Christopher Preston, noticed that she had something concealed under her cloak. He went after her and brought her back into the shop where he discovered she had concealed four pieces of worked muslin which she had taken from the counter. Christopher Preston told the other assistant, Andrew Hawkins, to fetch a constable while he kept the women in the shop. The constable arrested them both and they were taken to the Compter (a local lock up jail).

Both women were charged under the Shoplifting Act with the theft of the muslin which was valued at £5. 10s. (£5.50) The actual offence at this time being called “privately stealing in a shop”. The value of the goods stolen, being more than five shillings (25p), made it a capital crime. The pair were tried at the Sessions of the Old Bailey held on Wednesday the 11th of September 1771, Thomas Ham, Christopher Preston and Andrew Hawkins each giving evidence for the prosecution.

Mary and Ann were permitted to speak in their own defence. Mary told the court of her struggle to support two children without her husband and that she had always been an honest woman.

Ann told the court that she had merely gone with Mary to by the child’s clothes and that she had nothing to do with the theft.

The trial lasted no more than two hours and Mary was convicted as she was actually in possession of the stolen items but Ann was acquitted. Mary received the mandatory death sentence and was transferred to Newgate to await her trip to Tyburn. When the Recorder of London prepared his report for the King and Privy Council there was no recommendation to mercy for Mary, despite her age and circumstances. As was normal for non murder cases she was to spend some time in the Condemned Hold until the next “hanging day”. She would have been regularly attended by John Wood, the then Ordinary (Newgate’s prison chaplain) and would have been expected to attend Sunday religious services. She and the other condemned criminals had a special area in the centre of the chapel, surrounded by a high partition so that they could not be seen by or communicate with the other prisoners. On the table in front of them was a coffin!

On the morning of Wednesday the 16th of October she was brought to the Press Yard of Newgate where the halter noose was put round her neck and her arms tied to her body with a cord above the elbows. She was made to get into the cart and sit on her own coffin.

With her for her last journey were four men, James Allen who had been convicted of stealing in a dwelling house, William Penn, Richard Thompson and John Hughes who had all been convicted of highway robbery.

The procession consisting of a court officer responsible for prisoners, Reverend John Wood, the Ordinary, the hangman and his assistants and a troop of javelin men started out for Tyburn, about two and a half miles away. The procession made its slow and bumpy passage along Holborn, St. Giles, and the Tyburn Road (now called Oxford Street), to Tyburn itself near what is now Marble Arch. A stop was often made at St. Sepulchre’s Church where the bell would be tolled, and the minister would chant, “You that are condemned to die, repent with lamentable tears; ask mercy of the Lord for the salvation of your souls.” As the procession passed on, the minister would tell the audience, “All good people, pray heartily unto God for these poor sinners who are now going to their death, for whom the great bell tolls.” Here friends might present the criminals with small nosegays (bunches of flowers).

Stops were made at two public houses along the way, probably the Bowl Inn at St Giles and the Mason’s Arms in Seymour Place, where the condemned would be allowed an alcoholic drink. Once they left the second pub it was a short journey to the gallows.

On arrival at Tyburn around noon, some two to three hours after they had left Newgate, the prisoners were greeted by a large crowd.

Mary’s cart was backed under one of the three beams of the gallows and Edward Dennis, the hangman, uncoiled the free end of the rope from her body and threw it up to one of his assistants balanced precariously on the beam above. They tied the rope to the beam leaving very little slack. The Ordinary prayed with her and when he had finished the hangman would have pulled a night cap over her face if she had been able to afford one. As you can imagine the preparations took quite some time where a batch of five prisoners was being hanged.

When everything was ready, the City Marshall gave the signal and the horses were whipped away, pulling the prisoners off the carts and leaving them suspended. They would only have a few inches of drop, at most and thus many of them would writhe in convulsive agony for some moments, their legs paddling the air — “dancing the Tyburn jig” as it was known, until unconsciousness overtook them. The hangman, his assistants and sometimes the prisoners’ relatives might pull on the prisoners’ legs to hasten their end. It is not recorded whether or not Mary struggled or was one of the fortunate few who quickly became still. The five bodies were left to hang for an hour before being cut down and claimed by relatives or friends and taken for burial.

One can well understand why the law in this period in history is now referred to as the Bloody Code. Of the two hundred and ninety four people executed at Tyburn in the decade from 1765 to 1774 only twenty five were to die for murder and three for rape. The rest mostly suffered for various types of property related crime, such as highway robbery, burglary, housebreaking and forgery.

It seems amazing today that a young mother should be hanged for what would now considered to be a minor crime, yet in 1771 nobody would have thought anything of it — it was a regular and perfectly normal event. If it was Mary’s first offence, as she claimed, she would probably get a community service order now, especially as he had dependant children. However Georgian justice was being applied increasingly severely at this time. Sixty-two men and six women received the death sentence during this year, of whom thirty four of the men and one of the women, Frances Allen, were to share Mary’s fate. Frances Allen was hanged on Wednesday the 7th of August for housebreaking.

A few years later her case was raised in Parliament by Sir William Meredith, the Whig Member for Liverpool, when he was opposing a motion to make yet another offence capital. He told the House that he did not believe “a fouler murder was ever committed against law, than the murder of this woman by law”. His eloquence was to no avail however and the Bill was carried.

It is a circumstance not to be forgotten, that she was very young, (under nineteen) and most remarkably handsome. She went to a linen draper’s shop, took some coarse linen off the counter, and slipped it under her cloak. The shopman saw her, and she laid it down again. For this she was hanged. Her defence was, ‘that she lived in credit, and wanted for nothing, till a press-gang came, and stole her husband from her—but since then she had no bed to lie on, nothing to give her two children to eat, and they were almost naked: and perhaps she might have done something wrong, for she hardly knew what she did.’ The parish officers testified the truth of this story. But it seems there had been a good deal of shop-lifting about Ludgate; an example was necessary — and the woman was hanged for the comfort and satisfaction of some shopkeepers in Ludgate-street. When brought to receive sentence, she behaved in such a frantic manner as proved her to be in a distracted and desponding state; and the child was sucking at her breast when she set out for Tyburn gallows! Let us reflect a little on this woman’s fate. The poet says, “An honest man’s the noblest work of God.” He might have said, with equal truth, that a beauteous woman is the noblest work of God. But for what cause was God’s creation robbed of its noblest work? It was for no injury, but for a mere attempt to clothe two naked children by unlawful means. Compare this with what the State did, and what the law did. The State bereaved the woman of her husband, and the children of a father, who was all their support: the law deprived the woman of her life, and children of their remaining parent, exposing them to every danger, insult, and merciless treatment, that destitute and helpless orphans suffer, Take all the circumstances together, I do not believe that a fouler murder was ever committed against law, than the murder of this woman by law.

On this day..

Entry Filed under: 18th Century,Capital Punishment,Common Criminals,Crime,Death Penalty,England,Execution,Guest Writers,Hanged,History,Mass Executions,Other Voices,Public Executions,Theft,Women

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