1789: Ann Davis, the first woman hanged at Sydney Cove

The first woman hanged in colonial Australia was Ann(e) Davis, on this date in 1789.

Convicted in London “for feloniously stealing, on the 27th day of April, eight pair of silk stockings, value 8s. the property of James Atkinson,” Davis was one of 101 female convicts transported to Sydney Cove with the First Fleet aboard the Lady Penrhyn.* Davis would have been in the crowd of onlookers the year before when the fledgling colony conducted its very first execution.

This spectacle did not un-sticky Davis’s fingers, for she was sentenced in Sydney Cove for again plundering wardrobes to the tune of

four linen shirts of the value of twenty nine shillings and six pence; one cheque shirt of the value of four pence; one linen waistcoat of the value of two shillings; two cambrick handkerchiefs of the value of three shillings; one silk waistcoat of the value of two shillings; one dimety waistcoat of the value of eighteen pence of the goods and chattels of the said Robert Sidaway; and one linen bed gown of the value of two shillings; one linen apron of the value of eighteen pence; two linen caps of the value of sixpence; one piece of a cap of the value of one penny; one muslin handkerchief of the value of six pence; and one pair of linen pockets of the value of one penny of the goods and chattels of Mary Marshall in the same dwelling house.

Davis attempted to plead her belly, failing to impress a jury of matrons impaneled to scrutinize her for pregnancy.

Seaman Jacob Nagle piteously recorded her end:

Some time after this, one of the wimen [Ann Davis] stole some wet clothes and was condemned and hung. She strove to bring a free man in guilty that belonged to our ship that was on duty on shore, it being proved by a number of witnesses that he was innocent and new nothing of it. Otherwise, she might have been saved, as the Governor left it to Captain Hunter, but he would not for give her, and when brought to gallos, leading her by two wimen, she was so much intocsicated in liquor that she could not stand without holding her up. It was dreadful to see heir going to aternity out of this world in such a senceless, shocking manne.

As noted by Australia’s Dark Heart the experience of dispatching this creature might have been especially traumatizing to the colony’s unwilling executioner James Freeman — for he was found roaring drunk a few days later and punished with 100 lashes.

* After discharging its human cargo, the Lady Penrhyn proceeded upon further circulating in the Pacific and the Far East; in 1788, she sighted and named the Cook Islands atoll of Penrhyn.

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1789: Ford, unfortunate wretch

This story hails from Dublin by way of the New York Daily Gazette, Oct. 31 1789:

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1789: Five wheelbarrow men

John Byrns (aka Francis Burns), John Bennet, Daniel Cronan, John Ferguson (aka John Taylor) and John Logan* hanged in Philadelphia on this date in 1789.

The offenders were “wheelbarrow men,” which in the idiolect specific to late 1780s Pennsylvania denoted prisoners who were detailed, in order “to correct and reform offenders, and to produce such strong impressions on the minds of others as to deter them from committing the like offences,” to suffer “continued hard labour publicly and disgracefully imposed.”

As its own text declares, the 1786 statute creating this class was a part of Pennsylvania’s avant-garde move towards a penitential penal philosophy, with a corresponding reduction in capital sentences for property crimes: Pennsylvania had hanged about 40 people for mere robbery or burglary in the preceding decade. As explained by Louis Masur’s Rites of Execution: Capital Punishment and the Transformation of American Culture, 1776-1865 (which is also our source for the count of hanged thieves), “in 1786, most almanacs in Philadelphia and elsewhere included the proverb that industry promoted virtue.”

It became readily apparent, however, that the “wheelbarrow law” neither reformed the prisoners nor prevented vice. Indeed, it seemed to many that the convicts became even more licentious and that unprecedented amounts of criminal activity infested the community.

Such prisoners were “subjects of great terror, even while chained” given these walking spectacles’ notorious dissolution, and still worse their propensity for fleeing their wheelbarrows to become desperate fugitives. Pennsylvania newspapers from this era have an alarming quantity of notices published by gaolers warning of escaped wheelbarrow men … and not a few reports of actual or suspected crimes committed by them. For example …


Philadelphia Mercury, Oct. 23, 1788.

New-Hampshire Spy, Dec. 2, 1788.

By the time full 30 wheelbarrow-men escaped on a single night in October 1788, elite opinion had turned solidly against this disastrous experiment, and the law would be repealed by 1790 — substituting for public shaming the penitential benefits imposed solitude. But before the wheelbarrow men had disappeared into historical curiosity, our five of them in September 1789 robbed and also murdered a man named John McFarland in his home on Philadelphia’s Market Street.


New York Daily Gazette, Sep. 25, 1789.

* Quite a few Johns about down the years.

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1789: Francois Bordier, Harlequin

On this date in the pregnant year of 1789, the former boulevard actor Francois Bordier hanged for a bit of revolutionary overexuberance.

He’d gained his fame in the 1780s for his portrayals of both Harlequin (on stage) and a besotted gambler (in Parisian society); “police records bulge with accounts of his gambling debts and spats with actresses.”

The summer of 1789, after the Bastille was stormed in Paris, was in the countryside la Grande Peur, the Great Fear: bread shortages and political upheaval put many a manor to the sack.

One such facility was Rouen’s Hotel de l’Intendance, assailed on August 3 by a mob led by Bordier, along with another fellow named Jourdain. Jourdain would perish at the gallows with Bordier but then as now the actor was all anyone wanted to talk about. The horror or heroism of Bordier moved purple pamphlets by the kiloquire, and even put Bordier on the other side of the playbill as a character in the next season’s pantomimes.*

At the news of the imprisonment of their harlequin, rumours were heard in Paris that thirty thousand Parisians, with Saint-Huruge at their head, would march to the rescue; but the authorities at Rouen, nothing daunted by the threat, put the two ringleaders on their trial. Both were condemned to death, and in spite of the intercession of Bailly and Lafayette on behalf of Bordier, both were hanged at Rouen on August 21.

Source

His preserved head can still be gawked at the musée Flaubert et d’Histoire de la Médecine.

* See Political Actors: Representative Bodies and Theatricality in the Age of the French Revolution by Executed Today interviewee Paul Friedland. Bordier, Friedland observes elsewhere, “personified the mixing of theatrical and political forms, the profane and the sacred, that so suddenly upset the established order in 1789. And post-mortem characterizations of Bordier reflected that peculiar combination of amusement and horror that politico-theatrical hybrids seemed to inspire.”

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1789: Giovanna Bonanno, la Vecchia dell’Aceto

On this date in 1789, the Sicilian poisoner Giovanna Bonanno was hanged in Palermo.

Portrait of an Old Woman, by Giorgione (c. 1500-1510)

Bonanno (English Wikipedia entry | Italian) had borne the unremarked burdens of the poor into her ninth decade; her life prior to the brush with infamy is all but dark to us save a suspected marriage record from 1744. She seems to have scrabbled her way by beggary and folk magic.

In 1786, she chanced upon the formula to concoct a lethal yet subtle draught from white wine vinegar and arsenic. (She never divulged its precise composition.)

For a few years in the late 1780s this vinegar of our latter-day Locusta became the hit choice for the choice hit. It was the ideal concoction: victims couldn’t detect it and doctors couldn’t diagnose it — so dissatisfied spouses, overeager heirs, rivalrous lovers, keepers of grudges, and all other manner of winnowers beat a path to her door.

Inevitably this business was betrayed as word got about; although it would surely have occurred by means of some other leak soon enough, in the event it happened when Bonanno’s delivery-woman realized that her parcel was intended for someone that she knew, and warned him.

As usual, it was the purveyor who bore the brunt of the law, as suppliers and clients alike damned her for a sorceress as well as a poisoner. Although hanged for her crimes, La Vecchia dell’Aceto — “The Old Vinegar” — entered instantly into Sicilian folklore; Italian speakers might enjoy Luigi Natoli‘s novel of that title.

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1789: Thomas Phipps the elder and Thomas Phipps the younger

From the Newgate Calendar (with thanks to frequent guest poster Meaghan Good of the Charley Project for the find):


These malefactors were father and son; and their final exit from this life was attended by circumstances of the most heart-rending and melancholy description.

The father was a man of good property, and lived on his own estate at Llwyney Mapsis, in Shropshire; and he and his son were indicted for uttering a note of hand for twenty pounds, purporting to be that of Mr. Richard Coleman of Oswestry, knowing the same to have been forged.

It was proved on their trial that Mr. Coleman never had had any transactions with Mr. Phipps that required the signing of any note whatever; that about the Christmas before, Mr. Coleman was served with a copy of a writ at the suit of Mr. Phipps the elder, which action Mr. Coleman defended, and for want of further proceedings on the part of the plaintiff, a non pros. was signed, with two pounds three shillings costs of suit against Phipps.

Upon this an affidavit was drawn up and sworn by Phipps the elder, Phipps the younger, and William Thomas, their clerk, for the purpose of moving the Court of Exchequer to set aside the judgment of non pros. and therein they swore that the cause of action was a note of the said Coleman’s for twenty pounds, which was given as satisfaction for a trespass by him committed in carrying some hay off the land of one of Mr. Phipps the elder’s tenants.

The Court thereupon granted a rule to show cause why the judgment should not be set aside; but Mr. Coleman insisting that the note was a forgery, the present prosecution was instituted against the father, son, and Thomas.

After a full hearing at the assizes at Shrewsbury, the father and son were pronounced “Guilty of uttering and publishing the note, knowing it to be forged;” and William Thomas was found “Not Guilty.”

Though convicted on the fullest evidence, the unhappy men, until the morning of their execution, persisted in their innocence; but when about to leave the jail, young Phipps made the following confession: “It was I alone who committed the forgery: my father is entirely innocent, and was ignorant of the note being forged when he published it.”

They were taken in a mourning-coach to the place of execution, accompanied by a clergyman and a friend who attended them daily after their condemnation.

On their way to the fatal tree the father said to the son, “Tommy, thou hast brought me to this shameful end, but I freely forgive thee;” to which the son made no reply. It being remarkably wet weather, their devotions were chiefly performed in the coach.

When the awful moment arrived, Mr. Phipps said to his son, “You have brought me hither; do you lead the way!” which the youth immediately did, and in the most composed manner ascended the ladder to a temporary scaffold erected for the purpose of their execution, followed by his father.

When their devotions were finished, and the halters tied to the gallows, this most wretched father and son embraced each other, and in a few moments the scaffold fell, and they were hand-in-hand launched into eternity, September the 5th 1789, amid a vast concourse of pitying spectators.

The father was forty-eight, and the son just twenty years of age.

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1789: Francis Uss

On this date in 1789, Francis Uss was publicly hanged in Poughkeepsie, New York, for burglary.

Anthony Vaver, author of Bound With An Iron Chain: The Untold Story of How the British Transported 50,000 Convicts to Colonial America, unfolded this wanderer’s story on Vaver’s blog Early American Crime; click onward to find how the Strasbourg-born Uss wound up fighting at Yorktown and staying in America.*

Uss gave over an autobiographical manuscript shortly before his hanging, and although the last page of its remaining copy is regrettably damaged, the man’s meditations on his ineluctable doom remain these centuries later an affecting, human wail.

The terrors of the approaching awful Friday rise up in fearful anticipation before me! I have realized them so often that they cease to be ideal. Once more I will indulge them and, hand in hand with horror, once more walk over the gloomy stage.

After a night spent in disturbed slumbers and terrific dreams, I rise from the floor and see the gleamings of a rising sun which I never never more will see go down. The birds hail in cheerfullest notes the new-born day—but music to me has lost its charms, and to me the new-born day brings woe unutterable. Food is set before me; but I turn with loathing [from(?)] nourishment, for what connexion is there between life and me? My pious friends surround me, and retire not, till they have wearied Heaven with the most fervent supplications in my behalf. Oh that I felt their fervor, had their faith, and enjoyed their consolations! — The day fast advances — I hear the din of crouds assembled in the streets — Again there is a noise at the prison door! The massy key grates upon the wards of the lock, and grates too upon my very soul. The door recoils, and enter the ministers of justice. Pity is painted on every countenance. The sounding file is applied, my chains drop to the earth, and my limbs are once more free, only soon to be bound in never-ending obstruction.

Heavens! What are my feelings while the suffocating cord is adjusted to my throat! Death is in the very touch and I think with unutterable …

* Anthony Vaver has also guest-blogged for Executed Today.

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1789: Not Mary Wade, 11-year-old thief

Thanks to Aaron Molyneux for the guestpost. It’s just an excerpt of a much more detailed treatment Molyneux first made of this case on PrisonVoices.org. I’ve made a handful of minor edits to compress this excerpt, and added or moved some links. -ed.

On Wednesday the 14th of January 1789 Mary Wade stood in court at the age of just 11 years old and received the verdict that her life was to be cut short. For the robbery of one cotton frock, a linen tippet and a linen cap she was found guilty and sentenced to hang. Judged to have committed an adult’s crime, she would face an adult’s punishment.

Although in modern Britain theft may seem a quite unremarkable crime, in Mary Wade’s age robbery was dealt with by extreme punishment. The court suggested that Mary’s theft was equal to “holding a pistol to the breast of a grown person”. Whether or not Mary Wade was aware of the hard-lined punishments given to those who stole remains unknown but having committed a very similar crime at the age of eight, only to get away with it because of her young age, she did know it was a crime and therefore it would seem that there was an air of desperation about Mary’s actions.

Sentenced to die by hanging Mary was taken away from her mother and marched out of the Old Bailey. For a girl of Mary’s age this situation must’ve been a frightening ordeal. Being sent to Newgate prison was not for the faint hearted. It was a vile place deemed so unhealthy that Physicians often refused to go in. By the time Mary entered, Newgate was London’s main jail and Mary joined many others waiting to be hanged before huge crowds outside the prison doors. Arriving in irons Mary would have been faced with open sewage, disease and lack of water. It would be a shock to the system for anybody never mind an eleven year old girl. If those entering had enough money they would enter the Master’s side or the press yard where they would have beds, heat and have their irons removed. But those who could not afford would be thrown into the Common Felons side. These would go without bedding or proper clothing and be forced to slum in the overcrowded, rat-infested cells. Mary almost certainly would have been with the fellow women convicts in the Common Felons side.

More than likely alone, vulnerable and scared Mary would spent a total of ninety three days waiting to be marched out in front of the baying crowds which gathered outside the prison walls to watch convicts hang for their crimes. Ninety three days in which she would wait for her death.

Then, on the 16th of March 1789, in celebration of King George III‘s recovery from madness, Mary Wade’s death sentence was respited along with all other condemned women. Instead of hanging, she would be transported to New South Wales on the convict ship Lady Juliana.

Read on at Prison Voices for more on Mary Wade’s offense, and for her story as a transported convict — where she became the ancestor of a huge number of latter-day Australians.

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1789: Joseph-Francois Foulon, corrupt financier, lynched

On this date, just days after the Bastille fell, so did the head of widely-loathed ancien regime pol Joseph-Francois Foulon (or Foullon) de Doue.

“This is that same Foulon,” says Carlyle, “named ame damnee du Parlement; a man grown gray in treachery, in griping, projecting, intriguing and iniquity: who once when it was objected, to some finance-scheme of his, ‘What will the people do?’ — made answer, in the fire of discussion, ‘The people may eat grass:’ hasty words, which fly abroad irrevocable, — and will send back tidings!”

Marie Antoinette, eat your cake out.

Foulon’s grass tidings would arrive courtesy of the king‘s July 11, 1789 dismissal of Finance Minister Jacques Necker and attempt to rule through an ultra-royalist government. It was fury over this apparent reactionary coup that led to the storming of the Bastille and catalyzed the French Revolution.

Foulon, now the Controller-General of Finances — and as Carlyle puts it, “a scoundrel; but of unmeasured wealth,” who had gorged himself at the public trough while the kingdom’s finances grew thin, and who was widely suspected of having manipulated the food supply out of cruel rapacity — apprehended the danger and fled town. He even staged a lavish funeral to put about word that he had died suddenly.

But “some living domestic or dependant, for none loves Foulon,” betrayed him (Carlyle’s version) — or by whatever means, the Parisian mob sniffed him out. Then it quickly did to him what the Parisian mob would soon become famous for. “His old head, which seventy-four years have bleached, is bare; they have tied an emblematic bundle of grass on his back; a garland of nettles and thistles is round his neck: in this manner; led with ropes; goaded on with curses and menaces, must he, with his old limbs, sprawl forward; the pitiablest, most unpitied of all old men.”

Carlyle spares little but the most animal pity for Foulon, but the mob did not even muster that. Summoned to be judged at the Hotel de Ville — the Marquis de Lafayette and the new mayor of Paris, Bailly, unsuccessfully attempted to intercede for proper procedure — Foulon found himself instead subject to the revolutionary judgment of the masses.

For Dickens, in A Tale of Two Cities, this incident forms one of the mileposts of the Revolution, when the waiting sans-culottes of Saint Antoine are transfigured, and leads the fictional long-time revolutionary conspirator Defarge to sigh to his even more implacable wife, “At last it is come, my dear!”

“Does everybody here recall old Foulon, who told the famished people that they might eat grass, and who died, and went to Hell?”

“Everybody!” from all throats.

“The news is of him. He is among us!”

“Among us!” from the universal throat again. “And dead?”

“Not dead! He feared us so much—and with reason—that he caused himself to be represented as dead, and had a grand mock-funeral. But they have found him alive, hiding in the country, and have brought him in. I have seen him but now, on his way to the Hotel de Ville, a prisoner. I have said that he had reason to fear us. Say all! Had he reason?”

Wretched old sinner of more than threescore years and ten, if he had never known it yet, he would have known it in his heart of hearts if he could have heard the answering cry.

A moment of profound silence followed. Defarge and his wife looked steadfastly at one another. The Vengeance stooped, and the jar of a drum was heard as she moved it at her feet behind the counter.

“Patriots!” said Defarge, in a determined voice, “are we ready?”

Instantly Madame Defarge’s knife was in her girdle; the drum was beating in the streets, as if it and a drummer had flown together by magic; and The Vengeance, uttering terrific shrieks, and flinging her arms about her head like all the forty Furies at once, was tearing from house to house, rousing the women.

The men were terrible, in the bloody-minded anger with which they looked from windows, caught up what arms they had, and came pouring down into the streets; but, the women were a sight to chill the boldest. From such household occupations as their bare poverty yielded, from their children, from their aged and their sick crouching on the bare ground famished and naked, they ran out with streaming hair, urging one another, and themselves, to madness with the wildest cries and actions. Villain Foulon taken, my sister! Old Foulon taken, my mother! Miscreant Foulon taken, my daughter! Then, a score of others ran into the midst of these, beating their breasts, tearing their hair, and screaming, Foulon alive! Foulon who told the starving people they might eat grass! Foulon who told my old father that he might eat grass, when I had no bread to give him! Foulon who told my baby it might suck grass, when these breasts were dry with want! O mother of God, this Foulon! O Heaven our suffering! Hear me, my dead baby and my withered father: I swear on my knees, on these stones, to avenge you on Foulon! Husbands, and brothers, and young men, Give us the blood of Foulon, Give us the head of Foulon, Give us the heart of Foulon, Give us the body and soul of Foulon, Rend Foulon to pieces, and dig him into the ground, that grass may grow from him! With these cries, numbers of the women, lashed into blind frenzy, whirled about, striking and tearing at their own friends until they dropped into a passionate swoon, and were only saved by the men belonging to them from being trampled under foot.

Nevertheless, not a moment was lost; not a moment! This Foulon was at the Hotel de Ville, and might be loosed. Never, if Saint Antoine knew his own sufferings, insults, and wrongs! Armed men and women flocked out of the Quarter so fast, and drew even these last dregs after them with such a force of suction, that within a quarter of an hour there was not a human creature in Saint Antoine’s bosom but a few old crones and the wailing children.

No. They were all by that time choking the Hall of Examination where this old man, ugly and wicked, was, and overflowing into the adjacent open space and streets. The Defarges, husband and wife, The Vengeance, and Jacques Three, were in the first press, and at no great distance from him in the Hall.

“See!” cried madame, pointing with her knife. “See the old villain bound with ropes. That was well done to tie a bunch of grass upon his back. Ha, ha! That was well done. Let him eat it now!” Madame put her knife under her arm, and clapped her hands as at a play.

The people immediately behind Madame Defarge, explaining the cause of her satisfaction to those behind them, and those again explaining to others, and those to others, the neighbouring streets resounded with the clapping of hands. Similarly, during two or three hours of drawl, and the winnowing of many bushels of words, Madame Defarge’s frequent expressions of impatience were taken up, with marvellous quickness, at a distance: the more readily, because certain men who had by some wonderful exercise of agility climbed up the external architecture to look in from the windows, knew Madame Defarge well, and acted as a telegraph between her and the crowd outside the building.

At length the sun rose so high that it struck a kindly ray as of hope or protection, directly down upon the old prisoner’s head. The favour was too much to bear; in an instant the barrier of dust and chaff that had stood surprisingly long, went to the winds, and Saint Antoine had got him!

It was known directly, to the furthest confines of the crowd. Defarge had but sprung over a railing and a table, and folded the miserable wretch in a deadly embrace—Madame Defarge had but followed and turned her hand in one of the ropes with which he was tied—The Vengeance and Jacques Three were not yet up with them, and the men at the windows had not yet swooped into the Hall, like birds of prey from their high perches—when the cry seemed to go up, all over the city, “Bring him out! Bring him to the lamp!”

Down, and up, and head foremost on the steps of the building; now, on his knees; now, on his feet; now, on his back; dragged, and struck at, and stifled by the bunches of grass and straw that were thrust into his face by hundreds of hands; torn, bruised, panting, bleeding, yet always entreating and beseeching for mercy; now full of vehement agony of action, with a small clear space about him as the people drew one another back that they might see; now, a log of dead wood drawn through a forest of legs; he was hauled to the nearest street corner where one of the fatal lamps swung, and there Madame Defarge let him go—as a cat might have done to a mouse—and silently and composedly looked at him while they made ready, and while he besought her: the women passionately screeching at him all the time, and the men sternly calling out to have him killed with grass in his mouth. Once, he went aloft, and the rope broke, and they caught him shrieking; twice, he went aloft, and the rope broke, and they caught him shrieking; then, the rope was merciful, and held him, and his head was soon upon a pike, with grass enough in the mouth for all Saint Antoine to dance at the sight of.

That grass-stuffed head on a pike was there waiting when the bloody banquet’s digestif arrived later that evening in the form of Foulon’s son-in-law Louis-Jean Bertier de Sauvigny: another government official arrested that day and drug to the same place, for the same fate.


Bertier de Sauvignon, Intendant of Paris, Is Led to His Punishment (Source, specifically image 25)

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1789: Skitch, amidst the tears of thousands

London Times, April 14, 1789:

Exeter, April 8. Friday last were executed at Heavitree-gallows, William Snow, alias Skitch, for breaking the house of Richard Adams, in the parish of Romansleigh, and stealing a quantity of plate thereout; and James Waybourn, for robbing farmer Stokes, near Bickley-wood. They were perfectly resigned to their fate; yet it was with difficulty that Waybourn was induced to answer any questions respecting his guilt.

The behaviour of Skitch manifested how little there is in the approach of death, when the human mind is brought into a calm and pious disposition, by serious meditation on the attributes of an all powerful and gracious Deity. He declared that day to be the happiest of his life; and exhorted the spectators to avoid his errors. He had hung but a few seconds, when the rope slipped from the gallows, and he fell to the ground. It is impossible to describe the feelings of the multitude at the thought of his being again suspended; yet was this painful interval less afflicting to the magnanimous sufferer than to the spectators. Skitch heard their sorrowful exclamations, and said, with an air of compassion, “Good people, be not hurried; I can wait a little:” and the executioner wishing to lengthen the rope, which had slipped, Skitch calmly waited till Waybourn was quite dead, when the rope was taken from the deceased’s arms, in order to compleat the execution of Skitch, who was a second time launched from the cart amidst the tears of thousands.


An overgrown gravestone in a Heavitree church cemetery. (cc) image from HayneZ.

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