1969: Fred Hampton, “good and dead now”

Add comment December 4th, 2019 Headsman

Today is the 50th anniversary of the December 4, 1969 extrajudicial execution of American revolutionary Fred Hampton.

This charismatic — nearly every bio uses this word — 21-year-old star of the Illinois Black Panther Party had in his brief life shown himself a visionary exponent of radicalism; he would end as one of the signal martyrs to his movement’s violent suppression.

Well did he know it.

“If you’re asked to make a commitment at the age of 20 and you say, I don’t want to make a commitment only because of the simple reason that I’m too young to die, I want to live a little bit longer. What you did is, you’re dead already,” Hampton once mused. “You have to understand that people have to pay the price for peace. If you dare to struggle, you dare to win. If you dare not struggle then damnit, you don’t deserve to win … And I think that struggle’s going to come. Why don’t you live for the people? Why don’t you struggle for the people? Why don’t you die for the people?”

Emerging late in 1966 out of Oakland, Calif., the Black Panthers were a revolutionary and pointedly armed movement that fused black power demands with critique of the entire edifice — war, imperialism, capitalism and the rest of it. Although the organization was dissolved in 1982, the Panthers’ actions and legacy are still quite controversial and their mere specter remains a potent bogeyman for much of contemporary white America.

One thing is for sure: in their moment, they scared the shit out of the powers that be. Within months of its founding, the Federal Bureau of Investigation turned upon the Panthers its COINTELPRO program of domestic surveillance, suppression, and assassination. One particularly notorious FBI memo drew a bead on “Black Nationalist-Hate Groups” with an avowed intention to “prevent the rise of a ‘messiah’ who could unify, and electrify, the militant black nationalist movement” — and to “pinpoint potential troublemakers and neutralize them”.

Fred Hampton isn’t mentioned by name in this memo from early 1968; he was just then beginning to emerge onto the FBI’s index of rabble-rousers. (Literally, they had a list called the “Rabble Rouser Index”.) He was fresh out of high school in 1966, and subsequently a wildly successful NAACP chapter leader, but gravitated to the new Illinois Panthers organ by 1968 where he quickly became its most outstanding organizer and spokesman, the prospective future face of a stirring cross-racial, class-conscious justice movement that Hampton perceived with a wisdom well beyond his years. Under his leadership the BPP spun out health care programs, legal aid programs, and free breakfast programs; he forged the original Rainbow Coalition* that brought rival street gangs and activist groups from different racial communities into a shared political ambition.

“We’re going to fight racism not with racism, but we’re going to fight with solidarity,” Hampton said. “We’re not going to fight capitalism with black capitalism, but we’re going to fight it with socialism.”

Just as energetically did the FBI work — and succeed, in the end — to break up such alliances, using informers and agents provocateur and false flags to encourage schisms and discredit leaders. Chicago’s police department was a ready collaborator in these operations; its relationship was the Panthers was hostile and often violent. Just three weeks before Hampton’s murder, two Chicago cops and a 19-year-old Black Panther were killed in a shootout. (Hampton was in California at the time.)

We don’t have the full documentary paper trail with deliberations and countersigned orders, but the known facts (and the smug grins of the cops) admit no reasonable dispute this side of performative naivete that Hampton was assassinated by a state death squad — “executed”, if you like, to fit an admittedly expansive read of this here site‘s mandate.

A compromised Hampton bodyguard named William O’Neal gave his FBI handler — who also happened to be running the Chicago COINTELPRO operation targeting the Panthers — a detailed floor plan of Hampton’s apartment, which the FBI shared with the Chicago police for a raid putatively hunting illegal weaponry. On the night of December 3, O’Neal slipped Hampton a barbituate to dull his reactions for what was to come; surviving comrades would describe Hampton being roused amid the early-morning fusillade only with difficulty, responding barely and in “slow motion” even as Chicago police stormed front and rear entrances and poured nearly 100 rounds into the place. Another Hampton aide named Mark Clark, sitting watch, was blasted dead in the initial barrage, convulsively discharging his shotgun once into the ceiling as he fell. It was the only shot fired that night by any of the Black Panthers.

By the account of Hampton’s eight-months pregnant partner Deborah Johnson, corroborated by other Panthers in the apartment, Fred Hampton was injured by the volley, but alive — and cold-bloodedly finished off with a coup de grace.

First thing that I remember after Fred and I had went to sleep was being awakened by somebody shaking Fred while we were laying in the bed. Saying, “Chairman, Chairman, wake up, the pigs are vamping, the pigs are vamping!” And, um, this person who was in the room with me, kept shouting out “we have a pregnant sister in here, stop shooting”. Eventually the shooting stopped and they said we could come out. I remember crossing over Fred, and telling myself over and over, “be real careful, don’t stumble, they’ll try to shoot you, just be real calm, watch how you walk, keep your hands up, don’t reach for anything, don’t even try to close your robe”. I’m walking out of the bedroom, there are two lines of policemen that I have to walk through on my right and my left. I remember focusing on their badge numbers and their faces. Saying them over and over on my head, so I wouldn’t forget. Um, as I walked through these two lines of policemen, one of them grabbed my robe and opened it and said, “Well, what do you know, we have a broad here.” Another policeman grabbed me by the hair and pretty much just shoved me — I had more hair then — pretty much just shoved me into the kitchen area. It was very cold that night. I guess that it snowed. And, ah, the back door was open. Some people were on the floor in the kitchen area. I think it was Harold Bell was standing next to me in the kitchen area. They, ah, it was a police, ah, plainclothes policeman there, and I asked him for a pin, so I could pin my robe, because it was just open. And he said, “Ask the other guy.” And, ah, then somebody came back and handcuffed me, and Harold Bell behind the back. I heard a voice come from the area, I guess from the dining room area, which was, the kitchen was off from that area. And someone said, “He’s barely alive, he’ll barely make it.” The shooting, I heard some shooting start again. Not much. Just a little shooting, and, um, and someone said, “He’s good and dead now.” I’m standing at the, um, kitchen wall, and I’m trying to remember details of these policemen’s face, say it over and over in my head, and, and badge numbers, so, you gotta remember, gotta remember. And then when I felt like I was just going to really just pass out, I started saying the ten-point program over and over in my head. Um, at one point I turned around, the shooting had continued again, and I saw the police drag Verlina Brewer and throw her into the refrigerator. And it looked like blood was all over her. And she fell to the floor and they picked her up and threw her again. I saw Ronald Satchel bleeding. I kept trying to focus on the ten-point program platform, because I, again, I wanted to take myself out of that place. And I knew I just couldn’t break down there. Because I didn’t know if I would be killed, or what would happen.

Incidentally, Hampton’s killing was also a key catalyst for the terroristic turn of the Weather Underground — whose decisive “war council” meeting occurred later that same month of December 1969, with Hampton’s blood heavy in the air (and his picture prominently displayed on the wall) as an emblem of the futility of pacific resistance within the belly of the beast. “It was the murder of Fred Hampton more than any other factor that compelled us to feel we had to take up armed sturggle,” said David Gilbert, who’s now serving a prison sentence for a deadly bank robbery. “We wanted to create some pressure, to overextend the police so they couldn’t concentrate all their forces on the Panthers. We wanted to create a political cost for what they were doing. And we also felt that to build a movement among whites that was a revolutionary movement, a radical movement … it had to respond when our government in our name was destroying the most promising, exciting, and charismatic leadership to come out of the Black movement in a long time.” (Source) It was a paradoxical inspiration, since Hampton himself had criticized the emerging Weathermen after their “Days of Rage” riot in Chicago as “anarchistic, opportunistic, individualistic,” and even “Custeristic” — as in Indian Wars cavalryman George Armstrong Custer, famous for his defeat — “in that its leaders take the people into situations where they can be massacred. And they call that revolution.”

* The name and concept of the Rainbow Coalition were later revived by Jesse Jackson in his left-wing presidential challenges in 1984 and 1988, but there is not a continuous institutional thread from Hampton’s coalition to Jackson’s. Jackson did, however, deliver a eulogy at Hampton’s funeral on December 6, 1969.

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1964: Mohamed Chabani

Add comment September 3rd, 2019 Headsman

On this date in 1964 — one day shy of his 30th birthday — Algerian officer Mohamed Chabani was executed as a traitor.

It’s a verdict that posterity has washed its hands of; Chabani (other transliterations include Shabani and Chaabani) was officially rehabilitated in 1984 and his name decorates public spaces in Algeria.

But in 1964, when Algeria was but two years into her post-France independence, this former FLN fighter become Algeria’s youngest colonel was governor of the fourth military district in Biskra when he a href=”https://www.lematindz.net/mobile/news/23034-boumediene-a-commandite-lassassinat-de-chaabani-et-ali-tounsi-na-pu-le-kidnapper-video.html”>fell foul of the Defence Minister Houari Boumediene.

Boumediene was in the process in this interim of consolidating power to his own circle; the following year he would overthrow President Ahmed Ben Bella and rule Algeria until his death in 1978. Boumediene allegedly feared that Chabani would form an independent bloc that could oppose him, and attempted to have the young commander assassinated.

“How long is it since you began to travel by short stages and side-tracks?” the Marquise de Merteuil demanded of Valmont in a different context. “My friend, when you want to get somewhere — post horses and the main road!”

Boumediene’s main road was to arrest Chabani for a supposed separatist plot to break away oil-rich southern Algeria and have him shot in Oran.

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1963: Eddie Lee Mays, the last executed in New York

1 comment August 15th, 2019 Headsman

The last execution in the state of New York occurred on this date in 1963 when Harlem murderer Eddie Lee Mays — who shot a woman dead in the course of a pub stickup — went to the mercy seat at Sing Sing prison.


It was also the last execution in Sing Sing’s notorious electric chair, here elevated to the artistic canon by Andy Warhol‘s 1960s series of electric chair images. Warhol based his arresting view of the apparatus on press photos circulated around the 1953 electrocution of Julius and Ethel Rosenberg in the same device.

New York’s once-robust death penalty statutes and habits disappeared along with the rest of America’s by the late 1960s; her last executioner, Dow B. Hover — the guy who threw the switch on Eddie Mays — committed suicide in 1990.

The Empire State ditched its death penalty laws in 1984, briefly reinstated them in 1995, but executed no prisoners before everything was ruled out constitutionally in 2004.

By coincidence, August 15, 1963 was also the date of the last execution in Scotland.

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1965: Eighteen prison rioters from Pulau Senang

Add comment October 29th, 2018 Headsman

On this date in 1964, newly-independent Singapore hanged 18 former inmates of the Pulau Senang penal settlement for a deadly 1963 riot.


Pulau Senang. (cc) image by Jnzl.

“Island of Ease” the name means in Malay — but inmates at the experimental prison colony established there in 1960 found it anything but. Singapore’s 1959 elections, its first under self-rule within the British Empire, brought in the People’s Action Party. The PAP still rules Singapore to this day, famously tough on crime.

Ever thus. One of PAP’s objectives in 1959 was to root out a plague of gangsterism in the city, and to that end it instituted the Pulau Senang settlement on the virtually uninhabited 81-hectare coral island. It had a classic penitential vision: hard-core underworld gangsters sweating away their appetite for crime, learning hard work and practical trade skills, emerging reformed — “every violent lawless man could find their own way back to decent society given a proper chance and hard work,” in the words of its superintendent, Irishman Daniel Stanley Dutton.

And it had its moment in the sun: during the colony’s short life, several hundred of its inmates were found sufficiently rehabilitated for release.

But obviously not every resident was a success story, for on July 12, 1963, a confrontation over laboring conditions on the Isle of Ease spiraled into a mutiny that saw the inmates hack Dutton himself to death with the tools he’d given them to save their own souls. Two of Dutton’s assistants were also slain in the rising, and before gendarmes arrived to restore order the inmates had torched and sacked most of the colony infrastructure that they and their predecessors had painstakingly constructed over the preceding three years.

The ensuing mass trials saw a shocking 18 men capitally convicted and eventually hanged on a single date: October 29, 1965. (Twenty-nine others received lesser prison sentences for mere rioting convictions.)

Dutton’s untimely end also meant the end of his project, which was retired from the Singapore penal system in 1964. Today, it’s a military testing grounds and live-fire range.

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Entry Filed under: 20th Century,Capital Punishment,Common Criminals,Crime,Death Penalty,Execution,Hanged,History,Mass Executions,Murder,Organized Crime,Rioting,Singapore

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1967: The Asaba Massacre

Add comment October 7th, 2018 Headsman

The Asaba Massacre during Nigeria’s Biafran War culminated on this date in 1967 with a horrific mass execution.

Nigeria had attained independence in 1960 but still carried the legacy of its many decades under British control. Notably, the borders bequeathed to Nigeria amalgamate a coastal, Christian population in the south to an inland, Muslim population in the north — a fissure that continues to shape Nigeria down to the present day.

The ethnicity of interest for this post is the Igbo, one of those southern and Christian populations, and also a people who had been ethnically cleansed from the north in 1966 after an exchange of Christian and Mulim coups brought Nigeria to the brink of disintegration. Their homeland in southeast Nigeria — historically known as Igboland, and called Eastern Region within Nigeria — would become from May 30, 1967 the breakaway state of Biafra.

Biafra’s bid for independence triggered a devastating war with the Nigerian federal government. By the time that it ended in early 1970, perhaps as many as two million Biafrans were dead from mass starvation.

Asaba, where our massacre takes place, is a predominantly Igbo city on the western (non-Biafran) shore of the Niger River, opposite the Biafran eastern shore city Onitsha.

In the war’s opening weeks, Biafran forces actually struck out from their homeland and into Nigeria proper, crossing the Niger River. They would re-cross it in the opposite direction days before this massacre, taking bridges from Asaba to Onitsha and then cutting those bridges to frustrate the federal troops pursuing them.

Federal soldiers reaching Asaba in the first days of October took out that frustration on the city’s Igbo population, whom they robbed and abused as rebel sympathizers. Murders/summary executions for several days together comprise the Asaba Massacre or Massacres … but the single most emblematic and traumatic event took place on Saturday the 7th.

On October 4-6, soldiers occupied the town, and some began killing boys and men, accusing them of being Biafran sympathizers. On October 7, Asaba leaders met, and then summoned everyone to gather, dancing and singing to welcome the troops, and offering a pledge to One Nigeria. People were encouraged to wear akwa ocha, the ceremonial white, embroidered clothing that signifies peace, hoping that this strategy would end the violence. Although there was much trepidation, and some refused to participate, hundreds of men, women, and children assembled for the march, walking to the village square of Ogbeosewa, one of the five quarters of Asaba. Ify Uraih, then 13 years old, describes what happened when he joined the parade with his father and three older brothers, Paul, Emmanuel (Emma), and Gabriel:

There, they separated the men from the women … I looked around and saw machine-guns being mounted all around us … Some people broke loose and tried to run away. My brother was holding me by the hand; he released me and pushed me further into the crowd … They shot my brother in the back, he fell down, and I saw blood coming out of his body. And then the rest of us … just fell down on top of each other. And they continued shooting, and shooting, and shooting … I lost count of time, I don’t know how long it took … After some time there was silence. I stood up … my body was covered in blood, but I knew that I was safe. My father was lying not far away; his eyes were open but he was dead.

Exactly how many died is not clear; between 500 and 800 seems likely, in addition to many who died in the previous days. Most victims were buried in several mass graves, without observing requisite ceremonial practices. Along with his father, Uraih lost Emma and Paul; Gabriel was shot repeatedly, but recovered. The long-term impacts were profound; many extended families lost multiple breadwinners, and the town’s leadership was decimated. ()Source)

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1961: Henryk Niemasz, the last hanged at Wandsworth

Add comment September 8th, 2018 Headsman

Wandsworth Prison hosted its 135th and final hanging on this date in 1961.

The star of the show was Henryk Niemasz, who became infatuated with a married woman and shot her dead when she refused to break up her marriage for him. Niemasz was also married himself, to a wife who surely deserved better given that Grypa Niemasz was willing to give her husband a fake alibi for the time he was off shotgunning his paramour.

The death penalty departed English shores in the 1960s, but the Wandsworth gallows was kept in working order until 1993, just in case. (It would have been in case of treason, which was the only remaining capital statute by then.)

The prison itself, which dates to 1851, remains in operation to this day. According to friend of the blog Another Nickel in the Machine, Wandsworth’s former condemned cell “is now used as a television room for prison officers.”

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1961: Rokotov and Faibishenko, black marketeers

Add comment July 26th, 2018 Headsman

On this date in 1961,* two 22-year-old Soviet men were — very much to their surprise — shot as black market currency speculators.

Ian Timofeyevich Rokotov and Vladik Petrovich Faibishenko were leaders of a small ring of illicit currency traders who made their bones swapping Soviet rubles with foreign visitors at a handsome markup, earning “wealth” on the scale of moderate personal ease that seems laughable compared to their homeland’s present-day oligarchy. Among this nine-person ring, authorities recovered 344,000 Russian rubles plus about $19,000 in gold coins and a few thousands each of various western European currencies.

These deeds augmented the inherently parasitic act of profiteering by the inherently subversive act of making unchaperoned contact with foreign visitors, at a moment when the Soviet state was particularly sensitive to both infractions. This was nearly the exact apex of the Cold War, in the tense months between the U-2 Crisis and the Cuban Missile Crisis.** “Peaceful coexistence,” Soviet premier Nikita Khrushchev said in a 1961 address, means “intense economic, political, and ideological struggle between the proletariat and the aggressive forces of imperialism in the world arena.”

In a 13-day trial concluding on June 15, Rokotov and Faibishenko were sentenced along with another of their circle, Nadia Edlis, to 15 years in prison. You might think that’s a stern message sent, but the excitable Khrushchev took an almost personal offense to their behavior and on viewing the intentionally nettlesome exhibition of the black marketeers’ banknote heaps, exclaimed, “They need to be shot for this!”

The minor matter of having no capital statute on the books for the occasion was resolved on July 1 by the Presidium of the Supreme Soviet, which introduced the death penalty for major economic crimes; the statute was then immediately deployed to retroactive effect in a new trial before the Russian Republic Supreme Court.

Many people more would face capital punishment for economic crimes under that 1961 law.

* The official execution date is elusive but press reports indicate that the Soviet news agency TASS announced it on July 26. Given that their final condemnation had occurred only five days previous, we fall at worst within a narrow margin of error.

** Also of note: the USSR had just revalued the ruble as of January 1, 1961.

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1968: Karol Kot, the Vampire of Krakow

Add comment May 16th, 2018 Meaghan

(Thanks to Meaghan Good of the Charley Project for the guest post. -ed.)

On this date in 1968, Polish serial killer Karol Kot, called the Vampire of Kraków, was hanged in the city of Mysłowice. He was only twenty-one years old.

Kot was born in Kraków in 1946, the son of an engineer and a housewife. His abnormal, violent behavior began early. He was jealous of his baby sister, who was born when he was eight, and thought their parents loved her more. While their parents were away, he beat her and even tortured and killed her pets.

He was fascinated by death and hung around slaughterhouses in his free time, helping the employees there kill calves and drinking the animals’ blood.

Most of the sources about Karol Kot, such as this Warsaw Post article, and this article from Polish Newsweek, are in Polish. He was, however, the subject of an episode in the 2014 English-language documentary series Killers: Behind the Myth.

This Kraków Post article describes Kot’s origins. He did well enough in his studies at school, but his classmates knew him as a shy, withdrawn loner and a weirdo. Between that and his enormous knife collection, it’s no wonder there was a running joke at Kot’s school that he must be the Vampire of Kraków.

One of the few things he truly excelled at was shooting; he was the star of the local rifle club. At one point he was ranked tenth in the entire country in the youth division. Kot’s coach mentored him, invited him to his home and even told his own son, “Be like Karol.” Kot found this hilarious: he had been planning to murder the boy.

He committed his first knife attack in September 1964, at the age of seventeen, stabbing a 48-year-old woman repeatedly inside a church as she knelt to pray. She survived. In fact, she didn’t even realize she was hurt until she went home, removed her coat, saw that she was bleeding and went to the hospital.

Kot went after his second victim, a 73-year-old woman, a few days later. Kot saw her exit a tram, followed her home, and stabbed her in the back as she walked up her front steps. She survived, but remained paralyzed for the rest of her life.

Six days later he stabbed a third woman, 77 years old, again inside a church; this was his first fatality. When the nuns found her, with her dying breaths the victim whispered that her attacker had been a schoolboy.

All three of Kot’s first victims were older females. He committed no more stabbings for a year and a half, but became interested in poison instead. Kot laced open bottles of beer and soda with arsenic and left them lying around, hoping someone would drink from them, but no one was tempted. He tried giving a poisoned drink to a classmate, but his intended victim poured it out because it smelled funny.

In 1966, Kot gave up on the poisoning idea and returned to his old weapon, the knife. He changed his target demographic from elderly women to young children.

In February, he stabbed and killed an eleven-year-old boy named Leszek at Kościuszko Mound. It was a horrific attack, with far more wounds inflicted than were necessary to kill Leszek. In April, Kot attacked a little girl named Małgorzata as she was checking the mail outside her home. He stabbed her a total of eleven times in the chest, back and abdomen. She suffered from severe internal injuries, but survived.

After knifing Małgorzata, Kot went to the militia to get his gun permit renewed, then went home.

In Communist Poland, crime was rarely reported in the newspapers. In the case of Kot’s murders, however, the vexed police took the rare step of issuing press releases about his crimes, appealing to possible witnesses to come forward with information.

The citizens of Kraków were terrified. People began going out with boards and cast-iron pot lids stuffed under their clothes to protect themselves from the Vampire’s blade.

Kot was caught after he bragged about his crimes to fellow member of the rifle club. She didn’t believe him until she read in the newspaper about the attempted murder of Małgorzata. Then she went to the police.

He was arrested, but was permitted to take his final school-leaving examinations, in hopes of forestalling an anticipated insanity plea. Police used the fact that he passed his exams as evidence that he was rational and sane.

After being taken into custody, the baby-faced killer denied everything. But after his surviving victims all identified him as their attacker, he cheerfully confessed to everything. He said he committed the murders because it gave him a sense of pleasure, and he enjoyed drinking his victims’ blood as they lay dying. He even studied books of human anatomy to figure out where to place his knife.

The murders thrilled him and gave some spark to his “heavy, dull and colorless” life, he said. He felt no remorse at all.

Kot’s rifle coach was outraged at first when he heard that such a fine young athlete had been arrested. Surely this was a miscarriage of justice. After Kot confessed, however, his devastated coach wrote to him in prison, asking him to return his rifle medals because he was unworthy of them.

In his final interview, Kot said, “Soon, where I’m going, I’ll meet with my victims, and we can speak. Here on Earth, I have no one to talk to.”

Kot was sentenced to death, but his sentence was reduced to life imprisonment on appeal due to his youth. However, after the General Prosecutor intervened, the death sentence was reinstated and Kot was hanged.

On autopsy, a large tumor was found in his brain. It had gone undiagnosed in life. Whether this was the reason for Kot’s sadism is anyone’s guess.

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Entry Filed under: 20th Century,Capital Punishment,Crime,Death Penalty,Execution,Guest Writers,Hanged,Murder,Other Voices,Poland

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1969: Equatorial Guinea’s Christmas Eve executions

3 comments December 24th, 2017 Headsman

A story from the 1970s Equatorial Guinea dictatorship of eventual Executed Today client Francisco Macias Nguema, via Suzanne Cronjé’s out-of-print 1976 volume Equatorial Guinea, the forgotten dictatorship: forced labour and political murder in central Africa.

a first batch of murderers were unskilfully hanged at Bata on the mainland early in December while another group met their end in Fernando Po [the island also known as Bioko, home to Equatorial Guinea’s capital city Malabo -ed.] on Christmas Eve. After a kind of public trial before most of the Cabinet in which assembled population was asked to endorse the verdict, they were shot or hanged to the strains of Mary Hopkin singing ‘Those were the days’ over the loudspeaker system.

The Headsman must admit to being flummoxed at the slipperiness of dependable primary sourcing for this extraordinarily picturesque event: as Cronje’s source notes, “the government probably only gets away with them because so little ever gets out about its doings.”

Many sites around this Internet situate the event on Christmas Eve of 1975. This appears to me unambiguously mistaken; Cronje’s narrative quotes its information from a February 1970 Financial Times report, and the Mary Hopkin detail also better fits the earlier date. (Her song was a hit in 1968.) However, it’s possible that distinct seasonal events were conflated between the years, for the 1970s were years of terrifying purges in Equatorial Guinea that claimed tens of thousands of lives.

Christmas Eve 1969 is also the date reported by Randall Fegley in Equatorial Guinea: An African Tragedy (1989) although in Fegley’s telling the nostalgic soundtrack accompanied that ugly early December execution, not the one on Christmas eve. Wikipedia’s entry for Macias Nguema asserts as of this writing that the shootings were carried out by executioners dressed as Santa Claus; the only hint of textual authority I have located for this outlandish detail points to a 1981 Human Rights Quarterly article by Fegley which I cannot access. (Update: In fact, Fegley’s article makes no claim about Saint Nick getup. Thanks to cz for the comment.)

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Entry Filed under: 20th Century,Capital Punishment,Death Penalty,Equatorial Guinea,Execution,Hanged,History,Mass Executions,Public Executions,Shot

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1963: Four CIA saboteurs in Cuba

Add comment November 12th, 2017 Headsman

Cuba executed thirteen people in the course of this week in 1963 as CIA agents. This date marked the middle group, as detailed in the Nov. 13, 1963 New York Times:

HAVANA, Nov. 12 (UPI) — Four more Cubans were executed by firing squads today as “agents” of the United States Central Intelligence Agency.

Five other Cuban [sic] accused as “CIA agents” were executed last Friday.

The victims today were identified as Antonio Cobelas Rodriguez, Orlando Sanchez Saraza, Juan M. Milian Rodriguez and Jose S. Bolanos Morales.

An official announcement said that they had been captured while trying to sneak ashore from an armed boat that sailed from Marathon, in the Florida Keys, on an undisclosed date.

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Entry Filed under: 20th Century,Capital Punishment,Cuba,Death Penalty,Execution,History,Shot,Terrorists

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