1539: St. John Stone

1 comment December 27th, 2015 Headsman

Though it is not certain, it is thought that December 27, 1539 might have been the execution date of Catholic martyr St. John Stone in England.

An Augustinian whose friary was closed in 1538 during the Dissolution of the Monasteries, Stone at his expulsion “rudely and traitorously” refused to endorse Henry VIII’s authority over the church. He maintained his obstinacy even under the personal interrogation of Thomas Cromwell.

Somehow a year passed before Stone was brought to trial at Canterbury as a traitor. The execution of the inevitable sentence might then have been held up to coincide with the arrival to Canterbury of Anne of Cleves, the German Protestant princess who was (ever so briefly) Henry VIII’s fourth wife. Welcome to England, honey! It’s a great scene to imagine, but obviously the story — and hence this date — smacks of propaganda.

Whatever the true date of execution was, what we do have for certain is the butcher’s bill — itemizing the operation of tearing apart a religious dissident into rigorous accounting straight from your corporate expense report.

Paid for half a ton of timber to make a pair of gallows to hang Friar Stone, 2s. 6d.; to a labourer that digged the holes, 3d.; to four men that helped set up the gallows for drink to them, for carriage of the timber from Stablegate to Dongeon, 1s.; for a hurdle, 6d.; for a load of wood and for a horse to draw him to the Dongeon, 2s. 3d.; paid two men that set the kettle and parboiled him, 1s.; to two men that carried his quarters to the gates and set them up, 1s.; for halters to hang him and Sandwich cord and for straw, 1s.; to a woman that scoured the kettle, 2d.; to him that did the execution, 3s. 8d.

The Vatican rates John Stone as one of the Forty Martyrs of England and Wales, and canonized him in 1970.

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1529: Adolf Clarenbach, Lower Rhine evangelist

Add comment September 28th, 2014 Headsman

On this date in 1529, the city of Cologne burnt Protestant evangelist Adolf Clarenbach at the stake.

Clarenbach (English Wikipedia entry | German) was a humanist-trained teacher who caught the Reformation spirit when he read Martin Luther’s On the Freedom of a Christian in about 1523.

The ears of our generation have been made so delicate by the senseless multitude of flatterers, that, so soon as we perceive that anything of ours is not approved of, we cry out that we are being bitterly assailed …

-Luther in the dedicatory preface* to On the Freedom of a Christian (Source)

Adolf Clarenbach in statuary on present-day Cologne’s city hall. (cc) image from Raimond Spekking

Luther’s words would kindle many a fagot in the years to come. Clarenbach got an early start assailing orthodox delicacies; he was dismissed from teaching posts and harried from city to city (German link, a handy little biography). Munster ran him out for agitating against idolatrous images of saints in 1523; Duke Johann III** personally ordered his expulsion from Jülich-Cleves-Berg; Osnabrück, Büderich and Elberfeld all gave him the boot before Cologne finally arrested him in April 1528.

Clarenbach’s condemnation would only be secured by an arduous process stretching well over a year and contested by the heretic and his friends not only in theology but in law (Clarenbach, a layperson, disputed the ecclesiastical court’s right to try him and appealed successfully to an Imperial court against Cologne, dragging out the process) and in public opinion (Clarenbach’s supporters in Cologne published defenses of him). Even the actual death sentence took half a year to enact after it was issued in March 1529 while authorities loath to conduct it negotiated with their prisoner to moderate his heresy.

He was finally put to death together with another Lutheran, Peter Fliesteden; they are among the first Protestants to die for their confession in the Lower Rhine.

Given the Lutheran movement’s strong run in Germany, it’s no surprise to find this seminal martyr honored in many places in present-day Germany — and his name ornamenting a street in his hometown, a seminary, and a primary school.

* On the Freedom of a Christian was dedicated to the sitting pope. While Luther’s dedication inveighed furiously against the Roman curia, it took the politic and preposterous rhetorical angle that the Medici Leo X was a helpless ingenue undone by his scheming court, “like Daniel in the midst of lions”: “I have always grieved that you, most excellent Leo, who were worthy of a better age, have been made Pontiff in this. For the Roman Court is not worthy of you and those like you, but of Satan himself, who in truth is more the ruler in that Babylon than you are.”

Luther signed that dedication on September 6, 1520. He had not been excommunicated at that point.

Just a few weeks later, he received the papacy’s official (and none too polite) rebuttal to Luther’s 95 theses. Luther answered this missive much less temperately, and his breach with Rome was complete by January 1521.

† Cologne at this time was under the bishopric of Hermann of Wied, a humanist with the germ of reform curiosity. Many years later, he would actually convert to Lutheranism which naturally led to his excommunication and deposition. (But not execution.)

** That’s Duke Johann of Cleves, the father of the Anne of Cleves whose unsatisfactory betrothal to Henry VIII precipitated the downfall of Thomas Cromwell.

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1541: Thomas Culpeper and Francis Dereham, the Queen’s lovers

2 comments December 10th, 2009 Headsman

Indictment:

That Katharine, queen of England, formerly called Kath. Howerd, late of Lambyth, Surr., one of the daughters of lord Edmund Howard, before the marriage between the King and her, led an abominable, base, carnal, voluptuous, and vicious life, like a common harlot, with divers persons, as with Francis Derham of Lambeth and Hen. Manak [Manox] of Streteham, Surr., 20 and 24 May 32 Hen. VIII., and at other times, maintaining however the outward appearance of chastity and honesty. That she led the King by word and gesture to love her and (he believing her to be pure and chaste and free from other matrimonial yoke) arrogantly coupled herself with him in marriage. And the said Queen and Francis, being charged by divers of the King’s Council with their vicious life, could not deny it, but excused themselves by alleging that they were contracted to each other before the marriage with the King;* which contract at the time of the marriage they falsely and traitorously concealed** from the King, to the peril of the King and of his children to be begotten by her and the damage of the whole realm. And after the marriage, the said Queen and Francis, intending to renew their vicious life, 25 Aug. 33 Hen. VIII., at Pomfret, and at other times and places, practised that the said Francis should be retained in the Queen’s service; and the Queen, at Pomfret, 27 Aug. 33 Hen. VIII., did so retain the said Francis, and had him in notable favour above others, and, in her secret chamber and other suspect places, spoke with him and committed secret affairs to him both by word and writing, and for the fulfilling of their wicked and traitorous purpose, gave him divers gifts and sums of money on the 27 Aug. and at other times.

Also the said Queen, not satisfied with her vicious life aforesaid, on the 29 Aug. 33 Hen. VIII., at Pomfret, and at other times and places before and after, with Thos. Culpeper,† late of London, one of the gentlemen of the King’s privy chamber, falsely and traitorously held illicit meeting and conference to incite the said Culpeper to have carnal intercourse with her; and insinuated to him that she loved him above the King and all others. Similarly the said Culpeper incited the Queen. And the better and more secretly to pursue their carnal life they retained Jane lady Rochford, late wife of Sir Geo. Boleyn late lord Rochford, as a go-between to contrive meetings in the Queen’s stole chamber and other suspect places; and so the said Jane falsely and traitorously aided and abetted them.

On this date in 1541, Thomas Culpeper and Francis Dereham paid the penalty for their indiscretions; the former queen would see her lovers’ severed heads mounted on pikestaffs on London Bridge as she was rowed to the Tower.

The onetime court favorite Culpeper was beheaded for cuckolding the royal person, and that’s no more than one would expect. But the political pull-less Dereham — who had slept with (and possibly “pre-contracted” to wed) the willing young Kate before she meant anything to the king — enjoyed the full measure of the traitor’s torture: hanged, emasculated, eviscerated, and dismembered, all of it basically for having failed to anticipate that his little conquest would one day grow up to turn the monarch’s head.

What a time to be alive.

* Catherine Howard’s confessional letter to Henry VIII … desperately attempting to limit her indiscretions to the time before her marriage:

I, your Grace’s most sorrowful subject and most vile wretch in the world, not worthy to make any recommendation unto your most excellent Majesty, do only make my most humble submission and confession of my faults. And where no cause of mercy is given on my part, yet of your most accustomed mercy extended unto all other men undeserverd, most humbly on my hands and knees do desire one particle thereof to be extended unto me, although of all other creatures I am most unworthy either to be called your wife or subject.

My sorrow I can by no writing express, nevertheless I trust your most benign nature will have some respect unto my youth, my ignorance, my frailness, my humble confession of my faults, and plain declaration of the same, referring me wholly unto Your Grace’s pity and mercy. First, at the flattering and fair persuasions of Manox, being but a young girl, I suffered him a sundry times to handle and touch the secret parts of my body which neither became me with honesty to permit, nor him to require. Also, Francis Derehem by many persuasions procured me to his vicious purpose, and obtained first to lie upon my bed with his doublet and hose, and after within the bed, and finally he lay with me naked, and used me in such sort as a man doth his wife, many and sundry times, and our company ended almost a year before the King’s Magesty was married to my Lady Anne of Cleves and continued not past one quarter of a year, or a little above.

Now the whole truth being declared unto Your Majesty, I most humbly beseech you to consider the subtle persuasions of young men and the ignorance and frailness of young women. I was so desirous to be taken unto your Grace’s favor, and so blinded by with the desire of worldly glory that I could not, nor had grace to consider how great a fault it was to conceal my former faults from your Majesty, considering that I intended ever during my life to be faithful and true unto your Majesty ever after. Nevertheless, the sorrow of mine offenses was ever before mine eyes, considering the infinite goodness of your Majesty toward me from time to time ever increasing and not diminishing. Now, I refer the judgment of my offenses with my life and death wholly unto your most benign and merciful Grace, to be considered by no justice of your Majesty’s laws but only by your infinite goodness, pity, compassion and mercy, without which I acknowledge myself worthy of the most extreme punishment.

** Early the next year, parliament declared, “to avoid doubts in future” — read: “retroactively legislated” — that “an unchaste woman marrying the King shall be guilty of high treason.” This also made anyone who knew about said unchastity guilty of (at least) misprision of treason for failing to report it.

Surviving letter from Howard to Culpeper:

Master Culpeper,

I heartily recommend me unto you, praying you to send me word how that you do. It was showed me that you was sick, the which thing troubled me very much till such time that I hear from you praying you to send me word how that you do, for I never longed so much for a thing as I do to see you and to speak with you, the which I trust shall be shortly now. That which doth comfortly me very much when I think of it, and when I think again that you shall depart from me again it makes my heart die to think what fortune I have that I cannot be always in your company. It my trust is always in you that you will be as you have promised me, and in that hope I trust upon still, praying you that you will come when my Lady Rochford is here for then I shall be best at leisure to be at your commandment, thanking you for that you have promised me to be so good unto that poor fellow my man which is one of the griefs that I do feel to depart from him for then I do know no one that I dare trust to send to you, and therefore I pray you take him to be with you that I may sometime hear from you one thing. I pray you to give me a horse for my man for I had much ado to get one and therefore I pray send me one by him and in so doing I am as I said afor, and thus I take my leave of you, trusting to see you shortly again and I would you was with me now that you might see what pain I take in writing to you.

Yours as long as life endures,
Katheryn.

One thing I had forgotten and that is to instruct my man to tarry here with me still for he says whatsomever you bid him he will do it.

Though this letter is far from conclusively inculpatory, Culpeper confessed that he “intended and meant to do ill with the queen and that in like wise the queen so minded to do with him.”

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1540: Thomas Cromwell

14 comments July 28th, 2009 Headsman

“Who cannot be sorrowful and amazed that he should be a traitor against your majesty? He that was so advanced by your majesty, he whose surety was only by your majesty, he who loved your majesty, as I ever thought, no less than God; he who studied always to set forward whatsoever was your majesty’s will and pleasure; he that cared for no man’s displeasure to serve your majesty; he that was such a servant, in my judgment, in wisdom, diligence, faithfulness, and experience, as no prince in this realm ever had …

If he be a Traitor, I am sorry that ever I loved him, or trusted him, and I am very glad that his treason is discovered in time; but yet again I am very sorrowful; for who shall your grace trust hereafter, if you might not trust him? Alas!”

Archbishop Thomas Cranmer, writing to King Henry VIII upon news of the arrest of Thomas Cromwell

It was on this date in 1540 that the Machiavellian minister of Henry VIII fell by the instrument he had wielded so ably against so many others.

While Henry strove to get his end away, Thomas Cromwell made the Reformation, setting his energetic hand to the needfully violent reordering of England.

In almost a decade as the king’s chief minister, he had dissolved so many monasteries, annulled so many noble prerogatives, backstabbed so many courtiers, and sent so many of every class to the scaffold that most at court had some reason to hate him. (Cranmer was the only one to (cautiously) object to his old partner’s arrest.)

Every matter of importance in 1530’s England concerned Cromwell. He raised and then destroyed Anne Boleyn; he managed the realm’s religious turmoil so fearsomely that his ouster was one of the demands of the Pilgrimage of Grace; he did what he had to do in the matter of Sir Thomas More.

Hilary Mantel’s acclaimed Man-Booker Prize-winning 2009 novel Wolf Hall humanizes Cromwell’s side of his clash with Thomas More. (Review)

Though it may be, as Edward Hall recorded, that “many lamented but more rejoiced” at Cromwell’s fall from the very height of his power — “and specially such as either had been religious men, or favoured religious persons; for they banqueted and triumphed together that night [of his execution], many wishing that that day had been seven year before” — the reasons for it are murky enough to invite recourse to the royal person’s irrationality.

The bedroom politics get all the press: Cromwell’s bit of marital statecraft arranging Henry’s marriage to Anne of Cleves was a famous dud, but negotiations to end it were well on their way by the time of Cromwell’s arrest.

Why, too, should the minister have been ennobled Duke of Essex in April 1540, months after the disastrous union? That Cromwell, whose own security rested upon the stability of the realm, was a radical Protestant promulgating inflammatory religious ideas — and he was condemned for both treason and heresy, incidentally giving the king wide latitude for just how painfully to kill his former servant — seems to beggar belief.

Once fallen, Cromwell was kept alive long enough to add testimony to the Cleves divorce; that much is clear. But then why keep him alive still three weeks more?

In the end, maybe it was inevitable that one in his position, at his time and place, had to follow to the scaffold the many he had sent thither, just the Tudor version of that familiar “bad advisors” trope: it were not treason to murmur against the aide whose ill counsel did wrong by His Majesty, and so Cromwell stood to accumulate the share of hostility that properly belonged to his sovereign. As an expert practitioner of the game of power politics, Thomas Cromwell could hardly be in a position to complain.

Oh, and by the by: with the German princess on the outs, the king’s wandering eye had fallen upon a niece of Cromwell’s enemy. On the day that Cromwell lost his head, Henry married Catherine Howard. No matter your brilliance, in Henrican England you only had to lose at court politics once, even if the king would be lamenting this injudicious trade within months.

Henry gave his loyal servant the easiest death, beheading on Tower Hill (although it turned out to be a botched job) — alongside a distinctly undercard attraction, Walter Hungerford, the first person executed under the Buggery Act.

Hall records Cromwell playing ball with a fine entry in the scaffold-speech genre that kept his son in the peerage.

I am come hether to dye, and not to purge my self, as maie happen, some thynke that I will, for if I should do so, I wer a very wretche and miser: I am by the Lawe comdempned to die, and thanke my lorde God that hath appoynted me this deathe, for myne offence: For sithence the tyme that I have had yeres of discrecion, I have lived a synner, and offended my Lorde God, for the whiche I aske hym hartely forgevenes. And it is not unknowne to many of you, that I have been a great traveler in this worlde, and beyng but of a base degree, was called to high estate, and sithes the tyme I came thereunto, I have offended my prince, for the whiche I aske hym hartely forgevenes, and beseche you all to praie to God with me, that he will forgeve me. O father forgeve me. O sonne forgeve me, O holy Ghost forgeve me: O thre persons in one God forgeve me. And now I praie you that be here, to beare me record, I die in the Catholicke faithe, not doubtyng in any article of my faith, no nor doubtyng in any Sacrament of the Churche.* Many hath sclaundered me, and reported that I have been a bearer, of suche as hath mainteigned evill opinions, whiche is untrue, but I confesse that like as God by his holy spirite, doth instruct us in the truthe, so the devill is redy to seduce us, and I have been seduced: but beare me witnes that I dye in the Catholicke faithe of the holy Churche. And I hartely desire you to praie for the Kynges grace, that he maie long live with you, maie long reigne over you. And once again I desire you to pray for me, that so long as life remaigneth in this fleshe, I waver nothyng in my faithe.

And then made he his praier, whiche was long, but not so long, as bothe Godly and learned, and after committed his soule, into the handes of God, and so paciently suffered the stroke of the axe, by a ragged and Boocherly miser, whiche very ungoodly perfourmed the Office.

If Cromwell’s dying sentiment concealed any lasting bitterness for the crown, maybe his spirit would take some satisfaction a century later when another of his name and family rose high enough to behead a king.

* Cromwell’s bit about the “Catholic faith” in his dying confession is to be carefully handled; it’s sometimes rendered “the traditional faith,” and occasionally treated by later Protestant polemicists as a phony addition made by Roman apologists. It’s not, appearances aside, walking back the Reformation; according to Charles Carlton’s “Thomas Cromwell: A Study in Interrogation” (Albion: A Quarterly Journal Concerned with British Studies, Vol. 5, No. 2 (Summer, 1973)) our day’s victim “did not see himself as a Catholic separate from the Church, but as a Christian, who, with his King, had escaped the Pope’s usurped authority.” Cromwell is also explicit in this passage about rejecting sacramentarianism, which was part of the heresy accusation against him.

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1542: Kathryn Howard, the rose without a thorn

18 comments February 13th, 2009 Lara Eakins

(Thanks to Lara Eakins of the TudorHistory.org Blog for the guest post. -ed.)

On this date in 1542, Henry VIII’s fifth queen, Kathryn Howard, was beheaded in the Tower of London for high treason. She was the second of Henry’s queens to face this fate, the other being Kathryn’s first cousin Anne Boleyn.

This Hans Holbein miniature is generally thought to be Kathryn Howard, though the identification is uncertain. From the TudorHistory.org blog Kathryn Howard gallery.

Kathryn Howard* was born sometime between 1518 and 1524 to Lord Edmund Howard (a younger brother of Thomas Howard, 3rd Duke of Norfolk) and his wife Joyce Culpepper. Joyce died while Kathryn was young and her father took a post in Calais, leaving Kathryn in the charge of her step-grandmother, Agnes Tilney the Dowager Duchess of Norfolk. The Duchess oversaw Kathryn’s education, but apparently didn’t keep as close an eye on other aspects of the girl’s life.

Kathryn’s first physical relationship that we know of occurred in around 1536 with her music teacher Henry Manox. In her later confession she told of “the fair and flattering persuasions of Mannock, being but a young girl, suffered him at sundry times to handle and touch the secret parts of my body…”. In late 1538, Kathryn began a sexual relationship with Francis Dereham, which was to become part of her downfall as Queen.

The next year, 1539, Kathryn took a position at court, becoming a maid of honor for Henry’s soon-to-be fourth Queen, Anne of Cleves. The Dowager Duchess of Norfolk later recalled that Henry first took notice of Kathryn at Greenwich in December of 1539 during the preparations for Anne’s arrival. Henry was famously disappointed by his new foreign bride and by early July 1540 the marriage was annulled. During the short marriage to Anne of Cleves, Henry had already begun to send gifts to Kathryn and took her as his fifth Queen on July 28th at Oatlands Palace.

Henry was 49 years old and Kathryn was no older than 22 (and more likely around 19). For all that can be said against this match, the vivacious young girl brought back some of Henry’s zest for life. The King lavished gifts on his young wife and called her his ‘rose without a thorn’ and the ‘very jewel of womanhood’.

Thomas Culpepper, a distant relation of Kathryn’s through her mother, sought favor from the Queen in early 1541 which was probably when their secret meetings began. Their rendezvous were aided by Kathryn’s lady of the privy chamber, Jane Boleyn, sister-in-law to the late Queen Anne Boleyn through Jane’s marriage to Anne’s brother George.** Also at this time, Francis Dereham returned to England from Ireland and gained a position in Kathryn’s household, possibly arranged to keep his silence about their earlier relationship.

During the summer of 1541, Henry and his young queen went on progress to the north of England and returned to Hampton Court on October 29. Just a few days later everything would begin to unravel. On November 2, Archbishop Cranmer sent a letter to the King telling him of his wife’s previous lovers. Henry seemed reluctant to believe the charges at first, but upon the questioning of Dereham and Manox –- who confirmed the allegations –- Henry left Kathryn at Hampton Court and returned to London. He never saw her again.

During the interrogations of the men, Francis Dereham said that Thomas Culpepper had replaced him in the Queen’s affections. Kathryn was presented with these new allegations and admitted to secret meetings with Culpepper (as well as the relationships with Manox and Dereham before her marriage), but denied that a sexual relationship had existed between them. Culpepper was imprisoned in the Tower of London and Kathryn was moved to the former abbey at Syon and deprived of her queenship.

Dereham and Culpepper were found guilty of treason on December 1 and were executed on December 10. Dereham was hanged, disemboweled, beheaded and quartered at Tyburn. Culpepper fared better, owing to his status, and was only beheaded. The former queen and her lady Jane Boleyn never faced a trial for their actions but instead had acts of attainder passed against them. On February 10, 1542, the ladies entered the Tower of London to await their executions.

Kathryn was told on the 12th that her execution would be the next morning and according to Imperial Ambassador Chapuys, she rehearsed the execution for several hours and even requested that the block be brought to her so she would know how to place her head. A merchant named Ottwell Johnson was an eyewitness to the execution on the morning of the 13th and wrote in a letter to his brother that Kathryn and Jane both “made the most godly and Christian end” and that Kathryn, in her scaffold speech, said that her punishment was worthy and just. (The letter is among period correspondence printed in this public-domain book.)

Kathryn’s head was struck from her body with one stoke of the axe, as was Jane’s, a merciful outcome compared to other ladies who shared their fate, such as Margaret Pole and Mary Queen of Scots. Kathryn and Jane were both quickly buried in the Chapel of St. Peter ad Vincula in the Tower precincts, joining Henry’s other beheaded queen, Anne Boleyn and Jane’s husband, George.

[flv:http://www.executedtoday.com/video/Lynne_Frederick_as_Katherine_Howard.flv 440 330]

* Or Catherine Howard, or Katherine Howard, or Katheryn Howard. Spelling at the time, even of proper names, was fluid.

** Jane Boleyn, Lady Rochford, is popularly supposed to have supplied the explosive incest allegation against her husband, George Boleyn, and his sister Anne Boleyn. Being subsequently hoisted on her own petard in the game of courtly purging, she tends to get short shrift in the sympathy department — though the fact is that we really don’t know much about her.

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