1597: Anneke van den Hove, buried alive

Add comment July 19th, 2019 Thieleman Janszoon van Braght

(Thanks to 17th century Dutch Anabaptist Thieleman Janszoon van Braght for the guest post. It was originally an entry in his Anabaptist martyrology Martyrs Mirror, but although this doctrine did not emerge until the 1520s, van Braght was keen to deploy his hagiographies to connect his movement to a longer tradition of pre-Lutheran dissidents, and thus claims post facto for proto-anabaptism such figures as Waldensians, Albigensians, and Gerard Segarelli. -ed.)

At Brussels, under the reign of the archduke Albert, there was apprehended for her faith and following Christ, a young maiden named Anneken van den Hove (being the servant maid of Nicolaes Rampaert’s sister), having been betrayed, as it was said, by the pastor of the Savel church at Brussels.

This Anneken was imprisoned two years and seven months, in which time she suffered much temptation, from priests, monks, Jesuits and others, who thereby sought to make her apostatize from the faith she had accepted; but however great pains they took with her, in the way of examining, tormenting, fair promises, threats, long imprisonment, and otherwise, she nevertheless constantly remained steadfast in the faith in her Lord and Bridegroom, so that finally, on the nin[eteen]th of July, 1597,* certain Jesuits came and asked her whether she would suffer herself to be converted, for in that case she should be released and set at liberty. Thereupon she replied, “No.” They then offered to give her six months more time for consideration; but she desired neither day nor time, but said that they might do what seemed good to them, for she longed to get to the place where she might offer up unto the Lord a sacrifice acceptable unto Him. This answer having been conveyed to the judges, information was brought her about two hours afterwards, that if she wanted to die, prepare herself, unless she wished to turn.

Hence the justice of the court, and also a few Jesuits, went out with her about eight o’clock, half a mile without the city of Brussels, where a pit or grave was made, while in the meantime she fearlessly undressed herself, and was thus put alive into the pit, and the lower limbs having first been covered with earth, the Jesuits who were present asked her whether she would not yet turn and recant? She said, “No;” but that she was glad that the time of her departure was so near fulfilled. When the Jesuits then laid before her, that she had to expect not only this burying alive of the body into the earth, but also the eternal pain of the fire in her soul, in hell. She answered that she had peace in her conscience, being well assured that she died saved, and had to expect the eternal, imperishable life, full of joy and gladness in heaven, with God and all His saints.

In the meantime they continued to throw earth and (as has been stated to us) thick sods of heath ground upon her body, up to her throat; but notwithstanding all their asking, threatening, or promising to release her and take her out of the pit, if she would recant, it was all in vain, and she would not hearken to it.

Hence they at last threw much additional earth and sods upon her face and whole body, and stamped with their feet upon it, in order that she should die the sooner.

This was the end of this pious heroine of Jesus Christ, who gave her body to the earth, that her soul might obtain heaven; thus she fought a good fight, finished her course, kept the faith, and valiantly confirmed the truth unto death.

Since she then so loved her dear leader, Christ Jesus, that she followed Him not only to the marriage at Cana, but also, so to speak, even to the gallows-hill, there cannot be withheld from her the honor and name of a faithful martyress, who suffered all this for His name’s sake.

Hence she will also afterwards, when going forth as a wise virgin, yea, as a dear friend of the Lord, to meet her heavenly Bridegroom, be joyfully welcomed and received in the heavenly halls of immortal glory, together with all steadfast servants of God.

O God, be merciful also unto us that are still living, that continuing faithful unto the end, we may with her, and all the saints receive Thy blessed inheritance.

* July 9th by the old Julian calendar preferred by Protestants; July 19th by the updated Gregorian calendar preferred by Catholics.

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Entry Filed under: 16th Century,Capital Punishment,Death Penalty,Disfavored Minorities,Execution,God,Guest Writers,Heresy,History,Immured,Martyrs,Other Voices,Public Executions,Women

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