A French evangelical named Claude Le Painctre — on mission evangelizing back in his dangerous homeland after previously escaping to exile in Geneva — was burned at the stake in Paris on this date in 1541, after having his tongue torn out.
A Prussian-born student resident in Paris in those years, named Eustache Knobelsdorf, witnessed this execution and recorded the event in his memoir.
His striking impression of a joyous martyrdom captures not only the agonies of a 16th century heretic’s execution, but the ecstasies by which those same heretics turned the whole spectacle to evangelizing effect.
This translation of Knobelsdorf comes via
Bruce Gordon’s 2009 biography Calvin
I saw two burnt there. Their death inspired in me differing sentiments. If you had been there, you would have hoped for a less severe punishment for these poor unfortunates … The first [Claude Le Painctre] was a very young man, not yet with a beard … he was the son of a cobbler. He was brought in front of the judges and condemned to have his tongue cut out and burned straight afterward. Without changing the expression of his face, the young man presented his tongue to the executioner’s knife, sticking it out as far as he could. The executioner pulled it out even further with pincers, cut it off, and hit the sufferer several times on the tongue and threw it in the young man’s face. Then he was put into a tipcart, which was driven to the place of execution, but, to see him, one would think that he was going to a feast … When the chain had been placed around his body, I could not describe to you with what equanimity of soul and with what expression in his features he endured the cries of elation and the insults of the crowd that were directed towards him. He did not make a sound, but from time to time he spat out the blood that was filling his mouth, and he lifted his eyes to heaven, as if he was waiting for some miraculous rescue. When his head was covered in sulphur, the executioner showed him the fire with a menacing air; but the young man, without being scared, let it be known, by a movement of his body, that he was giving himself willingly to be burned.
Such spectacles had palpable effect for snowballing the evangelical project. Another onlooker in the crowd was a 21-year-old just out of university named Jean Crespin … present with some “several who had a stirring sense of truth.” We can’t draw anything so dramatic as a direct causal line to Claude Le Painctre, but sometime during Crespin’s stay in Paris in the early 1540s he converted to the reformed faith — and in this guise he would in time become a notable Protestant publisher. (Of interest to these grim annals, he Le Livre des Martyrs.)
On this day..
- 1925: Fritz Angerstein, crime without criminal
- 1787: Margaret Savage, repeat offender
- 1933: John Fleming, not taking it too hard
- 1698: Sarah, for her whoredoms
- 1326: Edmund FitzAlan, the Earl of Arundel
- 1922: Taffy Long, Herbert Hull, and David Lewis, Rand rebels
- 1600: The corpses of John and Alexander Ruthven, for the Gowrie conspiracy
- 1802: Jacques Maurepas and his entire family
- 1998: Kenneth Allen McDuff, Texas nightmare
- 1909: Leonard Groce and Lee Roy Cannon, American mercenaries in Nicaragua
- 1939: Nine Czech students
- 1720: Captain John "Calico Jack" Rackham