On this date in 1899, Adrian Braun was electrcuted at Sing Sing.
Braun was a hulking German cigar-maker with a reputation for habitually thrashing his wife. Authorities got involved when he bashed a neighbor who intervened in a beating so hard that it fractured the man’s skull.
In August 1897, Braun caught a two-year sentence for assault. With her batterer put away, Kate Braun now had to shift for herself; struggling to make ends meet as a washer-woman, she had to give up two of her five children to the St. Joseph’s Roman Catholic Orphan Asylum. Still, she scraped together enough money to buy her incarcerated husband some sweets on a prison visit.
Mr. Braun was at work peeling potatoes in the prison kitchen when he was summoned for the arrival of his spouse in March 1898. After using up their visiting time on a conversation that appeared entirely mutually affectionate, the two were about to part when Adrian Braun suddenly whipped out the potato-knife he had recently been employing and daggered the poor woman’s throat — with lethal effect.
Braun never explained his shocking crime and pursued only a half-hearted insanity defense at his ensuing trial.
“No man was ever executed at the prison who had less sympathy than was felt for Braun,” the Wilkes-Barre Times reported on the day of the man’s execution.
On this date in 1885, a vast concourse crowded into Morganfield, Ky. for the satisfaction of seeing the hated Mose Caton hang.
Caton was a Union County, Ky., farmer and cooper who married a widow to secure some land. And he seems like a catch! “Mose Caton seemed to be of the opinion that he had absolute power over the lives of his family,” this contemporaneous chronicler recorded. “The ethics of most people at the present day would prompt them to interfere if his treatment of his family should be practiced toward ordinary domestic animals.”
The poor widow Hester took to her new hubby’s thrashings like the Stanford prison experiment inmates and soon became a beaten, broken soul. Out in the boondocks, Caton had a free hand.
Disheveled and too frightened to speak, she ate in the corner, sat on a box separate from the rest of the family, slept on a filthy feather bed and absorbed any humiliation Mose cared to inflict on her … up to and including actually having Mose move his mistress right into the house, and having the mistress physically whip the wife. When Mose built a new house he gave the abused Hester the loft, into which household fire-boxes (rather than fireplaces) emptied their smoke. The woman lived in hell itself.
But she didn’t live there very long.
She died on Sunday, February 22.
As neighbors helped the next day to dress the body for burial, they saw written in the bruised flesh the terrible treatment Hester had endured … including a dreadful abrasion about the neck that looked for all the world like the mark of a cord about her neck.
Though the corpse was buried, reports of its condition soon led to its disinterment — bruised, oozing blood, visibly murdered.
“Mose Caton’s face was the most notable feature of the man. It might well be styled Mongolian in its principal characteristics. The rather scant chin whisker and mustache was the first requisite to this effect. Then the prominent cheek-bones; eyebrows, highest at the outside ends; and a deep sinister wrinkle, starting at the sides of the nostrils, and dropping down past the mustache, heightened the effect. His eyes, more yellow than grey, were not capable of shame, and yet they were not firm and steadfast. He could keep his eyes upon your face, but he could not look steadily into your eyes. His eyes would wander to your forehead, chin, cheeks, back to your eyes, and then away again all over your face.
“His forehead was high, but rather narrow, and retreated from the eyebrows back. The hair was black and slightly tinged with grey. He parted his hair on both sides, and a lock fell down the center of his forehead, not unlike the one commonly seen in the pictures of old Father Time. The ends of the rather long hair was tucked under like Secretary Lamar wears his hair. His clothing was of ordinary woolen goods. He wore a white shirt, and a celluloid turn down collar that was too small for him. He supplemented its length with a red ribbon, which ran through the front button-hole of his shirt collar and tied the ends of his celluloid collar together with the loose ends of the ribbon.” (Source)
“Have him at all hazards,” someone said, voicing the shocked sentiment of all present.
A posse of 25 somewhat fearful men — for Caton had a forbiddingly malevolent public reputation quite apart from the treatment of his spouse — was formed to arrest the tyrannical husband, along with the mistress and the boys. The Catons battened down the hatches and started firing. Their daughter Annie absorbed a breast- and bowel-ful of buckshot in the crossfire, a mortal injury. Only when the posse threatened to burn the house down did the besieged clan give up.
Even then, their trip to the lockup “was interrupted many times by bands of men on foot, emerging from the cypress forests in the icy wilderness, and demanding that the prisoners should be hung then and there.”
Authorities managed to keep the lynching sentiment at bay, but only just. Outraged locals were understood to stand ready to take matters into their own hands at any hint of excess delicacy or dawdling on the part of the judiciary. There were even rumors that an artillery piece had been procured to make certain matters should the need arise to assault the jail, and that the courthouse audience itself had several ropes in hand should it be called upon to issue its summary verdict.
When the jury announced that this would not be necessary, the onlookers bayed in bloodthirsty satisfaction at the sentence. Caton had scarcely a month yet to live, and this was not enough time to dissipate the hatred he had earned of his neighbors: there was an intent to hang Caton privately, but thousands of people pouring into Morganfield, Ky., made it clearly understood that they would riot and pull down the barrier if they were balked of their sight.
[O]n his return from Rochester, [Richard] Johnson brought with him a little girl, apparently about three years old.
This child he declared to be his by Mrs. [Ursula] Newman, and repeatedly demanded of her to acknowledge it, which she as often refused to do.
On Thursday afternoon he came into the dining room, the windows of which are in the rear of the house, and having locked the door by which he entered, and put the key in his pocket, again made the above mentioned demand. Another female was in the room, and heard the conversation which took place between them.
Mrs. Newman, perceiving that Johnson was more than usually excited, said to him “Good God, Johnson what are you going to do.” He replied “I am going to shew you that I am a man, you have imposed upon me too long.”
Mrs. Newman then called to the other female to open the door, which she could not do as Johnson had the key in his pocket.
Becoming frightened at his violence, Mrs. Newman opened one of the windows and sprang into the yard — from that went into a small room in the rear of the stair-case.
He followed her, threatening that if she did not acknowledge the child he would shoot her, and shortly after he discharged the pistol at her. She had the child hanging upon her left arm, in such a manner that Johnson could not take a fatal aim without wounding the child. He put one hand to the child, moved it out of the way, and with the other, clapping the pistol to her breast, discharged it.
Finding that the wound was not fatal, he ran up stairs, loaded the pistol again with several slugs, and returned.
At the first discharge a number of persons had rushed into the house; but on his returning, and declaring his intention of taking her life, and that if one shot did not do the work another should, they all took to flight.
The family however remained.
Johnson then made several attempts to take aim at Mrs. Newman, but was prevented by the resolution of her daughter, a girl of about eighteen years of age, who repeatedly thrust aside the pistol and prevented him.
After several attempts he discharged the pistol, but the daughter in pushing the weapon aside prevented the shot from taking the fatal effect intended, and the slugs were lodged in her mother’s arm.
The pistol burst in the discharge, shattering Johnson’s right hand and wounding the hand of the girl considerably. Since this tragical affair the daughter has not left her mother’s bedside, but has continued ever since to watch over her and to pay her every possible attention, notwithstanding the painful wound she has received. [she died that Saturday, two days after being shot -ed.]
At noon today Mrs. Newman was still alive, and in perfect possession of her senses, tho’ in extreme pain. The physicians think there is little hope of her recovery. The fatal wound was inflicted by the first discharge of the pistol. The ball passed through her body and lodged in the back, near the spine.
New York Evening Post, Feb. 7, 1829
Murder. — Susannah Anthony, a colored woman, was killed last night at about seven o’clock by Catharine Cashiere. The deceased gave a card party at the corner of Centre and Anthony street, at which there were 30 or 40 persons, all colored, and mostly penitentiary birds.
During the evening an agreement was made between Maria Collet and Catharine Cashiere, that they would have a quarrel with the deceased. They went into the room where she was and began some loud and abusive language, the deceased endeavoured to prevail on them to go away, and put her hands gently upon Cashiere to enforce her request, the latter thereupon drew a jack-knife, cut off deceased neck-handkerchief, & made two stabs at her.
The first wounded her hand with which she attempted to defend herself, and the second entered the chest and penetrated the heart. The blood spouted from the wound against the opposite wall, and the wounded woman fell and instantly expired. The murdress was secured and lodged in Bridewell.
A Coroner’s Inquest was held this morning at the house where the horrible deed was committed, and the verdict of the jury was, that the deceased came to her death by the wound of a knife, inflicted by the hand of Catharine Cashiere.
Hampshire Gazette, March 25, 1829
About half past ten, Richard Johnson and Catherine Cashiere were borught over from the Bridewell and placed near the fire place in the N.W. part of the room.
Johnson was immediately surrounded by several officers, with whom he appeared to converse in the most unrestrained manner. He seemed broken, but not contrite in spirit; and while anguish of mind was apparent, it was not seemingly of that character which is the beginning of true repentance.
The woman, however, was just the reverse in her deportment and appearance, and as soon as she was brought into court, she appeared considerably distressed and wept with great apparent emotion. But her tears were dried before the court came in; and she listened to her sentence with perfect composure though with due solemnity. She is a good looking young woman, with but a shade of the olive complexion, dark lustrous eyes, and rather an agreeable expression of countenance.
The sentence of Johnson was pronounced first. — On the usual question being put, “If he had any thing to say why sentence of death should not be pronounced according to law?” he addressed the Court as follows:
If your Honors please — I am asked, “what I have to say, why judgment of death should not be pronounced upon me?”
To this, I reply, to the judgment of the law, nothing.
A jury of my country has pronounced me Guilty; and there remains no discretion with the court, but to pronounce upon me the sentence of the law. But to the judgment of the world, I have much to say. I have been convicted of a crime, the bare recital of which causes humanity to shudder; — and it is a duty I owe to myself, while living, and to my memory when dead, that the circumstances of my offence should be fully explained.
Before entering into this detail, I must take this public opportunity, in the name of that Omniscient and All Merciful Being, who will hereafter pronounce His judgment, alike upon my judges and myself, of disclaiming any knowledge of the transaction of that fatal 20th of November.
I do not mean to impugn the decision of the jury; — the movements of the mind were beyond their power to penetrate; and hard as is my fate, I humbly bow to their verdict.
I cannot here enter fully into the details of my intimacy with the unfortunate cause of my own present awful situation. Duped and betrayed as I have been, into sorrow, despair, and lastly involuntary crime, I am unwilling, while living, to indulge in unavailing reproaches.
In life the deceased was the object of my tenderest affection, — an affection that her own unkind conduct seemed but to inflame, and that, baffled in its honorable purposes — expelled reason from her throne — and in its absence, led to the commission of the offence for which I am now to satisfy the offended community, by my own life.
Was I conscious of any moral guilt, at this result I should not repine. Accustomed throughout my life to respect the law, I have not now to learn that the blood of the murdered is alike a propitiatory sacrifice to the laws of God and man.
Convicted of the legal crime, I know my fate. For the moral offence, I have to answer to my conscience and my God; and that innate monitor tells me, that I stand before this Court and this community a legal, but not a moral murderer.
To my counsel, who have so ably, though vainly managed my defence, I tender my warmest thanks.
Of the Court I have but one request to make — that the period allowed me, to prepare for my impending fate, may be, as long as the law will permit.
His manner was firm and collected; his articulation deliberate and distinct; and he delivered himself with a studied oratorical air.
His Honor Judge Irving then pronounced his sentence as follows:
Richard Johnson, you have been found guilty by a jury of your country, of one of the greatest crimes a human being can perpetrate.
Instigated by evil passions, you have suddenly and with premeditated violence taken the life of a fellow being. Ursula Newman, the victim of your unbridled passions, was but shortly before the commission of this offence, the object of your strong attachment.
Yet that attachment not being based upon virtuous affection, has enkindled those furious passions, which have plunged you into guilt and have terminated in your destruction.
You stand a melancholy proof how speedy can be the transition from one licentious passion to another, and that vice is so all-absorbing in its nature that he who gives himself to its indulgence will eventually be led on to deeds of the greatest depravity.
The object for several years of your improper pursuit has at last perished by your hand. She has been hurried by you out of existence, without time allowed to her for preparation. Her children, some of whom are of very tender years, and who were entirely dependent upon her, have been deprived by you of their earthly support, and are now cast upon the world orphans and destitute.
I mention not these painful circumstances to harass your feelings, deeply as I trust they must be afflicted by these consequences of your crime. I dwell upon them for a better purpose. I would awaken your mind to a scene of its situation, with the hope of leading you to contrition. It is one of the most consoling principles of our religion, that however great are our offences, forgiveness will await the contrite, and that our Maker is as merciful as he is just.
The character which was testified of you on your trial, was that of being industrious in your habits, upright in your dealings, and kind in your general deportment — that you had been brought up to a reputable business, and which you was [sic] diligently pursuing for a livelihood. Young in life, had you only kept a vigilant guard upon your conduct, you had every think [sic] to hope.
The indulgence in one vice has blasted these expectations — has hurried you into the commission of an enormous crime, and has left you miserable and desolate.
While we pity you, public justice requires that you be held up an example and a warning to others. We would enjoin you not to be misled by the hope of escaping the fate which must so soon await you. The yielding to such hope, will only beguile your mind from that serious reflection which your present situation most solemnly requires.
What is left to you of life, is too short to be passed otherwise than in humble preparation for your future state. Let your thoughts be anxiously devoted to your religious duties; and while every thing is failing you here, let your reliance in penitence and humility of soul, be placed upon Him, who, in the deepest extremity, is able to console and to sustain you.
The sentence of the Court is, that you, Richard Johnson, be taken hence to the prison from which you last came, and from thence on Thursday, the seventh day of May next, to the place of execution, and there there, between the hours of seven in the forenoon and twelve at noon, you be hung by the neck till you are dead. May God prepare you for that awful event, and have mercy on your sou.
Catharine Cashiere, the colored girl, was then requested to stand up, and the Clerk put the usual question. She replied faintly, that she had nothing to say. The sentence of the court was then pronounced by Judge Edwards, as follows:
Catharine Cashiere — As you have been already informed, you are now arraigned at this bar for the purpose of receiving sentence of death.
Upon this solemn occasion it is proper that something should be said in vindication of the justice of the country, and with a view to awaken you to a realizing sense of your situation.
After a patient investigation of your case — after being zealously and ably defended by your counsel, a jury of your country have found you guilty of the crime of murder. In the circumstances attending the transaction, I can discover nothing to palliate your offence.
It is true that you were in a state of intoxication, but this in the eye of the law is no excuse. A contrary doctrine would be tantamoun to a letter of license to drunkards to depredate upon society with impunity.
Susan Anthony now lies in her cold and silent grave, bereft of life and all its enjoyments by your hands; and you must soon follow her to the silent mansions of the dead. By the laws of our country, by the laws of all countries, civilized as well as barbarous, the crime of murder is punished with death. As life is precious above all things, it is the bounden duty of those to whom is committed the safety of society, to take the most effectual measures for its protection.
Your situation is indeed an awful one.
At the early age of twenty-one, your existence will be brought to a sudden and violent end, a victim to the violated justice of the country. With earth and all its enjoyments, your connexion will soon cease forever, and you must go away, with all your imperfections upon your head, into the presence of your Maker.
Let me beseech you to devote the small remnant of your existence in preparing for this change.
Remember, and never let it be absent from your thoughts, that as you are indebted to him for your existence and all you have enjoyed here, so you must look to him for all you can hope for hereafter.
Before I proceed to sentence the prisoner, I conceive it to be my duty to address some remarks to this numerous audience, which most forcibly pressed themselves upon my attention during and since her trial.
Upon a former occasion, I expressed, from this bench, my sentiments upon the subject of the deplorable consequences attendant upon the facilities afforded in this city, for the vending of ardent spirits.
We were then called upon to sentence seven young men to the state prison, for killing one of our fellow citizens in a wanton and unprovoked manner, in the public streets. It appeared that prior to sallying out they had each been helped to seven or eight glasses of spirituous liquors by one of our licensed retailers; and that the crime was committed under the influence of the delirium necessarily consequent thereon.
During the present court we have been called to pass upon two cases of homicide, in one of which, both the prisoner and the deceased were at the time the offence was alledged to have been committed, in a state of beastly intoxication. And in the other, the case of the miserable being who is now arraigned at this bar, it was also proved by one of our licensed retailers, that he sold her on the night of the murder three or four glasses, although at the time she came into the store, she was so intoxicated that she staggered.
Thus prepared, in a state of mind thus phrenzied, this crime was committed.
If, as we are taught to believe, it is a crime to tempt as well as to be tempted, how can those hope to escape moral retribution, who hold forth lures to intemperance and by assisting to overthrow the reason of the vicious prepare them for the work of iniquity?
It is undeniably true, that a very large proportion of the crimes which are committed, are traceable either directly or indirectly to the influence of spirituous liquors; and I will add, that the poverty and wretchedness which prevails in society are to be ascribed more to this than all other causes united.
These facts are matters of notoriety, and yet the evil continues, spreading and extending a baneful influence.
In probing the sources of this evil we are met with the appaling fact that there [are] at this moment three thousand persons in this city, who are licensed to retail spirituous liquors. Licensed to pursue a calling the direct tendency and necesary consequences of which, is to ruin the health and deprave the morals of thousands of our fellow beings.
While such facilities are afforded for depraving morals and dethroning reason, is it matter of surprise, that “blood stained murder” stalks abroad among us. If the power of applying a correction was not in the hands of the people, if the government under which we live was independent of any superior to the will of the people, “if an enemy had done this thing,” there might be some excuse for us.
But as all power is either mediately or immediately derived from them, and is in their hands, as it is but necessary for them to will that a correction should be applied, and it will be done, how can we stand acuqitted in neglecting to apply a remedy.
In our ardent and headlong career through this world, in the pursuit of property or honor, let us pause for a moment to consider the cause of suffering humanity; let us devise the most judicious measures for the correction of this evil, and by a firm, united and determined concert of action, carry those measures into effect.
It is the cause of public justice, of public morals, and of suffering humanity, which demands our aid. Vain are all the expectations which are formed, of its being in the power of the ministers of justice to restrain the workers of iniquity — to stay the hand of violence, until this evil is corrected. Fifty are corrupted by ardent spirits, to where one is corrected by the law.
I will now proceed to the discharge of the last and most painful duty of the court.
Catharine Cashiere — Listen to your sentence. It is, that you be taken hence to the prison whence you last came, and that you be taken from thence on Thursday the seventh day of May next to the place of execution, and that between the hours of seven in the morning and twelve at noon of that day you be there hanged by the neck until you are dead. And may God have mercy on your soul.
There was no visible increase of emotion on the part of either of the prisoners, either during the time the Judges were speaking, or at the close of the concluding and awful sentence.
Both prisoners appealed to Enos Throop, the then-interim governor weeks after Martin Van Buren had resigned the post to serve in the cabinet of the newly-inaugurated President Andrew Jackson. Gov. Throop rejected both in separate letters directed to the sheriff imploring the prisoners’ jailers not to burden Johnson or Cashiere with any fanciful hopes of reprieve.
Albany, April 25, 1829
Sir, — I have received a petition for pardon, in behalf of Richard Johnson, in your custody, under sentence of death for murder, and have bestowed upon the case that attention which the importance and painful interest of the subject demand.
The killing was in the presence of witnesses, and the manner in which it was perpetrated is not a matter of doubt or dispute. It was done deliberately. The pistol was put in order and prepared for the occasion; it was twice discharged; and its contents were, each time, lodged in the body of the deceased.
The tragic deed was the result of a previous misunderstanding between the parties, of several days continuance; and the proximate cause, a personal struggle, commenced with angry feelings, and carried on with a sufficient interval before its fatal termination to accomplish the death of the miserable victim of his violence.
During several preceding days he exhibited those appearances of gloom, abstraction of mind, and depression of spirits, which indicate a bosom deeply agitated with violent passion, and a mind occupied with absorbing subjects.
It is urged in his favor, that his mind was deranged when the deed was done, — and that he had before sustained a good character, and was of an amiable and benevolent disposition.
The question of insanity was a matter in issue on the trial; and the jury, after hearing all the testimony, decided against him. — I see nothing in the evidence to induce me to doubt the correctness of their verdict in that respect.
His supposed amiable character, while it is evidence, in a doubtful case, to be duly weighed by the jury in pronouncing upon the intent, and appeals to our sympathy, does not afford a sufficient reason for arresting the course of Justice. It is in proof, however, upon this point, that he had lived in a licentious intercourse with this woman for several years, and their intimacy has, in the ordinary process of vice, terminated in the highest misdeeds.
The laws have pronounced his doom, and declared him a fit object of exemplary punishment; and I do not feel justified in interposing the Executive arm to defeat their politic ends.
I must therefore request you, to communicate to the wretched convict my decision, without delay, that he may prepare himself to meet his fate, and make his peace with his offended God.
I am respectfully, your’s [sic], &c.
Albany, May 4th, 1829
Sir — My attention has been recently called to the case of Catharine Cashiere, a coloured woman in your custody, under the sentence of death for the murder of Susan Anthony, also a colored woman.
On receiving a report of the trial from the presiding Judge, accompanied by affidavits, I at a former day attentively examined the case: but the respectability of the petition, which has been forwarded to me, through the praise worthy exertions of humane persons, in behalf of a friendless individual, has induced me to re-examine the case, and look, with scrupulous care, at the conclusion to which my mind has arrived.
All punishments are prescribed by the wisdom of our lawgives, for purposes of public good, and should not be dispensed with for light causes. It is a maxim drawn from experience, and sanctioned by sound reason, that laws restrain crime, not by the severity of their enactments, but by the certainty of their being enforced.
It was not intended by the framers of the Constitution to erect in the Executive a tribunal which shall arbitrarily dispense with those judgments of our courts, which are pronounced in strict conformity to the design of wise and prudent laws; but one which shall discreetly exercise its powers to favor the designs of the Legislature in tempering undesigned severities with the administration of justice.
With these views I have examined the case of Catharine Cashiere.
The facts as reported shew: That the convict came to the house of the deceased by invitation, and soon began to use indecent and profane language. She was requested by the deceased to go out, and did so. She returned again in a few minutes, resumed her ill conduct, and was again mildly requested to go out. — She refused to go, and used language shewing her determination not to go.
The deceased then gently laid her hand upon her, when the convict made three attempts to stab her with a knife, which she drew from under her apron. The two first attempts were ineffectual, but the last was made with much force and preparation, and the knife reached the heart of her victim.
It further appears that while she was absent from the room after the commencement of the affray, she was seen in a grocery kept in another part of the same house, with a knife in her hand. Whether she procured the knife then, or had it before, is not in proof, but the testimony affords good reason to believe that she there opened it and hid it under her apron, and returned to the room for the purpose of renewing the quarrel, and contemplating the dreadful catastrophe which ensued. — Here was positive proof of malice propense.
Although the design of murder was conceived after the quarrel was begun, yet the wrong was altogether on the part of the convict, and the interval of absence from the room was sufficient and was employed in deliberately contriving the execution of the bloody deed.
Independent of the common law doctrines of murder, stabbing is so odious that special statutory provisions exist, declaring designed stabbing which produced death to be murder without proof of malice.
It is declared by statute, “that if any person or persons shall stab or thrust any person or persons that hath not then any weapon drawn, or that hath not then first stricken, the party who shall so stab or thrust so as the person so stabbed or thrust shall thereof die within the space of six months then next following, although it cannot be proved that the same was done of malice aforethought, every such unlawful killing shall be adjudged, taken and deemed wilful murder.” Her case comes directly within this statute.
It is urged that she was insane, and that she was intoxicated. Drunkenness afford no excuse for crime. If it should, every species of crime, from arson and murder down to the smallest larcenies, would be perpetrated under that pretence. The facts in regard to her drinking were before the jury.
It is said that when she is intoxicated she is deranged: that is the natural effect of intoxication: but the law says, with great justice, that voluntary derangement shall not excuse crime.
Affidavits are presented to shew that when she was a child she received a hurt in her head which impaired the strength of her mind, and that when she is intoxicated she exhibits insanity which is supposed to result from the hurt in her head, and that the fact of the hurt was not proved on the trial. It is not satisfactorily proved that she ever manifested symptoms of insanity, except when she was under the influence of liquor.
Her conduct during the quarrel, from its commencement until its fatal termination, shews no evidence of insanity, nor that prostration of mind by liquor which totally extinguishes reason; but, on the contrary, it evinced a capacity to plan and execute her projects of revenge.
I therefore feel it a duty which I owe to the state, the execution of whose laws are entrusted to me, to deny the pardon solicited. You will therefore make known to the miserable culprit my determination, so that if she has cherished any hope from Executive clemency, she may dismiss it, and prepare her mind to appear before that high tribunal where there is no error in judgment and from which there is no appeal.
Your obedient servant,
Baltimore Patriot, May 9, 1829
From the New York Post of Thursday.
EXECUTIONS. — Richard Johnson and Catherine Cashiere, under sentence of death for murder, were this forenoon executed on Blackwell’s Island.
They were taken from the Bridewell a little after 8 o’clock, and conveyed to the gallows, accompanied by the Sheriff and a troop of horse, and followed by an assemblage of several thousands of men, women and boys, eager to witness the dying struggles of two of their fellow beings.
Early in the morning Broadway, opposite the Bridewell, was blocked up with spectators, so much so as to make it difficult for carriages to pass: and for a short time before the procession moved every avenue leading to the prison was completely closed.
We hope it will be the last time a similar opportunity will be afforded to gratify the idle curiosity of the populace of this large city. The revised laws provide that after the year 1829, all executions for capital crimes shall be performed in the yard of the prison where the convict is confined, in the presence of the proper officers.
We have just learned that the poor unfortunate wretches were turned off between 10 and 11 o’clock, from a gallows erected for the purpose on Blackwell’s Island, and that a great part of the procession were disappointed in witnessing the spectacle, not being able to procure boats to convey them across the river to the Island; and this perhaps was a fortunate circumstance, for we have heard that one of the few boats which were put in requisition, with twelve persons in it, was upset and before assistance could be rendered several were drowned.
On this date in 1884, a Louisiana man named Noah Jackson was hanged at Lake Providence for beating in the brains of his 15-year-old wife during a fit of jealousy. (She’d been only 13 years old when they married.)
Meanwhile, in Corsicana, Tx., Harrison Williams hanged for murdering his sister-in-law Ada Sallard.
“The particulars in the murder case,” reported the Dallas Weekly Herald on June 28, 1883, “are as follows:”
Munroe Sallard and Harrison Williams, two colored men living on adjoining farms about five miles from town, married sisters. Williams has been abusing his wife ever since their marriage; on Monday morning Williams beat his wife in a brutal manner, and on being remonstrated with by her sister, Mrs. Sallard, told her that if she said a word he would kill her. Mrs. Sallard started for town on horseback to have him arrested, and when near the fairgrounds on her way home was way-laid by Williams, who took her from her horse, tied a handkerchief around her throat and then mashed her head to a shapeless mass with his boot heel. He then secreted her body in the woods, and went to her house and occupied the same bed with her husband, leaving yesterday morning [meaning June 26]. Since then he has not been seen. Her body was discovered in the woods yesterday evening, and last night an armed posse of negroes went in search of the murderer. If caught he will certainly dangle.
(Thanks to Michael DeHay for the autobiographical guest post, originally published — too late for DeHay to see the byline — in the Prescott, Arizona Miner‘s January 21, 1876 edition. Prescott’s Sharlot Hall Museum unearthed this fascinating frontier confessional and posted it on its library archives site. The Prescott Daily Courier also published an abridged version, complete with an old photo of 1870s Cerbat (it’s a ghost town today). -ed.)
I, Michael DeHay, being fully aware of my approaching fate, and though recognizing the justice of my sentence, feel impelled to give to the world this, my dying statement, hoping that my fate may prove a warning to others similarly situated as I have been, and praying that the circumstances which have hurried me on to a disgraceful end may be avoided by others so situated.
I was born in Mongoup, Sullivan Co., N.Y., April 10, 1830, and am now 45 years of age. At 18 years of age, I went to Greenwood, McHenry Co., Ill., where my father and family had previously settled. In 1850 I went to California — crossing the plains. For three years I was mining and prospecting in different places there, and then returned to Illinois; afterwards going to Minnesota and thence to Wisconsin, where in 1856 I became acquainted with and married Esther Hemstock, near La Crosse.
In 1857 I returned to California with my family, where I remained for four years, working at mining and at my trade as a carpenter. These dates may not be correct, as I have only my memory to rely on, but they are as near as I can now remember.
In 1861 I removed to Nevada with my family; lived at Aurora in Esmerelda County, about seven years or until 1868, and then removed to White Pine, and the next Spring to Pioche, and thence to Parabnega Valley in Lincoln County, where my family resided, until in August 1875, at which time I was at work in Groom District (60 miles distant from my family), as there was no work nearer my home where I had a ranch.
I was working to get money ahead with which to remove my family to some place where I could educate my children, whom I deeply love. I was one of a Committee to get a school started, and had hired a teacher and made arrangements to remove my family to Hiko (NV). At this time, when I was filled with bright hopes for the future for my children, I was almost crazed to learn that my wife had left my home, taking with her my children, team and wagon and most of my household goods, and had started towards Arizona with a Mr. Suttonfield, an entire stranger to me, and who I learned had camped for a few weeks on my ranch. The man who gave me this information was a Constable, who at the same time served a summons on me in favor of Mr. Wilson, a store keeper, for $51, most of which my wife had obtained in supplies just before leaving for Arizona.
I immediately returned to my desolate home, and the next day started in pursuit. My first and great object in following was to get possession of my dear children. I passed them at Chloride, six miles from Mineral Park, where they had camped. Had I then followed the dictates of my almost crazed brain, I should have then and there stopped and shot both the man and woman who had, as I felt, brought ruin on both myself and children, but my better judgment prevailed and I went on to Mineral Park and laid my case before Mr. Davis, to whom I had been recommended to go for advice. Under his advice, I got out a process and had them brought into Mineral Park, but nothing came of it.
I then got a house for my family to live in, and went to work and got provisions for us to live on. I did all I could to make them comfortable, and tried by every means to induce my wife to live with me as before and was willing to forgive the past. To all my appeals she turned a deaf ear, continually declaring that she never would resume her marital relations with me.
During this time I was informed that she, from time to time, met Suttonfield at his house. This continued pressure upon my mind affected me both by day and night. I was troubled with horrid dreams, and at times was nearly crazed. The night the act was committed, I was completely weighed down with trouble and sorrow, and being suddenly awaked from my troubled sleep saw, or thought I saw, my wife standing over me with a butcher-knife in her hand. She had been sleeping in one room in our only bed with some of the children, and I in an adjoining room on the floor.
When I was thus suddenly awakened, I jumped up, clutching my revolver which was under my head and rushed after her into her room. She jumped into the bed and curled down, and I, in my frenzy, fired at her and drew her out on to the floor. When I saw the blood, and saw what I had done, I was horror-struck and rushed out of the house, determined to take my own life, and with this intent, placed my pistol to my breast and fired twice. I then ran down town and for hours have but a faint recollection of what occurred, except that I went up and down a ladder into a hay-loft. At the time I committed the deed, my brain seemed to be on fire and that my head was the center of fire and maddened frenzy.
During all the time after my arrival at Mineral Park, I had never thought or meditated on the murder of my wife, or to revenge myself on her for her act of desertion, but I had at times meditated on revenge upon Suttonfield, as I felt that he was the cause of all my misery. I had never had any serious difficulty with my wife more than a few hasty words such as are likely to occur between other husbands and wives.
I make this statement with a full knowledge that my end is drawing nigh, and that another day will launch me into eternity, where I shall meet my Maker face to face. I forgive all who have wronged me, as I hope myself to be forgiven by a kind and merciful God.
In Arequipa, there is active devotion to Victor Apaza Quispe, who was born in the Miraflores district in 1932. Apaza led a vagrant life supported by odd jobs after fleeing his abusive father. In a variant version that he related to inmates, he was sold by his father into farm labor. Apaza married in 1953, continued a life of transient jobs and petty crime, drank heavily, and physically abused his wife and daughter until he finally abandoned the home. When he returned ten years later, the marriage was beyond repair. In January 1969, Apaza dreamed that his wife was unfaithful to him. He went to the location revealed in the dream and saw the shadowy figure of a man escaping. His wife, also there, was not as fortunate. Apaza beat her to death with a rock.
It was later revealed that the crime was premeditated and carefully planned. Apaza originally denied responsibility but confessed his guilt once the evidence mounted against him. Later, during appeals for clemency, he again declared his innocence. He was convicted partially on the evidence of his two daughters, who wittingly or unwittingly offered testimony that supported the death penalty. Apaza did not understand the sentence until his lawyer translated it for him into Quechua. He hugged his lawyer, the two of them crying, and then collapsed into his chair.
People in the courtroom were shocked by the death sentence. The rarity of the event — this would be the first execution in Arequipa — resulted in extensive press coverage. Apaza suddenly gained a celebrity derived less from his crime than from the punishment. The press represented him as a poor, simple man and a good Christian. According to Apaza’s defense attorney, “the very foundation of society was shaken” when the public learned that Apaza had been sentenced to death. Horror and indignation were aroused because the imminent execution was “an unjust action of human justice.” Divine justice would make amends.
Apaza faced the firing squad in prison on September 17, 1971. (The drama is intensified in some folkloric versions by locating the execution in Arequipa’s main plaza.) Arequipa’s residents were outraged, even traumatized, and some fifteen hundred attended Apaza’s funeral. They organized themselves into squads, taking turns to carry the coffin.
Apaza had been in prison for two years before he was executed. Like Ubilberto Vasquez Bautista in Cajamarca, he became a model prisoner and something of a populist. Fellow inmates described Apaza as a good, hardworking, honest man. In 1971, the 531 men incracerated with him sent a letter to the court petitioning clemency, in part because Apaza had proven himself to be “an honorable man and dedicated to his work.” The prison chaplain, a Jesuit, found Apaza to be pious and God-fearing, and the warden thought he was a “completely good” man. Later, retrospective press accounts described Apaza and Ubilberto together as “innocent men crushed by the Kafkaesque and labyrinthine cruelties of the administration of justice in Peru.”
The devotees with whom I spoke in Arequipa knew little about Apaza. Even the official rezador, a man who prays for tips at the shrine, did not have the story clear. Many devotees had a vague idea that Apaza had been executed under circumstances that suggested injustice, however, and the key word offered by all was “innocent.” Some believed that the true killer confessed the crime after Apaza was executed.
When I asked devotees how they knew that Apaza was innocent, one woman astonished me with her answer: “because a sinner cannot work miracles.” I later encountered this same response in other devotions. Once a folk saint’s fame for miracles is accepted as true, then this truth — this evidence — revises backward to create the conditions necessary for the production of miracles. Miracles make Apaza’s apparent guilt impossible, so the verdict is reversed. Innocence causes miracles, and miracles cause innocence. Miracles occur within the circularity defined by these parameters.
Apaza is miraculous, like all folk saints of this prototype, because “he died innocent and is beside Our Lord.” “You were shot, you suffered,” people said when they requested the first miracles, because these misfortunes qualified Apaza for sainthood.
The crimes of Mervyn Touchet (executed on May 14, 1631), second Earl of Castlehaven, caused a sensation in Stuart England.
Convicted of rape and sodomy by a jury of his aristocratic peers, his crimes were alleged to have taken place under his roof and against members of his own family. While all of the witnesses against Touchet stood to gain materially from his death and various household servants did present evidence which contradicted that of his wife and son (who testified against him), he, as household head, was clearly unable to maintain proper order and obedience within his own house and this was instrumental in ensuring his conviction.
In this sense, although his alleged crimes were themselves horrific, it was Castlehaven’s subversion of expected social roles and modes of conduct in the context of his disordered household which truly shocked contemporaries (as Cynthia B. Herrup has skillfully argued in her study of the Castlehaven case, A House in Gross Disorder: Sex, Law, and the 2nd Earl of Castlehaven).
Mervyn was born in 1593, the eldest son of Lucy Mervyn and George Touchet; the latter was Baron Audley in the English peerage and, from 1616 until his death a year later, first earl of Castlehaven in the Irish peerage. Details of the future Earl’s childhood are scant.
From the time he was seven, in 1600, his family appears to have lived largely in Ireland, first on their estates in Munster and later in county Tyrone and Armagh (although they were in England sporadically, such as in 1594 when the elder Touchets were present at an inn in Beaconsfield to see their daughter Maria clandestinely marry the heir of John and Joan Thynne, Thomas, initiating a prolonged feud between the two families).
In 1608, Mervyn’s father settled the family’s English properties on his son and, while he remained in Ireland, Mervyn took up residence in England in the counties of Somerset and Dorset. In keeping with his new status as a propertied gentleman, he was knighted in the same year.
Sometime in this period Mervyn also embarked on legal studies and, in 1611, he was admitted to the Middle Temple. Around this time he also began his first marriage, taking as his wife Elizabeth Barnham, the daughter (and one of the co-heirs) of Benedict Barnham, a London alderman.
Through this match Mervyn gained additional properties in Middlesex, Hampshire, Kent, and Essex. Roughly a year after the marriage ceremony, in 1612, the couple’s first son, James Touchet, was baptized. The pair went on to have two more sons, George and Mervyn, and three daughters, Lucy, Dorothy, and Frances.
Upon his father’s death in 1617, Mervyn inherited his lands in Ireland and the title of Earl of Castlehaven, becoming the second Earl. It is also possible that he converted to Catholicism during this period. While Castlehaven steadfastly denied this, most of his children later became active Catholics, perhaps as a result of their early upbringing in these years.
Following the death of Elizabeth in 1622, Castlehaven remarried in 1624, this time to Lady Anne Brydges, nee Stanley, who was born in 1580 and was to outlive her husband by sixteen years. The widow of Grey Brydges, Baron Chandos, Anne was roughly thirteen years older than her new husband but she also had several young children from her first marriage and the two families now became one.
This dynastic merger was further consolidated when Anne’s eldest daughter, Elizabeth, was married to Castlehaven’s heir, James, in 1628. Elizabeth was all of 13 years old at the time.
Both marriages proved to be disastrous. In particular, the marriage of Elizabeth and James was dismal affair and ultimately led to the Earl of Castlehaven’s execution. By 1629, James had left the family estate (and his teen wife) at Fonthill Gifford and Elizabeth had become involved with Castlehaven’s favoured servant, Henry Skipwith.
It remains unclear whether this was a consensual relationship or, as was later charged, Castlehaven arranged for Skipwith to rape his step-daughter and daughter-in-law. What is certain is that Castlehaven persisted in showing great favour to Skipwith, which resulted in a confrontation between James and his father and ended with James complaining to King Charles I about his father’s conduct.
With this complaint, a formal inquiry was launched into the allegedly disorderly environment of the Touchet home.
The results of this inquiry, conducted by the Privy Council, revealed abominable crimes, in particular rape and sodomy. On April 25, 1631, the Earl was put on trial, charged with committing sodomy with a servant and assisting another servant, Giles Broadway, with the rape of his own wife, Anne, the Countess of Castlehaven (Anne alleged that the Earl had restrained her while Broadway assaulted her).
Henry Skipwith was never formally charged for his affair with Castlehaven’s daughter-in-law but rumour abounded of Castlehaven’s involvement in this as well (either in terms of instigating the rape, if such it was, or as a panderer who encouraged the illicit affair).
Special scaffolding was erected in Westminster Hall to accommodate the huge numbers that turned up to witness the trial and news writers throughout the realm and as far away as colonial North America speculated about the case and the outcome of the trial. Charles I, who prided himself on his happy and close-knit domestic life, was particularly shocked by Castlehaven’s behaviour and remarked that he hoped the “obscene tragedy” would quickly pass.
At the trial itself, twenty-seven peers acted as both judge and jury against Castlehaven and the testimony of six witnesses, including that of the Countess of Castlehaven and her daughter, was recorded by the court.
Their testimony painted a vivid picture of the Castlehaven household at Fonthill Gifford as a den of sexual iniquity and debauchery.
According to the Countess, Castlehaven had sexually and physically abused her from the very beginning of their marriage and this had culminated with Broadway’s rape of her at with Castlehaven’s assistance. Anne revealed that, within a few days of their wedding, the Earl was consorting openly with prostitutes and household serving boys.
She reported that he had commanded the couple’s servants to expose themselves to her and goaded her into illicit relationships with his friends and favoured servants, whom he also encouraged to embezzle money from the estate. She also alleged that, following the marriage of her daughter to Castlehaven’s heir, James, the crazed Earl had concocted a scheme to have Henry Skipwith impregnate the girl with his bastard, whom James would be forced to recognize as his own.
Throughout the trial Castlehaven was described as unstable, erratic, dissolute, and utterly devoid of religious faith and piety.
In his defence, Castlehaven alleged that he was the victim of a plot orchestrated by his family to commit judicial murder and inherit his estate and wealth. The most he would admit was over-generosity to a few of his favoured servants. He countered the charges by accusing his wife of infanticide and adultery and charging his son and daughter-in-law/step-daughter with greed.
As he reminded the court, all the witnesses against him stood to benefit a great deal from his death. Likewise, he told the court that the testimony against him on the rape charges was logically inconsistent and the reports of sodomy did not prove penetration and, without that definitive act, the sodomy charges were not sustainable.
While he was accused of subverting the natural order and not properly governing his household, he painted himself as the victim of his inferiors, who were the ones truly guilty of threatening the natural order by plotting against him.
The preserved records from the trial demonstrate that the evidence against Castlehaven was spotty and ill-sustained. The jury took several hours to deliberate and reach a verdict and, ultimately, twenty-six of the twenty-seven peers voted to convict on the charges of rape but only fifteen were persuaded by the allegations of sodomy.
After his conviction, some members of Castlehaven’s natural family, including his siblings, petitioned the crown for a pardon based on the alleged corruption of the witnesses against him. But Charles I refused to consider it or to investigate the suspicions of corruption while Castlehaven himself refused to confess his guilt and seek a pardon on his own behalf.
When he was taken to the scaffold on Tower Green on May 14, Touchet orally protested the verdict while affirming his acceptance of the King’s right to try and execute him. He also made a final declaration of his loyalty to the Church of England.
Almost immediately after his execution, various broadsides and pamphlets describing the lurid details of the cases and the motivations of those involved began to circulate, ensuring that it remained a topic of discussion and rumour for years to come.
While several writers argued for Castlehaven’s guilt, others, including his sister, Eleanor, authored a number of tracts which proclaimed his innocence and decried the wickedness of his accusers.
In July, two of the Earl’s alleged accomplices were put to death (the household page who was alleged to have committed sodomy with Castlehaven, and Giles Broadway, who aided Touchet in the supposed rape of his wife).
While these two servants had confessed to their crimes (aware that, as Castlehaven had already been convicted and executed, there was little chance that they would be acquitted and confessing meant that some mercy in the manner of their deaths would be shown to them by the state), the details of their confessions offered some support to Castlehaven’s accusations of corruption on the part of his wife and son and so the question of his guilt remained unresolved for many.
With his father’s death, James Touchet had the title of Earl of Castlehaven and his father’s lands conferred upon him by the crown. The executed Earl’s widow did not remarry and James Touchet was never reconciled with his wife, whose alleged misconduct with the servant Henry Skipwith had initiated the prosecution against the Earl.
While the Castlehaven case is often cited as both a potent example of the dangers inherent in the subordination of household discipline and as a celebrated case in the history of the treatment of homosexuality, it also established an important precedent regarding the right of a wife to testify against her husband in cases of marital cruelty and rape.
On this date in 1936, Buktyar Rustomji Ratanji Hakim, also known as Buck Ruxton, was hanged in Strangeways Prison for the murder of his common-law wife, Isabella, and their maid, Mary Jane Rogerson.
A general practitioner of Persian descent, Ruxton was born in India and moved to the United Kingdom in 1930 to set up practice in Lancaster.
He met a married Englishwoman, Isabella Van Ess, and took up with her after her divorce. Although they never legally married and Ruxton actually already had a wife he’d left behind in India, they lived as man and wife and had three children, and she took his last name.
Ruxton had a reputation as a good doctor and a compassionate one who waived his fees for indigent. He wasn’t nearly as good a husband as he was a physician, however: he was extremely jealous of his charming, sociable wife and continually accused her of infidelity with little actual evidence of it.
The neighbors overheard violent arguments, and Isabella would occasionally take the children and leave, seeking refuge at her sister’s home. At one point she reported her husband to the police for domestic violence, but they paid little attention to her complaints.
On September 15, 1935, Ruxton flew into one of his rages, stabbed his wife five times in the chest, beat her and strangled her with his bare hands. He battered the maid to death as well, since she had been unlucky enough to witness it. A clever little rhyme memorialized the story, one of its various versions is printed below:
Red stains on the carpet, red stains on the knife
For Dr. Buck Ruxton had murdered his wife
The maid servant saw it and threatened to tell
So Dr. Buck Ruxton, he’s killed her as well
Ruxton dismembered both bodies in the bathtub and dumped the parts in a stream near the Scottish border, over a hundred miles from Lancaster. There were thirty pieces in all, leading the press to call the case the “Jigsaw Murders.”
In an effort to hinder identification, Ruxton removed the victims’ teeth and skinned their faces. This turned out to be too clever by half: once the bodies were found in late September, the precision of the cuts told authorities that the killer was someone with anatomical knowledge and surgical skill, which narrowed the suspect pool considerably.
This filter, combined with the realization that one of the newspapers Ruxton used to wrap up some dismembered bit was a special edition copy sold only in Lancaster and Morecambe, led the cops to Ruxton and not many others. It wasn’t long before the pieces — sorry — fell into place.
Meanwhile, exciting new forensic techniques, helped firm up identification of the corpses: authorities superimposed a photograph of Isabella over one of the skulls and found a dramatically jury-friendly visible match.
Isabella Ruxton, in life and death.
Forensic entomology (in this case, the gross but useful technique of checking the age of the maggots infesting the corpses) helped pinpoint the date of death.
Ruxton was arrested on October 13, nearly a month after the double murder.
The Ruxtons’ charlady told the police that on the day Isabella and the maid disappeared, Ruxton came to her house early and told her not to come in to work. The next day, when she arrived at the Ruxtons’ house, she found it in a state of disarray with the carpets removed and a pile of burnt material in the backyard. A neighbor couple also had helpful recollections: Ruxton had persuaded them to come and help out at his house, saying he’d cut his hand while opening a can of peaches and he needed to clean up quickly because decorators were coming over. They scrubbed his walls and he gave them some bloodstained carpets and clothing.
Given all this evidence, there was little Ruxton’s defense attorney could say for him.
The defense tried to challenge the identification of the bodies, but the superimposed skull picture was quite convincing. Ruxton admitted his guilt prior to his execution and signed a short confession. He was hanged in spite of a petition with 10,000 signatures asking for mercy.
On this day in 1883, Emeline Lucy Meaker was hanged for the murder of her nine-year-old sister-in-law and ward, Alice. She was the first woman executed in Vermont and almost the last; the only other one was in 1905, when Mary Mabel Rogers was hanged after killing her husband for his insurance.
Alice’s father died in 1873 and her impoverished mother sent her and her brother Henry to live in an overcrowded poorhouse. There, the little girl was reportedly sexually abused. Others noted that she was “a timid, shrinking child—of just that disposition that seems to invite, and is unable to resist—persecution.”
In 1879, Alice and Henry got a chance for a better life when their much older half-brother* Horace (described by crime historian Harold Schechter as a “perpetually down-at-heels farmer”) agreed to take them in for a lump sum of $400. However, Horace’s wife, Emeline, was unhappy at this extra burden. She referred to Alice as “little bitch” and “that thing.”
Married to Horace when she was eighteen, forty-five-year-old Emeline was (according to newspapers at the time) a “coarse, brutal, domineering woman,” a “perfect virago,” a “sullen, morose, repulsive-looking creature.” To be sure, these characterizations were deeply colored by the horror provoked by her crime. Still, there is little doubt that … Emeline’s grim, hardscrabble life had left her deeply embittered and seething with suppressed rage — “malignant passions” (in the words of one contemporary) that would vent themselves against her helpless [sister-in-law].
Young Alice’s life, however difficult it may have been before, became hell after she went to live with her half-brother and his family.
She was forced to do more and heavier chores than she was capable of, and for the slightest reason, Emeline would beat her horribly with a broom, a stick or whatever else was at hand.
Soon Alice’s sister-in-law dropped the pretense of punishment and simply hit Alice whenever she felt like it. Emeline was quite literally deaf to the little girl’s screams, as she had a severe hearing impairment. So did Horace.
Some of the neighbors later said they could hear the child’s cries from half a mile away, and Emeline had no compunctions about abusing Alice in front of visitors. Everyone in in their small community of Duxbury was aware of what was going on, but no one bothered to do anything about it until it was too late.
Less than a year after Alice’s arrival, Emeline decided to do away with her. The crime is reported in detail in Volume 16 of the Duxbury Historical Society’s newsletter.
Emeline convinced her twenty-year-old “weak minded” and “not over bright” son, Lewis Almon Meaker, to help. He later said his mother had persuaded him that Alice would be “better off dead” and that “she wasn’t a very good girl; no one liked her.”
Emeline’s first suggestion was to take Alice out into the mountain wilderness and leave her there to die, but Almon thought this was too risky. Instead, on the night of April 23, 1880, Almon and Emeline woke up Alice, shoved a sack over her head and carried her to the carriage Almon had hired in advance. They drove to a remote hill and forced Alice to drink strychnine from her own favorite mug, which her mother had given her.
Twenty minutes later, the child’s death agonies ceased and Almon buried her in a thicket outside the town of Stowe.
Emeline and Almon, people who had been concerned about the riskiness of a previous murder plot, didn’t bother to get their stories straight about the unannounced disappearance of their charge, so when the neighbors asked where Alice had gone their contradictory explanations for her disappearance raised suspicions.
On April 26, a police officer subjected both mother and son to questioning. Almon didn’t last long before he broke down and confessed. He led the deputy sheriff to the burial site and they disinterred Alice’s remains, still visibly bruised from her last thrashing. Because the deputy’s buggy was small, Almon had to hold Alice’s corpse upright to keep it from falling out during the three-hour journey back to Roxbury.
That must have been some ride.
Emeline and Almon were both charged with murder. Each defendant tried to put as much blame as possible on the other, but both were ultimately convicted and sentenced to death. Almon’s sentence was commuted to life in prison, but Emeline’s was upheld in spite of years of appeals and a try at feigning madness.
Her violent tantrums, attempts at arson, and attacks on the prison staff didn’t convince anyone she was crazy — they merely alienated her family and others who might have otherwise supported her. Once she realized she wasn’t fooling anybody, she calmed down and passed her remaining days quietly knitting in her cell.
On the day of her execution she asked to see the gallows. The sheriff explained to her how it worked and she declared, “Why, it’s not half as bad as I thought.” For the occasion — she had a crowd of 125 witnesses to impress — she wore a black cambric with white ruffles.
The not-half-bad gallows snapped Emeline Meaker’s neck, but it still took her twelve minutes to die. Emeline wanted her body returned to her husband, but Horace refused to accept it and it was buried in the prison cemetery.
Ten years after his mother’s execution, Almon died in prison of tuberculosis.
* Some reports say Alice was Horace’s niece rather than his half-sister.
On this date in 1862, Margaret Coghlan (sometimes spelled “Coughlin” or “Coghlin”) was hanged in Tasmania, Australia for the murder of her husband.
Described as a “gray-headed old woman,” Margaret was, like many residents of the colony, a transported convict.
The murder happened on January 5, less than six weeks before Margaret’s date with death. It was a fairly typical domestic homicide: the Coghlans had a drunken quarrel and Margaret’s husband threw an iron bar at her. He missed and she picked it up and beat him until he was unconscious and perhaps dead.
This much might be colored self-defense, but then Margaret administered coup de grâce by slitting her husband’s throat.
In an act worthy of one of those “dumb criminals” books, she then placed the razor in her husband’s own hand to try to make it look like he committed suicide. But the authorities did not believe the man could have beaten himself to death with the iron bar, cut his throat afterwards and left someone else’s fingerprints in blood on the razor.
According to newspaper coverage of the event, Margaret made the usual scaffold speech acknowledging the justice of her sentence and the foulness of her crime:
I acknowledge fully the justice of my sentence, I deserve this, and a thousand deaths, if that were possible, for the horrible crime I have committed. Drink, the curse that has been on me, strong drink, has caused all my misery—everything has been sacrificed for strong drink … May all forgive me whom I have injured, offended, or scandalised, by my evil living.
She was hanged by Solomon Blay, “the colony’s most unpopular public servant.” He was a convict like Margaret, transported from England after he pleaded guilty to counterfeiting. Margaret would turn out to be the last woman hanged in Tasmania, although the state didn’t abolish the death penalty for more than a hundred years after her execution.