We doubt this entry can stack up to the one preceding for melodrama, but not every rebel on the gallows can be a peer of the realm or a guardian of the chalice of Christ. Big names get the big headlines, but other folk make up their smaller fame by their greater volume.
From the interesting Lancashire Memorials of the Rebellion, we learn of the unhappy fate of several dozen Jacobite rebels in a chapter titled, “The Prisoners Tried at Liverpool, and Their Sentences.”
At the beginning of January 1716, the Government sent down a commission of Oyer and Terminer, to try the prisoners who had been distributed in the various prisons of Lancaster, Chester, and Liverpool. As Liverpool had the reputation of being in the Whig interest [i.e., the Hanoverian, anti-Jacobite party], having sent to Parliament two Members of this party, it was conceived expedient, that the trials of so many rebels, which, under the most favourable circumstances, could not fail to have caused much factious excitement and sensation, should take place in a town, more devoted to the Whig cause than any other in Lancashire.
The judges appointed for the trial were Mr. Baron Burry, Mr. Justice Eyre, and Mr. Baron Montague, who, on the 4th of January, set out, with all their attendants, from London. For the sake of making an impression upon the country, they travelled leisurely through all the towns upon the route, so as to occupy seven days on the journey. On the 11th of the same month, they arrived at Liverpool.
Upon the day following, January 12th, the judges opened their commission; the Grand Jury were summoned, and the court sat. There had been Commissioners previously appointed to take precognitions of such as were made witnesses in reference to the fact of rebellion at Preston; which, having been laid before the Grand Jury, bills of indictment were found against 48 of the prisoners.
Copies of the Indictments were then given to the persons against whom the bills were found, and the court was adjourned for eight days, in order to afford the prisoners legal time to prepare their defense …
n the 20th of January the Court again sat, between which date and that of the 9th of February following, it is said that 74 persons were tried.
Thirty-four of these wretches drew death sentences, which were meted out in a sort of traveling road show in the realm’s northern reaches to make sure everybody got the message.
That show’s closing performance was on this date.
Liverpool, Feb. 25th. — The circuit of the Hangmen here ended.On this day suffered Mr. Burnett of Carlops, a most active gentleman in the Rebellion, along with Alexander Drummond, and two Northumberland gentlemen, viz., George Collingwood and John Hunter.
In the High Sheriff’s account is the following item: “Feb. 25. Charge of executing Bennet” [Burnet] “and three more at Leverpoole, £10, 3s.”
On this date in 1536, the namesake of a major Anabaptist strain “gave a great sermon through his death” by fire at Innsbruck.
Jacob (or Jakob) Hutter, a hatmaker from the south Tirol, became the leader of a thriving Anabaptist community in Moravia where he shocked authorities with adult baptism and managed the heretics’ affairs so smoothly that the heirs of those who survived the hard years ahead still call themselves Hutterites.
Hutter pulled multiple fractured and sometimes fractious Anabaptist groups together and instilled structure that arguably saved these communities from extinction. (More about this in Hutterite Society.)
His effective evangelism only heightened the persecution of the Habsburgs, who exasperatedly reported on “more than 700 persons” executed or expelled, adding that the re-baptizers “have no horror of punishment but even report themselves; rarely is one converted nearly all only wish to die for their faith.”
Hutter himself was so pursued that he had to take his leave of his community, by that time expelled en masse and living as vagrants;* he did not long outlive his return to his native Tirol. He was captured there, hauled to Innsbruck, and tortured for three months before suffering public burning at the express directive of Holy Roman Emperor Ferdinand I.
* Hutter’s letter of remonstrance to a governor during this period makes affecting reading; this excerpt is from The Anabaptist Story:
Now we are camping on the heath, without disadvantage to any man. We do not want to wrong or harm any human being, not even our worst enemy. Our walk of life is to live in truth and righteousness of God, in peace and unity. We do not hesitate to give an account of our conduct to anyone. But whoever says that we have camped on a field with so many thousands, as if we wanted war or the like, talks like a liar and a rascal. If all the world were like us there would be no war and no injustice. We can go nowhere; may God in heaven show us where we shall go. We cannot be prohibited from the earth, for the earth is the heavenly Father’s; may He do with us what He will.
On this date in 1879 was hanged one of the most colorful — and, subsequently, romanticized — career criminals of 19th century England, for the murder of a onetime friend whose wife he had endeavored to seduce.
Charles Peace told a clergyman who had an interview with him in prison shortly before his execution that he hoped that, after he was gone, he would be entirely forgotten by everybody and his name never mentioned again.
Posterity, in calling over its muster-roll of famous men, has refused to fulfil this pious hope, and Charley Peace stands out as the one great personality among English criminals of the nineteenth century. In Charley Peace alone is revived that good-humoured popularity which in the seventeenth and eighteenth centuries fell to the lot of Claude Duval, Dick Turpin and Jack Sheppard.
Peace was a knave all his 47 years, and lost the best part of two decades to various stints in prison. It is chiefly for his last few years — not surprising, perhaps, in a habitue of these annals of execution — that he so colorfully endows his spot in the firmament of criminal history.
A copious string of home burglaries, audacious in both their nature and extent, disturbed South London in 1877-78, arousing the fear of the communities. Police suspected an entire gang must be at work. Irving, once again:
Perhaps [Peace] hardly realised the extent to which his fame was spreading. During the last three months of Peace’s career, Blackheath was agog at the number of successful burglaries committed in the very midst of its peaceful residents. The vigilance of the local police was aroused, the officers on night duty were only too anxious to effect the capture of the mysterious criminal.
Upon capture the master criminal revealed himself a gnarled character at once grandfatherly and fey — “a half-caste about sixty years of age, of repellent aspect,” the police described their catch. As the onion layers fell away, this strange creature of such otherworldly capacity for theft also revealed himself the vanished fugitive of a two-year-old murder — a personal affair (of much less brilliance than his burglary) whose particulars are thoroughly handled by Irving.
Although Peace was known by both name and distinctive appearance for that crime, he had coolly disregarded the price on his head and concealed himself in the infallible cloak of bourgeois respectability. “A period of true splendour,” Charles Whibley called it in his A Book of Scoundrels:
Like Fielding, like Cervantes, like Sterne, Peace reserved his veritable masterpiece for the certainty of middle-life. His last two years were nothing less than a march of triumph. If you remember his constant danger, you will realise the grandeur of the scheme. From the moment that Peace left Bannercross with Dyson’s blood upon his hands, he was a hunted man. His capture was worth five hundred pounds; his features were familiar to a hundred hungry detectives. Had he been less than a man of genius, he might have taken an unavailing refuge in flight or concealment. But, content with no safety unattended by affluence, he devised a surer plan: he became a householder. Now, a semi-detached villa is an impregnable stronghold. Respectability oozes from the dusky mortar of its bricks, and escapes in clouds of smoke from its soot-grimed chimneys. No policeman ever detects a desperate ruffian in a demure black-coated gentleman who day after day turns an iron gate upon its rusty hinge. And thus, wrapt in a cloak of suburban piety, Peace waged a pitiless and effective war upon his neighbours.
Whibley lovingly chronicles Peace’s superb technique and stupendous windfall. The thief’s overt career was in dealing musical instruments — skillful handling of the fiddle was a lifelong avocation; the simpatico that established with Sherlock Holmes earned the tribute, “My old friend Charlie Peace was a violin virtuoso” from Arthur Conan Doyle’s fictional detective in “The Adventure of the Illustrious Client” — and he was obliged to justify wealth so disproportionate to his station with an allusion to marrying into money.
Nothing like a Holmesian surmise from such retrospectively suggestive clues found him out; the police chanced to nab him on the job and commenced the familiar tedium of turning former friends against him (enlivened by Peace’s attempt to escape by hurling himself from a train). The supposed heiress who had lived with Peace as his supposed wife readily cooperated in his doom, for which services she applied on the day after his sentence for the £100 reward. Contemporaries caught up in the allure of the wondrous criminal branded her “traitress Sue”.
Charley did not so ill-use his confederates; he was obstinate in his refusal to yield up the name of his fence, and remained affectionate after his treacherous lover to the very end. Indeed, Whibley notes, in his departing reconciliation with an injurious world, Peace “surrendered himself to those exercises of piety from which he had never wavered”
The foolish have denounced him for a hypocrite, not knowing that the artist may have a life apart from his art, and that to Peace religion was an essential pursuit. So he died, having released from an unjust sentence the poor wretch who at Whalley Range had suffered for his crime,* and offering up a consolatory prayer for all mankind. In truth, there was no enemy for whom he did not intercede. He prayed for his gaolers, for his executioner, for the Ordinary, for his wife, for Mrs. Thompson, his drunken doxy, and he went to his death with the sure step of one who, having done his duty, is reconciled with the world. The mob testified its affectionate admiration by dubbing him ‘Charley,’ and remembered with effusion his last grim pleasantry. ‘What is the scaffold?’ he asked with sublime earnestness. And the answer came quick and sanctimonious: ‘A short cut to Heaven!’
* After he was condemned to die, Peace confessed to having also shot a constable in order to evade capture some years earlier. He had actually attended the trial where an innocent man, one John Habron, was sentenced to death for that crime. Habron, luckily, had been reprieved two days before his own hanging; on the strength of Peace’s confession, he was exonerated and released.